ABIN Shin John Paul II yana nufin lokacin da ya ce "muna fuskantar adawa ta ƙarshe"? Shin yana nufin ƙarshen duniya? Karshen wannan zamanin? Menene ainihin "ƙarshe"? Amsar tana cikin mahallin dukan yace…
MAFI GIRMAN TARIHI
Yanzu muna tsaye ne a gaban mafi girman rikice-rikicen tarihin da ɗan adam ya shiga. Ba na tsammanin cewa da'irori masu yawa na jama'ar Amurka ko kuma na kiristoci mabiya addinin kirista sun fahimci wannan sosai. Yanzu muna fuskantar rikici na ƙarshe tsakanin Cocin da masu adawa da Ikilisiya, na Linjila da kuma Injila. Wannan arangama tana cikin shirye-shiryen azurta Allah. Gwaji ne wanda duk Cocin… dole ne ya ɗauka. —Cardinal Karol Wojtyla (JOHN PAUL II), wanda aka sake buga shi Nuwamba 9, 1978, fitowar Tafiya ta Wall Streetl daga jawabin 1976 ga Bishof ɗin Amurka
Muna tsaye ne a gaban mafi girman tasirin tarihin ɗan adam wuce ta. Mene ne muka shiga?
A cikin sabon littafi, Zancen karshe, Na amsa wannan tambayar ta hanyar yin nazari musamman yadda “dodo”, Shaidan, “ya bayyana” jim kadan bayan bayyanar Uwargidanmu na Guadalupe a karni na 16. Hakan ya nuna farkon tashin hankali.
… Tufafinta suna haskakawa kamar rana, kamar tana fitar da igiyoyin ruwa na haske, kuma dutsen, dutsen da ta tsaya a kansa, kamar yana ba da haske ne. - St. Juan Da Diego, Nicon Mopohua, Don Antonio Valeriano (c. 1520-1605 AD,), n. 17-18
Wata alama mai girma ta bayyana a sararin sama, wata mace dauke da rana, wata kuma a ƙarƙashin ƙafafunta, kuma a kanta kansa rawanin taurari goma sha biyu. Sai kuma wata alama ta bayyana a sararin sama; katon jan dodo ne, mai kawuna bakwai da kahonni goma, kuma bisa kawunansa akwai rawanin sarauta guda bakwai (Rev 12: 1-4)
Kafin wannan lokacin, cocin ya raunana ta hanyar rarrabuwa, cin zarafin siyasa, da kuma bidi'a. Cocin na Gabas sun balle daga Uwargidan Uwa zuwa imanin “Orthodox”. Kuma a Yammacin duniya, Martin Luther ya haifar da guguwar rikici yayin da ya fito fili ya tambayi ikon Paparoma da Cocin Katolika, yana jayayya maimakon cewa Littafi Mai Tsarki shi kaɗai ne tushen wahayi na Allah. Yana jagorantar wani bangare zuwa Gyarawar Furotesta da farkon Anglicanism-a wannan shekarar ne Uwargidanmu ta Guadalupe ta bayyana.
Tare da raba Katolika / Orthodox, Jikin Kristi yanzu yana numfashi da huhu ɗaya kawai; kuma tare da Furotesta suka rarraba sauran Jikin, Cocin ya bayyana rashin jini, lalata, da rashin samar da hangen nesa ga ɗan adam. Yanzu - bayan shekaru 1500 na shirye-shiryen wayo-dodo, Shaiɗan, a ƙarshe ya ƙirƙiri wata laya da zai jawo duniya ga kansa kuma nesa da Cocin. Kamar dodon Komodo da aka samo a sassan Indonesia, da farko zai sanya guba ga abincinsa, sannan ya jira ya sha kafin ya yi yunƙurin lalata shi. Gubarsa ta kasance falsafar yaudara. Yajin aikinsa na farko mai guba ya zo ƙarshen karni na 16 tare da falsafar kisa, gabaɗaya an gano shi ga mai tunani na Ingilishi, Edward Herbert:
… Deism… addini ne ba tare da koyaswa ba, ba tare da majami'u, kuma ba tare da wahayin jama'a ba. Deism ya ci gaba da imani da wani Maɗaukaki, mai kyau da mara daidai, da kuma rayuwar lahira tare da lada ko azaba… Ra'ayi daga baya game da ƙiyayya ya ɗauki Allah [a matsayin] Maɗaukakin Sarki wanda ya tsara duniya sannan ya bar ta ga dokokinta. —Fr. Frank Chacon da Jim Burnham, Farkon Neman gafara 4, p. 12
Falsafa ce wacce ta zama “addinin wayewar kai” kuma ya kafa tarko ga ɗan adam don fara ɗaukan ɗabi’a da ɗabi’a game da kansa ban da Allah. Macijin zai jira ƙarni biyar don guba ta yi aiki ta hanyar tunani da al'adun wayewa har zuwa ƙarshe ta haifar da duniya al'adar mutuwa. Saboda haka, John Paul II - yana kallon kisan kiyashi da ya biyo bayan falsafancin da suka biyo bayan deism (misali jari-hujja, juyin halitta, Markisanci, rashin yarda da Allah…) ya ce:
Yanzu muna tsaye ne a gaban mafi girman rikice-rikicen tarihi da ɗan adam ya shiga…
SANARWA SANARWA
Kuma ta haka ne, mun isa bakin ƙofar “arangama ta ƙarshe.” Kulawa cewa "matar" Wahayin kuma alama ce ta Ikklisiya, rikici ne tsakanin ba kawai maciji da Matar-Maryamu ba, amma dragon da Matar-Cocin. Arangama ce ta “ƙarshe”, ba wai don ƙarshen duniya ba ne, amma ƙarshen zamani ne - zamanin da tsarin duniya ke da shi a wasu lokuta 
toshe aikin Cocin; ofarshen zamani na tsarin siyasa da tattalin arziki, waɗanda galibi suka kauce daga hangen nesan humanan Adam da na kowa da kowa a matsayin babban raison d'etre; zamanin da kimiyya ta saki dalili daga imani. Endarshen kasancewar Shaidan shekara ta 2000 a duniya kafin a ɗaure shi na ɗan lokaci (Rev 20: 2-3; 7). Thearshen dogon yaƙin na Coci ne da ke gwagwarmaya don kawo Bishara zuwa iyakar duniya, domin Kristi da kansa ya ce ba zai dawo ba har sai “an yi wa'azin bishara a ko'ina cikin duniya domin shaida ga dukkan al'ummai, sa'annan ƙarshen zai zo”(Matt 24:14). A zamanin da ke zuwa, daga ƙarshe Linjila za ta ratsa ƙasashe har zuwa ƙarshensu. A matsayin Tabbatar da Hikima, Allahntakar Nufin Uba so “A yi a duniya kamar yadda ake yi a sama. ” Kuma za'a sami Coci guda, garke daya, Imani daya yana raye sadaka cikin gaskiya.
"Za su ji muryata, kuma makiyayi ɗaya ne.” Da yardar Allah ... ba da daɗewa ba zai cika annabcinsa don sauya wannan hangen nesa mai gamsarwa zuwa ga gaskiya ta yau ... Aikin Allah ne ya kawo wannan sa'ar farin ciki tare da sanar da kowa ... Lokacin da ya isa, zai juyo ga ka zama muhimmin sa'a, babban sakamako tare da sakamako ba kawai don maido da mulkin Almasihu ba, amma don kawo zaman lafiya na… duniya. Muna yin adu'a sosai, kuma muna rokon wasu suyi addu'a domin wannan nesantar da al'umma. —POPE PIUS XI, Ubi Arcani dei Consilioi “Game da Salamar Kiristi cikin Mulkinsa”, Disamba 23, 1922
WATA SANA'AR DUNIYA
St. John ya bayyana yanayin girman wasan karshe. Lokaci ne mikawa dragon ikon ga “dabba” (Rev 13). Wato, “kawuna bakwai da ƙahoni goma” sune, har zuwa lokacin, akidu aiki a bango, sannu a hankali yana tsara siyasa, tattalin arziki, kimiyya, da tsarin rayuwa. Sa'annan, lokacin da dafin nasa ya gama duniya, sai dragon ya baiwa ainihin karfin duniya "ikonta da kursiyinta, tare da babban iko”(13: 2). Yanzu, an busa ƙahoni goma da “kambi goma” - wato, sarakuna na gaske. Sun kirkiri wani karamin karfi ne na duniya wanda ya ki yarda da dokokin Allah da na halitta, Injila da Cocin da ke dauke da sakonta - don goyon bayan akidar 'yan Adam, wadanda aka kirkira tun karnoni da dama kuma suka haifi al'adun mutuwa. Mulkin kama-karya ne wanda aka ba shi baki na zahiri - bakin da ke zagin Allah; wanda ya kira mugunta da kyau, da kyakkyawa mugunta; wannan yana daukar duhu maimakon haske, haske kuma zuwa duhu. Wannan bakin shine wanda St. Paul ya kira "ɗan halak" kuma wanda St. John yake kira "Dujal." Shi ne ƙarshen mafi yawan magabtan Kristi a duk lokacin da ake fuskantar “rikice-rikice mafi girma na tarihi.” Ya ƙunshi sophistries da ƙarya na dragon, 
don haka ne, mutuwarsa daga qarshe ke nuna ƙarshen dare mai tsawo, da dawowar sabuwar Rana—ranar Ubangiji- ranar adalci da sakamako.
Wannan alama ce ta annabci a Guadalupe, inda Maryamu Budurwa Mai Albarka, ta hanyar abubuwan da ke sama. crushed al'adun mutuwa sun yadu a tsakanin Aztec. Ta rai hoto, wanda aka bari akan umarnin St. Juan har wa yau, yana nan a matsayin tunatarwa ta yau da kullun cewa fitowarta ba lamari ne na "lokacin" kawai ba, amma "yanzu" ne kuma "ba da daɗewa ba" ɗaya kuma. (Duba Fasali Na Shida a ciki Zancen karshe inda na bincika abubuwan banmamaki da “rayuwa” na hoton akan bayanin). Tana nan kuma tana nan Tauraron Safiya albishirina Dawn na shari'a.
LAYYA
Haɗuwa da Finalarshe, to, shine da sha'awar Cocin. Domin kamar yadda aka haifi Ikilisiya daga ɓangaren Kristi da aka huƙa shekaru dubu biyu da suka gabata, yanzu tana yin wahalar haihuwar Jiki ɗaya: Bayahude da Ba'al'umme. Wannan hadin kan zai fito daga gefenta - wato, daga Son zuciyarta, ta bi sawun Kristi Shugabanta. Tabbas, St. John yayi magana akan "tashin matattu" wanda yayi rawanin nasarar Kristi akan dabbar, kuma ya buɗe "lokacin hutawa," wani Era na Aminci (Sake 20: 1-6).
Ana dakatar da dawowar Masiha mai ɗaukaka a kowane lokaci na tarihi har sai “Isra’ilawa duka” sun yarda da shi, domin “taurin zuciya ya zo a kan wani ɓangare na Isra’ila” a cikin “rashin imani” ga Yesu. St. Bitrus ya ce wa Yahudawan Urushalima bayan ranar Fentikos: “Ku tuba fa, ku juyo, domin a shafe zunubanku, domin kwanakin wartsakewa su zo daga gaban Ubangiji, har ma ya aiko da Almasihu wanda aka zaɓa dominsa. kai, Yesu, wanda dole ne sama ta karbe shi har zuwa lokacin da zai tabbatar da duk abin da Allah ya faɗa ta bakin annabawansa tsarkaka tun daga zamanin da ”… Kafin zuwan Almasihu na biyu Ikilisiya dole ne ta wuce cikin gwaji na ƙarshe wanda zai girgiza bangaskiyar masu bi da yawa… Ikilisiya za ta shiga ɗaukakar mulkin ne kawai ta wannan Idin Passoveretarewa na ƙarshe, lokacin da za ta bi Ubangijinta a cikin mutuwarsa da Resurre iyãma. -CCC, n.674, 672, 677
Confarshen Finalarshe, wannan Idin Passoveretarewa na wannan zamanin, ya fara hawan Amarya zuwa Babban Cathedral Madawwami.
BA KARSHEN BA
Cocin suna koyar da cewa dukkan lokacin daga tashin Yesu daga matattu har zuwa ƙarshen zamani shine "sa'a ta ƙarshe." A wannan ma'anar, tun farkon Cocin, mun fuskanci "adawa ta ƙarshe" tsakanin Linjila da anti-Bishara, tsakanin Kristi da anti-Kristi. Lokacin da muka shiga cikin tsanantawa daga maƙiyin Kristi da kansa, hakika muna cikin gwagwarmayar ƙarshe, matakin tabbatacce na tsawaitawa wanda zai ƙare bayan Zamanin Salama a yakin da Yajuju da Majuju suka yi da “sansanin waliyyai.”
Don haka ‘yan’uwa maza da mata, John Paul II ba yana maganar ƙarshen komai bane, amma ƙarshen abubuwa kamar yadda muka san su: karshen tsohon tsari, da farkon sabon cewa zane-zane madawwami Mulkin. Tabbas, shine ƙarshen a kai tsaye arangama da mugu, wanda bayan an daure shi, ba zai iya jaraba mutane ba har sai an sake shi kafin karshenta.
Kodayake fuskar mutane ta canza sama da shekaru dubu biyu, arangama ta hanyoyi da yawa koyaushe iri ɗaya ce: yaƙi tsakanin gaskiya da ƙarya, haske da duhu, galibi ana bayyana shi a tsarin duniya waɗanda suka kasa haɗawa ba kawai saƙon ceto ba, amma ainihin mutuncin mutum. Wannan zai canza a cikin sabon zamanin. Kodayake 'yancin zabi da karfin ikon mutane na yin zunubi zasu kasance har zuwa karshen zamani, wannan sabon zamanin yana zuwa - haka iyayen Iyayen Coci da fafaroma da yawa suka fada - inda' ya'yan mutane zasu tsallaka kofar bege zuwa yankin sadaka ta gaskiya .
"Zai karya kawunan maƙiyansa," don kowa ya sani "cewa Allah shine sarkin dukkan duniya," "don al'ummai su san kansu mutane ne." Duk wannan, 'Yan'uwa masu girma, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza… Oh! lokacin da a kowane birni da ƙauye ana kiyaye dokar Ubangiji da aminci, yayin da aka nuna girmamawa ga abubuwa masu tsarki, lokacin da ake yawan yin Ibada, kuma aka cika ka'idodin rayuwar Kirista, babu shakka ba za a ƙara bukatarmu don ci gaba da aiki ba ganin komai ya komo cikin Kristi ... - POPE PIUS X, E Supremi, Encyclical “A Maido da Dukan Abu”, n 6-7, 14
Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ubannin Ante-Nicene, Henrickson Madaba'oi, 1995, Vol. 3, shafi na 342-343)
Ni da kowane Kirista Krista masu tsattsauran ra'ayi muna da tabbacin cewa akwai tashin matattu na jiki wanda zai biyo bayan shekara dubu a sake ginawa, ƙawata shi, da faɗaɗa birnin Urushalima, kamar yadda Annabawa Ezekiel, Isaias da sauransu suka sanar ... mai suna John, ɗaya daga cikin Manzannin Kristi, ya karɓa kuma ya annabta cewa mabiyan Kristi za su zauna a Urushalima shekara dubu, kuma daga baya duniya da, a taƙaice, tashin matattu da hukunci na har abada zai faru.. —St. Justin Martyr (100-165 AD), Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci
KARANTA KARANTA:
- Littafin: Zancen karshe
- Paunar zuwan Ikilisiya: Gwajin Shekara Bakwai
NEWS:
Harshen Yaren mutanen Poland na Zancen karshe yana gab da farawa ta gidan bugawa Fides et Traditio.
Na gode!
