Maƙiyin Kristi a cikin Yankinmu

Jirgin Bakar Fata yana tafiya...

Waɗannan su ne kalmomin da na ji suna tashi a cikin zuciyata kafin wannan farkon Zuwan ya fara. Na hango Ubangiji yana kwaɗaitar da ni in yi rubutu game da wannan - game da Wahayin Yahaya 13—kuma darakta na ruhaniya ya kara karfafa ni a wannan. Kuma me yasa ba, don rubutun kansa yana cewa:

Duk wanda yake da kunne ya kamata ya ji waɗannan kalmomin. (Rev. 13: 9)

Amma ga tambaya gare ku da ni: shin muna da kunnuwan da za mu ji waɗannan kalmomin? Shin za mu iya shiga tattaunawa game da Dujal da alamun zamani, waɗanda suke ɓangare ne na Iman ɗarikar Katolika, ɓangare na umarninmu da Kristi ya ba mu “kallo da yin addu’a”? ^[3]cf. Alamar 14:38 Ko kuwa nan da nan za mu zazzare idanunmu mu yi watsi da duk wata tattaunawa a matsayin taɓarɓarewa da sanya tsoro? Shin za mu iya keɓe tunaninmu da son zuciyarmu da sauraron muryar Cocin, ga abin da Paparoma da Iyayen Cocin suka faɗa kuma suke faɗa? Gama suna magana da hankalin Kristi wanda ya fadawa bishof dinsa na farko, saboda haka ga magadansu:

Duk wanda ya saurare ku, zai saurare ni. Duk wanda ya ƙi ku ya ƙi ni. (Luka 10:16)

Kafin na tsunduma cikin kowane tattaunawa game da Jirgin Ruwa, wannan tashi arya coci, bari mu fara duba matsalar damuwa lokacin da ana tsammanin Dujal. Tambaya ce mai mahimmanci saboda nassi ya gaya mana cewa zuwan sa zai kasance tare da babbar yaudara. Ana iya jayayya, wannan ya riga ya faru, musamman ma a Yammacin duniya…

 

DAN DAN SHARI'A

Al'adar alfarma ta tabbatar da cewa, a kusa da ƙarshen zamani, ana sa ran wani mutum wanda St. Paul ya kira "marar laifi" zai tashi a matsayin Kiristan ƙarya a duniya, ya mai da kansa abin bauta. Don tabbatarwa, lallai shi haƙiƙa ne mutum.

… Cewa maƙiyin Kristi mutum ɗaya ne, ba iko ba - ba ruhun ɗabi'a ne kawai ba, ko tsarin siyasa, ba daular ba, ko maye gurbin sarakuna - shine al'adar duniya ta Cocin farko. - St. John Henry Newman, "Lokacin Dujal", Lakca 1

An bayyana lokacinsa ga Bulus kamar kafin “ranar Ubangiji”:

Kada kowa ya yaudare ku ta kowace hanya; domin wannan ranar ba za ta zo ba, sai dai idan ridda ta fara zuwa, kuma aka bayyana mutumin da ya aikata mugunta, ɗan halak. (2 Tas 2: 3)

Ubannin Ikilisiya na farko sun haɗu sun tabbatar da cewa “ɗan halak” mutum ne, mutum ɗaya. Duk da haka, Paparoma Emeritus Benedict XVI ya ba da mahimmancin magana:

Dangane da maƙiyin Kristi kuwa, mun ga cewa a cikin Sabon Alkawari koyaushe yana ɗaukar jerin hanyoyin tarihin zamani. Ba zai iya zama mai ƙuntatawa ga kowane mutum guda ba. Daya kuma iri daya yake sanya masks dayawa a kowace tsara. --Cardinal Ratzinger (POPE BENEDICT XVI), Karatun Tiyoloji, Eschatology 9, Johann Auer da Joseph Ratzinger, 1988, p. 199-200

Wannan rashi ne na ra'ayin Nassi:

Yara, sa'a ce ta ƙarshe; kuma kamar yadda kuka ji cewa magabcin Kristi na zuwa, haka yanzu maƙiyin Kristi da yawa sun bayyana. Ta haka ne muka sani wannan shine sa'a ta ƙarshe last Duk wanda yayi musun Uba da Sona, wannan shine magabcin Kristi. (1 Yahaya 2:18, 22)

