Hoto daga Declan McCullagh
GASKIYA kamar fure ne.
Tare da kowane zamani, yana kara bayyana; sabon fure na fahimta ya bayyana, kuma darajan gaskiya ya zubda sabbin kamshi na yanci.
Paparoma kamar mai kula ne, ko kuma dai mai aikin lambu—Kuma bishops-co-lambu tare da shi. Sun saba da wannan furen wanda ya fantsama a cikin mahaifar Maryamu, ya miƙe zuwa sama ta wurin hidimar Kristi, ya tsirar da ƙaya a kan Gicciye, ya zama toho a cikin kabarin, kuma ya buɗe a Roomakin Sama na Fentikos.
Kuma ya kasance yana da kyau tun daga lokacin.
GUDA DAYA, KASHI DA yawa
Tushen wannan tsiron yana gudana zuwa cikin koramu na ka'idar halitta da dadaddiyar kasa ta annabawa wadanda suka annabta zuwan Kristi, wanda shine Gaskiya. Daga bakinsu ne “Maganar Allah” ta fito. Wannan iri, da Kalma ta zama jiki, shine Yesu Kristi. Daga gareshi ne Wahayin Allah ya fito game da shirin Allah domin ceton bil'adama. Wannan Wahayin Yahaya ko “tsarkakakken ajiyar bangaskiya” shine tushen wannan furannin.
Yesu ya ba da wannan Wahayin ga Manzanninsa ta hanyoyi biyu:
Da baki (da kara):
… Ta manzannin da suka mika, ta hanyar maganarsu ta wa'azinsu, da misalin da suka bayar, ta tsarin da suka kafa, abin da su kansu suka karba - ko daga bakin Kristi, daga hanyar rayuwarsa da ayyukansa, ko kuwa sun koya ne a izawar Ruhu Mai Tsarki. (Catechism na cocin Katolika [CCC], 76)
A Rubuce (da bar):
… Ta waɗancan manzannin da sauran mutanen da suka haɗu da manzannin waɗanda, a ƙarƙashin wahayi na Ruhu Mai Tsarki, suka ba da saƙon ceto zuwa rubuta… Littafi Mai Tsarki maganar Allah ce… (CCC 76, 81)
Ganga da ganyayyaki tare suna zama cikin kwan fitila wanda muke kira "Hadisi".
Kamar yadda tsire-tsire ke karɓar iskar oxygen ta cikin ganyensa, haka ma Hadisai Mai Alfarma mai rai kuma mai daɗin Littattafai masu tsarki.
Hadisai tsarkakakke da Littattafai masu tsarki, to, suna haɗe sosai, kuma suna sadarwa ɗaya da ɗayan. Dukansu biyun, suna guduwa daga wannan maɓuɓɓugar allah, sun haɗu ta wata hanya don ƙirƙirar abu ɗaya, kuma su matsa zuwa manufa ɗaya. (CCC 80)
Kiristocin ƙarni na farko basu da rubutaccen Sabon Alkawari ba, kuma Sabon Alkawarin kansa yana nuna tsarin rayuwar Al'adar. (CCC 83)
Petals: Bayyanar GASKIYA
Tushe da ganyayyaki suna samun maganganunsu a cikin kwan fitila ko fure. Hakanan kuma, ana bayyana Hadisin na baka da rubuce na Cocin ta hanyar Manzanni da magajinsu. Wannan magana ana kiranta da Magisterium na Cocin, ofishin koyarwa inda ake kiyaye bishara gabaɗaya kuma ana shelarta. Wannan ofishi na Manzanni ne kamar yadda a gare su Kristi ya ba da iko:
Amin, ina gaya muku, duk abin da kuka ɗaure a duniya za a ɗaure shi a sama, abin da kuka kwance a duniya za a kwance shi a sama. (Matiyu 18:18)
In ya zo, Ruhun gaskiya, zai bishe ku zuwa ga dukkan gaskiya. (Yahaya 16: 13)
Saurari ikon da Kristi ya basu!
Wanda ya ji ku, ya ji ni. (Luka 10: 16)
An damka aikin fassara ga bishop a cikin tarayya tare da magajin Peter, Bishop na Rome. (CCC, 85)
Daga tushe, kuma ta tushe da ganyaye, waɗannan gaskiyar da Almasihu da Ruhu Mai Tsarki suka bayyana sun yi farin ciki a duniya. Sune suke kafa fata na wannan fure, wanda ya hada da ka'idoji na Church.
