Katolika na Asali?

DAGA mai karatu:

Na kasance ina karanta jerin ruwanku na "ambaliyar annabawan karya", kuma in gaya muku gaskiya, ina cikin damuwa kadan. Bari inyi bayani… Ni sabon tuba ne a Cocin. Na taɓa zama Fastocin fundamentalan Furotesta mai tsattsauran ra'ayi "na zama mai tsananin son zuciya! Sannan wani ya bani littafi daga Fafaroma John Paul II - kuma na yi sha'awar rubutun mutumin nan. Na yi murabus a matsayin Fasto a 1995 kuma a 2005 na shigo Cocin. Na je jami’ar Franciscan (Steubenville) na sami digiri na biyu a fannin tiyoloji.

Amma yayin da nake karanta shafin yanar gizonku - na ga wani abin da ba na so - hoton kaina na shekaru 15 da suka gabata. Ina mamakin, saboda na rantse lokacin da na bar Furotesta na Asali cewa ba zan maye gurbin wani tsattsauran ra'ayi zuwa wani ba. Tunani na: yi hankali kar ku zama masu mummunan ra'ayi har ku rasa ganin manufa.

Shin zai yiwu cewa akwai irin wannan mahaɗan kamar "Katolika na Asali?" Ina damuwa game da yanayin halittu a cikin sakonku.

Mai karatu anan ya kawo muhimmiyar tambaya: shin rubututtukata suna da mummunan tasiri? Bayan rubuce-rubuce game da “annabawan ƙarya,” ni wataƙila “annabin ƙarya” ne da kaina, ruhun “azaba da baƙin ciki” ya makantar da ni, kuma ta haka ne, ba tare da gano gaskiyar abin da ya sa na manta da manufa ta ba? Shin ni, bayan duk an faɗi kuma an gama, kawai “Katolika ne na Asali?”

LOKACIN DA TATANIKI YANA NUNAWA

Akwai wani sanannen magana da ke cewa ba shi da ma'ana don "sake tsara kujerun hawa akan Titanic." Wato, lokacin da jirgi zai sauka, abu mafi mahimmanci a wannan lokacin ya zama rayuwa: taimaka wa wasu cikin jiragen ruwan tsaro, da shiga ciki kafin jirgi ya nitse.  Rikici, ta yanayinta, yana ɗaukar gaggawa na kansa.

Abun da ke sama hoto ne mai dacewa ga duka abin da ke faruwa a Cocin a yau da kuma aikin wannan manzo: don kawo rayuka cikin mafakar Kristi mai aminci a waɗannan lokutan damuwa. Amma kafin in sake wata magana, bari in nuna cewa wannan ce ba ra'ayin wasu in ba haka ba da yawa bishops a cikin Ikilisiya a yau. Tabbas, akwai ƙaramar azanci na gaggawa ko ma rikicin da ya bayyana tsakanin yawancin bishop-bishop. Koyaya, ba za a iya faɗi irin wannan ga “Bishop na Rome,” Uba mai tsarki ba. A hakikanin gaskiya, Paparoma ne wanda nake bi a hankali shekaru da yawa kamar fitila mai duhu. Don ban sami wani waje irin wannan ba mai karfi na gaskiya da bege, gaskiya da kauna mai karfi, iko da shafewa kamar yadda na ji ana zuwa daga fafaroma. Saboda takaitawa, bari in mai da hankali kan Mai Tsarki, Paparoma Benedict na XNUMX.

A wata hira da Peter Seewald a 2001, sannan Cardinal Ratzinger ya ce,

Da farko, Ikilisiya “za a rage ta adadi.” Lokacin da na yi wannan tabbacin, sai abin ya mamaye ni da zagin rashin tsammani. Kuma a yau, lokacin da duk abubuwan da aka hana basu da alama sun tsufa, daga cikinsu waɗanda suke nuni zuwa ga abin da ake kira rashi… sau da yawa, ba komai bane face haƙiƙar lafiya… - (POPE BENEDICT XVI) Game da Makomar Kiristanci, Kamfanin dillancin labarai na Zenit, 1 ga Oktoba, 2001; www.karafarinanebartar.com

Wannan “lafiyayyan hakikanin gaskiya” an bayyana shi a bayyane yan makonni kadan kafin a zabe shi Paparoma lokacin da - ya sake amfani da bayanan Titanic dinmu - ya ce Cocin Katolika kamar…

Jirgin ruwa da yake shirin nitsewa, jirgin ruwan da ke shan ruwa a kowane bangare. —Cardinal Ratzinger, Maris 24, 2005, Barka da Juma'a game da Faduwar Almasihu na Uku

Koyaya, mun sani a ƙarshe cewa jirgin ruwan yayi ba nutse Cewa “qofofin wuta ba zasu ci nasara akanta ba.” ^[1]Matt 16: 18 Duk da haka, wannan baya nufin Ikilisiyar ba za ta fuskanci wahala, tsanantawa, abin kunya ba, kuma a ƙarshe…

Gwaji na karshe wanda zai girgiza imanin masu bi da yawa. —Catechism na cocin Katolika (CCC), 675

Don haka, aikin Uba mai tsarki (kuma haka ma a hanyoyi da yawa na kaina) ya kasance ya jefa "fashin rai" (gaskiyar) ga waɗanda ke cikin jirgin, don isa ga waɗanda suka faɗa cikin ruwa (saƙon rahama), kuma don taimakawa cikin "Jirgin rai" (the Babban Jirgi) kamar yadda mutane da yawa zasu yiwu. Amma a nan akwai mahimmin mahimmanci: me yasa wasu zasu sa kwalekwale na ceton rai ko shiga cikin kwalekwalen ceto idan sun gamsu cewa ba jirgin kawai ba ba nutsewa, amma cewa kujerun bene za su fi kyau fuskantar tafkin?

A sarari yake, yayin da muke taƙaitaccen nazarin kalmomin Uba mai tsarki, cewa akwai rikici mai tsanani a cikin yawancin ɓangarorin Ikilisiya da kuma rayuwar jama'a kanta, kuma da yawa basu riga sun gane shi ba. Kuma ba Ikilisiya kawai ba, amma babban jirgi na ɗan adam kansa yana “shan ruwa a kowane bangare.” Yanzu muna cikin wani halin gaggawa. 

FADINSA KAMAR HAKA

Anan, to, akwai bayani game da bayanin Uba mai tsarki, a cikin kalmominsa, game da wannan "dokar ta-bacin." Rataya don wasu “lafiyayyan hakikanin gaskiya” - wannan shine ba don kasala zuciya…

Bayan bin shugabancin magabacinsa, Fafaroma Benedict ya yi gargadin cewa "ana samun karuwar mulkin kama-karya na nuna wariya" a inda "ma'aunin karshe na dukkan abubuwa ba komai ba ne face son rai da sha'awarta." ^[2]Cardinal Ratzinger, Ana buɗe Gida a Conclave, 18 ga Afrilu, 2004 Wannan halin kirki danganta zumunta, ya yi gargadin, yana haifar da “gurɓacewar hoton mutum, tare da mummunan sakamako.” ^[3]Cardinal Ratzinger a cikin jawabi game da asalin Turai, Mayu, 14, 2005, Rome Dalilin, ya bayyana a sarari ga bishop-bishop na duniya a shekara ta 2009, shi ne cewa 'a wurare da yawa na duniya imani yana cikin haɗarin mutuwa kamar wutar da ba ta da mai.' Ya ci gaba da cewa, 'Babban matsala a wannan lokacin na tarihinmu shine Allah yana ɓacewa daga sararin ɗan adam, kuma, tare da ƙarancin haske wanda ya zo daga Allah, ɗan adam yana rasa nasarorin, tare da ƙarin alamun lalacewar da ke bayyane . ^[4]Wasikar Mai Alfarma Paparoma Benedict XVI ga Duk Bishop-Bishop na Duniya, Maris 10, 2009; Katolika akan layi

Daga cikin wadannan illar da ke tattare da barna, ita ce sabuwar damar da dan Adam zai iya kashe shi: “A yau fatan da duniya ke yi ta zama toka ta hanyar ruwan wuta ba wani abu ne na yau da kullun ba: mutum da kansa, da abubuwan da ya kirkira, ya kirkiri takobin wuta [na wahayin Fatima]. "  ^[5]Cardinal Ratzinger, Sakon Fatima, daga Yanar gizo ta Vatican A shekarar da ta gabata, ya koka game da wannan hatsarin a cikin wata hirar yayin da yake Spain: “kindan Adam sun yi nasarar bayyana yanayin mutuwa da ta'addanci, amma sun kasa kawo ƙarshensu…” ^[6]Cikin gida, Esplanade na Shrine of Our Lady of Fátima, Mayu 13th, 2010 A cikin kundin bayani game da fata, Paparoma Benedict ya yi gargadin cewa, 'Idan ci gaban fasaha bai yi daidai da ci gaban da ya dace a tsarin mutum ba, a cikin ci gaban mutum, to ba ci gaba ba ne kwata-kwata, amma barazana ce ga mutum da kuma duniya.' ^[7]Harafin Encyclical, Yi magana da Salvi, n 22 A zahiri, ya nuna a cikin littafinsa na farko - a cikin kai tsaye game da tashin sabon tsarin duniya mara tsoron Allah - cewa 'ba tare da jagorancin sadaka cikin gaskiya ba, wannan ƙarfin na duniya na iya haifar da lalacewar da ba a taɓa gani ba kuma ya haifar da sabon rarrabuwa tsakanin dan adam… bil'adama yana haifar da sabbin haɗarin bayi da magudi. ' ^[8]Caritas a cikin Yan kwalliya, n. 33, 26 Wannan ya kasance ainihin maimaita abin da Majalisar Vatican ta Biyu ta faɗi shekaru da yawa da suka gabata: 'makomar duniya za ta kasance cikin haɗari sai dai in masu hikima sun zo.' ^[9]gwama Consortio da aka sani, n 8 Wani mummunan tasirin tasirin yaduwar dangantaka a zamaninmu shine fyade da aka yiwa muhalli. Paparoma Benedict ya yi gargadin cewa ci gaban fasaha wani abu ne da ke yawan faruwa “kafada da kafada da masifu na zamantakewa da muhalli.” Ya ci gaba da cewa, "Kowane gwamnati dole ne ta dukufa wajen kare yanayi don kare" alkawarin da ke tsakanin bil'adama da dabi'a, wanda in ba shi ba dan adam na fuskantar barazanar bacewa. " ^[10]Katolika, Yuni 9th, 2011

Sau da yawa, Uba mai tsarki ya danganta rikicin duniya da a ruhaniya rikicin, farawa da Coci, farawa da coci na gida, Iyalin. "Makomar duniya da ta Coci ta wuce ta cikin dangi," in ji Mai Albarka John Paul II. ^[11]YAHAYA PAUL II, Sunan Consortio, n 75 Kamar wannan karshen makon da ya gabata, Paparoma Benedict ya sake yin kara game da wannan batun: "Abin takaici, an tilasta mana mu yarda da yaduwar akidar wariyar launin fata wanda ke haifar da kebewar Allah daga rayuwa da karuwar rarrabuwa da dangi, musamman a Turai." ^[12]Toronto Sun, Yuni 5th, 2011, Zagreb, Croatia Tushen rikicin ya koma zuciyar Linjila: buƙatar tuba da sake yin imani da Bisharar. A cikin wani gargaɗi mai ban tsoro a farkon Paparoman nasa, Benedict ya aika da sanarwa: “Barazanar hukunci ma ya shafe mu, da Coci a Turai, Turai da Yamma gabaɗaya… Ubangiji ma yana yi mana kira ga kunnuwanmu… "Idan ba ku tuba ba zan zo wurinku in cire fitilar ku daga wurin da yake." Hakanan za'a iya ɗauke haske daga gare mu kuma yana da kyau mu bar wannan gargaɗin ya faɗi tare da muhimmancinsa a cikin zukatanmu, yayin da muke kuka ga Ubangiji: "Ka taimake mu mu tuba!" ^[13]Ana buɗe Homily, Synod na Bishops, Oktoba 2, 2005, Rome Tare da wannan, Uba mai tsarki ya nuna alamar cewa Ikilisiya da duniya suna fuskantar babban rikici kuma cewa “sake tsara kujerun bene” ba aba ce ba: “Babu wanda ya kalli duniyarmu ta yau da gaske da zaiyi tunanin cewa Kiristoci za su iya ci gaba da harkokin kasuwanci kamar yadda aka saba, ba tare da yin la’akari da babban rikicin addini wanda ya addabi al’ummarmu ba, ko kuma kawai amince da cewa dabi’un da daruruwan kiristoci suka bayar zai ci gaba da karfafawa da kuma tsara makomar al’ummarmu. ” ^[14]POPE BENEDICT XVI, London, England, Satumba 18, 2010; Zenit

Sabili da haka, a ƙarshen 2010, Uba mai tsarki ya yi gargaɗi a sarari game da haɗarin haɗarin da ɗan adam ke ɗorawa. Da yake kwatanta lokutanmu da rugujewar “Daular Roman,” Uba mai tsarki ya nuna cewa zamaninmu yana ganin rushewar “yarjejeniya ta ɗabi’a” kan abin da yake daidai da wanda ba daidai ba. Ya ci gaba da cewa “Don yin tsayayya da wannan husufin tunani da kiyaye ikonsa na ganin muhimmai, ga ganin Allah da mutum, ga abin da ke mai kyau da abin da ke gaskiya, shi ne maslaha ta gama gari wacce dole ta hada dukkan mutanen kirki. za. Makomar duniya tana cikin hadari. ” ^[15]POPE BENEDICT XVI, Adireshin zuwa Roman Curia, Disamba 20th, 2010

HAKIKA LAFIYA

Akwai wasu abubuwa da yawa da Uba Mai Tsarki ya faɗi, waɗanda aka ambata a nan a cikin zuzzurfan tunani bayan zuzzurfan tunani, amma abubuwan da ke sama suna nuna hoton da yawancin fafaroma suka zana a cikin ƙarni biyu da suka gabata. Haka kawai wannan tsara musamman ya isa wani mahimmin lokaci: makomar duniya tana cikin hadari. Shin wannan yana da kyau maimakon azaba da baƙin ciki? Shin Uba mai tsarki, to, "Katolika ne mai tsattsauran ra'ayi"? Ko yana magana da annabci ne ga duniya da kuma Ikilisiya? Ina tsammanin za a iya zargin mutum da karɓar maganganun marasa kyau daga Paparoma da nuna su a rubuce-rubucen na. Duk da haka, ta yaya kawai mutum zai iya ba da haske game da irin waɗannan gargaɗin kamar yadda muka karanta yanzu? Waɗannan ba ƙaramin magana ba ne lokacin da “makomar duniya tana cikin hadari."

Mutum na iya taƙaita duk abubuwan da ke sama a cikin sauƙaƙan lafazin St. Paul:

Shi ne a gaban komai, kuma dukkan abubuwa suna tare da shi. (Kol 1:17)

Wato, ta wurin rayuwarsa, mutuwarsa, da tashinsa daga matattu, shi ne “manne” wanda yake haɗa duniya, wanda yake hana zunubi kawo sakamakonsa, wanda shine babbar halaka - mutuwa. ^[16]Cf. Rom 6:23 Don haka, yayin da muke ɗaukar Kiristi daga danginmu, cibiyoyinmu, biranenmu, da al'ummanmu, haka ma hargitsi ya ɗauki matsayinsa. Kuma don haka ina fatan mai karatu na fahimta wanda watakila sabo ne ga wannan rukunin yanar gizon, cewa manufa anan shine daidai don shirya wasu da farko tashe su zuwa lokutan da muke ciki. Kaico, matsalar ita ce mutane da yawa kawai ba sa son a farka daga barci, ko kuma sun ga cewa saƙon wannan rukunin yanar gizon yana da “wuya,” kuma “mara kyau,” kuma “duhu ne da duhu . ”

Baccinmu ne na gaban Allah ne ya sanya bamu damu da mugunta ba: bama jin Allah saboda bamu son damuwa, don haka zamu kasance ba ruwanmu da mugunta 'baccin almajiran ba matsala bane. lokaci daya, maimakon dukkan tarihin, 'baccin' namu ne, na waɗanda daga cikinmu waɗanda ba sa son ganin cikakken ƙarfin mugunta kuma ba sa son shiga cikin Son zuciyarsa. ” —POPE BENEDICT XVI, Kamfanin Dillancin Labaran Katolika, Vatican City, Apr 20, 2011, Janar Masu Sauraro

Irin wannan halayen, in ji shi, na iya haifar da “wani rashin nutsuwa na rai zuwa ikon mugunta.”

Amma bari in kuma lura cewa rubuce-rubuce kusan 700 akan wannan rukunin yanar gizon suma suna ma'amala da mai girma fatan a zamaninmu. Daga ƙaunar Allah da gafara, ga hangen nesa na Ikilisiyar Ikilisiya game da lokacin hutu da sabuntawa ga Ikilisiya, zuwa kalmomin ta'aziya na Mahaifiyarmu da saƙon Rahamar Allah: fatan shine mahimmin jigo a nan. A hakikanin gaskiya, har na fara wani gidan yanar gizo da ake kira Rungumar Hope don sanya rikicin da aka faɗa a cikin mahallin amsawarmu ga Allah - amsawar bege da amincewa.

Paparoma Benedict ya tabbatar mana da cewa "babban rabo na tsarkakakkiyar zuciyar Maryama," kuma ta haka ne Ikilisiya, zata zo. ^[17]gwama Hasken Duniya: Paparoma, Ikilisiya, da Alamun Zamani, Tattaunawa tare da Peter Seewald, p. 166 Sharri da masifa ba su ne maganar karshe ba. Amma muna da makafi sosai ko muna barci idan muka kasa lura da ambaliyar ridda da ke zubowa ta ƙofofin Coci da hauhawa kamar tsunami a duk duniya. Titanic din yana sauka, ma'ana Ikilisiya kamar yadda muka sani. Na ɗan lokaci, za ta rayu cikin ƙarami, mafi ƙasƙantar da Jirgin Ruwa -al'ummomin bangaskiya warwatse. Kuma wannan ba lallai ba ne labarai "mara kyau".

Za a rage Cocin a girmanta, zai zama dole a sake farawa. Koyaya, daga wannan gwajin Coci zai fito wanda zai sami karfafuwa ta hanyar aiwatar da saukakewa da yake dashi, ta hanyar sabunta iyawar sa don duba cikin kansa… Dole ne mu lura, tare da sauki da kuma haƙiƙa. Ikilisiyar taro na iya zama wani abu kyakkyawa, amma ba lallai ba ne hanyar kasancewar Ikilisiya kawai. . --Cardinal Ratzinger (POPE BENEDICT XVI), Allah da Duniya, 2001; Ganawa tare da Peter Seewald; Game da Makomar Kiristanci, Kamfanin dillancin labarai na Zenit, 1 ga Oktoba, 2001; skrukarinnata.com

Idan shirya wasu don wannan "jarabawar" ya sa na zama "marasa kyau," to, ba ni da kyau; idan maimaita wadannan abubuwa sau da yawa “duhu ne da duhu,” to ya zama hakan; kuma idan faɗakar da wasu game da rikice-rikicen da ke tafe da nasara da ke zuwa ya sa na zama "Katolika mai tsattsauran ra'ayi," to haka nake. Domin ba game da ni bane (Allah ya bayyana wannan sosai lokacin da aka fara rubutun nan); game da ceton rayuka shawagi a cikin ruwa mai ruwa-ruwa na dangantaka… ko barci a kan kujerun bene na Barque of Peter. Lokaci yayi gajere (duk abin da hakan ke nufi), kuma zan ci gaba da ihu muddin Ubangiji ya tilasta ni - komai lakabin da ya sanya ni a ciki.

A wannan gaba, duk da haka, muna tambayar kanmu: "Amma babu alkawari, babu maganar ta'aziya the Shin barazanar ita ce kalma ta ƙarshe?" A'a! Akwai alkawari, kuma wannan shine na ƙarshe, muhimmiyar kalma:… ”Ni itacen inabi ne, ku ne rassan. Duk wanda yake zaune a cikina, ni kuma a cikinsa, zai yalwata '' (Yawhan 15: 5). Da wadannan kalmomin na Ubangiji, Yahaya yayi mana kwatancen sakamako na karshe, na gaskiya na tarihin gonar inabin Allah. Allah baya kasa. A karshe ya ci nasara, soyayya ta yi nasara. -Pope BENEDICT XVI, Ana buɗe Homily, Synod na Bishops, Oktoba 2, 2005, Rome.

EPILOGUE: BAYANI AKAN LOKUTTAN NAN

Abu ne mai sauki a ga dalilin da yasa wasu zasu fara shakkar gaggawar kalaman Uba. Bayan haka, muna tashi da safe, zamu tafi wurin aiki, muna cin abincinmu… komai yana tafiya kamar yadda aka saba. Kuma a wannan lokaci na shekara a yankin arewa, ciyawa, bishiyoyi, da furanni duk sun fantsama cikin rayuwa, kuma cikin sauki mutum zai iya kalle-kalle ya ce, “Ah, halitta tayi kyau! Kuma yana da! Yana da ban mamaki! "Bishara ta biyu" ce Aquinas.

Duk da haka, ba duka abin ban mamaki bane. Baya ga rikicin ruhaniya da Uba mai tsarki ya bayyana, akwai babbar matsalar abinci kusada a duk duniya. Kuma yayin da Turawan Yamma na iya jin daɗin kwanciyar hankali da wadata a wannan lokacin, ba za a iya faɗin haka ba ga biliyoyi a duk duniya. Yayinda muke neman sabuwar wayo, miliyoyin yau suna neman abincin su na farko. Rashin bukatun yau da kullun da yanci na iya jefa al'ummomin gaba ɗaya cikin juyin juya hali, don haka, muna ganin farkon rikicewar wani Juyin Juya Hali na Duniya.

Kawar da yunwa a duniya ya zama, a zamanin duniya, ya zama abin buƙata don kiyaye zaman lafiya da kwanciyar hankali na duniya. —POPE BENEDICT XVI, Caritas a cikin Veritate, Encyclical, n. 27

Ta yaya, mutum zai iya tambaya, Shin Ikilisiya za ta “ragu,” “warwatse,” kuma a tilasta masa “farawa?” Tsanantawa itace gicciyen da ke tsarkake Amaryar Kristi. Amma abin da muke magana a nan yana kan a sikelin duniya. Ta yaya za a yi irin wannan tsanantawa a duniya? Ta hanyar wani tsarin duniya. Wannan shine, Sabon Sabon Duniya wanda yake da babu daki don Kiristanci. Amma ta yaya za a sami irin wannan 'karfin na duniya'? Mun riga mun shaida farkon sa.

A nan na raba kalmomin nan na “annabci” waɗanda suka zo mini a cikin addu’a a farkon shekarar 2008:

Wannan shi ne Shekarar Budewa...

Waɗannan an bi su a cikin bazara ta kalmomin:

Da sauri sosai yanzu.

Abin nufi shine cewa al'amuran duniya zasu faru da sauri. Na ga a cikin zuciyata “umarni” guda uku sun faɗi, ɗayan a ɗayan kamar dominoes:

Tattalin arziki, sannan na zamantakewa, sannan tsarin siyasa.

Daga wannan, Sabon Tsarin Duniya zai tashi. Sannan a watan Oktoba na waccan shekarar, na hango Ubangiji yana cewa:

 Myana, yi shiri don gwajin da za a fara yanzu.

Kamar yadda muka sani yanzu, “kumfar tattalin arziƙin” ta ɓarke, kuma a cewar masana tattalin arziki da yawa, mafi munin har yanzu yana zuwa. Waɗannan sune kanun labarai daga makon da ya gabata:

'Muna kan gab da Takaici mai Girman '

'Cigaban Bayanan Tattalin Arziki'

'Kyakkyawan Layi Tsakanin Slowdown da turke'

Dangane da lokuta, babu wanda zai iya cewa ga takamaiman lokacin ko ma lokacin da zai zo a cikin watanni masu zuwa. Amma ban taɓa damuwa a nan tare da kwanan wata ba. Sakon shine kawai don "shirya" zuciya don canje-canjen da fafaroma suka annabta da kuma amsa kuwwa a cikin bayyanar mahaifiya mai albarka. Wannan shirin ba shi da bambanci da abin da ya kamata mu yi kullum a cikin kyakkyawar dangantaka da Allah: shiri ne don saduwa da shi a kowane lokaci don hukuncin kansa na musamman. 

Shin mai tsatstsauran ra'ayi ne ko kuma mara kyau don yin magana game da abubuwan da ke zuwa game da abubuwan da ke faruwa a wannan zamanin, wanda Uba Mai Tsarki ya yi bayani bisa su?

Ko zai iya kasancewa sadaka?

Latsa nan don fassara wannan shafin zuwa wani yare daban: