Tir, ma, yana da suna

Gwaji a cikin Adnin, by Michael D. O'Brien

 

YAKE ba kusan iko kamar yadda Daidai, amma hakika ya zama ruwan dare, shine kasancewar mugunta a duniyarmu. Amma sabanin al'ummomin da suka gabata, an daina ɓoyewa. Dragon ya fara nuna hakoransa a zamaninmu…

 

SHARRI NA DA SUNAN

A wata wasika zuwa ga marigayi Thomas Merton, Catherine de Hueck Doherty ta rubuta:

Saboda wani dalili ina ganin kin gaji. Na san na tsorata kuma na gaji. Domin kuwa fuskar Yariman Duhu tana kara bayyana gareni. Da alama bai damu ba kuma don ya zama “babban wanda ba a san shi ba,” “wanda ba a san shi ba,” “kowa da kowa.” Da alama ya shigo nasa ne kuma ya nuna kansa a cikin duk gaskiyar abin da ya faru. Kaɗan ne suka yi imani da wanzuwarsa cewa ba ya bukatar ɓoye kansa kuma! -Wuta mai tausayi, Haruffa na Thomas Merton da Catherine de Hueck Doherty, Maris 17th, 1962, Ave Maria Press (2009), p. 60. Catherine Doherty ta kirkiro Madonna House Apostolate, wacce ke ci gaba da ciyar da matalauta cikin rai da jiki daga tushe a Combermere, Ont., Kanada

Oh, ƙaunatacciyar Baronar, idan kuna da rai a yau! Me za ku ce mana yanzu? Waɗanne kalmomi ne zasu zubo daga zuciyar ku ta annabci?

Tir yana da suna. Kuma sunansa Shaidan.

Haka ne, wasu masu ilimin tauhidi sun yi aiki mai kyau na watsar da wannan mala'ikan da ya fadi a matsayin tatsuniya, kawai dabarun adabi ne don bayyana girman wahala da duhu a duniyarmu. Haka ne, Shaidan ya yi sa'a ya gamsar da hatta wasu daga cikin malamai don fitar da gaskiyar kasancewar sa, don haka, har ma da cewa akwai wani shaidan da ke jan hankalin masu izgili da izgili na wasu tauhidin "wayewa."

Amma wannan bai kamata ya ba kowa mamaki ba. Babban abokin gaba shine boyayyen. Amma ɓoye ne kawai muddin yana jira ya fito a lokacin da ya dace. Kuma wannan lokacin, yan'uwana maza da mata, ya zo ƙarshe.

 

Boye

Kamar yadda na rubuta a cikin littafina, Zancen karshe, Yaƙi tsakanin Mata da dodon Ruya ta Yohanna 12 ya fara lokaci mai mahimmanci a tarihi a cikin ƙarni na 16. A lokacin ne dragon, Shaidan, tsohuwar macijin, ya fara kai harinsa na ƙarshe a kan Mata-Cocin, ba nan da nan ta hanyar tashin hankali na shahada ba, amma ta wani abin da ya fi mutuwa: falsafar guba. Macijin ya kasance a ɓoye a bayan hankalin mutane, yana ba su ƙanƙani da sophistries-ƙarya da yaudara-waɗanda suka fara motsa al'umma, har ma masu tunani a cikin Ikilisiya, a hankali daga cibiyar su: rayuwa cikin Allah. Wadannan yaudara, wadanda aka boye su karkashin "isms" (misali deism, kimiyya, hankali, da sauransu), sun ci gaba a tsawon karnonin da suka biyo baya, suna canzawa suna canzawa, suna kara tura duniya gaba da imani da Allah har sai daga karshe suka fara ɗauki nau'ikan halayen su na "kwaminisanci," "rashin yarda da Allah," da "jari-hujja," na "mata masu tsattsauran ra'ayi," "mutumci," da "mahalli." Har yanzu, dragon ya kasance ɗan ɓoye a bayan waɗannan “ismomin”, duk da fruitsa fruitsan jininsu, har ma da fruitsa brutan ban tsoro

Amma yanzu, lokaci yayi da dodo zai fashe daga cikin gidansa. Ko a yanzu ma, kalilan ne suka fahimci wannan, saboda “Krista” da yawa sun kasa gane cewa akwai dragon. Amma mutane da yawa za su gaskanta lokacin da, kamar ɓarawo da dare, dragon ya sauko kan ɗan adam cikin dukkan ƙarfinsa:

Ya kasance mai kisan kai tun daga farko… shi maƙaryaci ne kuma mahaifin maƙaryaci. (Yahaya 8:44)

