Mai kwarjini? Kashi na II

 

BABU wataƙila babu wani motsi a cikin Cocin da aka yarda da shi sosai — kuma aka ƙi yarda da shi a matsayin “Sabuntawar risarfafawa.” An karya iyakoki, yankuna masu ta'aziyya sun motsa, kuma halin da ake ciki ya lalace. Kamar Fentikos, ya kasance komai ne kawai na tsattsauran tsari, dacewa da kyau a cikin akwatunan da muke ciki na yadda Ruhun zai motsa a tsakaninmu. Babu wani abu da ya kasance mai saurin faɗuwa ko dai… kamar yadda yake a lokacin. Lokacin da yahudawa suka ji kuma suka ga Manzanni sun fashe daga bene, suna magana cikin harsuna, kuma suna yin bishara da karfin gwiwa.

Dukansu suka yi al'ajabi da mamaki, suka ce wa juna, "Menene ma'anar wannan?" Waɗansu kuwa suka ce, suna yi masa ba'a, “Sun sha ruwan inabi mafi yawa. (Ayukan Manzanni 2: 12-13)

Wannan shi ne rabo a cikin wasika ta jaka kuma ...

Chaungiyar kwarjini ta kaya ce ta gibberish, WA'AZI! Littafi Mai-Tsarki yayi magana game da baiwar harsuna. Wannan yana magana ne akan ikon sadarwa a cikin yarukan da ake magana a wancan lokacin! Hakan ba ya nufin gibberish wawa… Ba ni da abin da zan yi da shi. —TS

Abin yana bata min rai ganin wannan baiwar tayi magana ta wannan hanyar game da motsin da ya dawo da ni Coci… --MG

Yayinda ni da 'yata muka yi tafiya tare da gabar Tsibiri ta Yammacin Kanada a wannan makon, sai ta yi nuni zuwa gaɓar gaɓar teku ta lura da hakan “Kyau yakan zama hade da hargitsi da tsari. A gefe daya, gabar tekun bazuwar ce kuma ta hargitse… ta wani bangaren kuma, ruwaye suna da iyaka, kuma basu wuce iyakokin da aka sanya su ba… ”Wannan shine kwatancen da ya dace da Sabuntar da risarfafawa. Lokacin da Ruhu ya sauka a ƙarshen karshen mako na Duquesne, shuruwar da aka saba yi a ɗakin sujada ta fashe da kuka, dariya, da kyautar harsuna tsakanin wasu mahalarta. Ruwan igiyar Ruhu yana ragargaje kan duwatsu na al'ada da na al'ada. Duwatsu suna nan tsaye, domin su ma aikin Ruhu ne; amma ƙarfin wannan isharar Allah ya girgiza dutsen da rashin kulawa; ya yanke zuciya mai taurin zuciya, kuma ya zuga mambobi masu jiki masu bacci. Kuma duk da haka, yayin da St. Paul yayi wa'azi sau da yawa, kyaututtukan duk suna da matsayin su a cikin jiki da kuma tsari mai kyau don amfanin su da kuma dalilin su.

Kafin in tattauna kwarjinin Ruhu, menene ainihin wannan da ake kira “baftisma cikin Ruhu” wanda ya farfado da kwarjini a zamaninmu-da rayukan marasa adadi?

 

SABON FARKO: “Baftisma cikin Ruhu”

Kalmar ta zo ne daga Linjila inda St. John ya banbanta tsakanin “baftismar tuba” da ruwa, da sabon baftisma:

Ina yi muku baftisma da ruwa, amma wanda ya fi ni ƙarfi yana zuwa. Ban cancanci kwance sandar takalminsa ba. Zai yi muku baftisma da Ruhu Mai Tsarki da wuta. (Luka 3:16)

A cikin wannan rubutun akwai tsire-tsire na Sakramenti na Baftisma da Tabbatarwa. A zahiri, Yesu shine na farko, a matsayin shugaban jikinsa, Ikilisiya, da “za a yi masa baftisma cikin Ruhu”, kuma ta wani mutum (Yahaya Maibaftisma) a wannan:

Spirit Ruhu Mai Tsarki ya sauko a kansa cikin jiki kamar kurciya… Cike da Ruhu Mai Tsarki, Yesu ya dawo daga Kogin Urdun kuma Ruhu ya bishe shi zuwa jeji… Allah ya shafe Yesu na Nazarat da Ruhu Mai Tsarki da iko. (Luka 3:22; Luka 4: 1; Ayukan Manzanni 10:38)

Fr. Raneiro Cantalamessa yana da, tun daga 1980, babban matsayin wa’azi ga gidan papal, gami da Paparoma kansa. Ya kawo muhimmiyar hujja ta tarihi game da gudanar da Sakramentar Baftisma a cikin Ikilisiyar farko:

A farkon Ikilisiya, Baftisma ta kasance abin aukuwa ne mai iko kuma yana da wadatar alheri cewa babu buƙatar al'ada sabon ruhu kamar yadda muke da shi a yau. An yiwa baftisma hidimtawa ga manya waɗanda suka tuba daga maguzanci kuma waɗanda, yadda aka koya musu daidai, suna cikin matsayin da za su yi, a lokacin baftisma, aikin bangaskiya da zaɓi na ƙoshin lafiya. Ya isa karanta catechesis misagogic akan baftisma wanda aka danganta shi da Cyril na Urushalima don sanin zurfin bangaskiyar da aka jagoranci waɗanda ke jiran baftisma. A ma'ana, sun isa baftisma ta hanyar tuba na gaskiya da gaske, kuma don haka garesu baftisma ta zama wankan gaske, sabuntawar mutum, da sake haifuwa cikin Ruhu Mai Tsarki. —Fr. Raneiro Cantalamessa, OFMCap, (mai wa'azin gidan papal tun 1980); Baftisma cikin Ruhu,www.katholicharismatic.us

Amma ya nuna cewa, a yau, wannan aiki tare na alheri ya lalace kamar yadda jariri Baftisma ta zama gama gari. Duk da haka, idan an tashi yara a cikin gida don rayuwa irin ta Kirista (kamar yadda iyaye da iyayen giji suka yi alƙawari), to tuba ta gaskiya zai zama tsari ne na yau da kullun, kodayake a hankali, tare da lokutan alheri ko sakin Ruhu Mai Tsarki a cikin kowane ɗayan rayuwa. Amma al’adun Katolika a yau sun cika da bautar gumaka; Baftisma ana kula da ita sau da yawa kamar al'adar al'ada, abin da iyaye “ke yi” saboda kawai abin da kuke “yi” ke lokacin da kuke Katolika. Da yawa daga cikin waɗannan iyayen ba safai suke halartar Mass ba, ballantana su ba 'ya'yansu damar rayuwa a cikin Ruhu, suna renon su a maimakon yanayin zaman duniya. Ta haka ne, in ji Fr. Raneiro…

Tiyolojin Katolika ya fahimci manufar ingantaccen amma "ɗaure" sacrament. Ana kiran sacrament a ɗaure idan fruita fruitan itacen da zasu bi shi ya kasance a ɗaure saboda wasu takunkumi waɗanda ke hana ingancinta. —Ibid.

Wannan toshewar a cikin ruhu na iya zama wani abu mai mahimmanci kamar, sake, rashin imani ko sani ga Allah ko abin da ake nufi da zama Krista. Wani toshe zai zama zunubi ne na mutum. A cikin kwarewa na, toshewar motsi na alheri cikin rayuka da yawa shine rashin rashi wa'azin bishara da kuma katako.

