Yadda Era ta wasace

 

THE fatan nan gaba na "zamanin zaman lafiya" bisa "shekaru dubu" da suka biyo bayan mutuwar Dujal, a cewar littafin Wahayin Yahaya, na iya zama kamar sabon ra'ayi ga wasu masu karatu. Ga wasu, ana ɗauka a matsayin bidi'a. Amma ba haka bane. Gaskiyar ita ce, fata mai kyau na “lokacin” zaman lafiya da adalci, na “hutun Asabar” ga Ikilisiya kafin ƙarshen zamani, ya aikata suna da asali a cikin Hadisai Tsarkaka. A hakikanin gaskiya, an ɗan binne shi cikin ƙarni na rashin fahimta, hare-hare marasa dalili, da ilimin tiyoloji na yau da kullun da ke ci gaba har zuwa yau. A cikin wannan rubutun, zamu kalli tambayar daidai yaya “Zamanin ya ɓace” - ɗan wasan kwaikwayo na sabulu a kanta — da wasu tambayoyi kamar su a zahiri “dubbai” ne, ko Kristi zai kasance a bayyane a wannan lokacin, da abin da za mu iya tsammani. Me yasa wannan yake da mahimmanci? Domin ba wai kawai ya tabbatar da bege na gaba da Mahaifiyar mai albarka ta sanar ba sananne a Fatima, amma na abubuwan da dole ne su faru a ƙarshen wannan zamanin waɗanda zasu canza duniya har abada… al'amuran da suka bayyana suna kan ƙofar zamaninmu. 

 

ANNABCI… TAFIYA

In Fentikos da Haske, Na ba da sauƙin tsarin rayuwa bisa ga Nassi da Ubannin Coci na yadda ƙarshen zamani ya bayyana. Ainihi, kafin ƙarshen duniya:

• Dujal ya taso amma Kristi ya ci shi aka jefa shi cikin wuta. ^[1]Rev 19: 20
• An ɗaure Shaiɗan har tsawon “shekara dubu,” yayin da tsarkaka ke mulki bayan “tashin farko”. ^[2]Rev 20: 12
• Bayan wannan lokacin, an saki Shaiɗan, wanda ya kawo hari na ƙarshe akan Ikilisiya. ^[3]Rev 20: 7
• Amma wuta ta faɗo daga sama ta cinye shaidan wanda aka jefa “cikin tafkin wuta” inda “dabbar da annabin ƙarya suke”. ^[4]Rev 20: 9-10
• Yesu ya dawo cikin ɗaukaka ya karɓi Cocinsa, an ta da matattu kuma an yi musu hukunci gwargwadon ayyukansu, wuta ta faɗi kuma aka yi Sabon Sama da Sabuwar Duniya, suna buɗe zamanai. ^[5]Rev 20: 11-21: 2

Saboda haka, bayan Dujal kuma kafin ƙarshen zamani, akwai lokacin tsaka-tsaki, “shekaru dubu,” a cewar “Wahayin” John wanda ya karɓa a tsibirin Patmos.

Tun daga farko, duk da haka, menene wasu Kiristoci suka gurɓata da sauri game da abin da wannan lokacin na “shekara dubu” yake nufi, waɗanda suka tuba Yahudu waɗanda suka yi tsammanin Almasihu na duniya. Sun dauki wannan annabcin yana nufin cewa Yesu zai dawo a jiki yi sarauta a cikin ƙasa za a gundarin tsawon shekara dubu. Koyaya, wannan ba abin da Yahaya ko sauran Manzannin suka koyar ba, don haka waɗannan ra'ayoyin an la'ancesu a matsayin bidi'a a ƙarƙashin taken Chiliasm ^[6]daga Girkanci, kili, ko 1000 or millenari-XNUMX. ^[7]daga Latin, mille, ko 1000 Yayin da lokaci ya ci gaba, waɗannan karkatacciyar koyarwa sun canza zuwa wasu kamar su millenarianism na jiki wanda mabiyanta suka yi imani cewa za a sami masarautar duniya ta manyan bukukuwa da liyafa ta jiki waɗanda za su kai shekara dubu a zahiri. 'Yan Montan (Montanism) sun yi imani cewa masarautar shekara dubu ta riga ta fara kuma Sabuwar Urushalima ta riga ta sauka. ^[8]cf. Wahayin 21:10 A cikin karni na 16, nau'ikan Furotesta na millenarianism suma sun yadu yayin da sauran bangarorin Katolika suka fara nuna raunin ko an gyara nau'ikan millenarianism wanda aka bayar tare da liyafa ta jiki, amma har yanzu suna riƙe da cewa Kristi zai dawo ya yi mulki a bayyane cikin jiki har shekara dubu ta zahiri. ^[9]Source: Gwanin Mulkin Allah a cikin Millenium da End Times, Rev. Jospeh Iannuzzi, OSJ, shafi na 70-73

Cocin Katolika, kodayake, ya kasance mai gargaɗi game da waɗannan gobarar tawaye a duk lokacin da aka kunna su, suna yin tir da duk wani ra'ayi cewa Kristi zai sake dawowa cikin tarihin ɗan adam don ya yi sarauta a bayyane cikin jiki a duniya, kuma a zahiri shekara dubu a hakan.