Lokacin da Yesu ya faɗi waɗannan kalmomin, yana annabcin wannan yaƙi ne mai zuwa da kuma zuwa, yana yi mana gargaɗi game da Ubangiji yanayin operandi na abokan gaba: makaryaci da niyyar kisan kai. Yaƙi ne don gadon ƙasa, yaƙi don yanke shawarar wanda mulkinsa zai yi nasara - na “ɗan halakar” (Dujal), ko na ofan Mutum (da Jikinsa):

… Dragon ya tsaya a gaban matar da take shirin haihuwa, don ya cinye ɗan nata lokacin da ta haihu. Ta haifi ɗa, ɗa namiji, wanda aka ƙaddara ya mallaki dukkan al'ummai da sandar ƙarfe. (Rev 12: 4-5)

 

BAYYANA

'Civilungiyoyin wayewa sun faɗi sannu a hankali, kawai sannu a hankali don haka kuna tsammanin bazai faru da gaske ba. Kuma kawai isa da sauri saboda akwai ɗan lokaci don motsawa. ' -Jaridar annoba, daga almara daga Michael D. O'Brien, p. 160

Manufar Shaidan ita ce ruguza wayewa a cikin hannunsa, cikin tsari da tsarin da ake kira “dabba”. Manufar a wani ɓangare shine ba wai kawai sarrafa duk ɓangarorin rayuwar mai maganarsa ba, amma ga rage yawan mutanen duniya. Ana cika wannan ta hanyar ma'aikatansa: maza da mata waɗanda galibi suna cikin "ƙungiyoyin asiri" waɗanda ke aiki, watakila ba da sani ba, a matsayin kayan aikin Yariman Duhu:

Akwai wani iko a Italiya wanda ba kasafai muke ambatonsa a wannan gidan ba… Ina nufin kungiyoyin asirin… Ba shi da amfani a musanta, saboda ba shi yiwuwa a boye, cewa wani bangare na Turai-duk Italiya da Faransa da babban rabo na Jamus, don kada a ce komai na wasu ƙasashe-an rufe shi da cibiyar sadarwar waɗannan ƙungiyoyin ɓoye, kamar yadda ake rufe manyan hanyoyin duniya da titunan jirgin ƙasa. Kuma menene abubuwan su? Ba sa ƙoƙarin ɓoye su. Ba sa son gwamnatin tsarin mulki; yanzu suna son ingantattun cibiyoyi… suna so su canza wa'adin mulkin kasa, don korar masu mallakar kasar yanzu da kuma kawo karshen cibiyoyin cocin. Wasu daga cikinsu na iya yin gaba… —Piraminista Benjamin Disraeli, a gaban majalisar dokoki, 14 ga Yuli, 1856; Ungiyoyin Asiri da Motsi na Ragewa, Nesta H. Webster, 1924.

Suna yin ba'a; suna magana da sharri; Daga sama suke shirya zalunci. Sun kafa bakunansu a sama kuma harsunansu suna yi wa duniya magana. (Zabura 73: 8)

Wasu daga cikin manyan mutane a Amurka, a fagen kasuwanci da ƙera masana'antu, sune tsoron wani abu. Sun san cewa akwai iko a wani wuri wanda yake da tsari, da dabara, da sa ido, da tsaka-tsalle, da cikawa, da yaduwa, da sun fi kyau da suyi magana sama da numfashin su lokacin da suke magana game da shi. -Shugaban Amurka Woodrow Wilson, Sabuwar 'Yanci, 1913

A yau, waɗannan muryoyin “ɓoyayyun” yanzu suna magana a bayyane game da rage yawan mutanen duniya, tilasta tilasta haifuwa, kawar ko sauƙaƙa mutuwar “maras so” ko waɗanda ba sa son rayuwa. A wata kalma, azabar da ke zuwa kan duniya sune mutum-sanya-The like na Ruya ta Yohanna (6: 3-8): shirya yaƙi, rushewar tattalin arziki, annoba da yunwa. Ee, shirya.

Saboda hassadar shaidan, mutuwa ta shigo duniya: kuma suna binsa wadanda suke bangarensa. (Wis 2: 24-26; Douay-Rheims)

 

SAURARI ANNABAWA!

A gaba, yiwa annabawa gargaɗi game da Cocin wannan sa'a mai zuwa, bai zama ƙasa da Uban kansa ba:

Fir'auna na dā, wanda ya damu da kasancewar Isra'ilawa da ƙaruwarsa, ya ba da su ga kowane irin zalunci kuma ya ba da umarnin cewa duk ɗa da aka haifa daga cikin matan Ibraniyawa za a kashe shi (gwama Ex 1: 7-22). A yau ba wasu kalilan daga cikin masu iko a duniya suke aiki iri ɗaya ba. Su ma suna jin daɗin ci gaban alƙaluma na halin yanzu sequ Sakamakon haka, maimakon son fuskantar da warware waɗannan manyan matsalolin game da mutuncin mutane da dangi da kuma haƙƙin rayuwar kowane mutum, sun gwammace haɓaka da ɗorawa ta kowace hanya a babban shirin hana haihuwa. —KARYA JOHN BULUS II, Evangelium Vitae, "Bisharar Rai", n 16

Sabbin masihunan, a cikin neman canza dan adam zuwa dunkulewar dunkulewa daga Mahaliccinsa, ba tare da sani ba zai kawo halakar mafi yawan yan-Adam. Zasu fitar da abubuwan firgita da ba'a taba ganin irin su ba: yunwa, annoba, yaƙe-yaƙe, da ƙarshe adalcin Allah. A farko zasu yi amfani da tilastawa don kara rage yawan mutane, sannan idan hakan ta faskara zasu yi amfani da karfi. –Michael D. O'Brien, Dunkulewar duniya da Sabuwar Duniya, Maris 17th, 2009

Shaidan na iya yin amfani da manyan makamai na yaudara - yana iya boye kansa - yana iya kokarin yaudarar mu a cikin kananan abubuwa, don haka ya motsa Cocin, ba duka a lokaci daya ba, amma kadan da kadan daga matsayinta na gaskiya. Na yi imanin cewa ya yi abubuwa da yawa ta wannan hanyar a cikin fewan shekarun da suka gabata… Manufar sa ce raba mu da raba mu, don kawar da mu sannu a hankali daga dutsen da muke da ƙarfi. Kuma idan za a samu fitina, watakila hakan zai kasance kenan; to, wataƙila, lokacin da dukkanmu muke a duk sassan Kiristendam da rarrabuwa, da raguwa, cike da ɓatanci, kusa da karkatacciyar koyarwa. Idan muka jefa kanmu kan duniya kuma muka dogara ga kariya a kanta, kuma muka ba da independenceancinmu da ƙarfinmu, to zai iya faɗa mana cikin hasala har zuwa lokacin da Allah ya bashi… kuma Dujal ya bayyana a matsayin mai tsanantawa… - Mai girma John Henry Newman, Jawabi na IV: Tsananta Dujal

Ee, mugunta tana da suna. Kuma yanzu yana da fuska: exitium— ”halaka ”.

 

KAR A JI TSORO!

Yayin da muke kallon alamun waɗannan lokuta suna bayyana a gaban idanunmu, mu tilas tuna cewa Mace tserewa bakin dodo. Cewa tanadin Allah koyaushe yana tare da Cocinsa wanda ba zai taɓa watsar da su ba. Saboda haka, wannan annabin, John Paul II, ya ƙarfafa mu akai-akai: “Kar a ji tsoro." Don haka ya zama wajibi a tabbatar cewa kai bangare ne na waccan Cocin na gaskiya; cewa kana cikin yanayi na alheri ta yawan furci, liyafar Mai Tsarki Eucharist, da rayuwar bangaskiya da ke da alaƙa da Itacen inabi, wanda shine Almasihu Yesu. Mahaifiyarsa, da Mace-Maryama, an bamu a cikin waɗannan lokutan don murkushe dodo a cikin rayuwar mu ta ɗauke mu cikin kirjinta zuwa ga heranta. Tana yin wannan mafi kyau, da alama, ta hanyar haɗin mu da ita a Holy Rosary.

Haka ne, na yi imani idan Catherine Doherty tana da rai a yau, za ta kuma gaya mana: Kada ku ji tsoro… Amma ku farka! A cikin lafazinta mai ɗan karen Rashanci, kusan zan iya jin tana faɗin…

Me yasa kuke barci? Me kuke kallo idan baku iya ganin lokutan da kuke ciki? Tashi! Tashi, ya ruhi! Kada kaji tsoron komai sai bacci! Maimaita sunan Yesu, Sunansa, Sunansa mai iko. Sunansa wanda yake shawo kan dukkan matsaloli, wanda yake shafe dukkan sha'awa, ya murkushe kowane maciji. Da sunan Yesu a bakinka, kalli taga ta gizagizai masu tarin yawa, da ƙarfin gwiwa, faɗi sunansa cikin iska! Yi magana da shi yanzu, kuma ka saki cikin kogunan baƙin ciki da ke mamaye duniya man shafawa na gaskiya wanda kowane rai ke bege. Ka faɗi sunan Yesu ga kowane rai da ka haɗu da shi, ta idanunka, maganganunka, da ayyukanka. Zama Sunan Yesu mai rai!