Mace da Dodo

IT shine ɗayan mu'ujizai masu gudana na zamani, kuma yawancin Katolika basu san shi ba. Babi na shida a cikin littafina, Zancen karshe, yana ma'amala da mu'ujiza mai ban mamaki na hoton Lady of Guadalupe, da yadda yake da dangantaka da Fasali na 12 a littafin Wahayin Yahaya. Saboda tatsuniyoyi masu yaɗuwa waɗanda aka yarda da su a matsayin gaskiya, duk da haka, an sake fasalin fasalin na asali don yin tunani a kan tabbatar hakikanin ilimin kimiyya da ke kewaye da bayanin wanda hoton ya ci gaba da kasancewa kamar yadda yake a baƙon abu mai wuyar fassarawa. Mu'ujiza na umarnin ba ta buƙatar ado ba; ya tsaya kansa a matsayin babbar “alamar zamanin.”

Na buga Kashi na shida a ƙasa don waɗanda suka riga suna da littafina. Bugun na Uku yana nan ga waɗanda suke son yin odar ƙarin kwafi, wanda ya haɗa da bayanan da ke ƙasa da duk wani gyara na rubutu da aka samu.

Lura: nota'idodin bayanan da ke ƙasa an ƙidaya su ba kamar ɗab'in da aka buga ba.

 

 

BABI NA SHIDA: MACE DA DARIJI

Wata alama mai girma ta bayyana a sararin sama, wata mace dauke da rana, wata kuma a ƙarƙashin ƙafafunta, kuma kan ta kambi na taurari goma sha biyu. Tana da ciki kuma tana kuka da ƙarfi a cikin wahala yayin da take wahalar haihuwa. Sai kuma wata alama ta bayyana a sararin sama; babban katon jan dodo ne, mai kawuna bakwai da kahoni goma, kuma bisa kawunansa akwai kambi bakwai. Wutsiyarsa ta share sulusin taurari a sama ta jefar da su ƙasa. (Rev 12: 1-4)

 

TA FARA

Sun kasance ɗayan al'adu masu zubar da jini a duniya. An kiyasta cewa Indiyawan Aztec, a cikin abin da ake kira Mexico a yau, sun yi hadaya, tare da sauran Mezzo-america, kusan mutane 250,000 suna rayuwa kowace shekara. ^[1]Woodrow Borah, mai yuwuwa babban jagora kan tarihin ƙasar Mexico a lokacin yaƙin, ya sake nazarin kimanin mutanen da aka yanka a tsakiyar Mexico a ƙarni na goma sha biyar zuwa 250,000 a kowace shekara. -http://www.sancta.org/patr-unb.html Ayyukan ibadar jini wani lokacin sun haɗa da cire zuciyar wanda aka azabtar yayin da yake raye. Sun yi sujada ga allahn Maciji Quetzalcoatl wanda suka yi imanin cewa daga ƙarshe zai mayar da sauran allahn mara amfani. Kamar yadda zaku gani, wannan imanin yana da mahimmanci a ƙarshen tuba daga waɗancan mutanen.

Ya kasance cikin tsakiyar wannan jini da aka jike da shi al'adar mutuwa, a cikin 1531 AD, cewa "Matar" ta bayyana ga gama gari can a cikin abin da ke nuna farkon a babban adawa tare da maciji. Ta yaya kuma lokacin da ta bayyana shine yasa bayyanar ta ta zama mafi mahimmanci…

A wayewar gari lokacin da Uwargidanmu ta fara zuwa St. Juan Diego yayin da yake tafiya a ƙauye. Ta nemi da a gina coci a kan tsaunin da ake bayyanawa. St. Juan ya je wurin Bishop tare da bukatarta, amma an nemi ya koma wurin Budurwa kuma ya yi kira don wata alama ta mu'ujiza a matsayin hujjar bayyanarta. Don haka ita ya umurci St. Juan da ya tattara furanni daga tsaunin Tepeyac ya kawo su wurin Bishop. Duk da cewa lokacin hunturu ne, kuma kasan tana da matattakala, sai ya tarar da furanni na kowane irin furanni a can, gami da Castilian wardi, wadanda suke asalin garin Bishop din a Spain - amma ba Tepeyac ba. St. Juan ya tattara furar cikin nashi. ^[2]nuni ko “alkyabba” Budurwa mai Albarka ta sake tsara su sannan ta aike shi kan hanyarsa. Lokacin da ya bayyana wannan umarnin a gaban Bishop din, sai furannin suka fado kasa, ba zato ba tsammani sai wani hoto na ban mamaki na Uwargidanmu ya bayyana a jikin kyallen.

 

LADANMU NA GUADALUPE: SIFFAR RAYUWA

Gaskiyar ainihin mu'ujiza ta kasance mai ban mamaki cewa bishop bai taɓa yin takara ba. Shekaru aru-aru, ya kasance kawai mu’ujiza da ba ta da hujja ta Cocin (duk da cewa a cikin 1666, an gudanar da bincike ne da farko don tarihin tarihi.) Yana da muhimmanci a ɗan dakata kaɗan don yin la’akari da yanayin wannan abin al’ajabin, domin yana nuna muhimmancin gaske wannan bayyanar.

Wannan kyallen yana daga cikin na kwarai gudana mu'ujizai a zamani. Abin da zan bayyana a ƙasa an tabbatar da shi ta hanyar kimiyya, kuma abin ban mamaki, ƙarancin Ikklisiya ne suka san shi. Kasancewar yanzu fasaha tana iya iyawa, a wannan zamanin namu, don gano wasu daga cikin abubuwan banmamaki na nuni shima yana da mahimmanci, kamar yadda zan bayyana.

A watan Agusta na 1954, Dokta Rafael Torija Lavoignet ya gano cewa idanunta sun nuna dokar Purkinje-Sanson. Wato, suna dauke da madubi guda uku na hoto iri daya a jikin ciki da na waje da kuma saman tabarau na waje - halaye na mutum ido. An sake tabbatar da wannan a cikin 1974-75 da Dr. Enrique Graue. A cikin 1985, an gano hotunan kamannin gashi na jijiyoyin jini a cikin saman ido na sama (wanda ba ya zaga jini, a cewar wasu jita-jita).

Wataƙila mafi ban mamaki shine binciken, ta hanyar fasahar dijital, na siffofin mutum a cikin ɗalibanta cewa babu wani mai zane da zai iya zana, musamman a kan irin waɗannan igiyoyin. Yanayi iri daya yana bayyana a kowane ido yana bayyana abin da ya zama daidai lokacin da hoton ya bayyana akan bayanin.

Zai yiwu a iya fahimtar ɗan Indiya zaune, wanda ke duban sama; bayanin abin da aka yi wa kwalliya, dattijo mai farin gemu, kamar hoton Bishop Zumárraga, wanda Miguel Cabrera ya zana, don nuna abin al'ajabin; da saurayi, a cikin dukkan masu fassarar yiwuwar Juan González. Har ila yau, akwai wani Ba'indiye, mai yiwuwa Juan Diego, na kyawawan halaye, tare da gemu da gashin baki, wanda ya bayyana nasa umarnin a gaban bishop; mace mai launin fata, mai yiwuwa bawan Negro wanda yake cikin aikin bishop; da kuma wani mutum mai fasali irin na Sifen wanda yake kallansa sosai, yana shafa gemu da hannunsa. —Zenit.Org, 14 ga Janairu, 2001

Alkaluman suna nan daidai inda yakamata su kasance a idanun biyu, tare da murdiya a cikin hotunan suna yarda da lankwasar jikin mutum. Kamar dai Lady ɗinmu ya ɗauki hotonta tare da nuna alamar a matsayin farantin daukar hoto, idanunta dauke da abin da ya faru abin da ya faru a daidai lokacin da hoton ya bayyana a gaban Bishop din.

Arin haɓakar dijital ya samo hoto, mai zaman kansa daga ɗayan, wanda yake a cikin cibiyar na idanunta. Na Indiya ne iyali mace, namiji da yara da yawa. Zan tattauna muhimmancin wannan daga baya.

An yi alamar ayat, aaƙƙarfan baƙin ƙarfe wanda aka saka daga zaren ixtle. Ric hard Kuhn, wanda ya lashe kyautar Nobel a fannin ilmin sunadarai, ya gano cewa asalin hoton bashi da launuka na halitta, na dabbobi, ko na ma'adinai. Ganin cewa babu wasu launuka na roba a shekara ta 1531, asalin launin launuka ba za'a iya fassarawa ba. Kamfanin dillancin labarai na Zenit News Agency ya ba da rahoton cewa a cikin 1979, Ba'amurke Philip Callahan da Jody B. Smith suka yi nazarin hoton ta amfani da hasken infrared sannan kuma sun gano, ga mamakinsu, cewa babu wata alama ta fenti ko burushi, kuma ba a yi wa masana'anta magani ba kowane irin fasaha. Babu kauri ga launin launi, don haka babu wani abin da muka saba gani a ciki, a ce, zanen mai inda launuka ke "narkewa" tare. Hakanan ana iya ganin zaren ixtle ta ɓangarorin hoton; ma'ana, ana iya ganin ramuka na masana'anta ta hanyar launin launin fata wanda ke ba da ma'anar cewa hoton "yana tawaya," duk da cewa da gaske yana taɓa masana'anta.

Yayinda yake gabatar da wadannan hujjojin a taron Pontifical a Rome, wani injiniyan tsarin muhalli na Peru yayi tambaya:

[Ta yaya] zai yiwu a bayyana wannan hoto da daidaituwarsa a cikin lokaci ba tare da launuka ba, a kan masana'anta da ba a kula da ita ba? [Ta yaya] zai yiwu cewa, duk da cewa babu fenti, launuka suna kula da ƙimar su da haskaka su? —José Aste Tonsmann, Cibiyar Nazarin Guadalupan ta Meziko; Rome, Janairu 14th, 2001; Zenit.org

Bugu da ƙari, lokacin da aka yi la'akari da gaskiyar cewa babu zane-zane, sizing, ko ɓarna, da kuma cewa saƙar masana'anta ita kanta ana amfani da ita don ba zurfin hoton, babu wani bayani game da hoton da zai yiwu ta hanyar fasahar infrared . Abin birgewa ne cewa, a cikin sama da ƙarni huɗu, babu wani dusashewa ko fasawa na ainihin adadi a kowane yanki na bayanin ayate, wanda ba a sanya shi ba, ya kamata ya lalace ƙarnuka da suka gabata. -Dr. Philip C. Callahan, Maryamu ta Amurka, by Christopher Ruters, OFM Cap., New York, St. Pauls, Gidan Alba, 1989, p. 92f.

Tabbas, bayanin ya bayyana da ɗan lalacewa. Ayate na Ayate yana da tsawon rai wanda bai wuce shekaru 20-50 ba. A cikin 1787, Dokta Jose Ignacio Bartolache ya yi kwafi biyu na hoton, yana ƙoƙarin ƙirƙirar ainihin yadda ya kamata. Ya sanya biyu daga cikin waɗannan kwafin a cikin Tepeyac; daya a cikin wani gini da ake kira El Pocito, dayan kuma a cikin haramin St. Mary na Guadalupe. Babu wanda ya dawwama koda shekaru goma, yana mai ba da tabbacin rashin lalacewa na ainihin hoton: ya wuce shekaru 470 tun lokacin da Uwargidanmu ta bayyana akan umarnin St. Juan. A shekara ta 1795, nitric acid ya zube bisa kuskure saman gefen dama na nuni, wanda ya kamata ya narkar da waɗannan zaren. Koyaya, an bar tabo mai launin ruwan kasa kawai a kan masana'anta wanda wasu ke da'awar tana haskakawa a kan lokaci (duk da cewa Cocin ba ta yi irin wannan ikirarin ba.) A wani yanayi mara kyau a cikin 1921, wani mutum ya ɓoye bam mai ƙarfi a cikin fure kuma ya ajiye shi a ƙafafun umarnin. Fashewar ta lalata sassan babban bagadin, amma umarnin, wanda ya kamata ya ci gaba da lalacewa, ya kasance cikakke. ^[3]Duba www.truthsoftheimage.org, ingantaccen gidan yanar gizon da Knights na Columbus suka samar

Duk da yake waɗannan binciken fasaha sun fi magana da mutumin zamani, da hotunan a kan bayanin shi ne abin da ya yi magana da mutanen Mezzo-american.

Mayans sun yi imani da cewa alloli sun ba da kansu ga mutane, don haka, dole ne mutum yanzu ya ba da jini ta hanyar hadaya domin ya kiyaye gumakan da rai. A kan nunin, Budurwa tana sanye da wata ƙungiyar Indiya ta al'ada wacce ke nuna cewa tana da ciki. Bakar launin launuka ne m ga Uwargidanmu na Guadalupe saboda baƙar fata launi ne da ake amfani da shi don wakiltar Quetzalcoatl, allahnsu na halitta. Bakar baka an ɗaure ta cikin madaukai huɗu kamar fure mai fure huɗu wanda zai zama alama ce ga 'yan asalin mazaunin Allah da jigon halitta. Don haka, da sun fahimci wannan Matar-mai ciki da "allah" -ta zama mafi girma daga Quetzalcoatl. Kanta a sunkuye a hankali, duk da haka, ya nuna cewa Wanda ta ɗauka ya fi ta girma. Don haka, hoton “yayi bishara” ga mutanen Indiya waɗanda suka fahimci cewa Yesu — ba Quetzalcoatl - shine Allah wanda ya maida sauran mutane marasa amfani ba. St. Juan da mishaneri na Spain zasu iya bayyana cewa Hadayarsa ta jini shine kadai ya zama dole…

 

SIFFOFIN LITTAFI MAI TSARKI

Bari mu sake komawa zuwa Wahayin Yahaya 12:

Wata alama mai girma ta bayyana a sararin sama, wata mace dauke da rana, wata kuma a ƙarƙashin ƙafafunta, kuma a kanta kansa rawanin taurari goma sha biyu.

Lokacin da St. Juan ya fara ganin Uwargidanmu a Tepeyac, ya ba da wannan bayanin:

… Tufafinta suna haskakawa kamar rana, kamar tana fitar da igiyoyin ruwa na haske, kuma dutsen, dutsen da ta tsaya a kansa, kamar yana ba da haske ne. -Nican Mopohua, Don Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Hoton da alama yana nuna wannan yanayin yayin da hasken haske ke faɗin zagayewar umarnin.

Ta haskaka da kamannin kyawunta kuma fuskarta tana da fara'a kamar yadda take kyakkyawa… (Esther D: 5)

An gano cewa taurari a jikin alkyabar Uwargidanmu suna nan a tsaye kamar yadda zasu bayyana a cikin sama a cikin Mexico a kan Disamba 12, 1531 da 10:40 na safe, tare da sararin gabas sama da kan ta, da kuma saman arewa zuwa damanta (kamar dai tana tsaye a kan mahaɗiyar). Taurarin taurari Leo (Latin don “zaki”) zai kasance a mafi girman matsayi a cikin zenith ma'ana cewa mahaifar da furen fure guda huɗu - cibiyar halitta, mazaunin Allah — suna tsaye kai tsaye a kan wurin bayyanar, cewa yanzu, Katolika ne a cikin Garin Mexico inda nuna yanzu yake rataye. Ba zato ba tsammani, a wannan ranar, taswirar taurari sun nuna cewa akwai jinjirin wata a sama a wannan maraice. Dokta Robert Sungenis, wanda ya yi nazarin alaƙar nuni zuwa taurari a wancan lokacin, ya kammala:

Kamar yadda lamba da sanya taurari a kan nuni ba za su iya samar da komai ba face hannun allah, kayan aikin da aka yi aikin hoton da su a zahiri sun fita daga wannan duniyar.  -Sabon Bincike na Taurari akan Tilma na Uwargidanmu na Guadalupe, Katolika Apologetics International, Yuli 26, 2006

Fassara daga “taswirar” taurari a kan rigarta, abin lura, da Corona Borealis (Boreal Crown) tauraron tauraro yana nan daidai bisa kan Budurwa. Uwargidanmu an saka mata rawani a zahiri bisa tsarin da aka nuna.

Sai kuma wata alama ta bayyana a sararin sama; babban katon jan dodo ne, mai kawuna bakwai da kahoni goma, kuma bisa kawunansa akwai kambi bakwai. Wutsiyarsa ta share sulusin taurari a sama ta jefar da su ƙasa. Sai dragon ya tsaya a gaban matar da take shirin haihuwa, don ya cinye ɗan nata lokacin da ta haihu. (Rev 12: 3-4)

Taurarin taurarin suna bayyana ƙarin, musamman, kasancewar fuskantar adawa da mugunta:

Draco, dodo, Scorpios, kunama mai hargitsi, da Hydra maciji, suna zuwa arewa, kudu da yamma, bi da bi, suna yin alwatika, ko wataƙila allah-uku-cikin izgili, suna kewaye matar daga kowane ɓangare, ban da sama. Wannan yana wakiltar Uwargidanmu tana cikin yaƙi tare da Shaidan kamar yadda aka bayyana a cikin Rev 12: 1-14, kuma wataƙila ya dace da dragon, dabbar, da kuma annabin ƙarya (duba Rev 13: 1-18). A zahiri, wutsiyar Hydra, wacce ta bayyana da siffar cokali mai yatsa akan hoton, tana ƙasa da Virgo, kamar tana jiran ta cinye Childan da zata haifa… —Dr. Robert Sungenis, -Sabon Bincike na Taurari akan Tilma na Uwargidanmu na Guadalupe, Katolika Apologetics International, Yuli 26, 2006

 

SUNAN

Uwargidanmu kuma ta bayyana kanta ga kawun mara lafiyar St. Juan, nan take ta warkar da shi. Ta kira kanta "Santa Maria Tecoatlaxopeuh": Cikakkiyar Budurwa, Maryamu Mai Tsarki na Guadalupe. Koyaya, “Guadalupe” Spanish ne / Larabci. Kalmar Aztec Nahuatl “mannasann.ru, ”Wanda ake kira quatlasupe, yana da kyau kamar kalmar Spanish wacce take“Guadalupe. ” Bishop din, wanda bai san yaren Nahuatl ba, ya ɗauka kawun yana nufin “Guadalupe,” kuma sunan “ya liƙe.”
kalmar koko yana nufin maciji; tla, kasancewar sunan yana ƙarewa, ana iya fassara shi da “the”; yayin zuw na nufin murkushewa ko fatattaka. Don haka wasu suna ba da shawarar cewa Uwargidanmu ta iya kiran kanta wanda ke “murkushe macijin,” ^[4]http://www.sancta.org/nameguad.html; cf. Far 3:15 kodayake wannan fassarar ta yamma ce daga baya. A madadin haka, kalmar Guadalupe, wacce aka ara daga Larabawa, na nufin Wadi al Lub, ko tashar kogi— ”abin da take kaiwa da ruwa. ” Don haka, ana kuma ganin Uwargidanmu a matsayin wacce take kaiwa ga ruwa - “ruwan rai” na Kristi (Jn 7:38). Ta hanyar tsayawa a kan jinjirin wata, wanda alama ce ta Mayan na "allahn dare", Uwargida mai Albarka, kuma ta haka ne Allahn da take ɗauka, ya nuna cewa ya fi allahn duhu ƙarfi. ^[5]Alamar Hoton, 1999 Ofishin Mutunta Rayuwa, Diocese na Austin

Ta duk wannan wadataccen alamar, bayyanawa da nunawa sun taimaka wajen haifar da tubar da wasu 7an asalin miliyan 9-XNUMX cikin aan shekaru goma, suna kawo ƙarshen sadaukarwar mutum a wurin. ^[6]Abin baƙin ciki, a lokacin wannan fitowar, Garin Mexico ya zaɓi ta maido da sadaukar da kai ta hanyar sanya doka a zubar da ciki a cikin shekarar 2008. Yayinda yawancin masu sharhi ke duban al'amuran da al'adun mutuwa wadanda suka yadu a lokacin wannan fitowar a matsayin shine dalilin bayyanar Mahaifiyar mu a wurin, na yi imanin akwai wanda yafi girma kuma sikandire mahimmancin da ya wuce al'adun Aztec. Yana da nasaba da maciji wanda ya fara zamewa a cikin dogayen al'adun gargajiya na Yammacin duniya…

 

DARIJI YA BAYYANA: SOPHISTRY

Da kyar Shaidan ya bayyana kansa. Madadin haka, kamar Dodo na Indonesiya na Indonesiya, sai ya ɓuya, yana jiran abin da abin ya kama ya wuce, sannan ya buge su da dafin da ya mutu. Lokacin da gubarsa ta shawo kan abincin, Komodo ya dawo ya gama da shi. Hakanan, kawai lokacin da al'ummomi suka ba da kansu cikakke ga ƙaryace-ƙaryacen Shaiɗan da yaudara zai ƙarshe ya ɗaga kansa, wanda yake mutuwa. Daga nan ne muka san cewa macijin ya bayyana kansa don ya “gama” abin da yake ci:

Ya kasance mai kisan kai tun daga farko… shi maƙaryaci ne kuma mahaifin maƙaryaci. (Yahaya 8:44)

Shaidan yana shuka karyarsa, kuma 'yayanta shine mutuwa. A matakin al'umma, ya zama al'adar yaƙi da kanta da wasu.

Saboda kishin Iblis, mutuwa ta shigo duniya: kuma suna bin wanda yake na bangarensa. (Wis 2: 24-25; Douay-Rheims)

A karni na 16 na Turai, jim kadan bayan da Uwargidanmu ta Guadalupe ta bayyana, jan dragon ya fara sake gabatar da karyarsa ta karshe a cikin zuciyar mutum: cewa muma zamu iya “zama kamar alloli” (Farawa 3: 4-5).

Sai kuma wata alama ta bayyana a sararin sama; katon jan dodo ne…

Centuriesarnukan da suka gabata sun shirya ƙasa don wannan ƙaryar kamar yadda rarrabuwar kai a cikin Ikilisiya ya lalata ikonta, kuma yin amfani da ƙarfi ya lalata amincinta. Manufar Shaidan - ya zama abin bauta a madadin Allah ^[7]Ru'ya ta Yohanna 13: 15—Ya fara amfani da dabara tunda, a wancan lokacin, ba za'a yarda da rashin yarda da Allah ba.

Falsafar kisa wani masanin Ingilishi mai suna Edward Herbert ne ya gabatar da shi (1582-1648) a cikin abin da ake ci gaba da yin imani da Maɗaukakin Sarki, amma ba tare da koyaswa ba, ba tare da majami'u ba, kuma ba tare da wahayi a fili ba:

Allah shine Mafificin Sarki wanda ya tsara duniya sannan ya bar ta ga dokokinta. —Fr. Frank Chacon da Jim Burnham, Farawar Neman Afuwa 4, p. 12

'Ya'yan wannan tunani a bayyane suke kai tsaye: ci gaba ya zama sabon salo na begen ɗan adam, tare da “hankali” da “yanci” a matsayin taurarin da ke jagorantarta, da kuma lura da kimiyya tushenta. ^[8]Paparoma Benedict XVI, Yi magana da Salvi, n 17, 20 Paparoma Benedict na XNUMX ya nuna yaudara daga farkonta.

Wannan hangen nesan shirin ya tabbatar da yanayin zamani… Francis Bacon (1561—1626) da waɗanda suka bi halin ilimin zamani da ya faɗa ba daidai ba ne da yarda cewa za a fanshi mutum ta hanyar kimiyya. Irin wannan tsammanin yana tambayar kimiyya da yawa; wannan irin begen yaudara ce. Kimiyya na iya bayar da gudummawa matuka wajen sanya duniya da mutane su zama mutane. Duk da haka kuma tana iya halakar da mutane da duniya sai dai idan ƙarfin da ke kwance a waje ya bishe shi. - Littafin Encycloplical, Yi magana da Salvi, n 25

Sabili da haka wannan sabon hangen nesa na duniya ya samo asali kuma ya rikide, ya kara da zurfafawa cikin ayyukan mutum. Duk da yake akwai kyakkyawar bin gaskiya, masana falsafa sun fara watsar da tiyoloji a matsayin tatsuniyar camfi. Manyan masu tunani sun fara kimanta duniyar da ke kewaye da su ta hanyar abin da zasu iya aunawa da tabbatarwa da ƙarfi (mulkin mallaka). Ba za a iya auna Allah da bangaskiya ba, don haka aka yi biris. A lokaci guda, duk da haka, yana son aƙalla wasu alaƙa na alaƙa da ra'ayin allahntaka, Uban Larya ya sake gabatar da ra'ayin tsohon na pantheism: imani da cewa Allah da halitta abu daya ne. Wannan ra'ayi ya samo asali ne daga addinin Hindu (yana da ban sha'awa cewa ɗayan manyan allolin Hindu shine Shiva wanda ya bayyana tare da jinjirin wata a kansa. Sunansa yana nufin “mai hallakarwa ko mai kawo canji”.)

Wata rana daga cikin shuɗi, kalmar “sophistry” ta shiga zuciyata. Na duba shi a cikin kamus kuma na gano cewa duk falsafancin da ke sama, da wasu waɗanda aka gabatar da su a wannan lokacin a cikin tarihi, sun faɗi daidai a ƙarƙashin wannan taken:

ilimin lissafi: gardama da gangan ba daidai ba da nuna fasaha a cikin tunanin yaudarar wani.

Da wannan ina nufin cewa an yi amfani da kyakkyawar falsafancin ne tare da ilimin lissafi - “hikimar” ɗan adam, wanda ke kaiwa ga Allah, maimakon zuwa gare shi. Wannan ƙaddarar shaidan ta ƙarshe ta kai ga matsayi mai mahimmanci a cikin abin da ake kira "Haskakawa." Yunkuri ne na ilimi wanda ya fara a Faransa kuma ya mamaye Turai gaba ɗaya a cikin karni na 18, yana canza al'umma gabaɗaya, daga ƙarshe, duniyar zamani.

Hasken haske ya kasance cikakke, ingantacce, kuma kyakkyawar jagora don kawar da Kiristanci daga zamantakewar zamani. Ya fara ne da Deism a matsayin ƙa'idodinta na addini, amma daga ƙarshe ya ƙi duk wani ra'ayi na Allah mai girma. A ƙarshe ya zama addini na "ci gaban ɗan adam" kuma ya kasance "Baiwar Allah Dalili." -Fr. Frank Chacon da Jim Burnham, Farkon Neman gafara Mujalladi na 4: Yadda ake Amsa Masu Musun Allah da Sabbin Mazan Juna, shafi na 16

Wannan rabuwa tsakanin imani da hankali shine ya haifar da sabbin “issms”. Na bayanin kula:

Kimiyya: masu goyon baya sun ki yarda da duk wani abu da ba za a iya lura da shi ba, ko auna shi, ko yin gwaji a kansa.
Kishin kasa: gaskatawa cewa gaskiyar da za mu iya sani da tabbaci ana samun ta hanyar hankali kaɗai.
Jari-hujja: imani cewa kawai gaskiyar ita ce duniyar abu.
Juyin Halitta: imani da cewa tsarin halittar zai iya bayyana kwata-kwata ta hanyar tsarin nazarin halittu bazuwar, ban da bukatar Allah ko Allah a matsayin sababinta.
Ba da taimako: akidar cewa ayyuka suna da hujja idan suna da amfani ko fa'ida ga mafiya yawa.
Ilimin halin dan Adam: halin da ake ciki don fassara abubuwan da ke faruwa a cikin lamuran yau da kullun, ko don wuce gona da iri dangane da abubuwan halayyar mutum. ^[9]Sigmund Freud shine mahaifin wannan juyin juya halin ilimi / tunani, wanda kuma ana iya kiransa Freudianism. An san shi yana cewa, "Addini ba komai bane face tsinkayen narkar da cuta." (Karl Stern, Sauyi na Uku, shafi na 119)
basu yarda: ka'idar ko imani cewa babu Allah.

Waɗannan imani sun ƙare a cikin Juyin Juya Halin Faransa (1789-1799). Saki tsakanin imani da hankali ya ci gaba zuwa saki tsakanin Church da kuma Jihar. An gabatar da "Sanarwar 'Yancin Dan Adam" a matsayin gabatarwa ga tsarin mulkin Faransa. Katolika ya daina zama addinin ƙasa; ^[10]Bayanin Hakkokin ya ambata a cikin gabatarwar cewa an yi shi ne a gaban kuma a karkashin inuwar Maɗaukakin Sarki, amma a cikin uku daga cikin abubuwan da malamai suka gabatar, suna ba da tabbacin girmamawa saboda addini da bautar jama'a, an ƙi biyu bayan Jawabin da Furotesta, Rabaut Saint-Etienne, da Mirabeau suka yi, kuma labarin daya shafi addini an bashi shi ne kamar haka: “Babu wanda zai damu da ra'ayinsa, ko da na addini ne, matukar ba bayyanarsu ke damun tsarin jama'a da doka ta tanada ba. . ” - Katolika akan layi, Encyclopedia Katolika, http://www.catholic.org/encyclopedia/view.php?id=4874 hakkin Dan-adam ya zama sabon credo, wanda ya kafa fagen ikon da za su kasance - ba dokar Allah ta dabi'a da ta ɗabi'a ba, da kuma haƙƙin haƙƙin raba gado da aka haifa daga gare ta - don tantance adalci wanda karɓar waɗancan haƙƙoƙin, ko wanda bai yi ba. Girgizar da aka yi a ƙarni biyu da suka gabata sun ba da wannan girgizar ƙasa ta ruhaniya, yana haifar da tsunami na canjin ɗabi'a tunda yanzu zai zama Jiha, ba Coci ba, wanda zai jagoranci makomar ɗan adam-ko kuma ɓarnar da shi…

 

Fasali na Bakwai ya ci gaba da bayani kan yadda Uwargidanmu ta ci gaba da bayyana kamar yadda dodo ya yi a kusan lokaci guda a cikin ƙarni huɗu masu zuwa, yana haifar da “mafi girman rikice-rikicen tarihin” mutum ya wuce. Sai kuma surori na gaba dalla-dalla yadda muke a yanzu, a cikin kalmomin Mai Albarka John Paul II, 'muna fuskantar rikici na ƙarshe tsakanin Cocin da masu adawa da cocin, Injila da bisharar.' Idan kanaso kayi odar littafin, akwai shi a :

www.thefinalconfrontation.com

 

Danna ƙasa don fassara wannan shafin zuwa wani yare: