Mai kwarjini? Kashi na hudu

I An taba tambayata ko ni "Mai kwarjini ne." Kuma amsata ita ce, “Ni ne Katolika! ” Wato, ina so in zama cikakken Katolika, don zama a tsakiyar tsakiyar bangaskiya, zuciyar uwarmu, Ikilisiya. Sabili da haka, Na yi ƙoƙari na zama “mai kwarjini”, “marian,” “mai tunani,” “mai aiki,” “sacramental,” da “manzanci.” Wannan saboda duk abubuwan da ke sama ba na wannan ko wancan rukunin bane, ko wannan ko wancan motsi, amma ga duka jikin Kristi. Duk da cewa masu ridda suna iya bambanta ta hanyar abin da suka fi so, don rayuwa ta kasance cikakke, cikakke “lafiyayye,” zuciyar mutum, wanda ya yi ridda, ya kamata a buɗe ga duka taskar alherin da Uba yayiwa Cocin.

Godiya ta tabbata ga Allah da Uba na Ubangijinmu Yesu Kiristi, wanda ya sa mana albarka cikin Kiristi tare da kowace albarka ta ruhaniya a cikin sammai Eph (Afisawa 1: 3)

Yi tunani game da dusar ƙanƙara da ke bugun saman tafki. Daga wannan lokacin, da'irar co-centric suna haskakawa ta kowace hanya. Burin kowane Katolika ya kamata ya sanya shi ko kanta a tsakiya, don “digon ruwan” al’adarmu ne Mai Alfarma da aka ɗora wa Cocin sannan kuma ta faɗaɗa a cikin kowane ruhi, sannan kuma duniya. Yana da magudanar alheri. Gama 'yar iska "kanta tana zuwa daga" Ruhun gaskiya "wanda ke bishe mu zuwa ga dukkan gaskiya: ^[1]cf. Yawhan 16:13

Ruhu Mai Tsarki shine "ka'idar kowane muhimmin aiki da ceto a kowane bangare na Jiki." Yana aiki a hanyoyi da yawa don gina dukkan Jiki a cikin sadaka: da Maganar Allah “wanene zai iya gina ku”; ta hanyar Baftisma, ta inda yake samar da Jikin Kristi; ta hanyar sacraments, wanda ke ba da girma da warkarwa ga membobin Kristi; ta “alherin manzanni, wanda ke kan gaba a cikin kyaututtukansa”; ta hanyar kyawawan halaye, waɗanda ke sa muyi aiki daidai da kyakkyawa; a ƙarshe, ta wurin alherai masu yawa na musamman (waɗanda ake kira "kwarjini"), wanda ya sa masu aminci "suka dace kuma suka kasance a shirye don gudanar da ayyuka daban-daban da ofisoshi don sabuntawa da gina Cocin." -Katolika na cocin Katolika, n 798

Koyaya, idan mutum ya ƙi kowane ɗayan waɗannan hanyoyin wanda Ruhu yana aiki, zai zama kamar ɗora kansa a kan ruɓaɓɓen abin fashewa. Kuma maimakon barin Ruhun ya motsa ka ta kowace hanya daga cibiyar (ma'ana, don samun dama da samun damar zuwa "kowace ni'ima ta ruhaniya a cikin sammai"), mutum zai fara motsawa zuwa hanyar wannan igiyar ɗaya. Wannan shi ne ainihin ruhaniya nau'i na Rashin amincewaantism.

Kada ku yaudaru, 'yan'uwana ƙaunatattu: duk kyakkyawar bayarwa da kowace cikakkiyar kyauta daga sama suke, suna saukowa daga wurin Uban haskoki, wanda babu canji ko wata inuwa tare da shi ta dalilin canji. (Yaƙub 1: 16-17)

Duk waɗannan kyaututtuka masu kyau da cikakke sun zo mana, cikin tsari na alheri, ta hanyar Ikilisiya:

Matsakanci ɗaya, Kristi, ya kafa kuma ya ɗore a nan duniya Ikilisiyar sa mai tsarki, ƙungiyar bangaskiya, bege, da sadaka, a matsayin ƙungiyar da ake gani ta inda yake sadar da gaskiya da alheri ga dukkan mutane.. -Katolika na cocin Katolika, n 771