Magisterium na Cocin suna yin amfani da ikon da take riƙewa daga Kristi zuwa cikakke gwargwadon lokacin da ta bayyana akidoji, ma'ana, lokacin da ta gabatar, a cikin wani nau'i wanda ya tilasta wa Kiristocin bin ƙa'idar bangaskiya mara ƙima, gaskiyar da ke cikin Wahayin Allah ko kuma lokacin da ta gabatar , a cikin hanya tabbatacciya, gaskiyar da ke da alaƙa da waɗannan. (CCC, 88)
GASKIYAR GASKIYA
Lokacin da Ruhu Mai Tsarki ya zo a ranar Fentikos, toron Al'adar ya fara bayyana, yana yaɗa ƙanshin gaskiya ko'ina cikin duniya. Amma ɗaukakar wannan furen bai bayyana nan da nan ba. Cikakken fahimtar wahayin yesu Almasihu ya ɗan zama na ɗan ƙarni na farko. Manufofin Cocin irin su Purgatory, Tsarkakakkiyar Ciki ta Maryamu, Firayim Ministan Bitrus, da Tarayyar Waliyyai har yanzu suna ɓoye cikin al'adar Al'adar. Amma yayin da lokaci ya ci gaba, kuma hasken Wahayi na Allahntaka ya ci gaba da haskakawa, kuma yana gudana ta cikin wannan fure, gaskiya ta ci gaba da bayyana. hankali zurfafa… kuma kyakkyawa mai ban mamaki na kaunar Allah da shirinsa ga yan adam sun bazu a cikin Ikilisiya.
Amma duk da haka ko da Wahayin ya riga ya cika, ba a bayyana shi gaba daya ba; ya rage ga bangaskiyar Kirista sannu a hankali don fahimtar cikakken mahimmancinsa tsawon shekarun da suka gabata. (CCC 66)
Gaskiya ta bayyana; ba a sanya shi a wasu wurare yayin ƙarnuka ba. Wato, Magisterium bai taɓa ƙara ɗanɗano ga furen Hadisi ba.
… Wannan Magisterium bai fi Maganar Allah ba, amma bawanta ne. Tana karantar da abin da aka damƙa shi kawai. Bisa umarnin Allah da taimakon Ruhu Mai Tsarki, tana sauraren wannan da gaske, tana kiyaye ta da kwazo kuma tana bayyana ta da aminci. Duk abin da yake gabatarwa don imani kamar yadda ake saukar da shi daga Allah an samo shi ne daga wannan ajiya na bangaskiya. (CCC, 86)
Fafaroma ba cikakken sarki ba ne, wanda tunaninsa da muradinsa doka ne. Akasin haka, hidimar shugaban Kirista itace mai ba da tabbacin yin biyayya ga Kristi da maganarsa. —POPE BENEDICT XVI, Gida na Mayu 8, 2005; San Diego Union-Tribune
Wannan yana da mahimmanci ga fahimtar yadda Kristi ke jagorantar garken sa. Lokacin da Cocin ta kalli wani al'amari kamar auren 'yan luwadi, ko rufe ido, ko wasu sabbin fasahohi wadanda ke barazanar sake fasalta tunanin hankali, ba ta shiga tsarin dimokiradiyya. Ba a isar da “gaskiyar lamarin” ta hanyar kuri’a ko kuma yarda da rinjaye. Maimakon haka, Magisterium, wanda Ruhun Gaskiya ke jagoranta, ya bayyana a sabon fure na fahimta jawo hankali daga asalin, haske daga ganyen, da kuma hikima daga tushe.
Ci gaba yana nufin kowane abu ya faɗaɗa ya zama kansa, yayin da canji ya nuna cewa an canza abu daga wani abu zuwa wani… Akwai bambanci sosai tsakanin furewar yarinta da balagar shekaru, amma waɗanda suka tsufa mutane iri ɗaya ne waɗanda suka taɓa yin samari. Kodayake yanayi da bayyanar mutum guda ɗaya na iya canzawa, yanayi ne guda ɗaya, mutum ɗaya ne. —St. Vincent na Lerins, Tsarin Sa'o'i, Vol IV, shafi na. 363
Ta wannan hanyar, tarihin Kristi ya ci gaba da jagorantar tarihin human har sai da “Rose of Sharon” da Kansa ya bayyana a kan gajimare, kuma Wahayi a kan lokaci ya fara bayyana har abada.
A bayyane yake cewa, a cikin tsarin hikima mafi kyau na Allah, Hadisai Masu Tsarki, Littattafai Masu Tsarki da Magisterium na Cocin suna da alaƙa kuma suna da alaƙa cewa ɗayansu ba zai iya tsayawa ba tare da sauran ba. Yin aiki tare, kowannensu ta hanyarsa, ƙarƙashin aikin Ruhu Mai Tsarki, dukansu suna ba da gudummawa yadda ya kamata ga ceton rayuka. (CCC, 95)
Nassi yayi girma tare da wanda ya karanta shi. -St. Benedict
