Yadda Ake Sanin Lokacin da Hukunci Ya Kusa

YANZU MAGANAR AKAN MASS KARATUN
don Oktoba 17th, 2017
Talata na Sati na Ashirin da Takwas a Lokaci Na al'ada
Zaɓi Tunawa da St. Ignatius na Antakiya

Littattafan Littafin nan

 

 

BAYAN gaisuwa mai kyau ga Romawa, St. Paul ya kunna ruwan sha mai sanyi don ya farkar da masu karatu:

Haƙiƙa fushin Allah yana bayyana daga sama akan kowane rashin ɗa'a da mugunta na waɗanda suka danne gaskiya ta hanyar muguntarsu. (Karatun farko)

Kuma a sa'an nan, a cikin abin da za a iya kwatanta shi daidai da “taswirar” annabci, St. Paul ya bayyana a ci gaban tawaye hakan zai iya yanke hukuncin al'ummu. A zahiri, abin da ya bayyana daidai yake da lokacin da ya fara shekaru 400 da suka gabata, har zuwa zamaninmu na yau. Kamar dai St. Paul ne, ba da sani ba, yana rubutu don wannan lokacin daidai.

Daga cikin waɗanda suke “danne gaskiya”, ya ci gaba:

Gama abin da za a iya sani game da Allah ya bayyana a gare su, domin Allah ne ya bayyana shi a gare su. Tun lokacin da aka halicci duniya, halayensa marasa ganuwa na madawwamin iko da allahntaka an sami damar fahimta da fahimta a cikin abin da ya yi.

A farkon lokacin da ake kira Hasken haske ƙarni huɗu da suka gabata, kimiyya ta fara bayyana tare da sabbin iko da abubuwan da aka gano. Amma maimakon su jingina abubuwan al’ajabi na halitta ga Allah, mutane - faɗawa cikin jaraba da kuskuren Adamu da Hauwa’u - sun yi imani cewa su ma za su iya zama kamar Allah.

Wadanda suka bi diddigin ilimin zamani wanda [Francis Bacon] yayi wahayi sun yi kuskure da suka yarda cewa za'a fanshi mutum ta hanyar kimiyya. Irin wannan tsammanin yana tambayar kimiyya da yawa; wannan irin begen yaudara ce. Kimiyya na iya bayar da gudummawa matuka wajen sanya duniya da mutane su zama mutane. Hakanan kuma yana iya halakar da ɗan adam da duniya har sai idan ƙarfin da ke kwance a waje ya bishe shi. —BENEDICT XVI, Rubutun Encyclical, Yi magana da Salvi, n 25

Lalle, “Babban dragon - tsohon macijin nan, wanda ake kira Iblis da Shaidan” [1]Rev 12: 9 ya fara ɗayan hare-harensa na ƙarshe a kan bil'adama - ba ta hanyar tashin hankali ba (wanda zai ci gaba daga baya) - amma falsafa. Ta hanyar sabarini, dragon ya fara karya, ba tare da musun Allah kai tsaye ba, amma danne gaskiya. Kuma ta haka ne, ya rubuta Bulus:

Duk da cewa sun san Allah amma basu ɗaukaka shi a matsayin Allah ko kuma su yi masa godiya ba. Maimakon haka, sun zama marasa amfani a cikin tunaninsu, kuma hankalinsu marasa hankali sun yi duhu.

Wannan yaudara ce! Karyar “wayewa” ya bayyana kamar haske, kuma za a dauki kuskure don gaskiya. Tabbas, zamu iya lura, a wajan baya, yadda girman kai ya lalata maza da kuma duhu dalilinsu. Kamar kallon masassarar rana a hankali, wani kuskuren falsafa bayan daya ya kara rufe gaskiya game da Allah da mutum kansa: tunanin hankali, ilimin kimiya, Darwiniyanci, jari-hujja, rashin yarda Allah, Markisanci, Kwaminisanci, dangantakar jama'a, da yanzu son kai, a hankali sun toshe hasken Gaskiya na Allah. Kamar jirgin da ke tafiya daga kan hanya, sai kawai ya sami kansa ɓataccen dubun mil mil a ƙetaren teku.

St. Paul yayi cikakken bayani game da sakamakon wannan tunanin banza: 

Yayin da suke ikirarin su masu hikima ne, sai suka zama wawaye kuma suka musanya ɗaukakar Allah marar mutuwa zuwa kamannin mutum mai mutuwa ko na tsuntsaye ko na dabbobi masu ƙafa huɗu ko na macizai.

Abubuwa nawa ne a zamaninmu suka dace da wannan kwatancin! Shin tsuntsaye da dabbobi masu kafafu huɗu ba su da haƙƙoƙin da ba a haifa musu ba? Shin tsararrakinmu basu musanya ɗaukakar Allah da “surar” surar mutum ba? Wato, al'adar “selfie” ba ta jima'i ba - watau. nuna son kai da bautar jiki - bautar Allah cikin ruhohi da yawa? Kuma ba yanki mai yawa na jama'a ba duba cikin talabijin, kwamfuta, ko allon wayoyin zamani maimakon yin tunanin fuskar Allah? Kuma game da musayar Allah da “kamannin surar mutum”, shin juyin juya halin kere-kere ba ya maye gurbin leburori cikin hanzari da injina, da samar da mutum-mutumi don jima'i, da kwakwalwar kwamfuta don haɗawa da kwakwalwarmu ba? 

St. Paul ya ci gaba, kamar dai yana gani a nan gaba…

Saboda haka, Allah ya ba da su ga ƙazanta ta hanyar sha'awar zukatansu don ƙasƙantar da jikunansu. Sun musanya gaskiyar Allah da ƙarya kuma suka girmama kuma suka bauta wa halittu maimakon mahaliccin, wanda yake da albarka har abada.

Tabbas, mafi girman lokacin Haskakawa ana iya ɗauka da gaskiya juyin juya hali na jima'i- wata girgizar ƙasa ta halin ɗan adam inda jima'i - wanda yake “alama ce” da “alama” ta sadarwar cikin cikin Triniti Mai Tsarki — an yanke ta daga aikinta na haihuwa; aure ya zama ba wani abu ne mai mahimmanci a cikin al'umma ba, kuma ana daukar yara a matsayin masu kawo cikas ga jin daɗi. Wannan juyin juya halin ya kafa fagen “ism” na ƙarshe inda mace da namiji za su rabu da juna kansu—daga fahimta da gaskiyar yanayin su:

Allah ya halicci mutum cikin siffarsa, cikin surar Allah ya halicce shi; namiji da kuma mace ya halicce su. (Farawa 1:27)

A cikin yaƙin don iyali, ainihin tunanin kasancewa-na abin da ainihin mutum yake nufi-ana sanya shi cikin tambaya… Babban ƙaryar wannan koyarwar [cewa jima'i ba wani yanki ba ne na al'ada amma matsayin zamantakewar da mutane suka zaba wa kansu ], kuma game da juyin halittar ɗan adam da ke cikin sa, a bayyane yake… —POPE BENEDICT XVI, Disamba 21st, 2012

A cikin neman tushen zurfin gwagwarmaya tsakanin "al'adun rayuwa" da "al'adar mutuwa" have Dole ne mu je zuciyar masifar da mutumin zamani ke fuskanta: haskakawar hankalin Allah da na mutum [ babu makawa yana haifar da zahiranci mai amfani, wanda ke haifar da ɗaiɗaikun mutane, amfani da faɗakarwa. —KARYA JOHN BULUS II, Bayanin Evangelium, n. 21, 23

Keɓancewa. Wato, ba tare da kowane irin nuni zuwa ga Allah ba, zuwa ga halaye na ɗabi'a ko kuma na ƙa'idar halitta, abin da kawai ke motsawa shi ne yin abin da ke kawo mafi gamsuwa a wannan lokacin. Yanzu, I ni allah ne, kuma duk abin da nake da shi, gami da jikina, ana nufin bauta wa wannan sigar maye ne don jin daɗi. Sabili da haka, St. Paul ya bayyana ƙarshen ƙarshen wannan ci gaban wanda ya fara da musun Allah… kuma ya ƙare tare da musun kan mutum:

Saboda haka, Allah ya bashe su ga mugayen sha'awa. Matan su sun canza ma'amala ta dabi'a ta hanyar da ba ta dace ba kuma suma maza sun bar ma'amala ta dabi'a da ta mata kuma sun kona da sha'awar juna… ba wai kawai suna aikata su ba amma suna ba da izini ga wadanda ke aikata su. (Rom 1: 26-27, 32)

See muna ganin… bikin har ma da daukaka na marasa mutunci da masu zagi, suna izgili da kyakkyawan shirin Allah game da yadda ya halicce mu, a jikinmu, don yin tarayya da junanmu da kansa. An yi ba'a ga Allah a titunanmu, kuma an sadu da yarda da tafi a cikin al'ummarmu-amma duk da haka, mun yi shiru. —Archbishop Salvatore Cordileone na San Francisco, Oktoba 11th, 2017; LifeSiteNews.com

 

KAFIN KAFA

Daga baya, a cikin wasiƙa zuwa ga Tassalunikawa, St. Paul a taƙaice ya taƙaita wannan ci gaban tawaye a kan dabarun Allah. Ya kira shi "ridda" daga gaskiya da ta kai ƙarshenta a cikin bayyanar maƙiyin Kristi...

… Wanda ke hamayya da ɗaukaka kansa ga kowane abin da ake kira allah ko abin bautar, don haka ya zauna a cikin haikalin Allah, yana shelar kansa Allah ne. (2 Tas 2: 4)

Ba ku gani ne, ’yan’uwa maza da mata? Al’ummai suna yaba maƙiyin Kristi daidai saboda yana ƙunshe da duk abin da tsara ta zo ta rungume shi! Wannan "Ni" allah ne; "Ni" nine abin bauta; “Ni” na iya sarrafa komai; "Nine" nine karshen rayuwata; "Ni ne".... Dangantaka ce…

… Wannan ba ya fahimtar komai a matsayin tabbatacce, kuma wanda ya bar matsayin babban ma'auni kawai son zuciyar mutum da sha'awarsa… —Cardinal Ratzinger (POPE BENEDICT XVI) pre-conclave Homily, Afrilu 18, 2005

Saboda haka Allah ya saukar musu da babbar rudu, don ya sa su gaskata ƙarya, don a hukunta waɗanda ba su yi imani da gaskiya ba, amma suka ji daɗin rashin adalci. (2 Tas 2: 11-12)

Koyaya, idan har Romawa-ko mu-za mu tashi cikin fushin adalcin kai da hukunci, St. Paul nan da nan ya tunatar:

Saboda haka, baku da uzuri, kowane ɗayanku ya yanke hukunci. Gama da mizanin da kake hukunta wani ka hukunta kanka, tunda kai, mai hukunci, kayi abu guda. (Rom 2: 1)

Wannan shine dalilin da ya sa, ‘yan uwa masoya maza da mata, Allah ya gargaɗe mu duka "Fito daga Babila", to "Ku rabu da ita, ya ku mutane na, don kada ku shiga cikin zunubanta kuma ku sami rabo a cikin annobarta, saboda zunubanta sun hau zuwa sama…" [2]Rev 18: 4-5

Ban san lokacin Allah ba… amma ci gaban St. Paul yana nuna cewa muna kusa da haɗari zuwa ga mafi girman tawayen mutane - cewa babban ridda daga Allah.

Wanene zai iya kasa ganin cewa al'umma suna a halin yanzu, fiye da kowane zamani da ya gabata, yana fama da mummunan cuta mai zurfi wanda ya haɓaka kowace rana da cin abinci cikin matsanancin halin, yana jawo shi zuwa ga halaka? Za ku fahimta, 'Yan uwan ​​Venerable, menene wannan cutar - ridda daga Allah ... Lokacin da aka yi la'akari da duk wannan akwai kyakkyawan dalili don jin tsoro kar wannan babban ɓarna ya zama kamar tsinkaya ne, kuma watakila farkon waɗannan munanan ayyukan da aka keɓe don kwanakin da suka gabata; da kuma cewa akwai alreadya can a duniya "Peran halayen" wanda Manzo yayi magana game da shi. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

A wancan lokacin lokacin da za a haifa maƙiyin Kristi, za a yi yaƙe-yaƙe da yawa kuma za a halakar da madaidaiciyar tsari a duniya. Bidi'a za ta zama ruwan dare kuma 'yan bidi'a za su yi wa'azin kurakuransu a fili ba tare da kamewa ba. Ko tsakanin Krista, shakku da shubuha zasu kasance cikin nishaɗi game da imanin Katolika. - St. Hildegard (d. 1179), Cikakkun bayanai game da Dujal, Dangane da Littattafai Masu Tsarki, Hadisai da Wahayin Kai, Farfesa Franz Spirago

Threatened tushen duniya yana fuskantar barazana, amma halayen mu suna musu barazana. Tushen waje ya girgiza saboda tushe na ciki ya girgiza, tushe na ɗabi'a da na addini, bangaskiyar da ke kai wa ga hanyar rayuwa madaidaiciya. —POPE BENEDICT XVI, zama na farko na taron majalisar dokoki na musamman akan Gabas ta Tsakiya, Oktoba 10, 2010

Idan tushe ya lalace, me mai adalci zai iya yi? (Zabura 11: 3)

 

KARANTA KASHE

Romawa Na

Zuciyar Sabon Juyin Juya Hali

Fatima, da Babban Shakuwa

Karshen Rana biyu

Hukunce-hukuncen Karshe

Maƙiyin Kristi a cikin Yankinmu

Rarraba: Babban Ridda

Gyara Siyasa da Babban Ridda

Me yasa Fafaroman basa ihu?

 

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Bayanan kalmomi

Bayanan kalmomi
1 Rev 12: 9
2 Rev 18: 4-5
Posted in GIDA, KARANTA MASS, ALAMOMI.