Mafarkin St. John Bosco na Rukunnan guda biyu
THE yiwuwar cewa za a yi “Era na Aminci”Bayan wannan lokacin fitinar da duniya ta shiga wani abu ne Uban Ikilisiyar farko yayi magana akai. Na yi imanin zai zama “babban rabo na tsarkakakkiyar zuciya” wanda Maryamu ta annabta a cikin Fatima. Abin da ya shafe ta ma ya shafi Cocin: ma’ana, akwai babban rabo mai zuwa na Ikilisiya. Fata ne wanda ya kasance tun daga lokacin Kristi…
Da farko aka buga Yuni 21, 2007:
DUNIYAR MARYAM
Mun ga wannan nasarar ta Maryamu da Ikilisiyar da aka kwatanta a cikin gonar Adnin:
Zan sa ƙiyayya tsakaninka (Shaiɗan) da matar, kuma zuriyarka da zuriyarta: Za ta murkushe ka, kai kuma za ka yi kwanto ga diddigarta. (Farawa 3:15; Douay-Rheim)
Menene zai murƙushe Shaiɗan, amma ƙananan ragowar garken da suka kafa ta diddige? Zuriyarta Yesu ne, don haka mu, jikinsa, zuriyarta ne kuma ta hanyar baftismarmu. Kada ku yi tsammanin ganin Maryama farat ɗaya a sama tare da sarƙar a hannunta don ɗaure Shaitan da kaina. Maimakon haka, yi tsammanin samun ta a gefen yaranta, da sarkar Rosary a hannunta, tana koya musu yadda za su zama kamar Kristi. Gama lokacin da ni da ku muka zama “wani Kristi” a duniya, to daidai muke shirin hallaka mugunta ta hanyar makamai na bangaskiya, bege, da ƙauna.
Hakanan rukunin 'yan kananan rayuka, waɗanda ke fama da ƙauna mai jin ƙai, za su yi yawa kamar' taurarin sama da yashi a bakin teku '. Zai yi muni ga Shaiɗan; Zai taimaka wa Budurwa Mai Albarka ta rushe kansa mai girman kai gaba ɗaya. —L. Thérése na Lisieux, Littafin tarihin Maryamu na Maryamu, shafi na. 256-257
Wannan shine nasarar da ta mamaye duniya, imaninmu. Wane ne yake nasara da duniya, sai dai wanda ya gaskata cewa Yesu Sonan Allah ne? (1 Yahaya 5: 4-5)
Ka lura, cewa Farawa 3:15 ya ce Shaiɗan ma yana da “zuriya”
Sai dragon ya yi fushi da matar ya tafi don yaƙi da shi sauran zuri'arta, wadanda ke kiyaye dokokin Allah kuma suna yin shaidar Yesu. (Rev. 12:17)
Shaiɗan yana yaƙi sosai ya “Sojoji,” wadanda ke bin "sha'awar jiki da sha'awar ido da girman kai na rayuwa" (1Yn 2:16). Mece ce nasararmu, in banda cinye zukatan 'ya'yan Shaitan cikin kauna da jinkai? Waɗanda suka yi shahada, “zuriyar Ikklisiya” musamman, suna cin nasara da mugunta ta wurin shaidar da ba za ta iya yiwuwa ba game da gaskiyar Linjila. Mulkin Shaiɗan daga ƙarshe zai faɗi, to, ta hanyar biyayya, tawali'u, da sadaka 'yan “ja” da “fari” shahidai waɗanda Maryamu ta kafa. Wadannan sune "rundunar sama" wadanda tare da Yesu zasu jefa Dabba da Annabin Karya a Kogin Wuta:
Sai na ga sama ta buɗe, sai ga farin doki! Wanda ya zauna a kansa ana kiransa Amintacce da Gaskiya, kuma cikin adalci yakan yi hukunci kuma ya yi yaƙi… Kuma rundunonin sama, sanye da kyawawan lallausan lilin, fari da fari, suka bi shi bisa fararen dawakai… An kama dabbar, tare da annabin karya… Wadannan biyun an jefa su da rai cikin kogin wuta mai ci da kibiritu. (Wahayin Yahaya 19:11, 14, 20,)
AKAFIN NASARA
Sai aka buɗe haikalin Allah a sama, aka kuma ga akwatin alkawarinsa a cikin haikalinsa; sai walƙiya, da muryoyi, da tsawa, da girgizar ƙasa, da ƙanƙara mai ƙarfi. (Rev 11:19)
(Kamar yadda nake rubuto muku yanzu, wani hadari mai ban mamaki ya faɗi kewaye da mu da walƙiya mai ƙarfi da walƙiya ta tsawa!)
Maryamu ita ce Yesu ya nada don jagorantar Ikilisiya zuwa ga Era na Aminci. Mun ga wannan ya nuna mana lokacin da Isra'ilawa, a ƙarƙashin Joshua, suka bi akwatin alkawari zuwa cikin Promasar Alkawari:
Lokacin da kuka ga akwatin alkawari na Ubangiji Allahnku, waɗanda firistocin da ba su da ƙarfi za su ɗauka, sai ku tashi ku bi shi, domin ku san hanyar da za ku bi, gama ba ku riga kuka wuce wannan hanyar ba. (Joshua 3: 3-4)
Haka ne, Maryamu tana kiran mu mu "rabu da mu" tare da duniya kuma mu bi ja-gorarta cikin waɗannan lokutan mayaudara. Kamar Isra’ilawa suna shiga Promasar Alkawari, hanya ce da Ikilisiya ba ta taɓa bi ba yayin da take shirin shiga sabon Zamani. Daga qarshe, Maryamu za ta raka mu mu kewaye “bangon” abokan gaba kamar yadda Joshua da Isra’ilawa suka yi lokacin da suka kewaye bangon Yariko.
Joshua ya sa firistoci su ɗauki akwatin Ubangiji. Firistoci bakwai masu dauke da kahon ragon sun yi gaba a gaban akwatin Ubangiji of a rana ta bakwai, daga wayewar gari, sai suka zagaya birnin sau bakwai a dai-dai wannan. katangar ta faɗi, kuma mutane suka afkawa cikin garin ta hanyar kai hari ta gaba suka ci ta. (Joshua 5: 13-6: 21)
Wani ɓangare na ragowar zai kasance waɗancan bishof da firistoci waɗanda Shaidan ba zai iya share su zuwa ridda ba. Wasu masanan nassi sun ba da shawarar cewa kusan kashi biyu bisa uku na masu matsayi ba za su yi ridda ba (duba Rev 12: 4). Waɗannan “firistoci bakwai” masu ɗaukan ƙahonin ragon (miter na bishop) ba a bayansu suke ba, amma a gaban akwatin ɗauke da Sakramenti bakwai, wanda aka kwatanta da lambar “bakwai” a cikin wannan rubutun. Kuna ganin yadda Uwa koyaushe ke sa Yesu a gaba?
Lallai, ƙoƙarin Shaiɗan gaba ɗaya thearshen raaukuwa zai gamu da cikas, babban kokarinsa ya ruguje nan take kamar bangon Yariko. Cocin za su shiga "da wayewar gari" a cikin wani sabon Zamani a ciki Ruhu Mai Tsarki zai sauko a Fentikos na Biyu, kuma Kristi zaiyi mulki ta wurin saduwarsa ta kasancewa. Zai zama wani zamanin tsarkaka, tare da rayuka da ke girma cikin tsarkakewa mara misaltuwa, masu haɗuwa da nufin Allah, suna yin Amarya mara tabo da tsabta… yayin da Shaidan ya kasance cikin sarƙaƙu a cikin rami mara matuƙa.
Wannan shi ne babban rabo, cin nasarar Maryama, lokacin da mugunta ta ci nasara a cikin zukatan Cocin, har sai wancan sassaucin na Shaidan, da dawowar Yesu cikin daukaka.