Yaudarar Dujal ya riga ya fara bayyana a duniya a duk lokacin da aka yi iƙirarin don fahimtar cikin tarihi cewa fatan Almasihu wanda ba za a iya tabbatar da shi ba bayan tarihi ta hanyar hukuncin eschatological. Cocin ta ƙi ko da siffofin da aka gyaru na wannan gurɓata mulkin da zai zo ƙarƙashin sunan millenarianism, musamman ma "ɓatacciyar hanya ta siyasa" ta tsarin mala'iku na marasa addini. - Katolika na Cocin Katolika, n 676

Menene Magisterium ba Allah wadai, amma, shine yiwuwar mulkin ɗan adam inda Kristi yayi mulki cikin ruhaniya daga sama don lokacin nasara alamar ta adadin “shekara dubu,” lokacin da aka ɗaure Shaidan a cikin rami mara matuƙa, kuma Ikilisiya tana jin daɗin “hutun Asabar.” Lokacin da aka yi wa Cardinal Ratzinger (Paparoma Benedict na XNUMX) wannan tambayar lokacin da yake shugaban Ikilisiyar Akidar Addini, ya amsa:

Har ila yau, Holy Holy ba ta yanke hukunci ba game da wannan. -Il Segno del Soprannauturale, Udine, Italia, n. 30, p. 10, Ott. 1990; Fr Martino Penasa ya gabatar da wannan tambayar ta "sarauta ta Millenary" ga Cardinal Ratzinger

Sabili da haka, zamu juya zuwa ga Iyayen Cocin, waɗancan…

Manyan hazikai na karnonin farko na Cocin, wadanda rubuce-rubucen su, wa'azin su da kuma tsarkakakkun rayukan su yayi tasiri sosai ga ma'anar, kariya da yaduwar Addini.. -Katolika Encyclopedia, Lahadi Baƙi Publications, 1991, p. 399

Don, kamar yadda St. Vincent na Lerins ya rubuta…

… Idan wani sabon tambaya ya tashi wanda ba a yanke irin wannan hukunci ba da aka bayar, to ya kamata su koma ga ra'ayoyin Iyaye masu tsarki, na waɗanda aƙalla, waɗanda, kowannensu a lokacinsa da wurin sa, suka kasance cikin haɗin kan tarayya da na imani, an yarda da su a matsayin mashawarta da aka yarda da su; kuma duk abin da waɗannan za a iya samun sun riƙe, da hankali ɗaya da kuma yarda ɗaya, wannan ya kamata a lasafta gaskiyar koyarwar Katolika ta Cocin, ba tare da wata shakka ko ƙaiƙayi ba.. -Na gama gari na 434 AD, "Domin tsufa da kuma Universality na Katolika Faith da Profane Novelties na All Heresies", Ch. 29, n 77

 

Abin da suka ce…

Akwai daidaitacciyar murya tsakanin Iyayen Ikklisiya game da “millennium”, koyarwar da suka tabbatar an watsa ta daga Manzannin kansu kuma sun yi annabci a cikin Littattafai Masu Tsarki. Koyarwar su kamar haka:

1. Ubanni sun raba tarihi zuwa shekaru dubu bakwai, alama ce ta kwanaki bakwai na halitta. Malaman Katolika da na Furotesta duk sun haɗu da ƙirƙirar Adamu da Hauwa'u kusan 4000 BC 

Amma kada ka yi biris da wannan gaskiyar, ƙaunataccena, cewa tare da Ubangiji wata rana tana kama da shekara dubu kuma shekara dubu kamar rana ɗaya. (2 Bitrus 3: 8)

… Wannan ranar namu, wadda ke faɗuwa ta faɗuwa da faɗuwar rana, alama ce ta babbar ranar da zagayowar shekara dubunnan ta rufe iyakarta. - Lactantius, Iyayen Coci: Cibiyoyin Allahntaka, Littafin VII, Babi na 14, Katolika Encyclopedia; www.newadvent.org

Sun hango, a cikin tsarin Mahalicci da halitta, cewa bayan “rana ta shida”, wato, “shekara ta dubu shida,” za a sami “hutun Asabar” don Cocin — kwana na bakwai kafin ƙarshe da madawwami "Rana ta takwas".

Kuma Allah ya huta a rana ta bakwai daga dukan ayyukansa… Saboda haka, hutun Asabar ɗin ya rage ga mutanen Allah. (Ibran 4: 4, 9)

... lokacin da Sonansa zai zo ya lalatar da mai mugunta, ya kuma hukunta marasa mugunta, ya kuma canza rana da wata da taurari — to hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa farkon rana ta takwas, wato farkon wata duniya. —Bitrus na Barnaba (70-79 AD), mahaifin Apostolic na ƙarni na biyu ya rubuta

… Kamar dai abu ne mai kyau wanda ya kamata tsarkaka ta haka ne su sami damar hutawa a ranar Asabaci a wannan lokacin, hutu ne mai tsarki bayan wahalar shekaru dubu shida tun da aka halicci mutum… (kuma) ya kamata a biyo bayan kammala shekaru shida shekara dubu, kamar na kwana shida, wani irin ranar Asabaci ta bakwai a cikin shekaru dubu na nasara ... Kuma wannan ra'ayin ba zai zama abin yarda ba, idan har an yi imani da cewa farin cikin tsarkaka, a wannan Asabar, zai zama na ruhaniya ne, kuma sakamakon a gaban Allah… —St. Augustine na Hippo (354-430 AD; Doctor Doctor), De Civitate Dei, Bk. XX, Ch. 7, Jami'ar Katolika na Amurka Latsa

2. Bayan koyarwar St. John, sun yi imani cewa za a tsabtace dukkan mugunta daga duniya kuma za a ɗaure Shaitan a wannan rana ta bakwai.