Amma ta yaya za su iya kiran wanda ba su gaskata da shi ba? Kuma ta yaya zasu gaskanta da wanda basu ji labarinsa ba? Kuma ta yaya zasu ji ba tare da wani yayi wa'azi ba? (Romawa 10:14)

Misali, 'yar uwata da babbar' yata sun sami kyautar harsuna kai tsaye bayan sun karɓi Sakramenti na Tabbatarwa. Hakan ya faru ne saboda an koya musu fahimtar kwatancin kwatankwacin abin da kuma begen karba su. Don haka ya kasance a cikin Ikilisiyar farko. Sacramenti na farawar Kiristanci — Baftisma da Tabbatarwa - galibi suna tare da bayyanarwar kwarjini na Ruhu Mai Tsarki (annabci, kalmomin ilimi, warkarwa, harsuna, da sauransu) daidai saboda wannan shine fata na Ikilisiyar farko: ya kasance na al'ada. ^[1]gwama Kirkirar Kiristanci da Baftisma cikin Ruhu - Shaida daga Centarni na Takwas na Farko, Fr. Kilian McDonnell & Fr. George Montague

Idan baftisma cikin Ruhu Mai Tsarki yana da alaƙa da farawar kirista, ga ƙa'idodin tsarkakewa, to, ba na ibada bane amma ga litattafan jama'a, ga bautar hukuma na coci. Saboda haka baptismar cikin Ruhu ba alherin musamman bane ga wasu amma alheri na kowa ne ga duka. -Kirkirar Kiristanci da Baftisma cikin Ruhu - Shaida daga Centarni na Takwas na Farko, Fr. Kilian McDonnell & Fr. George Montague, Bugu na Biyu, p. 370

Don haka, “baftisma cikin Ruhu,” wato, yin addu’a don “sakkowa” ko “zubowa” ko “cika” Ruhu a cikin ruhu shine ainihin hanyar Allah a yau don “toshe” alherin Sadakar wanda ya kamata yawanci suna gudana kamar “ruwan rai”. ^[2]cf. Yawhan 7:38  Don haka, muna gani a cikin rayuwar Waliyyai da sufaye da yawa, alal misali, wannan “baftismar Ruhu” a matsayin ci gaban halitta a cikin alheri, tare da sakin halaye, yayin da suka ba da kansu gabaki ɗaya ga Allah a nasu “ fiat. " Kamar yadda Cardinal Leo Suenens ya nuna…

Kodayake wadannan bayyanannun ba su kara bayyana karara ba, amma duk da haka ana samun su a duk inda bangaskiya ta kasance mai tsananin gaske…. -Sabuwar Fentikos, p. 28

Lallai, Mahaifiyarmu Mai Albarka ita ce farkon “mai kwarjini,” don yin magana. Ta wurin “fiat,” nassi ya sake faɗi cewa “Ruhu Mai Tsarki ya rufe ta”. ^[3]cf. Luka 1: 35

Menene Baftismar Ruhu ta ƙunsa kuma yaya yake aiki? A cikin Baftisma na Ruhu akwai wani sirri, motsi mai ban al'ajabi na Allah wanda shine hanyarsa ta kasancewa a yanzu, ta hanyar da ta banbanta ga kowane ɗayan domin shi kaɗai ya san mu a cikin ɓangarenmu da yadda za mu yi aiki da halayenmu na musamman… masu ilimin tauhidi suna neman bayani da kuma alhakin mutane don daidaituwa, amma rayuka masu sauƙi suna taɓa hannuwansu da ikon Kristi a Baftisma na Ruhu (1 Kor 12: 1-24). —Fr. Raneiro Cantalamessa, OFMCap, (mai wa'azin gidan papal tun 1980); Baftisma cikin Ruhu,www.katholicharismatic.us

 

MA'ANAN BAFTISMAI A RUHU

Ruhu Mai Tsarki ba'a iyakance shi da yadda yake zuwa, yaushe da kuma inda ba. Yesu ya kamanta Ruhu da iskar da “busawa inda yake so. " ^[4]cf. Yawhan 3:8 Koyaya, muna gani a cikin Littattafai halaye gama gari guda uku waɗanda aka yiwa mutane baftisma cikin Ruhu cikin tarihin Ikilisiya.

 

I. Addu'a

Catechism yana koyarwa:

Addu'a tana kula da alherin da muke buƙata don ayyukan nasara. -Catechism na cocin Katolika, n 2010

Fentikos ya kasance kawai abin ƙyama inda suka “suka duqufa ga yin addua da zuciya daya. "  ^[5]cf. Ayukan Manzanni 1:14 Hakanan kuma, Ruhu Mai Tsarki ya sauka a kan waɗanda suka zo don yin addu'a kawai a gaban Albarkacin Garkuwa a ƙarshen karshen mako na Duquesne wanda ya haifar da Sabunta Catholicarfafawar Katolika. Idan yesu itacen inabi ne kuma mu rassan ne, Ruhu Mai Tsarki shine “sap” wanda yake gudana lokacin da muka shiga cikin tarayya da Allah ta wurin addu’a.

Yayin da suke addua, wurin da suka taru ya girgiza, dukansu suka cika da Ruhu Mai Tsarki…. ” (Ayukan Manzanni 4:31)

Kowane mutum na iya kuma ya kamata ya yi tsammanin za a cika shi da Ruhu Mai Tsarki, zuwa wani mataki ko wani bisa ga zane-zanen Allah, lokacin da suke addu'a.

 

II. Ayaddamar da Hannuna

Saminu ya ga an ba da Ruhu ta wurin ɗora hannuwan manzanni… (Ayukan Manzanni 8:18)

Dora hannuwa muhimmiyar rukunan Katolika ce ^[6]gwama http://www.newadvent.org/cathen/07698a.htm; Ibran 6: 1 inda ake sadar da alheri ta hanyar ɗora hannu akan mai karɓa, misali a cikin raa'idodin Umurni ko Tabbatarwa. Hakanan kuma, Allah yana sadarwa ta “baptisma cikin Ruhu” ta hanyar wannan ma'amala da ɗan adam:

Ina tunatar da ku ku kunna wutar baiwar Allah da kuke da ita ta hanyar sanya hannayena. Gama Allah bai bamu ruhun tsoro ba sai dai iko da kauna da kamun kai. (2 Tim 1: 6-7; duba kuma Ayukan Manzanni 9:17)

Masu aminci, ta wurin tarayyarsu a cikin “zuriyar firist basarauci” na Kristi, ^[7]gwama Katolika na cocin Katolika, n 1268 Hakanan za'a iya amfani dashi azaman tasoshin alheri ta hanyar ɗora hannuwansu. Wannan ma haka lamarin yake a addu'ar warkarwa. Koyaya, dole ne a fahimci banbanci tsakanin alherin “sacramental” da “na musamman”, ƙayyadaddun abubuwan da suke kan iko. Dora hannaye a cikin Sacramento na Marasa lafiya, Tabbatarwa, Umarni, ibadar yafewa, addu’ar keɓewa, da sauransu na musamman ne ga hadiman firist kuma ba za a iya maye gurbinsa da lay ba, tun da yake Kristi ne ya kafa firist; ma'ana sakamakon ya banbanta ta yadda suka cimma haddinsu.

Koyaya, bisa tsari na alheri, firist na ruhaniya na masu aminci ya kasance shiga cikin Allahntaka bisa ga kalmomin Almasihu zuwa dukan muminai:

Waɗannan alamu za su kasance tare da waɗanda suka yi imani: da sunana za su fitar da aljannu, za su yi magana da sababbin harsuna. Zasu debo macizai [da hannayensu], kuma idan suka sha wani abu mai kisa, ba zai cutar dasu ba. Zasu dora hannu akan marasa lafiya, kuma zasu warke. (Markus 16: 17-18)

 

III. Kalmar shela

St. Paul ya kwatanta Maganar Allah da takobi mai kaifi biyu:

Tabbas, kalmar Allah rayayyiya ce, ta fi kowane mai kaifi biyu kaifi takobi, ratsawa har tsakanin rai da ruhu, gaɓoɓi da ɓargo, da kuma iya hango tunani da tunani na zuciya. (Ibran 4:12)

Baftisma cikin Ruhu ko sabon cika Ruhu kuma na iya faruwa yayin wa'azin Kalmar.

Yayinda Bitrus yake maganar nan, Ruhu Mai Tsarki ya sauko kan duk wadanda suke sauraran maganar. (Ayyukan Manzanni 10:44)

Lallai, sau nawa “kalma” ke motsa rayukanmu cikin harshen wuta idan ta zo daga wurin Ubangiji?

 

SADAUKARWA

Kalmar “kwarjini” ta fito ne daga kalmar helenanci charisma, wanda shine 'duk wata kyakkyawar baiwa wacce tazo daga babban ƙaunar Allah (jin kai). ' ^[8]Katolika Encyclopedia, www.newadvent.org Tare da ranar Fentikos suma sunzo kyauta ta ban mamaki ko kwarjini. Saboda haka, kalmar "Sabuntawar kwarjini" tana nufin Sabuntawa daga cikin waɗannan kwarjini a cikin zamani, amma kuma, kuma musamman, sabuntawar ciki na rayuka. 

Akwai kyaututtuka na ruhaniya iri daban-daban amma Ruhu guda… Ga kowane mutum ana ba da bayyanuwar Ruhu don wasu fa'idodi. Ga ɗaya ana ba da ruhu ta ruhu ga wani kuma bayanin ilmi bisa ga Ruhu guda; zuwa wani bangaskiya ta wannan Ruhun; zuwa wani kyautai na warkarwa ta Ruhu guda; zuwa wani aiki mai girma; zuwa wani annabci; zuwa wani hangen nesa na ruhohi; zuwa wani nau'in harsuna; zuwa wani fassarar harsuna. (1 Kor 12: 4-10)

Kamar yadda na rubuta a cikin Sashe na I, fafaroma sun amince kuma sun yi maraba da sabunta kwarjini a zamanance, akasin kuskuren da wasu masu ilimin tauhidi ke yadawa cewa karnonin ba su zama dole ba bayan ƙarni na farko na Cocin. Katolika ya tabbatar ba kawai wanzuwar waɗannan kyaututtuka ba, amma wajibcin kwarjini ga duka Coci - ba wai kawai wasu mutane ko ƙungiyoyin addu'a ba.

Akwai kyaututtuka na alfarma, kyaututtuka da suka dace da hadaddu daban-daban. Akwai kuma kyaututtuka na musamman na musamman, wanda ake kira charisms bayan kalmar Girkanci da St. Paul yayi amfani da ita kuma ma'anar “alheri,” “kyauta”, “fa’ida.” Duk halin su - wani lokacin abu ne mai ban mamaki, kamar kyautar al'ajibai ko na harsuna - baƙinciki na fuskantar tsarkake alherin kuma an shirya shi ne don amfanin Ikilisiyar gaba ɗaya. Suna hidimar sadaka wacce ke gina Ikilisiya. - CCC, 2003; cf. 799-800

An sake tabbatar da wanzuwar da buƙatun kwatancen a cikin Vatican II, ba ƙarami ba, kafin an haifi sabuntawar Katolika:

Don motsa jiki na manzo yana ba da aminci ga kyautai na musamman…. Daga karɓar waɗannan kyaututtukan ko kyaututtuka, gami da waɗanda ba su da ban mamaki, akwai yiwuwar kowane mai bi ya sami damar yin amfani da su a cikin Ikilisiya da kuma duniya don amfanin ɗan adam da kuma inganta Ikilisiya. -Lumen Gentium, sakin layi na 12 (Takardun Vatican II)

Duk da yake ba zan magance kowane irin kwarjini a cikin wannan jerin ba, zan yi magana game da kyautar harsuna a nan, galibi mafi kuskuren fahimta ga duka.

 

HARSUNA

Muna kuma jin 'yan uwa da yawa a cikin Cocin wadanda suka mallaki kyaututtukan annabci kuma waɗanda ta Ruhu suke magana da kowane irin yare kuma waɗanda suke kawo haske ga gama gari don fa'idantar da ɓoyayyun abubuwa na mutane da kuma bayyana asirin Allah. - St. Irinaus, Kariya daga Heresies, 5: 6: 1 (AD 189)