Wannan kawai shine a ce akwai magabtan Kristi da yawa a duk tarihin ɗan adam. Amma Nassi yana nuna musamman ga ɗaya, babba tsakanin mutane da yawa, waɗanda ke tare da babban tawaye ko ridda zuwa ƙarshen zamani. Iyayen Cocin suna ambatonsa a matsayin “ɗan halak”, “mai rashin doka”, “sarki”, “mai ridda kuma ɗan fashi” wanda mai yiwuwa asalinsa daga Gabas ta Tsakiya ne, mai yiwuwa asalin Yahudawa ne.

Amma yaushe zai isa?

 

YADDA AKA SAMU YADDA AKE YINSA

Tabbas akwai sansanoni guda biyu kan hakan, amma kamar yadda zan yi nuni, ba lallai bane su kasance masu adawa da juna.

Sansanin farko, kuma mafi yawan mutane A yau, shine maƙiyin Kristi ya bayyana a ƙarshen zamani, kai tsaye kafin dawowar Yesu ta ƙarshe cikin ɗaukaka yana ƙaddamar da hukuncin duniya da ƙarshen duniya.

Sauran zangon shine wanda yafi yawa a tsakanin Iyayen Ikilisiyoyin farko kuma wanda, musamman, yana bin tsarin tarihin John Yahaya a cikin Wahayin Yahaya. Kuma wannan shine zuwan zuwan wanda ba shi da doka ya biyo bayan “zamanin aminci”, abin da Iyayen Cocin suka kira “hutun Asabar”, “rana ta bakwai”, “lokutan mulkin” ko “ranar Ubangiji.” ^[4]gwama Sauran Kwanaki Biyu Wannan shima zai zama mahangar da aka fi sani a cikin wahayin annabci na zamani. Na dauki lokaci don bayyana ilimin tauhidin na Iyayen Coci dangane da wannan a rubuce rubuce biyu: Yadda Era ta wasace da kuma Millenarianism: Menene shi, kuma ba a'a bane. Takaita tunanin kungiyar Magisterium, Fr. Charles Arminjon ya rubuta:

Mafi girman ra'ayi, kuma wanda ya bayyana ya fi dacewa da nassi mai tsarki, shine, bayan faduwar Dujal, Cocin Katolika zai sake shiga wani lokaci na wadatar da nasara. -Endarshen Duniyar da muke ciki da kuma abubuwan ɓoyayyiyar rayuwar nan gaba, Tsarin Charles Arminjon (1824-1885), p. 56-57; Sofia Cibiyar Jarida

Wannan tarihin ya bayyana a littafin Ru'ya ta Yohanna inda St. John ya rubuta game da:

I. Hawan dodo a kan mutanen Allah (“matar”) ^[5]cf. Rev. 12: 1-6

II. Macijin ya ba da ikonsa ga “dabba” wanda ya mallaki duniya duka na ɗan gajeren lokaci. Wani dabba, "annabin ƙarya", ya tashi yana tilasta duka su yi wa dabba ta farko sujada kuma su karɓi tattalin arziki iri ɗaya, wanda mutum ke shiga ta wurin “alamar dabbar”. ^[6]cf. Rev. 13

III. Yesu ya nuna ikonsa tare da rundunar sama, suna rusa maƙiyin Kristi, yana jefa dabbar da annabin ƙarya zuwa jahannama. ^[7]cf. Wahayin 19:20; 2 Tas 2: 8 Wannan a bayyane yake ba ƙarshen duniya bane a tsarin tarihin St. John, ko kuma zuwan na biyu a ƙarshen zamani. Fr. Charles ya bayyana:

St. Thomas da St. John Chrysostom sun yi bayanin kalmomin Quem Dominus Yesu ya ba da kwatancen adventus sui (“Wanda Ubangiji Yesu zai halaka da haske game da zuwansa”) ta yadda Kristi zai buge maƙiyin Kristi ta hanyar haskaka shi da haske wanda zai zama kamar abin birgewa da alama na dawowarsa ta biyu… -Endarshen Duniyar da muke ciki da kuma abubuwan ɓoyayyiyar rayuwar nan gaba, Tsarin Charles Arminjon (1824-1885), p. 56-57; Sofia Cibiyar Jarida

IV. An ɗaure Shaiɗan a cikin “abyss” yayin da Ikilisiya ke mulki cikin salama na tsawan lokaci, wanda aka kwatanta shi da lambar “shekaru dubu”. ^[8]cf. Wahayin 20:12

V. Bayan haka, akwai tashin hankali na ƙarshe bayan an saki Shaiɗan, abin da St. John ya kira "Yãj andja da Majogja." Amma wuta ta faɗo daga sama ta cinye su yayin da suke kewaye da sansanin tsarkaka. Abin lura a cikin tarihin tarihin John John shine gaskiyar cewa "An jefa Iblis wanda ya ɓatar dasu cikin tafkin wuta da ƙibiritu, inda dabba da annabin ƙarya suke. " ^[9]cf. Wahayin 20:10

VI. Tarihin ɗan adam ya ƙare yayin da Shari'ar Finalarshe ta fara. ^[10]cf. Rev. 20: 11-15

VII. Allah ya halicci Sabuwar Sama da Sabuwar Duniya kamar yadda Ikilisiya ke hade har abada har abada ga Maigidanta na Allah. ^[11]cf. Rev. 21: 1-3

Dangane da wannan, bin koyarwar Benedict na XNUMX, dabbar da annabin ƙarya sun daidaita zuwan Dujal, kuma Yajuju da Majuju zuwan wataƙila abin da Augustine ya kira “karshe Dujal. " Kuma mun sami wannan bayanin a cikin rubuce-rubucen Iyayen Coci na farko.

To, a l whenkacin da maƙiyin Kristi zai yi fatattakakkun abubuwa a cikin wannan duniya, zai yi mulki shekara uku da watanni shida, kuma zauna a cikin Haikali a Urushalima; sa'annan Ubangiji zai zo daga Sama cikin gizagizai… ya aiko da wannan mutumin da waɗanda suka biyo shi zuwa tafkin wuta; amma kawo wa masu adalci lokutan mulkin, watau sauran, tsarkakakken rana ta bakwai… Waɗannan za su faru ne a zamanin mulkin, watau a rana ta bakwai… ainihin Asabar ɗin masu adalci. —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adversus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Ikilisiya, CIMA Publishing Co.

Tertullian ya zayyana cewa “lokutan mulkin” matsakaici ne kafin ƙarshen duniya:

Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda zai kasance bayan tashinsa na tsawon shekara dubu a cikin birnin da Allah ya gina ta Urushalima… —Tertullian (155-240 AD), Uban Cocin Nicene; Advus Marcion, Kasuwancin Ante-Nicene, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)

Marubucin na Harafin Barnaba, daukar murya a tsakanin Iyayen Cocin, yayi magana akan lokaci…

… Lokacin da Sonansa zai zo ya halakar da lokacin m daya kuma ya shar'anta marasa bin Allah, ya canza rana da wata da taurari - to lallai zai huta a rana ta bakwai… bayan ya huta wa komai, zan sanya farkon rana ta takwas, watau farkon wani duniya. -Harafin Barnaba (70-79 AD), Babbar Manzon Apostolic na ƙarni na biyu ya rubuta shi

Amma kafin rana ta takwas, St. Augustine ya rubuta:

Tabbas zamu iya fassara kalmomin, “Firist na Allah da Kristi zai yi mulki tare da shi har shekara dubu. idan shekara dubu ta ƙare, za a saki Shaiɗan daga kurkuku. ” domin ta hakan suna nuna cewa mulkin tsarkaka da bautar shaidan za su daina lokaci guda… don haka a ƙarshe za su fita waɗanda ba na Kristi ba, amma ga wannan karshe Maƙiyin Kristi… —St. Agustan, Anti-Nicene Fathers, Garin Allah, Littafin XX, babi. 13, 19

 

MAƙiyin Kristi… YAU?

Wannan shine kawai a faɗi cewa lallai akwai yiwuwar za'a bayyana “maras doka” a ciki mu sau, kafin "zamanin zaman lafiya." Zamu san kusancin sa ta wasu mahimman abubuwa:

 

A. Lallai akwai ridda.

...duniya shine tushen mugunta kuma yana iya haifar da mu ga barin al'adunmu kuma muyi shawarwari game da amincinmu ga Allah wanda yake mai aminci koyaushe. Wannan called ana kiranta ridda, wanda… wani nau'i ne na "zina" wanda ke faruwa yayin da muka tattauna ainihin asalin rayuwarmu: aminci ga Ubangiji. —POPE FRANCIS daga gidan rediyo, Vatican Radio, Nuwamba 18, 2013

Fafaroma sun kalli Cocin a cikin rashin ci gaba na biyayya ga Ubangiji yanzu sama da karni.

Wanene zai iya kasa ganin cewa al'umma suna a halin yanzu, fiye da kowane zamani da ya gabata, yana fama da mummunan cuta mai zurfi wanda ya haɓaka kowace rana da cin abinci cikin matsanancin halin, yana jawo shi zuwa ga halaka? Kun fahimta, Yan uwan ​​'Yan uwan ​​juna, menene wannan cutar -ridda daga Allah… Idan aka yi la’akari da wannan duka akwai kyakkyawan dalili na fargaba don kada wannan ɓarnar ta zama kamar ta ɗanɗano, kuma wataƙila farkon waɗannan munanan abubuwa waɗanda aka tanada don kwanakin ƙarshe; kuma cewa akwai riga ya kasance a duniya “ofan halak” wanda Manzo yake magana akansa. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

Da yake lura da ɓarkewar raini ga Kiristanci a duk duniya, Paparoma Pius XI ya rubuta:

… Duk kiristoci, cikin bakin ciki da rudewa, suna cikin hatsarin faduwa daga bangaskiyar, ko kuma shan azabar mutuwa mafi muni. Waɗannan abubuwan da gaskiya suna baƙin ciki ne da za ku iya faɗi cewa irin waɗannan al'amuran suna haskakawa da gabatar da “mafarin baƙin ciki,” wato game da waɗanda mai zunubi zai kawo, “wanda aka ɗaga sama sama da abin da ake kira. Allah ko ana bauta masa ” (2 Tas 2: 4). -Miserentissimus Mai Ceto, Rubutun Encyclical akan Sake Gyara ga Zuciya Mai Alfarma, n. 15, Mayu 8th, 1928; www.karafiya.va

Duk da yake zan iya yin magana game da wasu karin masu magana da yawa waɗanda ke magana tare da wannan layin ƙara rashin amincin, bari in sake ambata Paul VI sau ɗaya:

Akwai babban rashin jin daɗi a wannan lokacin a duniya da cikin Ikilisiya, kuma abin da ake tambaya shi ne imani sometimes Wani lokaci nakan karanta sashen Bishara na ƙarshen zamani kuma na tabbatar da cewa, a wannan lokacin, wasu alamun ƙarshen wannan suna kunno kai. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

Ridda, asarar bangaskiya, tana yaduwa cikin duniya kuma zuwa cikin manyan matakan cikin Ikilisiya. - Adireshin kan cika shekaru sittin da fitowar Fatima, 13 ga Oktoba, 1977

 

B. Kafin dabbar ta iso, dole ne a sami shaidar “babbar alama” ta “matar da ke sanye da tufafin rana” da kuma “alamar” dragon ta bayyana (gwama Rev 12: 1-4).

Na magance wannan batun daki-daki a cikin littafina Zancen karshe, kuma sun buga sashin da ke magana game da wannan Matar da dodo nan. ^[12]gwama Mace da Dodo Benedict XVI ya bayyana asalin Matar:

Wannan Matar tana wakiltar Maryamu, Uwar Mai Fansa, amma tana wakiltar a lokaci guda dukan Ikilisiya, Mutanen Allah na kowane lokaci, Ikilisiyar da a kowane lokaci, tare da tsananin zafi, ta sake haihuwar Almasihu.. —Castel Gondolfo, Italiya, 23 ga Agusta, 2006; Zenit

Bayani na dragon shima yana miƙe tsaye. Shi ne:

Babban dragon, tsohuwar macijin, wanda ake kira Iblis da Shaidan, wanda ya ruɗi duniya duka. (Rev 12: 9)

Yesu ya kira Shaiɗan “maƙaryaci” kuma “mai kisan kai”. ^[13]cf. Yawhan 8:44 Macijin ya yaudari mutane zuwa ga ƙaryar sa domin ya hallaka su.

Yanzu an gaya mana cewa dragon yana yaudarar “duk duniya”. Zai yi kyau a ce an fara shirin yaudarar duniya a karni na 16 lokacin da abubuwa biyu suka faru: Gyara Furotesta da Haskakawa. ^[14]gani Sirrin Babila A cikin ecclesiastically yarda saƙonnin Fr. Stefano Gobbi, kyakkyawan bayani game da wannan "alamar" na dragon bayyana, da ruhun maƙiyin Kristi, an ba shi:

Manifest An nuna maƙiyin Kristi ta hanyar wani mummunan hari kan imani da maganar Allah. Ta hanyar masana falsafa waɗanda suka fara ba kimiyya fifiko ƙwarai da gaske sannan kuma suka yi tunani, akwai sannu a hankali don ƙera hankalin mutum shi kaɗai a matsayin ma'aunin gaskiya kawai. An haifi manyan kurakurai na falsafa wadanda suka ci gaba har zuwa ƙarnuka har zuwa zamaninku… tare da Gyara Furotesta, Ba a yarda da Al'adar a matsayin tushen wahayin Allah, kuma tsarkakakken littafi ne kawai ake karɓa. Amma ko da wannan dole ne a fassara ta ta hanyar hankali, kuma ingantaccen Magisterium na Ikilisiyar tsari, wanda Kristi ya ba shi amanar rikon amana, an ƙi yarda da shi. —Uwargidanmu wai Fr. Stefano Gobbi, Zuwa ga Firistoci, Beaunatattun Pan Uwargidanmu, n 407, "Yawan dabba: 666", p. 612, Bugu na 18; tare da Imprimatur

Tabbas, a cikin wannan lokacin, sun kasance kuma suna da mahimmancin bayyanar Uwargidanmu, “macen da aka sa wa rana,” tana tinkarar waɗannan kurakurai na falsafa.

 

C. Yiwuwar samun daidaiton tattalin arzikin duniya

Tunda maƙiyin Kristi ya ɗora tsarin tattalin arziki iri ɗaya akan duk duniya, sharuɗɗan fitowar tattalin arzikin duniya tabbas zai zama wata alama ce ta wani nau'in. Ana iya jayayya cewa wannan bai ma yiwu ba har sai wannan karnin da ya gabata. Benedict XVI ya nuna the

Fashewar dogaro da juna a duniya, wanda aka fi sani da haɗin kan duniya. Paul VI ya ɗan hango shi, amma saurin tashin hankalin da ya samo asali ba za a iya tsammani ba. —POPE Faransanci XVI, Caritas a cikin Yan kwalliya, n 33

Amma dunkulewar duniya, a cikin da kanta ba mugunta bane. Maimakon haka, sojojin da ke bayansa ne suka tayar da faɗakarwa.

… Ba tare da jagorancin sadaka a cikin gaskiya ba, wannan ƙarfin na duniya na iya haifar da lalacewar da ba a taɓa gani ba kuma ya haifar da sabon rarrabuwa a tsakanin ɗan adam. —Ibid. n 33

Kowa na iya gani a sarari cewa ana ɗaure ƙasashe cikin tsarin banki na duniya, wanda ke da alaƙa da fasaha, wanda a hankali yake kawar da tsabar kuɗi (tsabar kuɗi). Fa'idodi da yawa suna da yawa, amma kuma haɗari ne da yuwuwar sarrafawa ta tsakiya. Paparoma Francis ya yi magana kai tsaye game da waɗannan haɗarin da ke ƙaruwa a cikin jawabinsa ga Bature Majalisar dokoki.

Gaskiyar ƙarfin dimokiradiyyarmu - wanda aka fahimta a matsayin nuna ra'ayin siyasa na mutane - dole ne ba za a bar shi ya ruguje ba a matsin lamba na bukatun ƙasashe waɗanda ba na duniya ba ne, wanda ke raunana su ya mai da su tsari iri ɗaya na ƙarfin tattalin arziƙi a sabis. na daulolin da ba a gani. —POPE FRANCIS, Adireshin ga Majalisar Tarayyar Turai, Strasbourg, Faransa, Nuwamba 25th, 2014, Zenit 

“Masarautun da ba a gani…” Tabbas, dabbar farko da ta tashi a cikin Wahayin Yahaya 13, wanda ke tilasta duniya duka cikin tsarin tattalin arziki ɗaya, mai daidaito, dabba ce ta dauloli, wato “goma”:

Sai na ga wata dabba ta fito daga cikin teku mai ƙaho goma da kawuna bakwai. A kan zankayenta akwai maruyoyi goma, a kan shugabanninsa sunaye na saɓo. (Rev. 13: 1)

Wani sabon zalunci an haife shi, wanda ba a ganuwa kuma galibi abin kamala ne, wanda ba tare da ɓata lokaci ba kuma ba tare da jinkiri ba ya sanya dokoki da ƙa'idodinta. Bashin bashi da kuma tarin sha'awa sun sanya yana da wahala ga kasashe su fahimci karfin tattalin arzikin su kuma su hana 'yan kasa jin dadin ainihin ikon siyan su… A wannan tsarin, wanda yake cinye duk abin da ya tsaya a kan hanyar samun riba, duk abin da ke da rauni, kamar muhalli, ba shi da kariya a gaban bukatun wani tsarkake kasuwa, wanda ya zama kawai doka. -POPE FRANCIS, Evangeli Gaudium, n 56

Daga “dabbar” ne, daga waɗannan “ƙahonin”, cewa maƙiyin Kristi ya tashi…

Ina cikin la'akari da kahoni goma da take da su, sai kawai ba zato ba tsammani wani, karamin kaho, ya fito daga cikinsu, sai aka kakkarye kahoni uku na baya don su sami sararin. Wannan ƙahon yana da idanu kamar na mutane, da bakin da ke magana da girman kai… An ba dabbar bakin tana fahariya da alfasha. (Daniyel 7: 8; Rev. 13: 5)

D. "Azabar nakuda" ta Linjila da Rev Ch. 6

St. Paul, St. John, da Kristi da kansa suna magana game da manyan rikice-rikicen da suka gabace su tare da zuwan Dujal: yaƙi, durƙushewar tattalin arziki, girgizar ƙasa da ke yaɗuwa, annoba, yunwa da tsanantawa a kan abin da zai bayyana a duniya. ^[15]gwama Abubuwa bakwai na Juyin Juya Hali

Tabbas waɗannan kwanaki kamar sun zo mana wanda Almasihu Ubangijinmu ya annabta game da su: "Za ku ji labarin yaƙe-yaƙe da jita-jita na yaƙe-yaƙe: gama al'umma za ta tasar wa al'umma, mulki kuma ya tasar wa mulki." (Matt 24: 6-7). —POPE BENEDICT XV, Ad Beatissimi Apostolorum, Harafin Encyclical, n. 3, Nuwamba 1, 1914; www.karafiya.va

Babban fashewar rashin bin doka yana haifar da taurare zukata lokacin da Yesu ya nuna, a matsayin wata alama ta “ƙarshen zamani”, cewa "Ƙaunar mutane da yawa za ta yi sanyi." ^[16]Matt 24:12; cf. 2 Tim 3: 1-5 Fafaroman sun fahimta wannan ba wai kawai asarar ƙishin addini ba ne kawai amma rashin daidaito ne game da mugunta kanta.

Amma duk waɗannan munanan abubuwa kamar yadda suka ƙare a matsoraci da ƙyamar waɗanda waɗanda, bisa ɗabi'ar bacci da gudu da almajirai, masu kaɗa kai cikin imaninsu, cikin ɓacin rai suka bar Kristi… wanda ke bin misalin mayaudari Yahuza, ko dai ya ci abincin tsarkakakken teburi cikin hanzari da sakaci, ko wucewa zuwa sansanin abokan gaba. Sabili da haka, har ma ba da nufinmu ba, tunani ya tashi a cikin tunanin cewa yanzu waɗannan kwanakin suna gabatowa waɗanda Ubangijinmu ya annabta game da su: "Kuma saboda mugunta ta yawaita, sadaka da yawa zata yi sanyi" (Mat. 24:12). —POPE PIUS XI, Miserentissimus Redemptor, Encyclical akan Sake Gyarawa ga Zuciya Mai Alfarma, n 17, www.karafiya.va

The 'baccin' namu ne, na waɗanda daga cikinmu waɗanda ba sa son ganin cikakken ƙarfin mugunta kuma ba sa son shiga cikin Son zuciyarsa. —POPE BENEDICT XVI, Kamfanin Dillancin Labaran Katolika, Vatican City, Apr 20, 2011, Janar Masu Sauraro

 

SHIRI DON KRISTI

Kamar yadda na fada a baya, a matsayin mu na kiristoci muna shiri domin Kristi, ba Dujal ba. Duk da haka, har Ubangijinmu ya gargaɗe mu mu "yi kallo mu yi addu'a" don kada mu ma mu yi bacci. A zahiri, a cikin Injilar Luka, “Ubanmu” ya ƙare da roƙo:

… Kuma kada ku sanya mu cikin jarabawar ƙarshe. (Luka 11: 4)

'Yan'uwa, yayin da ba a san lokacin bayyanar “mara -doka” ba, ina jin dole in ci gaba da rubutu game da wasu alamu da ke fitowa cikin sauri cewa lokutan Dujal na iya kusantowa, kuma da wuri fiye da yadda mutane da yawa suke tunani. Daga cikin su, hauhawar tsattsauran ra'ayin Islama, fasahar fasahohi da yawa, haɓakar cocin ƙarya, da farmaki kan rayuwar ɗan adam da lafiya. A zahiri, John Paul na II ya bayyana cewa wannan “rigimar ƙarshe” tana kanmu:

Yanzu muna fuskantar rikici na karshe tsakanin Cocin da masu adawa da cocin, tsakanin Injila da bisharar, tsakanin Kristi da maƙiyin Kristi. Wannan fito-na-fito din yana cikin shirye-shiryen samarda Allah ne; fitina ce wacce dole ne duk Ikilisiyoyin, da Ikilisiyar Poland musamman, su ɗauka. Gwaji ne ba wai kawai al'ummarmu da Ikilisiya ba, amma ta wata hanyar gwajin shekaru 2,000 na al'adu da wayewar kirista, tare da dukkan illolinta ga mutuncin ɗan adam, haƙƙin mutum, haƙƙin ɗan adam da haƙƙin ƙasashe. Cardinal Karol Wojtyla (JOHN PAUL II), a Babban Taron Eucharistic, Philadelphia, PA don bikin bicentennial na sanya hannu kan sanarwar 'Yanci; wasu ambato na wannan nassin sun haɗa da kalmomin “Kristi da magabcin Kristi” kamar yadda ke sama. Deacon Keith Fournier, mai halarta, ya ba da rahoton kamar yadda yake a sama; cf. Katolika Online; Agusta 13, 1976

Bari in kammala da maganar Mahaifin Ikilisiya Hippolytus wanda, yana faɗar bayyana game da bayyanar kwanan nan da sakonnin Uwargidanmu, ya bamu mabuɗan kan yadda za mu kasance cikin shiri da kuma shawo kan yaudarar Dujal:

Albarka ta tabbata ga wadanda suka rinjayi azzalumai. Gama za a bayyana su a matsayin mafi kwarjini da daukaka fiye da shaidun farko; don tsofaffin shaidu sun rinjayi ma'aikatansa kawai, amma waɗannan sun kifar da cin nasara da jĩfar kansa, da dan halak. Da wane irin yabo da kambi, saboda haka, Sarkinmu, Yesu Kristi, ba zai yi musu ado ba!… Kun ga a cikin wane irin azumi da kuma m tsarkaka zasuyi motsa jiki a lokacin. —L. Hippolytus, A Karshen Duniya,n 30, 33, newadvent.org

 

 

Yanzu dai Ikilisiya na tuhume ku a gaban Allah Rayayye. Ta gaya muku abubuwan da ke faruwa game da Dujal kafin su isa. Ko dai za su faru a lokacinmu ba mu sani ba, ko kuma za su faru bayan ku ba mu sani ba; Amma yana da kyau cewa, sanin abubuwan nan, ya kamata ku tsare kanku da kyau. —St. Cyril na Urushalima (c. 315-386) Doctor na Ikilisiya, Karatun Lakabi, Lakcar XV, n.9