Hakanan shugaban aljannu, wanda shine yake kirkirar dukkan sharri, za'a daure shi da sarka, kuma za'a daure shi a tsawon shekaru dubu na mulkin sama… —4th karni na marubucin cocin Ikklesiya, Lactantius, “Makarantun Allahntaka”, Ubannin farko-Nicene, Vol 7, p. 211

3. Za a yi “tashin farko” na tsarkaka da shahidai.

Ni da kowane Kirista Krista masu tsattsauran ra'ayi muna da tabbacin cewa akwai tashin matattu na jiki wanda zai biyo bayan shekara dubu a sake ginawa, ƙawata shi, da faɗaɗa birnin Urushalima, kamar yadda Annabawa Ezekiel, Isaias da sauransu suka sanar ... mai suna John, ɗaya daga cikin Manzannin Kristi, ya karɓa kuma ya annabta cewa mabiyan Kristi za su zauna a Urushalima har tsawon shekara dubu, kuma daga baya duniya da, a takaice, tashin matattu da hukunci zasu faru. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci

Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Advus Marcion, Kasuwancin Ante-Nicene, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)

Saboda haka, ofan Allah Maɗaukaki mighty zai hallakar da rashin adalci, ya zartar da hukuncinsa mai girma, ya kuma tuna da masu adalci, waɗanda… zai yi aiki tare da mutane shekara dubu, kuma zai yi musu hukunci da mafi adalci. umarni… - Lactantius, Cibiyoyin Allah, Ante-Nicene Fathers, Vol 7, p. 211

Don haka, albarkar da aka annabta babu shakka tana nufin lokacin Mulkinsa, lokacin da masu adalci za su yi mulki a kan tashi daga matattu; lokacin da halitta, da aka sake haifuwa kuma aka 'yanta ta daga kangi, za ta ba da yalwar abinci iri-iri daga raɓar sama da yalwar ƙasa, kamar yadda tsofaffi suka tuna. Waɗanda suka ga Yahaya, almajirin Ubangiji, [sun gaya mana] cewa sun ji daga gare shi yadda Ubangiji ya koyar kuma ya yi magana game da waɗannan lokutan… —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Ikilisiya, Bugun CIMA

4. Tabbatar da annabawan Tsohon Alkawari, suka ce wannan lokacin zai zo daidai da maido da halitta inda za'a kwantar da ita kuma a sabunta ta kuma mutum zai rayu shekarunsa. Da yake magana a cikin wannan alama ta alama ta Ishaya, Lactantius ya rubuta:

Willasa zata buɗe fulnessa fruitanta ta kuma fitar da mosta fruitsan da suka fi son kanta; duwatsu masu duwatsu za su malalo da zuma; Kogunan ruwan inabi za su malalo daga ƙasa, waɗansu k flowguna na gudãna daga madara. a takaice duniya da kanta za ta yi murna, kuma dukkan yanayi ya daukaka, ana ceta da 'yantuwa daga mulkin mugunta da rashin hankali, da laifi da kuskure. -Caecilius Firmianus Lactantius, Malaman Allahntaka

Zai buge marasa jin daɗi da sandan bakinsa, da numfashin leɓunansa zai kashe mugaye. Adalci zai zama abin ɗamara a kugu, aminci kuwa zai zama abin ɗamara a kwankwasonsa. Daga nan kerkeci zai zama baƙon ɗan rago, damisa kuma za ta kwanta tare da ɗan akuya… Babu cuta ko lalacewa a kan dutsena duka tsattsarka; Gama duniya za ta cika da sanin Ubangiji, kamar yadda ruwa ke rufe teku ... A wannan rana, Ubangiji zai sake karɓe shi hannu sake don ya fanshi sauran mutanensa (Ishaya 11: 4-11)

Ba zai zama cikakkiyar duniya ba, tunda har yanzu akwai sauran mutuwa da 'yancin zaɓe. Amma ƙarfin zunubi da jarabawa sun ragu ƙwarai.

Waɗannan su ne kalmomin Ishaya game da shekara ta dubu: 'Gama za a sami sabuwar sama da sabuwar duniya, waɗanda ba za a tuna da su ba kuma ba za su shiga zuciyarsu ba, amma za su yi farin ciki da farin ciki da waɗannan abubuwan da na halitta. Ba za a sake samun jariri na kwanaki a wurin ba, ko kuma tsoho wanda ba zai cika kwanakinsa ba; domin yaron zai mutu shekara ɗari… Kamar yadda kwanakin mutanena zasu zama haka a kwanakin itacen rai, kuma ayyukan hannuwansu za su riɓaɓɓanya. Zaɓaɓɓuna ba za su yi aiki a banza ba, ba kuma za su haifi 'ya'ya don la'ana ba; Gama za su zama zuriya ta gari waɗanda Ubangiji ya albarkace, da zuriyarsu tare da su. —St. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Coci, Tarihin Kirista; cf. Is 54: 1

5. Lokaci da kansa za'a canza shi ta wata hanya (saboda haka dalili ba '' shekaru dubu '' a zahiri bane).

Yanzu… mun fahimci cewa tsawon shekaru dubu ɗaya aka nuna a harshen alama. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci

Ranar babbar yanka, idan hasumiyai suka faɗi, hasken wata zai zama kamar na rana da kuma hasken rana zai ninka sau bakwai (kamar hasken kwana bakwai). A ranar da Yahweh zai ɗaure raunukan mutanensa, zai warkar da raunukan da ya yi. (Is 30: 25-26)

Rana zata fi sau bakwai fiye da yanzu. -Caecilius Firmianus Lactantius, Malaman Allahntaka

Kamar yadda Augustine ya ce, ƙarshen duniya yana daidai da matakin ƙarshe na rayuwar mutum, wanda baya ɗaukar tsawon shekaru ƙayyadaddun shekaru kamar yadda sauran matakan ke yi, amma yakan kasance tsawon lokaci idan dai sauran tare suke, har ma ya fi tsayi. Don haka ba za a iya sanya ƙarshen zamani na duniya ajali mai iyaka ko shekaru ba. —L. Karin Aquinas, Quaestiones Yanke, Fitowa II De Damansara, Tambaya ta 5, n.5; www.dhspriory.org