RAYUWAR KIRISTA TA al'ada

Kusan kowace rana, wani yana aiko min da wata addu'a ta musamman ko ibada. Idan mutum ya yi kokarin yin addu'o'in duk ibadojin da suka gabata tsawon karnoni, dole ne ya ciyar da dukkansa ba dare ba rana cikin addu'a! Akwai bambanci, duk da haka, tsakanin ɗauka da zaɓar wannan ko waccan ibada, wannan waliyyin, wannan addu'ar ko wannan novena-da zaɓar buɗewa ko rufewa ga tasoshin alheri waɗanda suke muhimmiyar zuwa rayuwar Krista.

Idan ya zo ga zubowar Ruhu Mai Tsarki da kuma kwarjini, waɗannan ba sa cikin wata ƙungiya ko ma “Sabuntawar risarfafawa,” wanda kawai take ne wanda ke bayyana motsi na Allah a cikin tarihin ceto. Don haka, yiwa mutum lakabi da '' risarfafawa '' yana da wata lahani ga gaskiyar. Domin kowane Katolika ya zama mai kwarjini. Wato, kowane Katolika ya kamata ya cika da Ruhu kuma ya buɗe don karɓar kyauta da kwarjinin Ruhu:

Biɗi ƙauna, amma ku himmantu ga kyautai na ruhaniya, Fiye da duk abin da zaku iya yin annabci. (1 Kor 14: 1)

Grace wannan alherin na Fentikos, wanda aka sani da Baftisma cikin Ruhu Mai Tsarki, bai kasance ga kowane irin motsi ba amma ga duka Cocin. A zahiri, ba wani sabon abu bane amma yana daga cikin tsarin Allah don bayinsa tun daga Fentikos na farko a Urushalima da kuma tarihin Ikilisiya. Tabbas, wannan alherin na Fentikos an ga shi a cikin rayuwa da aikace-aikacen Cocin, bisa ga rubuce-rubucen Iyayen Cocin, a matsayin ƙa'ida ga rayuwar Kirista kuma a matsayin abin da ke cikin cikakken Initiaddamarwar Kiristanci. —Mai Girma Reverement Sam G. Jacobs, Bishop na Alexandria; Fanning Wuta, shafi na. 7, na McDonnell da Montague

Don haka me yasa wannan rayuwar "ƙa'ida" ta Krista ta ƙi har zuwa yau, shekaru 2000 bayan Fentikos na farko? Na daya, kwarewar Sabunta abu ne wanda wasu basuji dadi ba - tuna, ya zo ne a karnin karnin nuna ra'ayin mazan jiya na imanin mutum a lokacin da masu aminci basu da yawa a cikin Ikklesiyar su. Ba zato ba tsammani, ƙananan ƙungiyoyi suka fara fitowa nan da can inda suke waƙa da murna; hannayensu suka xaga; sun yi magana cikin harsuna; akwai warkaswa, kalmomin ilimi, wa'azin gargaɗi, da… farin ciki. Joyarin farin ciki. Ya girgiza halin da ake ciki yanzu, kuma a zahiri, yana ci gaba da girgiza sakacinmu har zuwa yau.

Amma a nan ne ya kamata mu bayyana bambanci tsakanin ruhaniya da kuma magana. Matsayin ruhaniyar kowane Katolika ya zama a buɗe ga duk alherin da aka gabatar ta hanyar Al'adarmu Mai Alfarma da biyayya ga duk koyarwarta da gargaɗinta. Gama Yesu yace game da Manzanninsa, "Duk wanda ya saurare ku yana saurare na." ^[2]Luka 10: 16 Don a “yi masa baftisma cikin Ruhu,” kamar yadda aka bayyana a ciki part II, shine sanin sakin jiki ko sake farfaɗo da falalar sacrament na Baftisma da Tabbatarwa. Hakanan yana nufin karɓar kwarjini bisa ga ƙaddarar Ubangiji:

Ruhu daya ne yake samar da duk wadannan, yana rarraba su daban-daban ga kowane mutum yadda yake so. (1 Kor 12)

Yaya daya ya bayyana wannan farkawa mutum ne kuma daban-daban gwargwadon halin mutum da yadda Ruhun yake motsawa. Ma'anar ita ce, kamar yadda aka ayyana a cikin taron Amurka na Bishop-bishop na Katolika, wannan sabuwar rayuwa a cikin Ruhu kawai "al'ada ce":

Kamar yadda aka dandana a cikin Chaa'idar Katolika na Sabuntawa, baftisma a cikin Ruhu Mai Tsarki yana sa Yesu Almasihu ya zama sananne kuma a ƙaunace shi kamar Ubangiji da Mai Ceto, ya kafa ko sake tabbatar da kusanci na kusanci tare da duk waɗannan mutane na theaya-Uku-Cikin ɗaya, kuma ta hanyar canjin ciki yana shafar duk rayuwar Kirista. . Akwai sabuwar rayuwa da sabuwar wayewar kai game da ikon Allah da kasantuwa. Experiencewarewa ce ta alheri wacce ta taɓa kowane nau'i na rayuwar Ikilisiya: sujada, wa'azi, koyarwa, hidima, bishara, addu'a da ruhaniya, sabis da al'umma. Saboda wannan, tabbaci ne cewa baftisma cikin Ruhu Mai Tsarki, wanda aka fahimta a matsayin sake farkawa a cikin kwarewar Kirista na kasancewa da aikin Ruhu Mai Tsarki da aka bayar a farkon Kiristanci, kuma ya bayyana a cikin ɗimbin ɗimbin kwarjini, gami da waɗanda ke da alaƙa da dangantaka da juna. Katolika na sabuntawa, shine bangare na rayuwar kirista na yau da kullun. -Alheri don Sabuwar Lokacin bazara, 1997, www.sarinka-labeji.us

LABARI MAI GARGADI NA WARFARE NA RUHU

Koyaya, kamar yadda muka gani, motsiwar Ruhun Allah yana barin rai komai amma “na yau da kullun”. A cikin Sabuntawa, Katolika sun kasance ba zato ba tsammani wuta; sun fara yin addu'a da zuciya ɗaya, suna karanta Nassosi, kuma sun juya baya ga salon rayuwa na zunubi. Sun zama masu himma don rayuka, suna cikin hidimomi, kuma suna da ƙauna da ƙauna ga Allah. Don haka, kalmomin Yesu sun zama na gaske a cikin iyalai da yawa:

Kada kuyi zaton na zo ne don kawo salama a duniya. Na zo ban kawo salama ba sai takobi. Gama na zo ne in tsayar da mutum gāba da mahaifinsa, ’ya kuma da uwarta, surukarta kuma da suruka ta. Kuma maƙiyan mutum za su kasance daga gidansa. ' (Matt 10: 34-36)

Shaidan baya damuwa da lukewarm din. Ba sa motsa tukunyar kuma ba sa tukawa. Amma idan Kirista ya fara ƙoƙari don tsarkaka-lura!

Kasance cikin nutsuwa da fadaka. Kishiyarku shaidan tana yawo kamar zaki mai ruri yana neman wanda zai cinye. (1 Bitrus 5: 8)

Chaa'idodin Ruhu an shirya su ne don gina jikin Kristi. Saboda haka, Shaidan yana neman ya ba da kwarjinin, kuma ta haka ne, ya kekketa gawar. Idan mu Coci ne wanda ba ya yin annabci kuma, ba ya yin wa’azi cikin ikon Ruhu, ba ya warkarwa, ba da kalmomin ilimi, ayyukan jinƙai, da ceton rayuka daga mugu one. to lallai ne, ba mu da wata barazana ko kaɗan, kuma mulkin Shaiɗan ya ci gaba fiye da na Mahalicci. Saboda haka, Tsananta koyaushe yana biye da cikakken motsi na Ruhun Allah. Tabbas, bayan Fentikos, hukumomin yahudawa - ba ƙaramin Shawulu ba (wanda zai zama St. Paul) - sun so almajiran su mutu.

WAJAN TSARKI

Abin lura a nan ba wai mutum ya daga hannu ko ya tafa hannayensa ba, ko ya yi magana da wasu harsuna ko kuma bai yi magana ba, ko kuma ya halarci taron addu’a ba. Ma'anar ita ce "cika da Ruhu":

Kada ku bugu da giya, wanda fasikanci ke ciki, amma ku cika da Ruhu. (Afisawa 5:18)

Kuma dole ne mu zama don fara bada thea ofan Ruhu, ba kawai a cikin ayyukanmu ba, amma sama da komai a cikin rayuwarmu ta ciki wanda hakan zai canza ayyukanmu zuwa "gishiri" da "haske":

Ayan Ruhu shine kauna, farinciki, salama, haƙuri, kirki, karimci, aminci, tawali'u, kamun kai who Waɗanda suke na Almasihu Yesu sun gicciye halin mutuntakarsu da sha'awace-sha'awace iri iri. Idan muna rayuwa cikin Ruhu, bari mu ma mu bi Ruhu. (Gal 5: 22-25)

Babban aikin Ruhu shine ya sanya kowannenmu mai tsarki, haikalin Allah mai rai. ^[3]cf. 1 Korintiyawa 6:19 Tsarkaka ita ce “balaga” da Ikilisiya ke nema a matsayin fruita ofan Sabunta Rarfafa-ba kawai a ƙwarewar motsin rai mai saurin wucewa, kamar yadda wasu suke ji. A cikin Wa'azin Apostolic ga 'yan uwa, Paparoma John Paul II ya rubuta:

Rai bisa ga Ruhu, wanda 'ya' yansa tsarki ne (cf. Roma 6: 22;Gal 5: 22), yana motsa kowane mai baftisma kuma yana buƙatar kowannensu bi da kwaikwayon Yesu Kiristi, cikin rungumar Ƙaunai, cikin sauraro da yin bimbini a kan Maganar Allah, cikin sani da kuma aiki mai himma a cikin rayuwar liturgical da sacrament na Ikilisiya, cikin addu’a na sirri, cikin iyali ko cikin al’umma, cikin yunwa da ƙishirwa ga adalci, cikin aiki da umarnin soyayya a kowane hali na rayuwa da hidima ga ’yan’uwa, musamman ma mafi ƙanƙanta, matalauta da masu wahala. -Christifideles Laci, n 16, Disamba 30th, 1988

A wata kalma, cewa muna rayuwa a cibiyar na "droplet" na Katolika Imani. Wannan ita ce “rayuwa a cikin Ruhu” wanda duniya ke tsananin ƙishi don shaida. Hakan ya faru ne lokacin da muke rayuwa ta ciki tare da Allah ta wurin yin addua kowace rana da yawaita Ibada, ta hanyar juyowa da tuba da ci gaba da dogara ga Uba. Lokacin da muka zama "Tunani a cikin aiki." ^[4]gwamaRedemptoris Missio, n 91 Cocin baya bukatar karin shirye-shirye! Abinda take buƙata tsarkaka ne…

Bai isa ba a sabunta dabarun makiyaya, tsarawa da daidaita albarkatun addini, ko zurfafa zurfafawa cikin tushe na bangaskiya cikin littafi mai tsarki da ilimin tauhidi. Abin da ake buƙata shi ne ƙarfafawar sabon “tsayin daka don tsarkakewa” tsakanin mishaneri da kuma cikin duka jama'ar Kirista Christian A cikin kalma guda, dole ne ku sa kanku a kan hanyar tsarki. —KARYA JOHN BULUS II, Redemptoris Missio, n 90

Kuma saboda wannan ne aka ba da Ruhun Allah akan Ikilisiya, don…

Mutane tsarkaka kaɗai zasu iya sabunta ɗan adam. —POPE JOHN PAUL II, Sakon da aka shirya kafin mutuwarsa ga Matasan Duniya; Ranar Matasa ta Duniya; n 7; Cologne Jamus, 2005

Na gaba, yadda Sabuntawar risaukaka ta zama alheri don shirya Ikilisiya don ƙarshen zamani, da kuma abubuwan da na samu na kaina (ee, na ci gaba da yin alƙawarin cewa… amma Ruhu Mai Tsarki yana da tsare-tsare mafi kyau fiye da ni yayin da na ci gaba da ƙoƙari na rubuto muku wasiƙa daga zuciya kamar yadda Ubangiji yake jagoranci leads)

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Ba da gudummawar ku a wannan lokacin ana matuƙar godiya!

Danna ƙasa don fassara wannan shafin zuwa wani yare: