Mabudin Mace

Sanin koyarwar Katolika na gaskiya game da Budurwa Maryamu Mai Albarka koyaushe zai kasance mabuɗin don ainihin fahimtar asirin Almasihu da na Coci. —POPE PAUL VI, Tattaunawa, Nuwamba 21, 1964

 

BABU babban mabuɗi ne wanda ke buɗe dalilin da ya sa kuma yaya Uwargidan mai albarka ke da irin wannan madaukakiyar matsayi da iko a cikin rayuwar ɗan adam, amma musamman masu imani. Da zarar mutum ya fahimci wannan, ba wai kawai rawar Maryamu tana da ma'ana a tarihin ceto ba kuma an fahimci kasancewarta sosai, amma na yi imani, hakan zai bar ku da sha'awar neman hannunta fiye da koyaushe.

Mabuɗin shine: Maryamu ita ce samfurin Ikilisiya.

 

GAGARAUTA MUDARA

Mai girma Maryamu… kuka zama sifar Ikilisiya mai zuwa… —POPE Faransanci XVI, Kallon Salvi, n.50

A cikin mahaifiyar Uwargida mai albarka, ita ce samfurin kuma kammala na abin da Ikilisiya za ta zama har abada abadin. Ita ce fitacciyar aikin Uba, “sifar” da Ikilisiya take, kuma za ta zama.

Lokacin da ɗayansu yayi magana, ana iya fahimtar ma'anar duka biyun, kusan ba tare da cancanta ba. - Albarka ga Ishaku na Stella, Tsarin Sa'o'i, Vol. Ni, shafi na 252

A cikin ilimin iliminsa, Redemtporis Mater ("Uwar mai karbar tuba"), John Paul II ya lura da yadda Maryamu tayi kamar madubi na asirin Allah.

"Maryamu ta yi fice sosai a cikin tarihin ceto kuma ta wata hanya ta haɗa kai da madubai a cikin ainihin gaskiyar imani." A cikin dukkan masu bi tana kama da “madubi” wanda a ciki aka bayyana a cikin “ayyuka masu girma na Allah”.  -Redemptoris Mater, n 25

Don haka, Ikilisiya na iya ganin kanta a cikin “kwatancen” Maryamu.

Maryamu ta dogara ga Allah gabaki ɗaya kuma tana fuskantar shi gaba ɗaya, kuma a gefen heran ta, ita ce mafi kyawun hoto na 'yanci da na' yanci na 'yan adam da na duniya. Ya kasance a gare ta a matsayin Uwa da Misali cewa dole ne Ikilisiya ta duba don fahimtar cikakkiyar ma'anar aikinta.  —KARYA JOHN BULUS II, Redemptoris Mater, n 37

Amma sai, Maryamu ma ana iya gani a cikin sifar Cocin. A cikin wannan tunani na juna ne za mu iya ƙarin koyo game da manufar Maryamu a gare mu, da 'ya'yanta.

Kamar yadda na tattauna a Me ya sa Maryamu?, Matsayinta a tarihin ceto duk a matsayin Uwa ne kuma mai shiga tsakani ta hanyar da Matsakanci, wanda shine Almasihu. ^[1]“Saboda haka Ikilisiya ke kiran Maɗaukaki Budurwa a ƙarƙashin taken Advocate, Auxiliatrix, Adjutrix, da Mediatrix. Wannan, duk da haka, ya kamata a fahimce shi sosai cewa ba ya ɗauka ko ya ƙara wani abu cikin ɗaukaka da tasirin Kristi, matsakanci ɗaya. ” cf. Redemptoris Mater, n 40, 60 Amma dole ne mu zama cikakke bayyananne abin da wannan yake nufi don "kauce wa himma daga dukkan manyan maganganu gami da ƙanƙantaccen tunani cikin la'akari da ɗaukakar ɗaukakar Uwar Allah": ^[2]cf. Majalisar Vatican ta biyu, Lumen Gentium, n 67

Aikin uwaye na Maryamu ga maza ba tare da ɓoyewa ko rage wannan matsakanci na Kristi ba, amma yana nuna ikonsa. Dukkanin tasirin tasirin tsarkakakkiyar Budurwa akan maza ya samo asali ne, ba daga wasu larura na ciki ba, amma daga yardar Allah. Yana gudana daga yalwar cancantar Kristi, ya dogara ga sulhuntawarsa, ya dogara gaba ɗaya a kanta kuma yana jan dukan ƙarfinsa daga gareta. Babu wata hanya da zata hana, amma yana inganta haɗin kai na masu aminci tare da Kristi. —Kwamitin Vatican na biyu, Lumen Gentium, n 60

Daya daga cikin taken nata shine "mai neman alheri" ^[3]gwama Redemtporis Mater, n 47 da kuma “ƙofar sama.” ^[4]gwama Redemtporis Mater, n 51 Mun ga a cikin waɗannan kalmomin kwatancin matsayin Ikilisiya: 

Coci a wannan duniyar shine sacrament na ceto, alama da kayan aikin tarayya da Allah. —Katechism na Cocin Katolika, 780

Haka ma, Maryamu kayan aiki ne na tarayyar Allah da mutane tun lokacin da Kristi ya karɓi namansa daga gare ta. Maryamu, to, tana aiki a cikin hanyarta na musamman a matsayin "sacrament na ceto" a gare mu-ƙofa zuwa whoofar wanda shi ne Almasihu. ^[5]cf. Yahaya 10: 7; Idan Coci ta kaimu ga tsira kamfani, don haka don yin magana, Uwar Maryamu tana jagorantar kowane rai akayi daban-daban, musamman yayin da mutum ya ba da kanta ga kanta, hanyar da yaro zai kai ga hannun mahaifiyarsa. ^[6]gwama Babban Kyauta

Mahaifiyar Maryamu, wacce ta zama gadon mutum, ita ce kyauta: kyauta ne wanda Kiristi kansa yayi da kansa ga kowane mutum. Mai Fansa ya ba da Maryamu ga Yahaya domin ya ba da Yahaya ga Maryamu. A ƙasan Gicciye akwai fara wannan amana ta musamman ga ɗan adam ga Uwar Kristi, wanda a cikin tarihin Ikilisiya aka aikata kuma aka bayyana ta hanyoyi daban-daban… —KARYA JOHN BULUS II, Redemptoris Mater, n 45

Akwai ma ƙarin dalili to, kada mu yi jinkirin miƙa kanmu gare ta idan Uba da kansa ya danƙa Hisansa tilo a gare ta “hidimarta mai ƙwazo” ^[7]gwama RM, n 46 yaushe, a cikin ta fiat, ta ba da kanta gaba ɗaya don ba da haɗin kai ga aikinsa: “Ga shi, ni baiwar Ubangiji ce. " ^[8]Luka 1: 38 Kuma wannan tana maimaitawa sau da yawa ga Uba yayin da take ɗaukar rai ƙarƙashin kulawa. Yadda take marmarin shayar da kowannenmu da wannan madarar ruhaniya ta alheri da wacce take cike dashi! ^[9]cf. Luka 1: 28

Maryamu cike take da alheri domin Ubangiji yana tare da ita. Alherin da take cika da ita kasancewar shi wanda shine tushen kowane alheri… - Katolika na Cocin Katolika, n 2676

Kuma ta haka ne, Yesu yana ƙaunace mu saboda kaunar sa da mu Uwa cewa zamu gano kulawar Maryamu ga mutane human

Coming zuwanta gare su cikin abubuwan da suke so da buƙatunsu. - POP E JOHN PAUL II, Redemptoris Mater, n 21

Tunawa da cewa wannan Mahaifiyar abar koyi ce kuma iri ce, daidai muke kiran Cocin "mahaifiya" ita ma. A cikin rubutun Tsohon Alkawari, “Sihiyona” alama ce ta Coci, kuma don haka Maryamu ita ma:

Za a kira Sihiyona 'Uwa' domin duk 'ya'yanta ne. (Zabura 87: 5; Tsarin Sa'o'i, Vol II, shafi. 1441)

Kuma kamar Maryamu, Ikilisiya ma “cike da alheri”:

Godiya ta tabbata ga Allah, da kuma Uba na Ubangijinmu Yesu Almasihu, wanda ya sa mana albarka cikin Almasihu kowace ni'ima ta ruhaniya a cikin sama Eph (Afisawa 1: 3)

Ikilisiya tana ciyar da mu gurasar Maganar, kuma an shayar damu da jinin Kristi. To, waɗanne hanyoyi ne Maryamu ta “shayar” da mu, ’ya’yanta?

Saboda takaitawa, ina so in taƙaita “tasirin tasirin salwantar da Maryamu” ga kalmomin da muke da'awa a cikin Creed of Nicene:

Mun yi imani da ɗaya, mai tsarki, ɗariƙar Katolika, da kuma Cocin manzanci. - an amince da shi a cikin ingantaccen tsari a Majalisar a Constantinople, 381 AD

Mutum na iya cewa rawar Maryama a rayuwar mai bi ita ce ta kawo waɗannan halayen guda huɗu akayi daban-daban a cikin kowane rai.

 

DAYA…

Ruhu Mai Tsarki shine tushen wakili wanda ya maida mu "daya cikin Almasihu." Alamar wannan haɗin kai ana samunta daidai a cikin Holy Eucharist:

Mu kuwa, ko da yake muna da yawa, jiki ɗaya muke, domin dukkanmu muna cin gurasa ɗaya. (1 Kor 10:17)

Hakanan ta wurin aikin Ruhu Mai Tsarki, abubuwan da ke ciki gurasa da ruwan inabi sun canza zuwa Jikin da Jinin Kristi ta wurin addu'ar mai hidimar:

"Sabili da haka, Uba, mun kawo maka waɗannan kyaututtukan. Muna roƙonka ka tsarkake su ta wurin ikon Ruhunka, domin su zama jiki da jinin youranka, Ubangijinmu Yesu Kiristi… ” - Addu’ar Echaristic III

Hakazalika, ikon Ruhu Mai Tsarki ne aiki a ciki da kuma ta wurin Maryamu a matsayin Uwa da “matsakaiciyar alheri” ^[10]gwama Redemptoris Mater, bayanin kafa n. 105; cf. Gabatarwar Mass na Maryamu Budurwa Maryamu, Uwa da Mediatrix na Alheri cewa yanayinmu "na farko" ya sake canzawa: 

As uwar tana canza rauninmu "ee" zuwa nata ta wurin c powerfulto mai ƙarfi. “I” namu na danƙa mata rai, yana ba ta damar faɗi game da mu kamar yadda take iya faɗi game da Yesu da gaske, “Wannan jikina ne; wannan jinina ne. ” -Ruhu da Amarya suna cewa, "Zo!", Fr. George W. Kosicki & Fr. Gerald J. Farrell, p. 87

Ta ɗauki hannunta burodi da ruwan inabi na halinmu na mutumtaka, kuma ta wurin ikon Ruhu Mai Tsarki wanda ya haɗa kai da addu'arta ta uwa, an ƙara zama cikin wani "Kristi", kuma ta haka mun shiga cikin zurfin cikin "Oneaya" Wannan shine Triniti Mai Tsarki; ƙari "ɗaya" tare da ɗan'uwanmu da ke bukata. Kuma kamar yadda Ikilisiya ta zama "ɗaya" tare da Eucharist ɗin da ta tsarkake, to muma mun zama "ɗaya" tare da Maryamu, musamman idan muna tsarkake mata.

An misalta wannan da karfi bayan nayi sadaukarwa ta farko ga Maryamu. A matsayin alamar soyayya ta, na bar kyawawan bukukuwa na carnations a ƙafafunta a cikin ƙaramin cocin da na yi aure (abin da kawai zan iya samu a wannan ƙaramin garin). Can daga baya ranar da na dawo Mass, na gano cewa furanni na sun koma kafafun mutum-mutumin Yesu, kuma sun kasance daidai shirya a cikin gilashin gilashi tare da taɓa Gyp (“numfashin jariri”). A ilhamce na san Mahaifiyata ta sama tana aiko da sako game da matsayinta na uwa, yadda take “canza mana” sosai zuwa misalin 'danta ta hanyar haduwarmu da ita. Bayan 'yan shekaru, na karanta wannan sakon:

Yana son kafawa a cikin duniya sadaukarwa ga Zuciyata Mai Tsarkakewa. Nayi alƙawarin ceto ga waɗanda suka rungume shi, kuma waɗancan rayukan Allah zai ƙaunace su kamar furannin da na sanya don ƙawata kursiyinsa. -Uwa mai Albarka ga Sr Lucia ta Fatima. Wannan layin ƙarshe: "furanni" ya bayyana a cikin bayanan da suka gabata game da bayyanar Lucia; Fatima a cikin kalmomin Lucia: Memoirs na 'Yar'uwar Lucia, Louis Kondor, SVD, p, 187, Kundin rubutu na 14.

 

SAURARA

Gurasar da ruwan anab an mai da su “tsarkakakku” ta wurin ikon Ruhu Mai Tsarki. Abin da ya kasance akan bagadin shine tsarki cikin jiki: Jiki da Jinin Ubangijinmu ta wurin addu'ar firist:

… Yana ba da hadaya guda ta Kristi Mai Ceto. -CCC, n 1330, 1377

Kamar yadda Maryamu ta bi Yesu zuwa Gicciye, Tana rakiyar kowane ɗayanta zuwa Gicciye, mutum ya rungumi cikakkiyar sadaukarwa. Tana yin wannan ta hanyar taimaka mana mu sanya ta fiat namu: “A yi mini yadda ka alkawarta. " ^[11]Luka 1: 23 Tana jagorantarmu ta hanyar tuba da mutuwa ga kanmu “don haka rayuwar Yesu ta iya bayyana a cikin jikin mu. " ^[12]2 Cor 4: 10 Wannan rayuwar Yesu ta rayu bisa ga kuma cikin yardar Allah, na zama kanmu "kuyangin Ubangiji," shine ƙanshin tsarki.

Kuma sanannen abu ne cewa yayin da hera heranta zasu dage da samun ci gaba a wannan ɗabi'ar, Maryamu mafi kusa zata kai su ga “wadatar Kristi wanda ba za a iya bincike ba” (Afisawa 3: 8). —KARYA JOHN BULUS II, Redemptoris Mater, n 40

Gwargwadon yadda muke sadaukar da kai ga Mahaifiyarmu, haka nan zamu zama daya da manufa. domin a sāke haifuwar Yesu cikin duniya ta hanyar mu:

Wannan ita ce hanyar da ake ɗaukar Yesu a koyaushe. Wannan shine hanyar da aka halicce shi a cikin rayuka. Ya kasance 'ya'yan itacen sama da ƙasa koyaushe. Masu sana'a biyu dole ne suyi aiki tare a cikin aikin da yake ɗaukakar Allah sau ɗaya kuma mafi kyawun samfurin ɗan adam: Ruhu Mai Tsarki da Budurwa Maryamu mafi tsarki… domin su kaɗai ne zasu iya haifan Kristi. - Akbishop Luis M. Martinez, Mai Tsarkakewa, p. 6

Bugu da ƙari, muna ganin hoton madubi na wannan aikin uwa a cikin Ikilisiya…

'Ya'yana ƙanana, waɗanda nake tare da su har zuwa lokacin da aka kafa Almasihu a cikinku! (Gal. 4:19)

Wannan aikin Allah biyu yana bayyane a cikin Wahayin Yahaya 12: 1: “matar da ke sanye da rana who [wacce ke] juna biyu kuma ta yi makoki cikin zafin rai yayin haihuwar ”.

Wannan Matar tana wakiltar Maryamu, Uwar Mai Fansa, amma tana wakiltar a lokaci guda dukan Ikilisiya, Mutanen Allah na kowane lokaci, Ikilisiyar da a kowane lokaci, tare da tsananin zafi, ta sake haihuwar Almasihu. —POPE BENEDICT XVI, Castel Gandolfo, Italia, AUG. 23, 2006; Zenit

Maryamu ba kawai samfurin da siffa na Ikilisiya ba ne kawai; ta fi yawa. Don “tare da ƙaunar uwa tana ba da haɗin kai wajen haihuwa da ci gaban” ’ya’ya maza da mata na Ikilisiyar Uwa. —KARYA JOHN BULUS II, Redemptoris Mater, n 44

Haihuwa da nakuda suna alamomin Cross da kuma Tashin matattu. Yayinda muke "keɓe" ga Yesu ta wurin Maryamu, tana tare da mu zuwa Kalvary inda "ƙwayar alkama dole ne ta mutu" kuma ofa ofan tsarkaka suna tashi. Ana yin wannan haihuwar a cikin madubin Cocin ta wurin mahaifar ceto na rubutun Baftisma.

Duba inda aka yi muku baftisma, ku ga inda Baftisma ta fito, in ba daga gicciyen Kristi ba, daga mutuwarsa. - St. Ambrose; CCC, n 1225

 

CATHOLIC

A cikin Creed, ana amfani da kalmar "katolika" a ma'anarta ta gaske, wanda shine "gama gari."

Tare da mutuwar fansa na heranta, matsakaiciyar uwa ga baiwar Ubangiji ta ɗauki madaidaiciya a duniya, don aikin fansa ya game dukan bil'adama. —KARYA JOHN BULUS II, Redemptoris Mater, n 46

Kamar yadda Maryama ta mai da kanta matsayin Dan ta, haka ita ma zata jagoranci rayukan da aka ba ta don yin nasu manufa ta Yesu. Don sanya su gaskiya manzanni. Kamar yadda aka ba Ikilisiya aikin “almajirtar da dukkan al’ummai,” an ɗora wa Maryamu alhakin almajirantarwa domin dukkan al'ummai.

A ƙarshen Liturgy, firist yakan kori masu aminci, yana cewa: “An gama Mass. Ku tafi cikin salama don kauna da bauta wa Ubangiji. ” An “sake aiko da masu bi” cikin duniya don ɗaukar “Zuciyar Kristi” da suka karɓa a kasuwa. Ta wurin matsakancinta, Maryamu ta kafa zuciyar Kiristi a cikin masu bi, wato, harshen wuta na sadaka, don haka, haɗa su zuwa ga aikin duniya na Yesu wanda ya wuce iyakoki da iyakoki.

… Cocin Katolika ne domin Kristi yana tare da ita. "Inda akwai Kristi Yesu, akwai Cocin Katolika." A cikin ta ya cika cikar jikin Kristi hade da kan ta; wannan yana nuna cewa ta karɓa daga wurinsa “cikar hanyoyin ceto” wanda yake so. -CCC, n 830

Don haka, mutum na iya cewa, “Inda akwai Almasihu Yesu, akwai Maryamu. ” A cikin ta ya cika cikar jikin Kristi… ta karba daga gare shi “cikakken alheri” wanda yake so.

Don haka, a cikin sabon mahaifa a cikin Ruhu, Maryamu ta rungumi kowane ɗayan cikin Ikilisiya, kuma ta rungumi kowane ɗayansu saboda cocin. —KARYA JOHN BULUS II, Redemptoris Mater, n 47

 

BANZA

Maryamu ta rungume mu “saboda Cocin. ” Don haka, kamar yadda Ikilisiya ta “ta manzanni ce,” haka ma Maryamu, ko kuma, maƙasudin Maryamu a cikin ɗayan ran mutum ne na manzo. (Abin da ake nufi da manzo shi ne kafe a ciki tarayya tare da Manzanni.)

Sau nawa rayukan suka dawo daga wuraren bautar Marian a duk duniya tare da sabon ƙauna da ɗoki ga Ikilisiya? Da yawa daga cikin firistocin da ni kaina na san su da suka ce sun sami aikin su ne ta hanyar “Uwar” yayin da suke wuraren da ta fito! Ta kawo yaranta wurin Yesu inda za a same shi: “Inda akwai Almasihu Yesu, akwai Cocin Katolika. ” Maryamu ba za ta taɓa saba wa ɗanta ba wanda ya yi alkawarin gina Ikilisiyarsa a kan Bitrus. An danƙa wa wannan Cocin "gaskiyar da ke 'yantar da mu," gaskiyar da duniya ke ƙishirwa.

Ceto yana samuwa cikin gaskiya. Waɗanda suka yi biyayya ga izawar Ruhun gaskiya suna kan hanyar ceto. Amma Cocin, wanda aka damka masa wannan gaskiyar, dole ne ta fita don biyan bukatunsu, don kawo musu gaskiya. -CCC, n 851

Uwa mai Albarka za ta fita zuwa ruhun da aka keɓe mata, don “haɗuwa da muradinsu” don gaskiya. Zata jagoranci mai hankali a hankali akan hanyar gaskiya, kamar yadda aka damƙa amanar Cocin. Kamar yadda Coci ke shayar da mu a nonon Alfarmar Al'adar da Sadaka, haka Mahaifiyar mu take shayar da mu kan nonon Gaskiya da Alheri.

In keɓewa ga Maryamu, tana tambaya cewa muyi addu'ar Rosary kullum. Daya daga cikin Alkawura goma sha biyar an yi imanin cewa ta yi wa St. Dominic da Albarka Alan (karni na 13) ga waɗanda suke yin addu'ar Rosary, shi ne cewa it

Be zai zama kayan yaƙi masu ƙarfi ga wuta; zai lalata mugunta, kubuta daga zunubi kuma ya kawar da bidi'a. —Erosary.com

Duk da yake a koyaushe akwai damar samun yanci na ɗan adam, don haka ƙin gaskiya, ruhun da ke yin addu’a tare da Maryamu na da falala ta musamman wajen kawar da karkatacciyar koyarwa da kuskure. Yaya ake buƙatar waɗannan alherin a yau! 