6. Wannan lokacin zai ƙare a daidai lokacin da za a saki Shaidan daga kurkuku wanda zai haifar da cin komai a ƙarshe. 

Kafin ƙarshen shekara dubu za a saki Iblis a warwatsar da a kuma tattara duk al'ummai don su yi yaƙi da tsattsarkan birni ... "Kuma fushin Allah na ƙarshe zai auko kan al'umman, ya hallaka su ƙaƙaf" za su sauka cikin babbar rudani. —4th karni na marubucin cocin Ikklesiya, Lactantius, “Makarantun Allahntaka”, Ubannin farko-Nicene, Vol 7, p. 211

Lallai za mu iya fassara kalmomin, “Firist ɗin Allah da na Kristi zai yi mulki tare da shi shekara dubu; sa’anda shekara dubu ɗin ta ƙare, za a saki Shaiɗan daga kurkukunsa. ” domin ta haka ne suke nuna cewa mulkin tsarkaka da bautar shaidan zai daina aiki lokaci daya… don haka a karshen zasu fita wadanda ba na Kristi ba, amma na Dujal na karshe… —L. Augustine, The Anti-Nicene Ubanni, Birnin Allah, Littafin XX, babi. 13, 19

 

TO ME YA FARU?

Lokacin da mutum ya karanta sharhin littafin Katolika na littafi mai tsarki, encyclopedias, ko wasu nassoshi na tiyoloji, kusan duk duniya suna yin Allah wadai ko watsi da duk wani ra'ayi na lokacin “shekara dubu” kafin ƙarshen zamani, ba tare da yarda da maƙasudin lokacin cin nasara na zaman lafiya a duniya wanda “ Holy Holy bai riga ya gabatar da wata sanarwa ba game da wannan ba. " Wato sun ƙi abin da ko Magisterium basu dashi.

A cikin gagarumin binciken da ya gabatar kan wannan batun, masanin tauhidi Fr. Joseph Iannuzzi ya rubuta a littafinsa, Nasara na Mulkin Allah a cikin Millennium da End Times, yadda kokarin da Coci ke yi na yakar bidi'ar Chiliasm yakan haifar da "nuna halin girman kai" daga masu suka game da maganganun Iyaye a kan karni, kuma hakan ya haifar da "gurbata daga karshe wadanda wadancan koyaswar ta Manzannin." ^[10]Nasara na Mulkin Allah a cikin Millennium da End Times: Imani Mai Gaskiya daga Gaskiya a cikin Littattafai da Koyarwar Ikilisiya, St. John the Evangelist Press, 1999, shafi na 17.

A cikin nazarin sabuntawar nasara ta Kiristanci, marubuta da yawa sun ɗauki salon karatu, kuma sun sanya inuwar shakku a kan rubuce-rubucen farko na Iyayen Manzanni. Dayawa sun kusan zuwa yiwa masu lakabi da 'yan bidi'a, suna kuskuren kwatanta koyaswar su "wacce bata chanchanta ba" a karnin mu da na' yan bidi'a. —Fr. Joseph Iannuzi, Nasara na Mulkin Allah a cikin Millennium da End Times: Imani Mai Gaskiya daga Gaskiya a cikin Littattafai da Koyarwar Ikilisiya, St. John the Evangelist Press, 1999, shafi. 11

Mafi yawanci, waɗannan masu sukar sukan kafa matsayinsu a kan karnin ne a kan rubuce-rubucen masanin tarihin Ikilisiya Eusebius na Caesarea (c. 260-c. 341 AD). Ya kasance kuma ana ɗaukar shi Uba na tarihin Ikilisiya, sabili da haka tushen "je zuwa" don tambayoyin tarihi da yawa. Amma tabbas bai kasance mai ilimin tauhidi ba.

Eusebius da kansa ya zama wanda aka azabtar da kurakuran koyaswa kuma, a zahiri, Ikilisiyar Uwa Mai Tsarki ta ayyana shi "mai banbanci"… yana da ra'ayoyin arian - ya ƙi yarda da Uba tare da Son ya ɗauki Ruhu Mai Tsarki a matsayin halitta (! ); kuma "yayi Allah wadai da bautar gumaka na Kristi" don kada mu ɗauki Allahnmu cikin sifa, kamar sauran mutane ”. —Fr. Iannuzzi, Ibid., Shafi. 19

Daga cikin farkon marubuta a kan “millennium” akwai St. Papias (c. 70-c. 145 AD) wanda ya kasance Bishop na Hierapolis kuma shahidi don imaninsa. Eusebius, wanda ya kasance babban abokin hamayyar Chiliasm kuma don haka duk wata ma'anar masarauta ta shekara dubu, da alama ya bi hanyarsa don kaiwa Papias hari. St. Jerome ya rubuta:

Eusebius… ya zargi Papias da yada koyarwar karkatacciyar koyarwa ta Chiliasm ga Irenaeus da sauran farkon cocin. -New Kundin Katolika, 1967, Vol. X, shafi. 979

A nasa rubuce rubucen, Eusebius yayi ƙoƙari ya sanya inuwa game da amincin Papias lokacin da ya rubuta:

Papias da kansa, a cikin gabatarwar zuwa ga littattafansa, ya bayyana cewa shi kansa ba mai ji ba ne kuma mai ba da shaidar manzanni tsarkaka; amma ya gaya mana cewa ya karbi gaskiyar addininmu daga wurin wadanda suka saba da su… -Church History, Littafin III, Ch. 39, n 2

Duk da haka, wannan shine abin da St. Papias ya ce:

Ba zan yi jinkiri in kara muku ba a cikin fassarar abin da na koya koya da kulawa daga Presbyters kuma a hankali adana cikin ƙwaƙwalwa, yana ba da tabbacin gaskiyar sa. Gama ban ji daɗi kamar yadda mutane da yawa suke yi wa masu magana da yawa ba, sai dai ga waɗanda ke koyar da gaskiya, ko waɗanda suke da alaƙa da koyarwar baƙi, sai dai waɗanda suka faɗi ƙa'idodin da Ubangiji ya ba da su ga bangaskiya da ya sauko daga Gaskiya kanta. Kuma har ila yau idan wani mai bin Presbyters ya zo, zan yi tambaya game da maganganun Presbyters, abin da Andrew ya ce, ko abin da Bitrus ya ce, ko abin da Filibus ko abin da Toma, ko Yakubu ko John ko Matiyu ko wani na Ubangiji almajirai, da kuma abubuwan da wasu daga cikin almajiran Ubangiji, da kuma abubuwan da Aristion da John Presbyter, almajiran Ubangiji suke faɗi. Gama na zaci cewa abin da za a samo daga littattafai ba su da amfani a gare ni kamar abin da ya fito daga rayayyen murya mai dawwama. —Ibid. n 3-4

Iƙirarin Eusebius cewa Papias ya samo koyarwarsa ne daga “aminai” maimakon Manzanni ya fi kyau “ka'ida.” Ya yi hasashen cewa ta hanyar "Presbyters" Papias yana magana ne game da almajirai da abokai na Manzanni, kodayake Papias ya ci gaba da cewa yana damuwa da abin da Manzannin suka ce, "Andrew ya ce, ko abin da Bitrus ya ce, ko abin da Filibus ko abin da Toma ko Yaƙub ko abin da Yahaya ko Matiyu ko wani ɗayan almajiran Ubangiji… ”Duk da haka, ba wai kawai Uban Coci St. Ireneaus (c. 115-c. 200 AD) ya yi amfani da kalmar“presbyteri”A game da Manzanni, amma St. Peter ya ambaci kansa ta wannan hanyar:

Don haka ina yi wa shugabanni nasiha a cikinku, a matsayina na 'yan'uwan makirci, kuma masu shaida game da shan wuyar Kristi, kuma wanda yana da rabo daga darajar da za a bayyana. (1 Bit 5: 1)

Bugu da ƙari, St. Irenaeus ya rubuta cewa Papias “mai jin [Manzo] Yahaya ne, kuma abokin Polycarp, mutumin da ne na da.” ^[11]Katolika Encyclopedia, St. Papias, http://www.newadvent.org/cathen/11457c.htm A wace hukuma ce St. Irenaeus ya faɗi haka? Ta wani bangare, gwargwadon rubutun Papias…

Kuma Papias, mai sauraron Yahaya, kuma abokin Polycarp ne ya faɗakar da waɗannan abubuwa a cikin littafinsa na huɗu; domin kuwa akwai littattafai guda biyar wadanda ya tattara su. - St. Irinaus, Dangane da Heresies, Littafin V, Babi na 33, n. 4

… Kuma wataƙila daga St. Polycarp kansa wanda Irenaeus ya sani, kuma wanda yake almajirin St. John:

Zan iya bayyana ainihin wurin da Polycarp mai albarka ya zauna a ciki ya yi magana, da fitowar sa, da fitowar sa, da yanayin rayuwarsa, da bayyanarsa ta zahiri, da kuma maganganun sa ga mutane, da kuma bayanan da ya bayar game da mu'amalarsa da Yahaya da sauran waɗanda suka ga Ubangiji. Kuma yayin da ya tuna da maganganunsu, da abin da ya ji daga gare su game da Ubangiji, da kuma game da mu'ujizai da koyarwarsa, tun da ya karɓe su daga shaidun gani da ido na 'Maganar rai', Polycarp ya ba da labarin komai daidai da Nassosi. —St. Irenaeus, daga Eusebius, Tarihin Coci, Ch. 20, n.6

Sanarwar ta Vatican ta tabbatar da alaƙar Papias da Manzo Yahaya kai tsaye:

Papias da suna, na Herapolis, almajirin da John yake dear ya kwafa Bishara da aminci a ƙarƙashin umarnin John. -Codex Vaticanus Alexandrinus, Nr. 14 Bibl. Lat Opp. I., Romae, 1747, shafi na 344

Yin tunanin cewa Papias yana yada karkatacciyar koyarwa ta Chiliasm maimakon gaskiyar mulkin ruhaniya, Eusebius har zuwa inda yake cewa Papias "mutum ne mai karancin hankali." ^[12]Bangaskiyar Fatyawar theyawan farko, WA Jurgens, 1970, p. 294 Menene wannan ke faɗi sannan ga Irenaeus, Justin Martyr, Lactantius, Augustine, da sauran su Ubannin Cocin wanene ya ba da shawarar cewa “shekara dubu” tana nufin mulkin ɗan lokaci ne?

Tabbas, karkatar da koyarwar Papias ga wasu karkatattun koyarwar yahudawa-Krista na baya ya fito daidai daga irin wannan gurbataccen ra'ayi. Wasu masana tauhidi ba da gangan suka bi hanyar kirkirar Eusebius… Bayan haka, waɗannan masu akidar sun danganta komai da duk wani abu da ke iyakance shekara dubu da Chiliasm, wanda hakan ya haifar da matsalar rashin lafiya da ta warke a fagen aikin sihiri wanda zai kasance na wani lokaci, kamar takurawa a ko'ina, hade da kalma mai muhimmanci Millennium. —Fr. Joseph Iannuzi, Nasara na Mulkin Allah a cikin Millennium da End Times: Imani Mai Gaskiya daga Gaskiya a cikin Littattafai da Koyarwar Ikilisiya, St. John the Evangelist Press, 1999, shafi. 20

 

TODAY

Ta yaya Coci a yau ke fassara “shekara dubu” da St. John ya ambata? Bugu da ƙari, ba ta da cikakken tabbaci a wannan batun. Koyaya, fassarar da mafi yawan masu ilimin tauhidi suka bayar a yau, da ƙarnuka da yawa, tana ɗaya daga cikin hudu cewa Doctor Church, St. Augustine na Hippo, ya ba da shawara. Ya ce…

Ya zuwa yanzu kamar yadda ya faru a gare ni St. [St. John] yayi amfani da shekaru dubu a matsayin kwatankwacin dukan tsawon wannan duniyar, yana amfani da adadin kammala don nuna cikar lokaci. —St. Augustine na Hippo (354-430) AD, De jama'a "Garin Allah ”, Littafin 20, Ch. 7

Koyaya, fassarar Augustine mafi dacewa da Ubannin Ikilisiya na farko shine:

Wadanda ke kan karfin wannan hanyar [Rev 20: 1-6], sun yi zargin cewa tashin farko yana nan gaba da jiki, an motsa, a tsakanin sauran abubuwa, musamman ta adadin shekara dubu, kamar dai shi ne abin da ya dace cewa tsarkaka su more irin hutun Asabar a wannan lokacin, a hutu mai tsarki bayan lamuran shekaru dubu shida tun lokacin da aka halicci mutum… (kuma) ya kamata ya biyo bayan cikar shekaru dubu shida, kamar na kwanaki shida, wani irin ranar Asabat a cikin shekaru dubu masu zuwa… Kuma wannan ra'ayi zai ba zai zama abin ƙyama ba, idan an yi imanin cewa farin cikin tsarkaka, a wannan Asabar ɗin, zai kasance ruhaniya, kuma sakamakon a kan gaban Allah... —St. Augustine na Hippo (354-430 AD),Birnin Allah, Bk Ba. XX, Ch. 7

A zahiri, Augustine ya ce "Ni ma, na taɓa yin wannan ra'ayin," amma da alama na sanya shi a kan gindi ne bisa ga gaskiyar cewa wasu a lokacinsa waɗanda suka riƙe shi sun ci gaba da cewa waɗanda "waɗanda suka sake tashiwa za su ji daɗin hutu na liyafa ta jiki marasa adadi, waɗanda aka wadata su da nama da abin sha irin su ba kawai don firgita da jin daɗin halin masu hali ba, amma har ma ya zarce ma'aunin gaskiya kanta. " ^[13]Birnin Allah, Bk Ba. XX, Ch. 7 Sabili da haka Augustine - watakila don amsa ga iskar da ke gudana na karkatacciyar koyarwa ta karni - ya zaɓi wani misali wanda, duk da cewa ba abin yarda bane, amma kuma ra'ayi "Har zuwa yanzu abin da ya faru a gare ni."

Duk wannan an faɗi, Cocin, yayin da ba ta ba da tabbaci na lokacin “shekara dubu” zuwa wannan lokacin ba, tabbas ta yi hakan a fakaice…

 

MAI AMFANI

Fatima

Wataƙila sanannen annabci game da Zamanin Salama na gaba shine na Uwar mai Albarka a cikin amince bayyanar Fatima, inda take cewa:

Idan aka saurari buƙatata, to Rasha za ta juyo, kuma za a sami zaman lafiya; idan ba haka ba, za ta yada kurakuranta a duk duniya, ta haifar da yake-yake da fitina a cikin Cocin. Masu kyau za su yi shahada; Uba mai tsarki zai sha wahala da yawa; kasashe daban-daban za a halakar. A ƙarshe, Zuciyata Mai Tsarkaka zata yi nasara. Uba Mai tsarki zai tsarkake Rasha a gare ni, kuma za a canza ta, kuma za a ba da lokacin zaman lafiya ga duniya. -Daga shafin yanar gizon Vatican: Sakon Fatima, www.karafiya.va

“Kuskuren” na Rasha, waɗanda ba su yarda da bin Allah ba, suna ta yaɗuwa “a duk duniya”, kamar yadda Cocin ta yi jinkirin amsa “buƙatun” na Uwargidanmu. Imatelyarshe, waɗannan kurakurai zasu ɗauka siffar da suka yi a Rasha na duniya mulkin mallaka. Na yi bayani, ba shakka, a rubuce-rubuce da yawa a nan da cikin littafina ^[14]Zancen karshe me yasa, bisa ga faɗakarwar fafaroma, bayyanar da Uwargidanmu, Iyayen Coci, da kuma alamun zamani, cewa muna ƙarshen wannan zamanin kuma a bakin ƙofar wannan “zamanin zaman lafiya”, na ƙarshe “dubu” shekaru ”,“ hutun Asabar ”ko“ ranar Ubangiji ”:

Kuma Allah yayi cikin kwanaki shida ayyukan hannuwansa, kuma a rana ta bakwai ya ƙare… Ubangiji zai ƙare komai cikin shekaru dubu shida. Kuma Shi da kansa ne shaida na, yana cewa: "Duba, ranar Ubangiji za ta zama shekara dubu." -Sako na Barnaba, wanda Apostan Apostolic na ƙarni na biyu ya rubuta, Ch. 15

Fatan, to, na “lokacin zaman lafiya” Ikilisiya ta amince a kaikaice.

 

Karatun Iyali

Akwai katechism na iyali wanda Jerry da Gwen Coniker suka kirkira Apostolate's Family Catechism, wanda fadar Vatican ta amince dashi. ^[15]www.familyland.org Babban malamin addinin papal na Pius XII, John XXIII, Paul VI, John Paul I, da John Paul II, sun rubuta a cikin wasiƙar da aka haɗa a cikin shafinta na gabatarwa:

Haka ne, an yi alƙawarin mu'ujiza a Fatima, mafi girman mu'ujiza a tarihin duniya, na biyu bayan Tashin Kiyama. Kuma wannan mu'ujiza zai zama zamanin zaman lafiya wanda ba a taɓa ba da gaske ga duniya ba. –Mario Luigi Cardinal Ciappi, 9 ga Oktoba, 1994; ya kuma ba da tambarin amincewarsa a wata wasika daban da ta amince da Family Catechism "a matsayin tabbataccen tushe don ingantaccen rukunan Katolika" (Satumba 9th, 1993); shafi na. 35

A ranar 24 ga Agusta, 1989, a wata wasiƙar, Cardinal Ciappi ya rubuta:

Gangamin "Marian Era of Evangelization Campaign" zata iya gabatar da jerin abubuwanda zasu kawo wannan lokacin zaman lafiya da akayiwa Fatima alkawari. Tare da Mai Girma Fafaroma John Paul, muna sa rai da addu'a don wannan zamanin ya fara da wayewar alif dubu na uku, shekara ta 2001. -Apostolate's Family Catechism, p. 34

Lalle ne, a cikin tunani game da Millennium, Cardinal Joseph Ratzinger (Paparoma Benedict na XNUMX) ya ce:

Kuma muna ji a yau nishi (halitta) kamar yadda babu wanda ya yi abada Papa ya ji shi sosai… Paparoma yana matukar son ganin cewa karnin rarrabuwa zai kasance ne ta hanyar millennium na rashin tsari. Yana da hangen nesa da cewa… yanzu, dai dai a karshen, zamu iya sake gano sabuwar haɗin kai ta hanyar babban tunani. -Akan Kofar Sabuwar Zamani, Cardinal Joseph Ratzinger, 1996, shafi. 231

 

Wasu masana tauhidi

Akwai wasu masu ilimin tauhidi wadanda suka fahimci karnin ruhaniya mai zuwa, yayin da suka yarda cewa ainihin girmansa ba mai haske bane, kamar sanannen Jean Daniélou (1905-1974):

Tabbatarwa mai tabbaci muhimmin mataki ne wanda tsarkaka da suka tashi har yanzu suna duniya kuma ba su shiga matakin ƙarshe ba, domin wannan yana ɗayan ɓangarorin asirin kwanakin ƙarshe da har yanzu ba a bayyana ba.. -Tarihin Farko Kirista, 1964, p. 377

"… Babu wani sabon wahayin da za'a gabatar a fili wanda za a tsammaci kafin bayyanuwar Ubangijinmu Yesu Kristi mai ɗaukaka." Amma duk da haka ko da Wahayin ya riga ya cika, ba a bayyana shi gaba daya ba; ya rage ga bangaskiyar Kirista sannu a hankali don fahimtar cikakken mahimmancinsa tsawon shekarun da suka gabata. -Catechism na cocin Katolika, n 66

Koyarwar Cocin Katolika, wanda kwamitin ilimin tauhidi ya buga a 1952, ya kammala da cewa bai saba wa koyarwar Katolika ba don yin imani ko iƙirari…

Fata cikin babban nasarar Almasihu a nan duniya kafin cikar komai ta karshe. Ba a keɓance irin wannan aukuwa ba, ba mai yuwuwa ba ne, ba tabbatacce ba ne cewa ba za a sami tsawan lokacin Kiristanci mai nasara ba kafin ƙarshe.

Bayyana Chiliasm, sun kammala daidai:

Idan kafin wannan karshen na karshe akwai wani lokaci, na kari ko kadan, na tsarkake nasara, irin wannan sakamakon ba zai fito da bayyanar mutumin Kiristi a cikin Maɗaukaki ba amma ta hanyar aiki da waɗancan ikon tsarkakewa waɗanda suke yanzu a wurin aiki, Ruhu Mai Tsarki da Sakramenti na Coci. -T kowane ɗayan cocin Katolika: Takaitawa game da koyarwar Katolika (London: Burns Oates & Washbourne, 1952), shafi. 1140; kawo sunayensu a Daukaka na Halita, Rev. Joseph Iannuzzi, shafi na. 54

Hakanan, an tara shi a cikin Encyclopedia Katolika:

Mafi yawan abubuwan da aka ambata a game da annabce-annabcen da suka shafi “ƙarshen zamani” suna da alama suna da ƙarshen aya, don shelanta babban bala'i da ke aukuwa ga 'yan adam, nasarar Ikilisiya, da sabuntar duniya. -Encyclopedia Katolika, Annabta, www.newadvent.org

 

Catechism na cocin Katolika

Duk da yake ba a bayyane yake magana game da “shekaru dubu” na St. John ba, Catechism kuma yana maimaita Ikklisiyar Iyaye da Nassi waɗanda suke magana game da sabuntawa ta wurin ikon Ruhu Mai Tsarki, wani “sabuwar Fentikos”:

Spirit a “karshen lokaci” Ruhun Ubangiji zai sabunta zukatan mutane, ya zana sabuwar doka a cikinsu. Zai tattara ya sasanta warwatse da rarrabu mutane; zai canza halittar farko, kuma Allah zai zauna tare da mutane cikin salama. -Katolika na cocin Katolika, n 715

A cikin waɗannan “ƙarshen zamani,” wanda Incan ya zama eman jiki ya fanshe shi, an ba da Ruhu kuma an ba shi, an yarda da shi kuma an yi marhabin da shi. Yanzu wannan shirin na allahntaka, wanda aka cika cikin Almasihu, ɗan fari kuma shugaban sabuwar halitta, zai iya zama fitowar Ruhu cikin mutumtaka: a matsayin Ikilisiya, tarayya ta tsarkaka, gafarar zunubai, tashin matattu, da rai madawwami. -Catechism na cocin Katolika, n 686

 

Bawan Allah, Luisa Piccarreta (1865-1947)

Luisa Picarretta (1865-1947) wata '' ruhu ce aka azabtar '' wacce Allah ya bayyana wa, musamman, ƙungiyar sufi da zai kawo wa Cocin a lokacin '' zaman lafiya '' wanda ya riga ya fara aiki a cikin rayukan mutane. Rayuwarta ta kasance cikin kyawawan abubuwan allahntaka masu ban mamaki, kamar kasancewa cikin yanayin mutuwa kamar kwanaki na wani lokaci yayin raha cikin farin ciki tare da Allah. Ubangiji da Budurwa Maryamu Mai Albarka ta yi magana da ita, kuma an saukar da waɗannan ayoyin cikin rubuce-rubucen da suka fi mai da hankali kan "Rayuwa cikin Divaunar Allah.

Rubuce-rubucen Luisa sun kunshi mujalladai 36, wallafe-wallafe huɗu, da wasiƙu da yawa na wasiƙu waɗanda ke magana game da sabon zamanin da Mulkin Allah zai yi sarauta ta hanyar da ba a taɓa gani ba “a duniya kamar yadda yake a sama.”A shekarar 2012, Rev. Joseph L. Iannuzzi ya gabatar da karatuttukan karatun digirin farko a kan rubuce-rubucen Luisa ga jami’ar Pontifical ta Rome, kuma tauhidin ya yi bayanin daidaituwar su da majalisun Cocin na tarihi, haka nan kuma tare da ilimin tauhidi, da na ilimi da kuma sake gabatarwa. Kundin karatun nasa ya sami hatiminsa na jami'ar Vatican tare da amincewar cocin. A cikin watan Janairun 2013, Rev. Joseph ya gabatar da wani kasida daga cikin takardun zuwa ga Vatican Congregations for the Causes of Saints da Rukunan Imani don taimakawa ci gaban lamarin Luisa. Ya gaya mini cewa ikilisiyoyin sun karbe su da farin ciki sosai.

A wata shigowar litattafanta, Yesu ya ce wa Luisa:

Ah, 'yata, abin halitta koyaushe yana haɗama da mugunta. Da yawa dabarun lalacewa suke shirya! Za su tafi har su gaji da kansu cikin mugunta. Amma da yake sun mallaki kansu, ni zan mallaki kaina da cikar nawa Fiat Voluntas Tua  Don haka, mulki na ya kasance a cikin ƙasa, kuma amma sabani ne. Ah ah, Ina so in gigita mutum a cikin Kauna! Saboda haka, yi hankali. Ina so ku kasance tare da Ni don shirya wannan hutun na Celestial da Divine Love… —Yesu ga Bawan Allah, Luisa Piccarreta, Littattafan, Fabrairu 8th, 1921; an ɗauko daga Daukaka na Halita, Rev. Joseph Iannuzzi, shafi na 80

… Kowace rana a cikin addu'ar Ubanmu muna roƙon Ubangiji: “Nufinka, a duniya, kamar yadda ake yinsa cikin Sama” (Matta 6:10)…. mun gane cewa “sama” ita ce wurin da ake yin nufin Allah, kuma cewa “duniya” ta zama “sama” —ie, wurin kasancewar kauna, nagarta, gaskiya da kyawun allahntaka — sai a duniya nufin Allah anyi. —POPE BENEDICT XVI, Janar Masu Sauraro, 1 ga Fabrairu, 2012, Vatican City

Kamar yadda dukkan mutane ke tarayya cikin rashin biyayyar Adamu, haka kuma dole ne dukkan mutane su yi tarayya cikin biyayyar Kristi ga nufin Uba. Fansa zata cika ne kawai lokacin da duka mutane suka yi biyayya gareshi. - Bawan Allah Fr. Walter Ciszek, Shine Yake Jagorana, shafi na 116, Ignatius Latsa

A cikin littafin Rev. Joseph, kuma, an ba shi cikakkiyar yarda da cocin, ya faɗi tattaunawar Yesu da Luisa game da yada rubuce-rubucen ta:

Lokacin da za a sanar da waɗannan rubuce-rubucen ya danganta da dogaro da halaye na rayukan da ke son karɓar kyakkyawar alheri, da kuma ƙoƙari na waɗanda dole ne su himmatu wajen kasancewa masu ɗaukar ƙaho ta hanyar miƙawa sadaukar da kai a sabon zamanin zaman lafiya… -Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta, n 1.11.6, Rev. Joseph Iannuzzi

 

St. Margaret Mary Alacoque (1647-1690)

A cikin bayyananniyar bayyanar Margaret Maryamu, Yesu ya bayyana gare ta yana bayyana Tsarkakakkiyar Zuciyarsa. Za ta maimaita marubucin marubuci, Lactantius, game da karshen mulkin Shaidan da farkon sabon zamani:

Wannan sadaukarwar shine kokarinsa na karshe na kaunarsa wanda zai baiwa mutane a wannan zamanin, domin ya dauke su daga daular Shaidan da yake so ya lalata, kuma ta haka ne ya gabatar dasu cikin 'yanci mai dadi na mulkinsa. soyayya, wacce yake so ya maidata cikin zukatan duk waɗanda ya kamata su karɓi wannan ibadar. -St. Margaret Maryamu, www.sacreheartdevotion.com

 

Fafaroman Zamani

Na ƙarshe, kuma mafi mahimmanci, popes na ƙarnin da suka gabata suna yin addu’a da annabci na “komowar” komowar duniya cikin Kristi. Kuna iya karanta maganganunsu a ciki Mala'iku, Da kuma Yamma da kuma Me Idan…?

Don haka, da gaba gaɗi, za mu iya yin imani da bege da yuwuwar cewa wannan lokacin wahala da ke tsakanin al'ummomi zai ba da sabon zamani wanda dukkan halitta za su yi shelar cewa “Yesu Ubangiji ne.”

 

LITTAFI BA:

Millenarianism - Menene shi, kuma ba a'a ba

Idan babu lokacin zaman lafiya fa? Karanta Me Idan…?

Hukunce-hukuncen Karshe

Tafiya ta biyu

Sauran Kwanaki Biyu

Zuwan Mulkin Allah

Mulkin da ke zuwa na Ikilisiya

Halittar haihuwa, 

Zuwa Aljanna - Kashi Na XNUMX

Zuwa Aljanna - Kashi Na II

Komawa Adnin