Ofaya daga cikin alamun yau da kullun waɗanda suka kasance tare da Fentikos da sauran lokuta lokacin da Ruhun ya faɗo kan masu bi cikin Ayyukan Ubangiji Manzanni, shine kyautar da mai karɓa ya fara magana da wani, galibi ba a san yare ba. Hakanan ya kasance lamarin har tsawon tarihin Cocin da kuma a cikin sabuntawa na kwarjini. Wasu masu ilimin tauhidi, a kokarin bayyana wannan al'amarin, sunyi kuskuren da'awar cewa Ayyukan Manzanni 2 kawai kayan rubutu ne na alama don nuna cewa yanzu ana wa'azin Bishara ga Al'ummai, ga dukkan ƙasashe. Koyaya, a bayyane yake cewa wani abu na sihiri a yanayi ba kawai ya faru ba, amma yana ci gaba da faruwa har zuwa yau. Manzannin, duk Galilawa ne, ba sa iya jin yarukan waje. Don haka a fili suna magana ne da “waɗansu harsuna” ^[9]cf. Ayukan Manzanni 2:4 cewa su kansu wataƙila ba su gane ba. Koyaya, waɗanda suka ji Manzannin sun kasance daga yankuna daban-daban kuma sun fahimci abin da ake faɗa.

Limamin Ba'amurke, Fr. Tim Deeter, a bainar jama'a, ya ba da labarin yadda yayin Mass a Medjugorje, ya fara farat fara fahimtar gidan da ake gabatarwa a cikin Croatian. ^[10]daga CD A Medjugorje, ya gaya mani Sirrin, www.childrenofmedjugorje.com Wannan irin abin da ya faru da waɗanda ke Urushalima waɗanda suka fara fahimtar Manzanni. Koyaya, wannan ya fi haka kyautar fahimta da aka ba mai sauraro.

Baiwar harsuna ita ce real harshe, koda kuwa ba na wannan duniyar ba. Fr. Denis Phaneuf, aboki ne na dangi kuma wanda ya dade yana jagora a cikin Kwarjinin Kyautar Kanada, ya ba da labarin yadda a wani lokaci, ya yi addu'a a kan wata mace a cikin Ruhu cikin harsuna (bai fahimci abin da yake cewa ba). Bayan haka, sai ta ɗaga kai sama ta kalli firist ɗin Faransa ta ce, “Nawa, kana jin yaren Yukren daidai!”

Kamar kowane harshe wanda baƙon abu ne ga mai ji, harsuna na iya yin kama da “gibberish” Amma akwai wani kwarjini St. Paul ya kira "fassarar harsuna" inda aka ba wani mutum ya fahimci abin da aka faɗa ta hanyar fahimtar ciki. Wannan "fahimta" ko kalma to batun jiki ne. St. Paul yayi taka tsan-tsan don nuna cewa harsuna kyauta ce da ke gina mutum guda; Koyaya, idan ana tare da kyautar fassara, zai iya gina dukkan jiki.

Yanzu ya kamata in so dukkanku kuyi magana da waɗansu harsuna, amma kuma fiye da yin annabci. Wanda yake yin annabci ya fi wanda yake magana da waɗansu harsuna, sai dai idan ya fassara, don a gina ikilisiya… Idan wani ya yi magana da wani harshe, to ya kasance biyu ne ko kuma aƙalla uku, kuma kowanne bi da bi, kuma mutum ya fassara . Amma idan babu mai fassara, sai mutumin ya yi shiru a cikin coci ya yi magana da kansa da kuma ga Allah. (1 Kor 14: 5, 27-28)

Abin lura anan shine daya daga domin a cikin taron jama'a. (Lallai, magana cikin harsuna ya faru ne a cikin yanayin Mass a farkon Ikilisiya.)

Wasu mutane suna ƙin baiwar harsuna saboda a gare su tana zama kamar ƙaramar magana. ^[11]cf. 1 Korintiyawa 14:23 Koyaya, sauti ne da yare wanda bashi da ruhu ga Ruhu Mai Tsarki.

Haka nan, Ruhu ma ya zo don taimakon rauninmu; gama ba mu san yadda za mu yi addu'a ba kamar yadda ya kamata, amma Ruhu da kansa yana roƙo da nishe-nishen da ba za a iya bayyanawa ba. (Rom 8:26)

Domin mutum baya fahimtar wani abu baya warware abinda ba'a fahimtarsa. Wadanda suka ki yarda da kwarjinin harsuna da halinta na ban mamaki, ba mamaki bane, wadanda ba su da kyautar. Sau da yawa, ma cikin sauƙin fahimta, sun fahimci mawuyacin bayani game da wasu masu ilimin tauhidi waɗanda ke ba da ilimin ilimin ilimi da ra'ayoyi, amma ba su da ƙwarewar kwarewa a cikin sihiri na sihiri. Ya zama daidai da wanda bai taɓa yin iyo a tsaye ba a gabar teku yana gaya wa masu ninkaya abin da yake kamar ya taka ruwa — ko kuma cewa ba zai yiwu ba ko kaɗan.

Bayan an yi mata addua domin sabon zubowar Ruhu a rayuwarta, matata ta roki Ubangiji kyautar harsuna. Bayan haka, St. Paul ya ƙarfafa mu muyi haka:

Biye da kauna, amma ku himmatu ga baye-bayen ruhaniya… Ya kamata in so dukkanku kuyi magana da waɗansu harsuna… (1 Korintiyawa 14: 1, 5)

Wata rana, makonni da yawa bayan haka, tana durƙusa kusa da gadonta tana addu'a. Ba zato ba tsammani, kamar yadda ta gaya mata,

… Zuciyata ta fara bugawa a kirji na. Sannan kamar yadda kwatsam, kalmomi suka fara tashi daga zurfin halina, kuma ba zan iya dakatar da su ba! Sun zube cikin raina sa'anda na fara magana cikin waɗansu harsuna!

Bayan wannan ƙwarewar farko, wanda ya yi kama da na Fentikos, ta ci gaba da magana da waɗansu harsuna har zuwa yau, ta amfani da baiwar a ƙarƙashin ikonta da kuma yadda Ruhu ke bi da.

Wani ɗan mishan ɗariƙar Katolika da na sani ya sami wani tsoho mai suna Gregorian Chant. A cikin murfin, an ce waƙoƙin da ke ciki sun kasance “harshe na mala’iku” ne. Idan mutum ya saurari taron jama'a yana rera waka cikin harsuna - wani abu da yake kyakkyawa da gaske - yana kama da muryar waƙoƙi mai gudana. Shin Gregorian Chant, wanda ke riƙe da matsayi mai daraja a cikin Liturgy, a zahiri, zai iya zama zuriyar tasirin harsuna?

A ƙarshe, Fr. Raneiro Cantalemessa ya ba da labarin a taron Steubenville, inda firistoci da ni kaina na sani suka halarci, yadda Paparoma John Paul II ya zo ya yi magana da waɗansu harsuna, yana fitowa daga ɗakin sujada cikin farin ciki cewa ya sami kyautar! John Paul II an kuma ji shi yana magana da waɗansu harsuna yayin da yake cikin addu’a a keɓance. ^[12]Fr. Bob Bedard, marigayi wanda ya kafa Abokan Gicciye, shi ma yana ɗaya daga cikin firistocin da suka halarci taron don jin wannan shaidar.

Kyautar harsuna ita ce, kamar yadda Catechism ke koyarwa, 'ban mamaki.' Koyaya, tsakanin waɗanda na sani waɗanda ke da kyautar, ya zama wani yanki na yau da kullun na rayuwar su-har da nawa. Hakanan, “baftisma cikin Ruhu” wani yanki ne na ƙawancen Kiristanci wanda ya ɓace ta dalilai da yawa, ba ƙarami ba, ridda a cikin Ikilisiya da ta ɓullo a cikin fewan shekarun da suka gabata. Amma godiya ga Allah, Ubangiji yana ci gaba da zub da Ruhunsa lokacin da, da duk inda ya ga dama.

Ina so in ba ku labarin abubuwan da na samu na kaina tare da ku a cikin Sashe na III, tare da amsa wasu ƙin yarda da damuwar da aka gabatar a waccan wasiƙar ta farko a Sashe na I.

 

 

 

Ba da gudummawar ku a wannan lokacin ana matuƙar godiya!

Danna ƙasa don fassara wannan shafin zuwa wani yare: