Mai kwarjini? Kashi na III


Ruhu Mai Tsarki, St. Peter's Basilica, Vatican City

 

DAGA waccan wasika a ciki Sashe na I:

Na fita hanya don zuwa cocin da ke da al'adun gargajiya sosai - inda mutane ke sa tufafi yadda yakamata, suna yin shuru a gaban Alfarwar, inda muke zama masu ɗauke da ɗabi'a bisa ga Al'adar daga mimbari, da sauransu.

Ina nesa da majami'u masu kwarjini. Ban dai ga hakan a matsayin Katolika ba. Sau da yawa akan sami allon fim akan bagade tare da sassan Mass ɗin da aka jera a ciki (“Liturgy,” da dai sauransu). Mata suna kan bagadi. Kowa yana sanye da sutura mara kyau (jeans, sneakers, gajeren wando, da dai sauransu) Kowa ya ɗaga hannuwansa, ihu, tafi - babu nutsuwa. Babu durkusawa ko wasu isharar girmamawa. A ganina wannan da yawa an koya shi daga darikar Pentikostal. Babu wanda ke tunanin “cikakkun bayanai” na Al’ada. Ba na jin salama a can. Me ya faru da Hadisai? Yin shiru (kamar ba tafawa ba!) Saboda girmama alfarwa ??? Don sutura mai kyau?

 

I yana dan shekara bakwai lokacin da iyayena suka halarci taron addu'ar Karisimiya a majami'armu. Can, sun haɗu da Yesu wanda ya canza su sosai. Limamin cocinmu ya kasance makiyayi mai kyau na motsi wanda shi kansa ya sami “baftisma cikin Ruhu. ” Ya ba ƙungiyar ƙungiyar damar yin girma a cikin halayenta, don haka ya kawo ƙarin juyowa da alheri ga jama'ar Katolika. Wasungiyar ta kasance mai bin doka, amma duk da haka, mai aminci ne ga koyarwar Cocin Katolika. Mahaifina ya bayyana shi a matsayin "kyakkyawan ƙwarewar gaske."

A hangen nesa, ya kasance nau'ikan nau'ikan abin da fafaroma, tun farkon Sabuntawar, ke fatan gani: haɗakar motsi tare da Ikklisiya duka, cikin aminci ga Magisterium.

 

HADIN KAI!

Ka tuna da kalmomin Paul VI:

Wannan ingantaccen sha'awar sanya kanku a cikin Ikilisiya shine ainihin alamar aikin Ruhu Mai Tsarki… —POPE PAUL VI, - Taron Duniya kan Katolika na Sabunta risarfin Katolika, 19 ga Mayu, 1975, Rome, Italia, www.ewtn.com

Yayin da yake shugabar forungiyar Doctrine of the Faith, Cardinal Ratzinger (Paparoma Benedict XVI), a cikin gabatarwar littafin Léon Joseph Cardinal Suenen, ya bukaci a rungumi juna…

… Don hidimar coci - daga firistocin Ikklesiya zuwa bishof-don ba da theaukakawa ta wuce su ba amma don maraba da shi cikakke; kuma a ɗayan… membobin Sabuntawa don girmamawa da kula da alaƙar su da Ikklisiya duka da kuma ƙawancen fastocin ta. -Sabuntawa da ƙarfin Duhu,shafi na. xi

Fafaroma mai Albarka John Paul II, yana faɗar da magabatansa, ya rungumi Sabuntar da zuciya ɗaya a matsayin “amsar ruhu mai tsarki” ga “duniya, galibi al'adun marasa addini ke mamaye ta wanda ke ƙarfafawa da haɓaka samfuran rayuwa ba tare da Allah ba.” [1]Jawabi don Taron Majalisar Dattijai na Motsi da Sabbin Al'umma, www.karafiya.va Shima ya yi kira ga sabbin ƙungiyoyi su kasance cikin tarayya da bishof ɗinsu:

A cikin rikice-rikicen da ke sarauta a duniya a yau, yana da sauƙi a ɓata, a yarda da ruɗu. Bari wannan bangare na amintar da biyayya ga Bishof, magaji na Manzanni, a cikin tarayya da Magajin Bitrus, ba zai rasa irin tsarin Kiristanci da ƙungiyoyinku suka bayar ba.! —POPE YOHAN PAUL II, Jawabi don Taron Majalisar Dattijai na Motsi da Sabbin Al'umma, www.karafiya.va

Sabili da haka, Sabuntawar ya kasance mai aminci ga nasihar su?

 

 

SABON RAYUWA, SABON LOKACI, SABON MATSALOLI…

Amsar ita ce da yawa a, bisa ga ba kawai Uba Mai tsarki ba, har ma taron bishop a duk duniya. Amma ba tare da kullun ba. Ba tare da tashin hankali na yau da kullun da ke faruwa tare da dabi'ar ɗan adam mai zunubi ba, da duk abin da ke kawowa. Bari mu zama masu hankali: a cikin kowane ingantaccen motsi a cikin Ikilisiya, koyaushe akwai wadanda suke zuwa matuqa; waɗanda ba su da haƙuri, masu fahariya, masu raba kan mutane, masu tsananin himma, masu son cika buri, masu tawaye, da sauransu. Duk da haka, Ubangiji yana amfani da waɗannan ma don tsarkakewa da “Sa komai ya zama alheri ga wadanda suke kaunarsa. " [2]cf. Rom 8: 28

Kuma ta haka ne ya dace a nan don yin tunani, ba tare da ƙaramin baƙin ciki ba, da m tauhidin hakan ma ya bayyana ne bayan Vatican II daga waɗanda suka yi amfani da sabon ƙarfin ikon Majalisar don gabatar da kuskure, bidi'a, da liturgical cin zarafi. Sukar da mai karatu ya bayyana a sama sune wanda bai dace ba an danganta shi ga Sabuntawar kwarjinin kamar yadda dalili. Rushewar sihiri, abin da ake kira “Furotesta” na Mass; cire zane-zane mai tsarki, layin bagade, manyan bagadai har ma da Wuri daga Wuri Mai Tsarki; asarar Catechesis a hankali; rashin kula da Haraji; lokacin bada gwiwa; gabatarwar da wasu abubuwan kirkirar litattafai da litattafai… wadannan sun faru ne sakamakon mamayar mata masu tsattsauran ra'ayi, sabon yanayin ruhaniya, 'yan bautar gumaka da firistoci, da kuma tawaye gaba daya ga shugabannin cocin da koyarwarta. Ba sune nufin Ubannin Majalisar ba (gabaɗaya) ko takaddun sa. Maimakon haka, sun kasance 'ya'yan babbar ridda ce "wanda ba za a iya danganta shi ga kowane motsi ɗaya ba, ta hanyar, kuma lalle a haƙiƙa ya gabace Sabunta kwarjini:

Wanene zai iya kasawa ya ga cewa al'umma a halin yanzu, fiye da kowane zamani da suka gabata, suna fama da mummunar cuta da kuma ƙaƙƙarfan cuta wanda, ci gaba a kowace rana da cin abinci a cikin ƙarancinta, yana jawo shi zuwa hallaka? Ka fahimta, 'Yan'uwa Masu Daraja, menene wannan cuta - ridda daga Allah… - SHIRIN ST. PIUS X, Ya Supremi, Encyclical A kan Maido da Dukan Abubuwa Cikin Kristi, n. 3; Oktoba 4, 1903

A zahiri, Dr. Ralph Martin ne, ɗaya daga cikin mahalarta a ƙarshen karshen mako na Duquesne kuma wanda ya kafa Rarfafa Sabuntawan Zamani wanda yayi gargaɗi:

Ba a taɓa samun fadowa daga Kiristanci kamar yadda ya faru a ƙarnin da ya gabata ba. Tabbas mu "ɗan takara" ne na Manyan Manyay. -Me ke faruwa a Duniya? Takardun bayanan talabijin, CTV Edmonton, 1997

Idan wasu abubuwan wannan ridda suka bayyana a cikin wasu mambobi na Sabuntawa, wannan yana nuni ne ga 'mummunan maladay' wanda ke lalata yawancin ɓangarorin Cocin, ba tare da kusan kusan dukkanin umarnin addini ba.

… Babu wata hanya mai sauki da za a ce ta. Coci a Amurka tayi aiki mara kyau na kafa imani da lamirin Katolika sama da shekaru 40. Yanzu kuma muna girbar sakamako - a dandalin jama'a, a cikin danginmu da cikin rudanin rayuwarmu. - Akbishop Charles J. Chaput, OFM Cap., Ba da Kaisar: Ka'idar Siyasar Katolika, 23 ga Fabrairu, 2009, Toronto, Kanada

Abin da aka ce a nan Amurka zai iya zama da sauƙi a faɗi game da sauran ƙasashe “Katolika” da yawa. Don haka, ƙarni ya tashi inda “rashin daidaituwa” ya zama na al'ada, inda yaren sihiri na ƙarni 200 na alamomi da alamomi ana yawan kawar da su ko watsi da su (musamman a Arewacin Amurka), kuma yanzu ba su ma cikin “ƙwaƙwalwar” sababbin al'ummomi. Saboda haka, yawancin motsi na yau, Kyawawan ra'ayi ko akasin haka, suna ba da matsayi ɗaya ko wata a cikin yaren gama gari na Ikklesiya wanda ke da, a yawancin yawancin Ikilisiyoyin Yamma, ya canza sosai tun Vatican II.

 

SAUKI A CIKIN IYAYE

Abin da ake kira Masana risauna don gabatarwa, gabaɗaya magana, sabon salo ne ga majami'u da yawa, ko kuma yunƙurin yin hakan. Anyi wannan ne ta wani ɓangare ta hanyar gabatar da sabbin waƙoƙin "yabo da sujada" ga Liturgy inda kalmomin suka fi mai da hankali kan bayyanar soyayya da girmamawa ga Allah (misali. "Allahnmu yana mulki") fiye da waƙoƙin da suka rera waka sosai Sifofin Allah. Kamar yadda ya ce a cikin Zabura,

Ku raira masa sabuwar waƙa, Ku kaɗa garaya da kyau a raira waƙoƙi loud Ku raira yabo ga UbangijiDSB tare da sarewa, da kiɗa da waƙoƙi mai dadi. (Zabura 33: 3, 98: 5)

Sau da yawa, idan ba haka ba sosai sau da yawa, waƙar ce ta jawo mutane da yawa cikin Sabuntawa da cikin sabon kwarewar canzawa. Na yi rubutu a wani wuri game da dalilin da ya sa yabo da sujada ke ɗaukar iko na ruhaniya [3]gani Yabo ga Yanci, amma isa anan don sake faɗar Zabura:

Are tsarkakakku ne, an aza ku a kan yabon Isra'ila (Zabura 22: 3, RSV)

Ubangiji yana halarta ta wata hanya ta musamman lokacin da aka bauta masa a cikin mutanensa ya yabi — Yana “kan karaga”A kansu. Sabuntawa, ta haka, ya zama kayan aiki wanda mutane da yawa suka sami ikon Ruhu Mai Tsarki ta wurin yabo.

Tsarkaka bayin Allah kuma suna tarayya a cikin aikin annabci na Kristi: yana yaɗa waƙoƙi mai rai a gareshi, musamman ta rayuwar bangaskiya da ƙauna da kuma miƙa wa Allah hadaya ta yabo, 'ya'yan leɓuna masu yabon sunansa. -Lumen Gentium, n 12, Vatican II, Nuwamba 21, 1964

Ku cika da Ruhu, kuna yi ma junanku magana a cikin zabura da waƙoƙi da waƙoƙin ruhaniya, kuna raira waƙa kuna raira waƙa ga Ubangiji da zuciya ɗaya. (Afisawa 5: 18-19)

Sabuntawa na risarfafawa sau da yawa yakan ba da damar layin ya kasance mai shiga cikin majami'ar. Masu karatu, sabobin, mawaƙa, ƙungiyar mawaƙa, da sauran ma'aikatun Ikklesiya galibi ana haɓakawa ko farawa ta waɗanda waɗanda, saboda sabon ƙaunata ga Yesu, suke son ƙara ba da kansu ga hidimarsa. Zan iya tunawa lokacinda nake saurayi naji ana shelar Maganar Allah tare da sabon iko da iko daga wadanda suke cikin Sabuntawar, kamar yadda karatun Mass ya zama da yawa m.

Hakanan ba sabon abu ba ne a wasu Mass, galibi a taro, don jin waƙoƙi a cikin harsuna yayin tsarkakewa ko bayan Sadarwa, abin da ake kira "waƙa cikin Ruhu," wani nau'i na yabo. Bugu da ƙari, aikin da ba a taɓa ji ba a cikin Ikilisiyar farko inda ake magana da harsuna "a cikin taron."

To 'yan'uwa fa? Idan kun taru, kowane ɗayansu yana da waƙa, darasi, wahayi, harshe, ko fassara. Bari dukkan abubuwa suyi shi don ingantawa. (1 Kor 14:26)

A wasu Ikklesiyoyin Ikklesiya, malamin zai ba da izinin tsawaita lokacin yin shiru bayan Saduwa lokacin da za a iya yin magana da kalmar annabci. Wannan ma abu ne gama gari, kuma St. Paul ya ƙarfafa shi a cikin taron masu imani a cikin Ikilisiyar farko.

Bari annabawa biyu ko uku suyi magana, sauran kuma suyi la'akari da abin da aka fada. (1 Kor 14:29)

 

ABUBUWAN

Mass Mai Tsarki, duk da haka, wannan ya girma a zahiri kuma ya samo asali ne tsawon ƙarnuka na Cocin, ba wani motsi ko firist ba. A dalilin haka, Ikilisiya tana da “rubrics” ko dokoki da kuma rubutattun matani waɗanda dole ne a bi su, ba wai kawai su sanya Mass a duniya ba (“katolika”), amma kuma don kare mutuncin ta.

… Tsara litattafan tsarkaka ya dogara ne kawai da ikon Cocin… Saboda haka, babu wani mutum, koda firist ne, da zai iya ƙarawa, cirewa ko canza wani abu a cikin hidimar a nasa ikon. -Tsarin Mulki akan Tsarkakakken Liturgy, Art 22: 1, 3

Mass din shine addu'ar Coci, ba addu'ar mutum ko addu'ar kungiya ba, don haka, ya kamata a sami hadin kai tsakanin masu aminci da girmamawa ga abin da yake, kuma ya zama cikin ƙarnuka (ban da, Tabbas, cin zarafin zamani wanda ke da mahimmanci har ma da guguwar “kwayoyin” ci gaban Mass. Duba littafin Paparoma Benedict Ruhun Liturgy.)

Don haka, 'yan'uwana, ku himmantu ga yin annabci, kuma kada ku hana yin magana da waɗansu harsuna, amma dole ne a yi kome daidai da tsari. (1 Kor 14: 39-40)

 

 Akan Kiɗa…

A cikin 2003, John Paul II ya yi kuka a bainar jama'a game da yanayin kiɗan liturgical a cikin Mass:

Christianungiyar Krista dole ne suyi nazarin lamiri don kyawawan kide-kide da wake-wake su dawo cikin litattafan. Dole ne a tsarkake ibada daga munanan gefuna, na maganganu marasa kyau, da kade-kade da rubutu, wadanda da kyar suka dace da girman abin da ake gabatarwa. -Katolika na Katolika; 3/14/2003, Vol. 39 Fitowa ta 19, p10

Dayawa sun yi Allah wadai da “guita,” misali, kamar bai dace da Mass ba (kamar ana wasa da gaɓa a ɗakin sama a ranar Fentikos). Abin da Paparoma ya soki, a maimakon haka, rashin aiwatar da kida da rubutu mara kyau.

Paparoman ya lura cewa kiɗa da kayan kida suna da dadaddiyar al'ada a matsayin "taimako" ga addu'a. Ya kawo kwatancin Zabura ta 150 game da yabon Allah da busa ƙaho, garaya da molo, da kaɗe-kaɗe. "Ya zama dole a gano kuma a ci gaba da rayuwa kyakkyawar addu'a da kuma liturgy," in ji Paparoma. "Wajibi ne a yi addu'a ga Allah ba kawai tare da takaddun tsarin ilimin addini ba amma kuma cikin kyakkyawar hanya da mutunci." Ya ce kiɗa da waƙa na iya taimaka wa masu imani cikin addu'a, wanda ya bayyana a matsayin buɗe hanyar "hanyar sadarwa" tsakanin Allah da halittunsa. - Ibid.

Don haka, ya kamata a ɗaga kiɗan Mass har zuwa matakin abin da ke faruwa, wato hadayar akan ƙayatarwa ana gabatar da ita a tsakaninmu. Yabo da ibada don haka suna da wuri, abin da Vatican II ta kira "tsarkakakkiyar kiɗa mai fa'ida", [4]gwama Musicam Sacram, 5 ga Maris, 1967; n 4 amma idan ya kai ga…

… Ainihin manufar tsarkakakkiyar waƙa, "wanda shine ɗaukakar Allah da tsarkakewar masu aminci." -Musicam Sacram, Vatican II, Maris 5, 1967; n 4

Sabili da haka Sabuntawar Chawarewa dole ne kuma yayi “bincika lamiri” dangane da gudummawar sa ga Kiɗa Mai Alfarma, cire wakar da bai dace da Mass ba. Dole kuma a sake yin nazari akan yaya ana kunna kiɗa, ta wanda ana aiwatar da shi, kuma menene salo masu dacewa. [5]gwama Musicam Sacram, 5 ga Maris, 1967; n 8, 61 Mutum na iya cewa “kyakkyawa” ya kamata ya zama mizani. Wannan ita ce tattaunawa mafi fadi da bambancin ra'ayoyi da dandanon cikin al'adu, waɗanda galibi ba sa rasa ma'anar “gaskiya da kyau.” [6]gwama Paparoma ya kalubalanci masu zane-zane: sa gaskiya ta haskaka ta hanyar kyau; Labaran Katolika na Duniya John Paul II, alal misali, ya kasance mai buɗe wa salon kide-kide na zamani yayin da magajinsa ke da karancin sha'awar. Duk da haka, Vatican II a bayyane ta haɗa da yiwuwar salon zamani, amma fa idan sun kasance suna dacewa da ƙa'idodin Liturgy. Mass shine, ta ainihin yanayin sa, a addu'ar tunani. [7]gwama Katolika na cocin Katolika, 2711 Sabili da haka, waƙar Gregorian, tsarkakewar polyphony, da waƙoƙin mawaƙa koyaushe suna da wuri mai daraja. Chant, tare da wasu matani na Latin, ba a taɓa nufin an “sauke” da fari ba. [8]gwama Musicam Sacram, 5 ga Maris, 1967; n 52 Yana da ban sha'awa cewa hakika an dawo da samari da yawa zuwa ga tsari na musamman na Liturgy of the Tridentine Mass a wasu wurare… [9] http://www.adoremus.org/1199-Kocik.html

 

 A kan girmamawa…

Dole ne mutum yayi taka tsantsan game da yanke hukuncin girmama wani rai tare da rarrabe dukkan Sabuntawa gwargwadon kwarewar mutum. Wani mai karatu ya ba da amsa ga sukar wasikar da ke sama, yana cewa:

Ta yaya zamu kasance duka daya lokacin da wannan talaka yake da HUKUNCI? Menene damuwa idan kun saka wando zuwa coci - wataƙila wannan ita ce kawai suturar da mutum yake da ita? Shin, ba Yesu ya ce a cikin Luka sura 2: 37-41 ba, cewa “kuna tsabtace waje, yayin da a cikin kanku, kun cika da ƙazanta“? Hakanan, mai karatu yana hukunta yadda mutane suke ADDU'A. Bugu da ƙari, Yesu ya ce a cikin Luka Babi na 2: 9-13 "Ta yaya fiye da Uba na sama, zai ba da Ruhu Mai Tsarki ga waɗanda suka tambaye shi. "

Amma duk da haka, abin bakin ciki ne ganin cewa kwazon da ake gabatarwa gabanin Masallacin mai Albarka ya bace a wurare da yawa, wanda ke nuni da rashin koyarwar da ta dace, idan ba bangaskiyar ciki ba. Hakanan gaskiya ne cewa wasu mutane ba sa sanya sutura daban don tafiya zuwa shagon abinci fiye da yadda suke yi don halartar Jibin Maraice na Ubangiji. Tufafin tufafi ma ya ɗauki abin damuwa, musamman a Yammacin duniya. Amma kuma, waɗannan sun fi aa ofan albarkatun da aka ambata, musamman a cikin Ikilisiyar Yammacin Turai, wanda ya haifar da laxity a yawancin Katolika na kusantar al'ajabin Allah. Daya daga cikin baiwar Ruhu bayan duk shine taƙawa. Wataƙila mafi girman damuwa shine gaskiyar cewa yawancin Katolika sun daina zuwa Mass kwata-kwata cikin fewan shekarun da suka gabata. [10]gwama The Ragewa da Faduwar Cocin Katolika Akwai dalilin da John Paul II ya kira akan uponarfafawa Sabuntawa don ci gaba da "sake wa'azin bishara" al'ummomi inda "ilimin addini da son abin duniya suka raunana ikon mutane da yawa don amsawa ga Ruhu da kuma fahimtar kiran ƙaunataccen Allah." [11]POPE JOHN PAUL II, Adireshin ga Majalisar ICCRO, Maris 14, 1992

Yin tafa hannu ko ɗaga hannu bai dace ba? A kan wannan batun, dole ne mutum ya lura da bambancin al'adu. A Afirka, alal misali, addu'ar mutane galibi tana bayyana ne tare da kaɗawa, tafawa, da waƙa mai daɗi (makarantun sakandaren su ma suna fashewa). Magana ce ta girmamawa a garesu ga Ubangiji. Hakanan, rayukan da Ruhu Mai Tsarki ya sa a wuta ba sa jin kunyar bayyana ƙaunar Allah ga amfani da jikinsu. Babu wasu rubrics a cikin Mass din da ke hana ma'anar masu aminci ɗaga hannuwansu (matsayin “orantes”) yayin, misali, Ubanmu, kodayake ba za a yi la'akari da al'adar Coci a wurare da yawa ba. Wasu tarurrukan bishop, kamar na Italiya, an ba su izini daga Mai Tsarki don ba da izini ga orantes tsaye. Game da tafa hannu yayin waƙa, na yi imani daidai ne cewa babu dokoki a cikin wannan, sai dai idan waƙar da aka zaɓa ta kasa “mai da hankali da hankali zuwa ga asirin da ake bikin.” [12]Liturgiae Shirye-shiryen, Vatican II, Satumba 5, 1970 Batun a zuciya shine ko muna ciki addua daga zuciya.

Addu'ar yabo ta Dauda ta kawo shi ya bar kowane irin natsuwa da rawa a gaban Ubangiji da dukan ƙarfinsa. Wannan ita ce addu'ar yabo!… 'Amma, Uba, wannan na waɗanda suke Sabuntuwa cikin Ruhu (ƙungiyar movementarfafawa), ba duka Kiristoci bane.' A'a, addu'ar yabo addu'ar kirista ce gare mu duka! —POPE FRANCIS, Homily, Janairu 28th, 2014; Zenit.org

Lallai, Magisterium karfafa gwiwa jituwa tsakanin jiki da tunani:

Muminai sun cika aikin su ta hanyar yin hakan cikakke, mai hankali da aiki wanda ake buƙata ta yanayin Liturgy ɗin kanta kuma wanda shine, ta dalilin baftisma, haƙƙi da hakkin jama'ar Kirista. Wannan sa hannu

(a) Ya kamata ya kasance sama da duk abin da ke ciki, ta yadda da shi ne masu aminci za su haɗa kai da abin da suke furtawa ko ji, da haɗin kai tare da alherin sama,

(b) Dole ne ya kasance, a gefe guda kuma, na waje kuma, wato, kamar don nuna shigar ciki ta hanyar motsi da halaye na jiki, ta hanyar zargi, martani da raira waƙa. -Musicam Sacram, Vatican II, Maris 5, 1967; n 15

Amma ga “mata a cikin [Wuri Mai Tsarki]” - macen da ta sauya mata ko kuma acolytes - wannan kuma ba shine samin Sabuntakar kwarjini ba, amma shakatawa ne a cikin ƙa'idodin litattafan, daidai ko kuskure. Dokokin sun kasance a wasu lokuta sun kasance kuma annashuwa, da baƙon minista an yi amfani da su ba dole ba kuma an ba su ayyuka, kamar tsabtace tasoshin alfarma, waɗanda firist ne kaɗai zai yi.

 

RAUNI DA RENEWAL

Na karɓi wasiƙu da yawa daga mutanen da suka sami rauni saboda gogewarsu a cikin Sabuntawar riswarewa. Wasu sun rubuta cewa, saboda ba sa magana da waɗansu harsuna, an zarge su da rashin buɗe wa Ruhu. Wasu kuma sun ji kamar basu "sami ceto" ba domin basu riga anyi "baptisma cikin Ruhu ba," ko kuma cewa basu riga sun "zo ba." Wani mutum ya yi magana game da yadda wani mai addua ke tura shi baya don ya fadi a kan “wanda aka kashe a Ruhu.” Wasu kuma munafuncin wasu mutane ya raunata su.

Shin sauti san?

Sai jayayya ta kaure a tsakanin [almajiran] game da wanene a cikin za a dauka a matsayin babba. (Luka 22:24)

Abin takaici ne idan ba bala'i ba cewa wadannan abubuwan da wasu suka faru ya faru. Yin magana cikin harsuna kwarjini ne, amma ba a ba shi ba ga duka, kuma ta haka ne, ba lallai ba alama ce ta cewa an “yi masa baftisma cikin Ruhu.” [13]cf. 1 Korintiyawa 14:5 Ceto ya zo a matsayin kyauta ga rai ta wurin bangaskiya wanda aka haifa kuma aka hatimce shi a cikin Sakramenti na Baftisma da Tabbatarwa. Sabili da haka, ba daidai bane a ce mutumin da bai yi “baftisma cikin Ruhu” ba shi da ceto (duk da cewa har ila yau wannan ruhun yana bukatar saki na waɗannan falala ta musamman don rayuwa mafi zurfin rai da gaske a rayuwa cikin Ruhu.) A ɗora hannuwanmu, ba za a taɓa tilasta wani ko matsa shi ba. Kamar yadda St. Paul ya rubuta, “Inda Ruhun Ubangiji yake, a can 'yanci yake. " [14]2 Cor 3: 17 Kuma a karshe, munafunci wani abu ne da ke damun mu duka, saboda galibi muna fadin wani abu, muna yin wani.

Akasin haka, waɗanda suka karɓi “pentecost” na Sabuntawar riswarewa galibi ana musu lakabi da banbanci ba daidai ba (“waɗancan mahaukatan kwarjini!“) Ba wai kawai ta hanyar 'yan majalisa ba amma mafi yawan wahalar ta wurin malamai. Mahalarta Sabuntawa, da kwarjinin Ruhu Mai Tsarki, a wasu lokuta ba a fahimtar su har ma an ƙi su. Wannan a wasu lokuta yakan haifar da damuwa da rashin haƙuri game da Ikilisiyar "ƙungiya", kuma mafi mahimmanci, ƙaurawar wasu zuwa ƙarin ƙungiyoyin bishara. Ya isa a faɗi cewa akwai zafi a ɓangarorin biyu.

A cikin jawabinsa ga Sabuntawar kwarjini da sauran ƙungiyoyi, John Paul II ya lura da waɗannan matsalolin da suka zo da ci gaban su:

Haihuwar su da yaduwar su sun kawo wa Ikilisiyar sabon abu wanda ba a zata ba wanda a wasu lokuta ma yakan zama mai kawo cikas. Wannan ya haifar da tambayoyi, rashin kwanciyar hankali da tashin hankali; a wasu lokuta yakan haifar da zato da wuce gona da iri a gefe guda, kuma a ɗayan, zuwa ƙiyayya da yawa da kwanciyar hankali. Lokaci ne na gwaji don amincinsu, muhimmin lokaci don tabbatar da ingancin kwarjininsu.

A yau wani sabon mataki yana bayyana a gabanku: na balaga na ecclesial. Wannan baya nufin cewa an warware dukkan matsaloli. Maimakon haka, yana da kalubale. Hanyar da za a bi. Cocin na tsammanin daga gare ku '' balagagge '' 'ya'yan tarayya da sadaukarwa. —KARYA JOHN BULUS II, Jawabi don Taron Majalisar Dattijai na Motsi da Sabbin Al'umma, www.karafiya.va

Menene wannan 'ya'yan "balagagge"? Ari akan wannan a Sashi na IV, saboda shine tsakiya key zuwa zamaninmu. 

 

 


 

Ba da gudummawar ku a wannan lokacin ana matuƙar godiya!

Danna ƙasa don fassara wannan shafin zuwa wani yare:

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1 Jawabi don Taron Majalisar Dattijai na Motsi da Sabbin Al'umma, www.karafiya.va
2 cf. Rom 8: 28
3 gani Yabo ga Yanci
4 gwama Musicam Sacram, 5 ga Maris, 1967; n 4
5 gwama Musicam Sacram, 5 ga Maris, 1967; n 8, 61
6 gwama Paparoma ya kalubalanci masu zane-zane: sa gaskiya ta haskaka ta hanyar kyau; Labaran Katolika na Duniya
7 gwama Katolika na cocin Katolika, 2711
8 gwama Musicam Sacram, 5 ga Maris, 1967; n 52
9 http://www.adoremus.org/1199-Kocik.html
10 gwama The Ragewa da Faduwar Cocin Katolika
11 POPE JOHN PAUL II, Adireshin ga Majalisar ICCRO, Maris 14, 1992
12 Liturgiae Shirye-shiryen, Vatican II, Satumba 5, 1970
13 cf. 1 Korintiyawa 14:5
14 2 Cor 3: 17
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