Francis, da Zuwan Zuwan Cocin

Jaki yana alamar tawali'u na Kristi da jaki, “dabbar ɗaukar kaya,” ^[1]cf. Zec 9: 9 da talauci. Waɗannan su ne “alamomi” guda biyu da Almasihu ya shiga Birni Mai Tsarki, ya shiga Soyayyar sa.

Waɗannan babu shakka ginshiƙai ne guda biyu waɗanda suka fassara Paparoma Francis. Ya guje wa limo don ƙaramar mota; fadar papal ga wani ɗakin gida; kayan ado don sauki. Tawali'unsa ya zama sananne a cikin ɗan gajeren lokaci.

Lokacin da Yesu ya shiga Urushalima, nan da nan aka ƙaunace shi, har mutane suka yaye mayafansu, suka ɗora su a kan jaki, kuma “ya zauna a kansu.” Haka ma, Paparoma Francis ya samu yabo daga kafafen yada labarai na hagu, masu sassaucin ra'ayi sun yaba masa, kuma wadanda basu yarda da Allah ba sun yi masa murna. Sun shimfiɗa sassan talabijin da ginshiƙan labarai don Uba Mai Tsarki yayin da suke ihu, "Albarka ta tabbata ga mai zuwa da sunanmu!"

Ee, lokacin da Yesu ya shiga Urushalima, a zahiri ya girgiza wurin.

Da ya shiga Urushalima, sai duk garin ya girgiza, aka ce, “Wane ne wannan?” Taron suka amsa suka ce, "Wannan shi ne Yesu annabi, daga Nazarat ta Galili." (Matt 21:10)

Wato mutane bai fahimci da gaske Yesu ba.

Wasu suna cewa Yahaya mai Baftisma, wasu Iliya, wasu kuma Irmiya ko ɗaya daga cikin annabawa. (Matt 16:14)

Daga qarshe, da yawa sun gaskanta cewa Yesu shine wanda ya zo ya cece su daga azzaluman Rome. Wasu kuma suka ce, "Wannan ba ɗan masassaƙin ba ne?"

Hakanan kuma, mutane da yawa sunyi kuskuren fahimtar wanene wannan bouncer-Turn-Cardinal-Turn-Pope. Wasu sun gaskata cewa ya zo ne “a ƙarshe” ya 'yantar da Ikilisiyar daga ikon patriarchal na shugabannin popu da suka gabata. Wasu kuma suka ce shi ne sabon zakaran 'yanci na tiyoloji

Wasu sun ce mai ra'ayin mazan jiya, wasu masu sassaucin ra'ayi, wasu kuma masu ra'ayin Markisanci ko ɗaya daga cikin kwaminisanci.

Amma lokacin da Yesu ya tambaya wa kake ce da ni? Bitrus ya amsa,Kai ne Almasihu, ofan Allah Rayayye. " ^[2]Matt 16: 16

Wanene, da gaske, Paparoma Francis ne? A nasa kalmomin, "Ni ɗan Cocin ne." ^[3]gwama americamagazine.org, Satumba 30, 2103

SHIRI DON SHIGA

Bayan da Yesu ya shiga Urushalima kuma ya nuna ƙarancin yabo, aikinsa na gaskiya ya fara bayyana — don damuwar mutane. Abinda ya fara yi shine tsabtace haikalin, ya juye teburin masu canjin kuɗi da kujerun masu siyarwa. Abu na gaba?

Makafi da guragu sun zo kusa da shi a haikalin, ya warkar da su. (Matt 21:14)

Bayan an zabe shi, Paparoma Francis ya shirya shirya wa'azin Apostolic na farko, Evangelii Gaudium. A ciki, Uba mai tsarki haka kuma ya fara juya teburin masu canjin kuɗi, yana kai hari kan “tattalin arziƙin da ke kashewa” da “mulkin kama karya na tattalin arzikin da ba na mutum ba wanda ba shi da maƙasudin ɗan adam. ^[4]Evangeli Gaudium, n 53-55 Kalmomin nasa, wadanda suka danganci koyarwar zamantakewar Cocin, tuhume-tuhume ne na musamman game da "cinikin marasa tsari" da kuma tsarin cinikayya na cinikayya wanda ya haifar da "sabon zalunci" da "kasuwar da aka lalata", "sabon bautar gumaka na kudi" inda "da'a ya zama abin ba'a da izgili. ” ^[5]Evangeli Gaudium, n 60, 56, 55, 57 Daidai kuma harbawa nuna rashin daidaituwa a cikin wadata da iko nan da nan (kuma a bayyane yake) ya jawo fushin da haushin waɗanda kawai suka yaba masa makonni da suka gabata.

Bugu da ƙari kuma, Uba mai tsarki ya shirya yin garambawul ga Bankin Vatican, wanda shi kansa ya damu da zargin cin hanci da rashawa. Tsabtace haikalin hakika!

Game da Paparoma, ya ci gaba da guje wa wadatar zuci, ya gwammace ya kasance tare da mutane.

Na fi son Cocin da ke da rauni, da ciwo da datti saboda ya fita kan tituna, maimakon Cocin da ba ta da lafiya daga tsarewa da kuma manne wa tsaronta. —KARANTA FANSA, Evangeli Gaudium, n 49

Bayan shigarsa Urushalima ne, kuma, sai Yesu ya koyar da “babbar doka”:ƙaunaci Ubangiji, Allahnka da dukkan zuciyarka… da maƙwabcinka kamar ranka. " ^[6]Matt 22: 37-40 Hakanan, Uba mai tsarki ya sanya “kaunar maƙwabta” ta hanyar yi wa talakawa aiki da bisharar da ke cikin Shawarwarinsa.

Amma bayan ya gargaɗi mutane su rayu da manyan dokoki, Yesu ya yi wani abu da alama ba ta da ɗabi'a: ya fito fili ya la'anci Malaman Attaura da Farisawa a cikin kalmomin da ba a sani ba yana kiran su "munafukai… jagororin makafi… kaburbura masu fari…" kuma ya ɗauke su aiki don neman lakabi, ^[7]cf. Matt 23: 10 shiru, ^[8]cf. Matt 23: 13 da kuma son rai. ^[9]cf. Matt 23: 25

Hakanan, Paparoma Francis mai ladabi ya kuma ƙalubalanci waɗanda suka rasa ma'anar ingantacciyar ƙaunar Kirista, musamman ma malamai. Ya gargaɗi waɗanda suke “cike da damuwa da watsawar wasu rukunnan koyarwa da za'a ɗorawa nacewa. " ^[10]gwama americamagazine.org, Satumba 30, 2103 Ya soki addini da malamai
r sayen sabbin motoci masu karfafa gwiwa su "zabi mafi tawali'u daya. ” ^[11]reuters.com; Yuli 6th, 2013 Ya yi kuka ga waɗanda suka ɗauki “sararin Ikklisiya” don “shirye-shiryen taimakon kai da kai” da ^[12]Evangelii Gaudium, n 95 'yan cocin da ke da “tunanin kasuwanci, waɗanda aka kama da gudanarwa, ƙididdiga, tsare-tsare da kimantawa waɗanda babban mai cin gajiyar su ba mutanen Allah ba ne amma Cocin a matsayin cibiyar.” ^[13]Ibid. , n 95 Ya kira "abin duniya" na Cocin wanda ke haifar da "sakaci da son rai." ^[14]Ibid. n 95 Ya tsara masu bautar gida waɗanda ba sa shirya wa'azinsu yadda ya kamata "marasa gaskiya da rikon amana" har ma da "annabin ƙarya, mayaudari, mai zurfin ruɗi." ^[15]Ibid. n 151 Ya bayyana wadanda ke yadawa da kuma nuna kwazon malamai a matsayin "kananan dodanni." ^[16]National Post, 4 ga Janairu, 2014 Kuma, game da taken, Francis, a cikin ƙoƙari na hana ƙwarewar aiki a cikin Cocin, ya soke girmamawar “Monsignor” ga firistocin da ke ƙasa da shekaru 65. ^[17]Vidican Insider; Janairu 4, 2014 A ƙarshe, Uba mai tsarki yana shirin gyara Curia, wanda babu shakka, zai ɓata daidaiton ikon da aka gina tsawon shekaru tsakanin yawancin “Katolika masu aiki”.

A daren da ya ba da kansa, Yesu ya wanke ƙafafun almajiransa, ya ba Bitrus kunya. Hakanan kuma, wannan Paparoman ya wanke ƙafafun fursunoni da mata musulmai, abin kunya ga wasu Katolika, saboda hutu ne da rubutattun litattafai. Har ila yau, a cikin makon da ya kai ga Son zuciyarsa cewa Yesu ya yi magana game da kasancewa "bawa mai aminci, mai hikima"; ba binne gwanin mutum ba; bada fifiko ga talakawa; haka nan kuma lokacin da ya ba da adireshinsa a kan “ƙarshen zamani.” Hakazalika, Francis ya kira dukkan Cocin zuwa wani sabon wa'azin bishara, zuwa jajircewa wajen amfani da baiwar mutum, ba da fifiko ga talakawa, kuma ya lura cewa muna shiga "canji na zamani." ^[18]Evangeli Gaudium, n 52; Waɗannan su ne jigogi a cikin Wa'azin Manzanni

HANYAR SHARI'AR

Yayin da wasu masu sharhi ke son aibata Benedict XVI a matsayin mai sanyi da kuma John Paul II a matsayin masu tsayayyar koyarwa, suna cikin mamaki idan suka yi tunanin Paparoma Francis ya fice daga gaskiya. Idan ka karanta Evangeli Gaudium, za ka ga an gina shi, ka faɗi bayan ƙididdiga, daga maganganun masanan da suka gabata. Francis yana tsaye a kan kafaɗun da aka yi da “dutsen” wanda ya koma shekaru 2000. Babu shakka, Uba mai tsarki ana sonsa (kuma ba a kaunarsa ba) saboda yadda yake magana-da-cuff. Amma shi da kansa ya ce:

Yin magana daga zuciya yana nufin cewa dole ne zukatanmu su kasance kan wuta kawai, amma kuma ya waye ta cikar wahayi… -Evangeli Gaudium, n 144

A cikin Vatican City, ya maimaita wajibcin kasancewa da aminci ga “cikar wahayi”:

Furta da Imani! Dukkanin, ba wani ɓangare ba! Ka kiyaye wannan bangaskiyar, kamar yadda ta zo mana, ta hanyar al'adar: baki ɗaya Bangaranci! -ZENIT.org, 10 ga Janairu, 2014

Daidai ne wannan “amincin” gaskiya da ke damun magabtan Kristi. 'Tsarkakewarsa daga haikalin' ne ya kawo abokan gaba. Kalubalantar sa ne ga matsayin masu karfi na addini wanda a karshe suka kulla shirin su na giciye shi. Lalle ne, da yawa daga waɗanda suka sun taɓa sa mayafinsu a ƙafafun Kristi daga ƙarshe zai yage ɗaya daga jikinsa.

Duk da haka, a lokacin Makon Sha'awa ne aka ba da babbar shaida ta Kristi, daga tausayinsa ga matalauta, har zuwa wanke ƙafafun almajirinsa, zuwa gafarar magabtansa. Na yi imani wannan shine ainihin abin da wannan "sabon babi na aikin bishara", ^[19]Evangeli Gaudium, n 261 kamar yadda Francis ya fada, duk game da haka ne. Evangelii Gaudium kira ne zuwa ga Coci, da kuma daidaikun mutane, don hawa "jaki da jaki", don shiga cikin zurfin ruhun tawali'u, juyowa, da talauci. Shiri ne zuwa bishara tare da Hanyar Gicciye hakan ba makawa ga Coci…

Lokacin da zata bi Ubangijinta a cikin mutuwarsa da Tashin Kiyama. -Catechism na cocin Katolika, n677

Duniya tana kallon Francis, kuma a yanzu galibi suna ƙaunarsa. Amma Francis kuma yana kallon Coci da kuma duniya, kuma ƙaunarsa garesu ta fara sanya wasu cikin damuwa. Wannan na iya zama wata alama ce ta “zamani” cewa Tashin dabba kuma Sha'awar Cocin tana matsowa kusa da yadda mutane da yawa suka sani.

Ina yi wa dukkan al'ummomi nasiha da "bin diddigin alamun zamani". Wannan a hakikanin gaskiya babban aiki ne, tunda wasu abubuwan da suke faruwa a halin yanzu, sai dai idan an magance su yadda ya kamata, suna iya kafa tsarin lalata mutum wanda zai zama da wuya a juya shi. —KARANTA FANSA, Evangelii Gaudium, n 51

KARANTA KASHE

• Faustina, da Ranar Ubangiji

• Jerin Gwajin Shekara Bakwai

• Ya Mai girma Uba… yana zuwa!

• Bakar Fafaroma?

• Tsanantawa… da Halayen Tsunami

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