Jima'i da 'Yan Adam na' Yanci - Sashe na III

 

AKAN MUTUNCIN NAMIJI DA MATA

 

BABU wani abin farin ciki ne wanda dole ne mu sake ganowa a matsayin Krista a yau: farin cikin ganin fuskar Allah a ɗayan-kuma wannan ya haɗa da waɗanda suka yi lalata da jima'i. A wannan zamani namu, St. John Paul II, Uwargida Mai Albarka Teresa, Bawan Allah Catherine de Hueck Doherty, Jean Vanier da sauransu suna zuwa hankali a matsayin mutanen da suka sami damar gane siffar Allah, koda a cikin ɓoye-ɓoye na talauci, karyewa. , da zunubi. Sun ga, kamar yadda yake, “Kristi da aka gicciye” a ɗayan.

Akwai halin, musamman a tsakanin Kiristoci masu tsattsauran ra'ayi a yau, su "la'anta" wasu da ba su “sami ceto ba,” su yi tir da “masu lalata”, su hukunta “mugaye”, kuma su la’anci “lalatattu.” Haka ne, Littafi yana gaya mana abin da zai faru da ɗayanmu wanda ya dage cikin zunubi mai tsanani da na mutuwa, wanda ƙin yarda da umarnin Allah ne. Waɗanda suke ƙoƙari su shayar da gaskiyar Hukunci na andarshe da gaskiyar Jahannama [1]gwama Jahannama ce ta Gaskiya yi mummunan zalunci da cutar da rayuka. A lokaci guda, Kristi bai ɗora wa Cocin laifi ba, amma ya zama mai ladabi a cikin koyarwarta, [2]cf. Gal 6: 1 Mai jin ƙai ga maƙiyanta, [3]cf. Luka 6: 36 kuma mai karfin gwiwa har zuwa mutuwa a hidimar gaskiya. [4]cf. Markus 8: 36-38 Amma mutum ba zai iya zama mai jinƙai da ƙauna na gaske ba har sai idan akwai cikakkiyar fahimtar mutuncinmu na ɗan adam wanda ya ƙunshi jiki da motsin zuciyarmu kawai, amma ran mutum.

Tare da fitowar sabon encyclical akan ilimin halittu, babu wani lokaci mafi kyau don bincika mafi girman cin zarafin halitta a zamaninmu, the

… Rushewar hoton mutum, tare da mummunan sakamako. - Cardinal Joseph Ratzinger (BENEDICT XVI), Mayu, 14, 2005, Rome; jawabi kan asalin Turai; Katolika

 

GASKIYA “KYAUTA”

Wani bakon tunani ya taso kansa yayin taron majalisar Krista na baya-bayan nan kan Iyali a Rome. A cikin rahoton rikon kwarya da fadar Vatican ta fitar, Sashe na 50 — wanda ya kasance ba sun kada kuri'a tare da amincewar Ubannin Synod, amma an buga shi duk da haka - yana cewa "'yan luwadi suna da kyaututtuka da halaye da zasu bayar ga al'umar kirista," kuma ya tambaya ko al'ummominmu na iya "kimanta yanayin jima'i, ba tare da gurbata koyarwar Katolika akan iyali da aure ”. [5]gwama - Bayyana rashin amincewa, n 50; latsa.vatican.va

Na farko, ina so in faɗi cewa a cikin shekaru goma da suka gabata, na yi magana a bayan fage tare da wasu maza da mata waɗanda suka yi gwagwarmaya da sha'awar jima'i. A kowane yanayi, sun zo wurina da sha'awar neman warkarwa, don suna iya fahimtar cewa motsin zuciyar su bai dace da aikin famfon su ba, don haka a yi magana. Kuna iya tunawa Wasikar Bakin Ciki Na karba daga wurin irin wannan saurayin. Bayaninsa game da gwagwarmayarsa na gaske ne kuma mai raɗaɗi, kamar yadda yake ga mutane da yawa-wasu 'ya'yanmu maza ne,' ya 'yanmu mata,' yan uwanmu ne, da kuma abokanmu (duba Hanya ta Uku). Ya kasance babbar dama ce ta tafiya tare da waɗannan mutane. Ina ganin su ba su da bambanci da kaina ko wasu da na yi musu nasiha, gwargwadon yadda da yawa daga cikinmu ke ɗauke da gwagwarmaya mai zurfin gaske wanda zai hana mu zama cikakke cikin Kristi kuma mu bar wanda ke kokawa don zaman lafiya.

Amma kasancewar “gay” yana kawo takamaiman “kyautai da halaye” ga Jikin Kristi? Tambaya ce mai mahimmanci mai alaƙa da zurfin bincike don ma'ana a cikin zamaninmu yayin da mutane da yawa ke juyawa zuwa salon, tatoos, tiyatar filastik da "ka'idar jinsi" don sake ayyana kansu. [6]"Ka'idar jinsi" ita ce ra'ayin cewa za'a iya saita ilimin halittar mutum lokacin haihuwa, watau. namiji ko mace, amma wannan na iya tantance “jinsi” ban da jima'i. Paparoma Francis ya la'anci wannan ka'idar sau biyu a yanzu. Na gabatar da wannan tambayar ga wani mutum da na sani wanda ya zauna tare da wani namiji tsawon shekaru. Ya bar wannan salon kuma tun daga wannan lokacin ya zama abin koyi ga ɗa namiji na Kirista na gaskiya ga yawancin mutane. Amsarsa:

Ba na tsammanin cewa ya kamata a ɗagaɗa liwadi a sama a matsayin kyauta da taska a ciki da kuma kanta. Akwai kyaututtuka da dukiyoyi da yawa, dukiyar rayuwa, a ciki da outside na Cocin waɗanda aka kirkira su wadannan kyaututtuka da taskoki a wani ɓangare saboda hanyar da suka rayu tare da kuma cikin wannan tashin hankali… Na zo wurin girmamawa da albarkar gwagwarmaya a cikin tafiyata, ba tare da sanar da su wani abu mai kyau a ciki ba na kansu. A rikitarwa, ba shakka! Allah yana son yin amfani da tashin hankali na allahntaka don haɓakawa da ƙarfafawa da tsarkake mu: Tattalin arzikinsa na allahntaka. Bari rayuwata, na rayu cikin aminci (Na kasa a hanya kuma na yi tafiya da reza har ma a yau) wata rana kafin ko bayan na mutu, bayyana hanyar bege, hanyar farin ciki, misali mai ban mamaki na kyakkyawan aikin Allah a cikin abin da ba a zata ba na rayuka.

A takaice dai, Gicciye-kowane irin sifa da sifar da yake ɗauke da shi a rayuwarmu ta mutum-koyaushe yana canza mu kuma yana bada fruita whena lokacin da muka yarda da kanmu aka manna shi. Wato, lokacinda muke rayuwa, koda a cikin kasalarmu da gwagwarmaya, cikin biyayya ga Kristi, za mu kawo kyaututtuka da halaye ga wasu da ke kusa da mu sakamakon zama da yawa kamar Almasihu. Harshen a cikin rahoton na Synod ya ba da shawarar cewa wata cuta ce ta asali a kanta kyauta ce, wacce ba zata taba zama haka ba tunda ta ci karo da tsarin Allah. Bayan duk wannan, wannan shine yaren da Ikilisiya ke ci gaba da amfani dashi wajen kwatanta halin ɗan luwaɗi:

"Maza da mata masu halin neman luwadi" dole ne a yarda dasu cikin girmamawa, jin kai da sanin yakamata. Duk wata alama ta nuna wariya ba daidai ba game da su ya kamata a guji. ” An kira su, kamar sauran Krista, don rayuwa da ɗabi'ar ɗabi'a. Halin da ɗan kishili yake da shi "ya kasance ba da gaskiya ba" kuma ayyukan liwadi "zunubi ne ƙwarai da gaske ga ɗabi'a." -Nasihohi Game da Shawara Don Baiwa Kungiyoyin Kwadago Yarjejeniyar Shari'a Tsakanin 'Yan Luwadi; n 4

Tambayar jama'ar Cocin da su fara "kimanta yanayin yanayin jima'i, ba tare da gurbata koyarwar Katolika a kan iyali da auren mutu'a ba" ya saba wa ka'idoji. Kamar yadda maza da mata marasa adadi wadanda suka bar ‘yan luwadi da“ salon rayuwa ”na iya tabbatarwa, mutuncinsu ya wuce jima'i zuwa na su duka kasancewa. A matsayin ɗayan batutuwan da ke cikin kyakkyawar shirin gaskiya Hanya ta Uku ya ce: “Ni ba ɗan luwadi ba ne. Ni ne Dave. "

Kyautar gaskiya da za mu bayar ita ce kanmu, ba kawai jima'i ba.

 

MUTUNCI MAI ZURFI

Jima'i bangare ɗaya ne kawai na wanda muke, kodayake yana magana da wani abu mai zurfi fiye da nama: yana nuna surar Allah.

Sake rarrabewa tsakanin mace da namiji it a hankali yana tabbatar da waɗancan ra'ayoyi marasa kyau waɗanda suke neman cire duk wata ma'ana daga namiji ko mace, kamar dai wannan al'amari ne na ƙirar halitta. —POPE BENEDICT XVI, WorldNetDaily, 30 ga Disamba, 2006

Duk da haka, akasin abin da kafofin watsa labarai ke aiwatarwa a yau, mutuncinmu na ɗan adam bai dogara kacokan ga jima'i ba. Kasancewa cikin surar Allah yana nufin cewa an halicce mu domin Shi tare da ƙarfin Himaunarsa da kaunar junanmu cikin tarayyar mutane. Wannan ita ce daraja da ɗaukakar da ta dace da namiji ko mace.

Wannan shine dalilin da yasa rayuwar tsarkakakku: na firistoci, zuhudu, da mutanen da ba su da aure a cikin halin rashin aure ake kira da shaidar "annabci" ta Ikilisiya. Saboda zabin ransu don rayuwa mai tsafta yana nuna mafi kyawu, ga wani abu mai wuce hankali, wani abu sama da kyakkyawa da kazamin aiki amma na ɗan lokaci ne na jima'i, kuma wannan shine tarayya da Allah. [7]'Bari shaidar su ta zama mafi bayyana a wannan Shekarar da aka tsarkake cewa Ikilisiya tana raye yanzu.' cf. Wasikar Apostolic ta Paparoma Francis ga Duk tsarkakakkun mutane, www.karafiya.va Shaidarsu "alama ce ta saɓani" a cikin ƙarni wanda ya yi imanin cewa "ba zai yiwu ba" a yi farin ciki ba tare da inzali ba. Amma wannan saboda mu ma tsararraki ne waɗanda ke gaskanta ƙarami da allahntaka, sabili da haka, ƙasa da ƙasa da ikonmu na allahntaka. Kamar yadda St. Paul ya rubuta:

Gama ku duka da kukayi baftisma zuwa cikin Kristi kun saye da Kristi. Babu Bayahude ko Bayahude, babu bawa ko 'yanci, babu namiji da mace; domin ku duka daya ne cikin Kiristi Yesu. (Gal 3: 27-28)

Kamar yadda Waliyai suka shaida, haduwa da Allah ya wuce farin cikin na lokacin kamar yadda Rana ta wuce hasken fitila. Duk da haka, ba daidai ba ne, bidi'a a zahiri, a ɗauki yin jima'i a matsayin wata “larura” dole ga waɗanda “suka yi rauni ƙwarai” su rungumi rayuwar marasa aure. Domin idan za mu yi magana game da “haɗa kai” da Kristi, dole ne mu ga cewa jima’i kyakkyawa ce da kuma begen wannan haɗin kan: Kristi ya shuka “zuriya” ta Maganar sa a cikin zuciyar Amaryarsa, Ikilisiya, wanda ke samarwa “Rayuwa” a cikin ta. Tabbas, dukkanin Littattafai labarin “alkawarin aure” ne tsakanin Allah da mutanensa wanda zai ƙare a ƙarshen tarihin ɗan adam a “ranar bikin weddingan Ragon”. [8]cf. Wahayin 19:7 A wannan batun, farjinsu shine tsammanin wannan Bikin Auren har abada.

 

GASKIYA: BABBAN RASHI

Jima’inmu ba ya ayyana wanda muke cikin Kiristi-yana bayyana ma'anarmu a cikin tsari na halitta. Don haka, mutumin da yake gwagwarmaya da jinsinsu na jinsi bai kamata ya taɓa jin an cire masa ƙaunar Allah ko cetonsa ba, matuƙar sun yi rayuwarsu cikin jituwa da ƙa'idodin ɗabi'a na ɗabi'a. Amma dole ne a faɗi haka ga dukkanmu. A zahiri, ra'ayin cewa tsabtar ɗabi'a ce kawai ga "marasa aure" wani ɓangare ne na talaucin fahimtarmu na yau game da jima'i.

Jima'i ya zama ƙarshe a cikin kansa kamar yadda ƙarninmu ba za su iya ɗaukar yiwuwar rayuwar tsarkakewa ba, balle biyu matasa sun kasance masu kamun kai har zuwa lokacin aure. Duk da haka, a cikin jama'ar Krista wanda nake tafiya, Ina ganin waɗannan samari da mata koyaushe. Su ma “alamar saɓani” ne a zamanin da ya mai da jima’i zuwa nishaɗi kawai. Amma wannan ba yana nufin cewa, da zarar anyi aure, komai ya tafi.

Carmen Marcoux, marubucin Makamai Na Soyayya da kuma co-kafa Ma'aikatan Shaida Tsarkaka sau ɗaya ya ce, “Tsarkaka ba layin da muke ratsawa bane, shugabanci ne muke tafiya. ” Abin da aka fahimta! Saboda galibi galibi, hatta Kiristocin da ke neman zama cikin nufin Allah tare da jikinsu suna rage ƙarshen ƙarshen tambayoyi kamar su, “Shin za mu iya yin haka? Shin za mu iya yin hakan? Meke damun wannan? da sauransu ” Kuma a, Zan amsa waɗannan tambayoyin nan ba da daɗewa ba a Sashi na IV. Amma ban fara da waɗannan tambayoyin ba saboda tsarkaka ba ta da alaƙa da kaurace wa ayyukan lalata da ƙari game da yanayin zuciya. Kamar yadda Yesu ya ce,

Albarka tā tabbata ga masu tsabtan zuciya, gama za su ga Allah. (Matt 5: 8)

Wannan Nassin yana da alaƙa da nufi da kuma sha'awar. Yana da alaƙa da halaye don cika doka: ka ƙaunaci Ubangiji Allahnka da dukkan zuciyarka… da maƙwabcinka kamar ranka. Tare da wannan ɗabi'ar a zuciyar mutum, Allah da kyautatawa maƙwabcinku za su fara zuwa komai, ciki har da abin da ke faruwa a cikin ɗakin kwana. A cikin yanayin jima'i, to, ba game da abin da zan iya "samu" daga ɗayan ba, amma abin da zan iya "bayarwa."

Saboda haka, tsabtar ɗabi'a wani abu ne wanda dole ne ya kasance ɓangare na auren Kirista. Tsafta, a zahiri, shine yake banbanta mu da mulkin dabbobi. A cikin dabbobi, rayuwar jima'i…

… Ya kasance akan yanayin yanayi da kuma yanayin da ke tattare da shi, alhali kuwa a wajen mutane akwai shi akan matakin mutum da ɗabi'a. —KARYA JOHN BULUS II, Ƙauna da Dama, Kindle version na Pauline Books & Media, Loc 516

Wannan shine ma'anar, a hankali, cewa miji baya yin soyayya ga farji, amma ga matarsa. Yanayin da Allah ya bashi na jin daɗi a cikin jima'i, don haka, ba ƙarshen kansa bane, amma dole ne miji da mata su inganta shi kuma su umurce shi a hankali. zuwa ga zumuncin kauna. Wannan farin ciki da jin daɗin ɗayan, to, yana yin la'akari da hawan halittar jikin mace da kuma ƙarfin motsin zuciyarta da na jiki. Mata da miji suna yin tsafin a waɗannan lokutan kaurace wa yin jima'i ko dai don a ba yara sarari a cikin haɓakar danginsu, ko kuma inganta ƙaunar juna da kuma ba da umarnin sha'awar hakan. [9]cf. “Amma daidai yake da cewa a shari'ar kawai aka nuna cewa mata da miji a shirye suke su kaurace wa ma'amala a lokacin da ya dace yayin da wasu dalilai na daban haihuwar wani ba abin so ba ne. Kuma idan lokacin rashin haihuwa ya sake dawowa, sai suyi amfani da kawancen aurensu don bayyana soyayyar juna da kiyaye amincinsu ga juna. Yin hakan tabbas suna ba da tabbaci na gaskiya da ingantacciyar soyayya. ” —POPE PAUL VI, Humanae Vitae, n 16

Amma tsabtar ɗabi'a, saboda a ainihin yanayin yanayi ne na zuciya, dole ne a bayyana ta a lokacin kusancin jima'i. Ta yaya hakan zai yiwu? Ta hanyoyi biyu. Na farko shi ne cewa ba duk wani aiki da yake haifar da inzali ba ne saboda haka halin kirki ne. Dole ne a bayyana jima'i bisa ga ƙirar Mahalicci, saboda haka, ga ƙa'idodin ɗabi'a na ɗabi'a, kamar yadda muka tattauna a Sashe na I da na II. Don haka a Sashi na IV, zamu yi nazarin dalla-dalla game da abin da ke halal da kuma abin da bai dace ba.

Fasali na biyu na tsabtar ɗabi'a yayin saduwa da jima'i yana da nasaba da halin zuciya ga ɗayan: na ganin fuskar Kristi a cikin matar mutum.

A wannan batun, St. John Paul II yana ba da kyakkyawar koyarwa da amfani. Tashin hankali na namiji da mace ya banbanta sosai tsakanin jinsi. Idan aka bar mu ga halin da muka fada shi kadai, a mutum yana iya sauƙin “amfani” da matarsa, wanda ke ɗaukar lokaci mai tsawo kafin ya kai ga tashin hankali. John Paul II ya koyar da cewa mutum yayi ƙoƙari ya daidaita jikinsa da na matarsa ​​kamar haka…

Karshen shakuwar jima’i yana faruwa ne a tsakanin namiji da mace, kuma hakan yana faruwa ne gwargwadon yadda zai yiwu a cikin ma aurata a lokaci guda. —KARYA JOHN BULUS II, Ƙauna da Dama, Kindle version na Pauline Books & Media, Loc 4435f

Wannan babban fahimta ne ya wuce ni'ima yayin kuma a lokaci guda girmama shi ta hanyar sanya akalar aikin aure akan baiwa juna. Kamar yadda Paparoma Paul VI ya ce,

Cocin shine farkon wanda yabi yabo da yabawa ga amfani da hankalin mutane ga wani aiki wanda halitta mai hankali irin ta mutum take da kusanci sosai da Mahaliccin sa. - POPE PAUL VI, Humanae Vitae, n 16

Kuma akwai mabuɗin fahimtar matsayin tsabtar ɗabi'a a cikin aure: aikin aure tsakanin mata da miji ya kamata ya nuna cikakken ba da kai na Mahalicci wanda ya ɗora ransa bisa “gadon aure” na Gicciye. Kusantar jima'i, wanda shine sacramental, ya kamata kuma ya jagoranci ɗayan zuwa ga Allah. A cikin kyakkyawan labarin auren Tobiya da Saratu, mahaifinta ya ba da umarnin kwanan nan ya zama suruki a daren bikinsu:

Ku tafi da ita ku kawo ta wurin mahaifinku lafiya. (Tobit 7:12)

Wannan shine abin da mata da miji zasu yi a ƙarshe: ɗauki junan su, da yaransu, cikin aminci ga Uba a Sama.

Don haka, “tsabtar zuciya” tana kawo kusancin kusanci tsakanin ma'aurata, amma tare da Allah kuma, saboda yana sanin ainihin mutuncin mace da na miji. Ta wannan hanyar, alaƙar su ta zama “alama” ga juna da kuma ga al’ummar wani abu mafi girma: tsammani na wannan haɗin kai na har abada yayin da duka zamu zama "ɗaya cikin Almasihu."

 

KARANTA KASHE

 

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Bayanan kalmomi

Bayanan kalmomi
1 gwama Jahannama ce ta Gaskiya
2 cf. Gal 6: 1
3 cf. Luka 6: 36
4 cf. Markus 8: 36-38
5 gwama - Bayyana rashin amincewa, n 50; latsa.vatican.va
6 "Ka'idar jinsi" ita ce ra'ayin cewa za'a iya saita ilimin halittar mutum lokacin haihuwa, watau. namiji ko mace, amma wannan na iya tantance “jinsi” ban da jima'i. Paparoma Francis ya la'anci wannan ka'idar sau biyu a yanzu.
7 'Bari shaidar su ta zama mafi bayyana a wannan Shekarar da aka tsarkake cewa Ikilisiya tana raye yanzu.' cf. Wasikar Apostolic ta Paparoma Francis ga Duk tsarkakakkun mutane, www.karafiya.va
8 cf. Wahayin 19:7
9 cf. “Amma daidai yake da cewa a shari'ar kawai aka nuna cewa mata da miji a shirye suke su kaurace wa ma'amala a lokacin da ya dace yayin da wasu dalilai na daban haihuwar wani ba abin so ba ne. Kuma idan lokacin rashin haihuwa ya sake dawowa, sai suyi amfani da kawancen aurensu don bayyana soyayyar juna da kiyaye amincinsu ga juna. Yin hakan tabbas suna ba da tabbaci na gaskiya da ingantacciyar soyayya. ” —POPE PAUL VI, Humanae Vitae, n 16
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