A cikin waɗannan “ƙarshen zamani,” wanda Incan ya zama eman jiki ya fanshe shi, an ba da Ruhu kuma an ba shi, an yarda da shi kuma an yi marhabin da shi. Yanzu wannan shirin na allahntaka, wanda aka cika cikin Almasihu, ɗan fari kuma shugaban sabuwar halitta, zai iya zama fitowar Ruhu cikin mutumtaka: a matsayin Ikilisiya, tarayya ta tsarkaka, gafarar zunubai, tashin matattu, da rai madawwami. -Catechism na cocin Katolika, n 686
Idan kafin wannan karshen na karshe akwai wani lokaci, na kari ko kadan, na tsarkake nasara, irin wannan sakamakon ba zai fito da bayyanar mutumin Kiristi a cikin Maɗaukaki ba amma ta hanyar ayyukan opera na waɗancan ikon tsarkakewar wanda yanzu suna kan aiki, Ruhu Mai Tsarki da Sakramenti na Ikilisiya. -Koyarwar Cocin Katolika; kawo sunayensu daga Aukakar Halitta, Fr. Joseph Iannuzzi, shafi na 86
MURYAR IJMA'AR FARKO
Ni da kowane kirista na asali muna da tabbacin cewa za a tayar da jiki na jiki wanda shekara dubu ke nan a sake gina shi, aka yi shi, da kuma fadada birnin, kamar yadda Annabawan Ezekiel, Isaias da sauransu…. Wani mutum a cikinmu mai suna Yahaya, daya daga cikin Manzannin Kristi, ya karba kuma ya annabta cewa mabiyan Kristi za su zauna a Urushalima har tsawon shekara dubu, kuma daga baya duk duniya kuma, a takaice, tashin matattu na har abada da hukunci zai faru. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci
Don haka, albarkar da aka annabta babu shakka tana nufin lokacin Mulkinsa, lokacin da masu adalci za su yi mulki a kan tashi daga matattu; lokacin da halitta, da aka sake haifuwa kuma aka 'yanta ta daga kangi, za ta ba da yalwar abinci iri-iri daga raɓar sama da yalwar ƙasa, kamar yadda tsofaffi suka tuna. Waɗanda suka ga Yahaya, almajirin Ubangiji, [sun gaya mana] cewa sun ji daga gare shi yadda Ubangiji ya koyar kuma ya yi magana game da waɗannan lokutan… —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Cocin, CIMA Publishing Co.; (St. Irenaeus dalibi ne na St. Polycarp, wanda ya sani kuma ya koya daga Manzo Yahaya kuma daga baya John ya zama bishop na Smyrna.)
Mun yi furuci cewa an yi mana alƙawarin mulki a duniya, duk da cewa kafin sama, kawai a cikin wanzuwar yanayin; kamar yadda zai kasance bayan tashinsa daga matattu na shekara dubu a cikin birnin da Urushalima ta allahntaka ta gina… Muna cewa Allah ya tanadar da wannan birni don karbar tsarkaka a kan tashinsu daga matattu, kuma yana sanyaya musu rai da yalwar gaske ruhaniya albarkatu, a matsayin sakamako ga waɗanda muka raina ko suka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ubannin Ante-Nicene, Henrickson Madaba'oi, 1995, Vol. 3, shafi na 342-343)
Tunda Allah, bayan ya gama ayyukansa, ya huta a rana ta bakwai kuma ya albarkace shi, a ƙarshen shekara ta dubu shida da shida dole ne a kawar da dukkan mugunta daga duniya, kuma adalci ya yi sarauta na shekara dubu… -Caecilius Firmianus Lactantius (250-317 AD; Marubucin wa’azi), The Divine Institutes, Vol 7.
Wadanda suka kan karfin wannan nassi [Rev 20: 1-6], sun yi zargin cewa tashin farko yana nan gaba kuma yana da jiki, an motsa su, a tsakanin sauran abubuwa, musamman ta adadin shekara dubu, kamar dai shi ne abin da ya dace da cewa tsarkaka don haka su more irin hutun Asabar a wannan lokacin. , hutu ne mai tsarki bayan wahalar shekaru dubu shida tun lokacin da aka halicci mutum… (kuma) ya kamata a biyo bayan cikar shekaru dubu shida, kamar na kwana shida, wani irin ranar Asabat ce a cikin shekaru dubu masu zuwa… Kuma wannan ra'ayi ba zai zama abin ƙyama ba, idan an yi imanin cewa farin cikin tsarkaka, a cikin wannan Asabar ɗin, zai zama na ruhaniya ne, kuma zai kasance sakamakon kasancewar Allah… —L. Augustine na Hippo (354-430 AD; Doctor Church), Zazzara Dei, Bk. XX, Ch. 7 (Jami'ar Katolika ta Amurka Latsa)
Danna nan zuwa Baye rajista or Labarai zuwa wannan Jaridar.