An kafa ta a cikin “makarantarta,” Maryamu ta taimaka wajen ba da rai da “hikima daga bisa.”

Tare da Rosary, jama'ar kirista zaune a makarantar Maryamu kuma ana jagorantar dashi don yin tunani game da kyawun fuskar Kristi da kuma sanin zurfin kaunarsa…. Wannan makarantar ta Maryama ta fi inganci idan muka yi la’akari da cewa tana karantarwa ta hanyar samo mana wadatattun kyaututtukan Ruhu Mai Tsarki, duk da cewa ta ba mu misali kwatankwacin nata “aikin hajji na bangaskiya”.  —KARYA JOHN BULUS II, Rosarium Virginis Mariya, n 1, 14

 

LALATA ZUCIYA

Mutum na iya kusan ci gaba da kallon baya da baya tsakanin madubi da tunanin Maryamu da Ikilisiya, yana buɗe asirin game da manufar ɗayan. Amma bari in rufe da wadannan kalmomin na St. Therese de Lisieux:

Idan Ikilisiya ta kasance jikin da ke ƙunshe da mambobi daban-daban, ba za ta iya rasa mafi daraja duka ba; dole ne ya kasance yana da Zuciya, da Zuciya mai Konewa da SOYAYYA. -Tarihin rayuwar wani Saint, Msgr. Ronald Knox (1888-1957), shafi. 235

Idan Yesu shine Shugaban jikin Kristi, to wataƙila Maryamu ita ce zuciya. Kamar yadda “mediatrix of graces,” ta pumps da abubuwan yabo masu yawa na Jinin Kristi ga dukkan gabobin jiki. Ya rage namu kowannenmu ya bude jijiyoyin “hankali da zuciya” ga wannan “baiwar” Allah. Ko kun karɓi wannan kyautar ko ba ku karɓa ba, za ta ci gaba da zama Mahaifiyar ku. Amma yaya babban alheri zai kasance idan kun yi maraba, yi addu'a tare, kuma kuka koya daga gare ta a ciki gidanka, wato zuciyar ka.

'Mace, ga ɗanki!' Sa'an nan ya ce wa almajirin, 'Ga uwarka!' Kuma daga wannan lokacin almajirin ya dauke ta zuwa gidansa. ” (Yahaya 19: 25-27)

Da farko aka buga Afrilu 20th, 2011. 

 

 

Don karɓar ɗan littafi zuwa kan keɓe kai ga Yesu ta wurin Maryamu, danna tutar:

 

Wasu daga cikinku ba su san yadda ake yin addu'ar Rosary ba, ko kuma su ga yana da wata damuwa ko gajiyawa ba. Muna so mu gabatar muku, ba tare da tsada ba, na samar da faifan CD sau biyu na asirai huɗu na Rosary da ake kira Ta cikin Idanun ta: Tafiya ga Yesu. Wannan ya wuce $ 40,000 don samarwa, wanda ya haɗa da waƙoƙi da yawa da na rubuta don Mahaifiyarmu Mai Albarka. Wannan ya kasance babbar hanyar samun kudin shiga don taimakawa hidimarmu, amma ni da matata muna jin lokaci ya yi da za mu samar da shi yadda ya kamata a wannan lokacin… kuma za mu dogara ga Ubangiji don ci gaba da biya mana bukatun iyalinmu. bukatun. Akwai maballin bada gudummawa a kasa ga wadanda suka sami damar tallafawa wannan ma'aikatar. 

Kawai danna murfin kundin
wanda zai kai ka ga mai ba mu kayan dijital.
Zaɓi kundin waƙoƙi, 
sannan "Zazzage" sannan kuma "Dubawa" kuma
sannan ka bi sauran umarnin
don saukar da Rosary kyauta a yau.
Sannan… fara addu'a tare da Mama!
(Don Allah a tuna da wannan hidimar da iyalina
a cikin addu'o'inku. Na gode sosai).

Idan kuna son yin odan kwafin wannan CD ɗin,
Je zuwa markmallett.com

Idan kuna son waƙoƙin Maryama da Yesu kawai daga Mark's Chaplet na Rahamar Allah da kuma Ta Idonta, zaka iya sayan kundin Ga ki nan, wanda ya hada da sabbin wakokin ibada guda biyu wadanda Mark ya rubuta akwai su kawai a wannan faifan. Zaka iya zazzage shi a lokaci guda: