Jima'i da 'Yan Adam na' Yanci - Sashe na V

 

GASKIYA 'yanci yana rayuwa kowane lokaci cikin cikakkiyar gaskiyar ko wanene kai.

Kuma wanene kai? Wannan ita ce tambaya mai raɗaɗi, wanda yawanci ya ɓace ga wannan zamanin a cikin duniyar da tsofaffi suka ɓata amsar, Ikilisiya ta lalata shi, kuma kafofin watsa labarai sun yi biris da ita. Amma a nan shi ne:

An halicce ku cikin siffar Allah.

Wannan gaskiyar ita ce take jawo duk wasu abubuwan na ainihi, gami da wanzuwar sararin samaniya, kyakkyawa, soyayya, har ma da Ikilisiya, cikin hankali: duk abin da Allah ya yi tun daga “farko” shi ne don ya taimaki ɗan adam don sake gano wannan gaskiyar : mu rayuka ne marasa mutuwa waɗanda zasu iya karɓar, ta wurin alheri, allahntaka.

Amma ba tare da wannan amsar da aka ambata a yau ba, ta ɓoye kamar yadda abin da Paparoma Benedict ya kira an "Juyin juya halin dan Adam," ^[1]gwama Zuciyar Sabon Juyin Juya Hali muna ganin fruitsa thisan wannan ɓacin rai mai raɗaɗi: kawar da bambance-bambance tsakanin jinsi, sake bayyana ma'anar jinsi, rugujewar mahaifa da uwa, yankan jikinmu ta hanyar tiyata, haɓakawa, zane-zane, da kayan ado, kuma yanzu-a hankalce jerin da kuma ƙarshe - mummunan asarar darajar rayuwa kanta. Saboda haka, zubar da ciki, taimakawa-kashe kansa, euthanasia, da kuma yawan haifuwa sun zama "dabi'u" a cikin al'ummar zamani. Domin da gaske, idan Allah kauna ne, kuma an yi mu a cikin surarsa, to a ƙarshe muna magana ne game da rikici na sahihiyar ƙauna a yau.

Duk wanda yake son kawar da soyayya yana shirin kawar da mutum kamar haka. —POPE BENEDICT XVI, Harafin Encyclical, Deus Caritas Est (Allah Loveauna ne), n 28b

St. John Paul II ya bayyana wannan rikici a matsayin ainihin "makirci ga rayuwa" wanda aka "bayyana". ^[2]gwama Evangelium Vitae, "Bisharar Rai", n 12 Sabili da haka, ba abin mamaki ba ne ganin cewa halayenmu na ɗan adam, "mace da namiji", wanda ke nuna hoton "surar Allah" nan da nan, shine tsakiyar wannan rikici. Kuna da a Ostiraliya, alal misali, Hukumar Kare Hakkin Dan-Adam tana motsawa don kare ma'anoni ashirin da uku na "jinsi" - da kirgawa.

A farkon akwai mace da namiji. Ba da daɗewa ba aka yi luwadi. Daga baya akwai wasu 'yan madigo, kuma' yan luwadi da yawa daga baya, bisexuals, transgenders and queers… Zuwa yau (lokacin da kuka karanta wannan,… dangin jima'i na iya ƙaruwa da yawa) waɗannan sune: transgender, trans, transsexual, intersex, androgynous, mai nuna damuwa, mai sanya gicciye, jan sarki, jan sarauniya, jinsi-jinsi, jinsi, mai shiga tsakani, tsaka tsaki, mai jinsi, mai jinsi, jinsi na uku, jima'i na uku, 'yar'uwar mata da kanne… -Daga “Fafaroma Benedict XVI Ya Fallasa Babbar Karya Na Falsafa Na Harkar Nuna Jinsi”, Disamba 29th, 2012, http://www.catholiconline.com/

Ya zuwa wannan rubutun, Facebook yanzu yana ba masu amfani wasu hamsin da shida zaɓin jinsi don zaɓar daga. ^[3]gwama shafin yanar gizo A taƙaice, yanayin jiki da ruhi na ɗan adam ana farfasa shi, a zahiri, gaɓɓe. Kuma daidai ne saboda mun manta da asalinmu.

Kurwa, “zuriyar zamanai da muke ɗauka a cikin kanmu, wanda ba shi da wata ma'ana ga abin duniya,” na iya samun asalinsa ga Allah kaɗai. -Katolika na cocin Katolika, n 33

Rikicin da ke tattare da lalatawar ɗan adam da muka iso yau a yau yana da mahimmanci a rikicin bangaskiya.

Becomes ya bayyana karara cewa lokacin da aka ki Allah, mutuncin dan adam shima sai ya bace. —POPE BENEDICT XVI, Disamba 21st, 2012

 

Yakin YARA

Tushen mashigar da muka isa a yau, abin da John Paul II ya kira "arangama ta ƙarshe tsakanin Cocin da masu adawa da cocin, Injila da bisharar," ^[4]Cardinal Karol Wojtyla (JOHN PAUL II), a Eucharistic Congress, Philadelphia, PA; 13 ga Agusta, 1976 yana da mahimmanci a karya, karya da ta haifar da wancan lokacin tarihi muna kiranta "wayewa." Kuma karyar tazo ne a tsarin sifar ilimin da ake kira Drashin tausayi abin yana faruwa kamar haka:

Allah shine Mafificin Sarki wanda ya tsara duniya sannan ya bar ta ga dokokinta. —Fr. Frank Chacon da Jim Burnham, Farkon Neman gafara 4, p. 12

Wannan karyar ta sanya jerin “isms” wadanda zasu sake bayyana hangen nesan duniya -jari-hujja,  hankali, Darwiniyanci, amfani, kimiyya, Markisanci, kwaminisanci, rashin yarda da Allah, da dai sauransu.-duniyar da a cikin ƙarni huɗu masu zuwa, a hankali za ta ture Allah kuma ta sanya mutum a tsakiyar duniya ta hanyar kimiyya, ilimin halayyar dan Adam, da kuma fasahar zamani. ^[5]gwama Mace da Dodo

Hasken haske ya kasance cikakke, ingantaccen tsari, kuma mai haske don jagorantar kawar da Kiristanci daga al'umar zamani. Ya fara ne da Deism a matsayin ƙa'idodinta na addini, amma daga ƙarshe ya ƙi duk wani ra'ayi na Allah mai girma. A ƙarshe ya zama addini na "ci gaban ɗan adam" da "Baiwar Allah Dalili." —Fr. Frank Chacon da Jim Burnham, Farkon Neman gafara Mujalladi na 4: Yadda ake Amsa Masu Musun Allah da Sabbin Mazan Juna, shafi na 16

Tabbas, a yau mun kai kololuwar wayewa, kuma wannan a zahiri yake sake halittar mutum cikin surarsa ta hanyar sakin jinsinsa na dabi'a daga jinsi, da hade jikinsa da karamar fasahar zamani. Muna cikin wannan gwajin fiye da yadda mutane da yawa suka sani.

Sabon Zamani wanda yake wayewar gari zai kasance mutane ne cikakke, masu rikon amana wadanda suke da cikakken iko da dokokin sararin samaniya. A cikin wannan yanayin, dole ne a kawar da Kiristanci kuma ya ba da damar zuwa addinin duniya da sabon tsarin duniya. -Yesu Kiristi, Mai Ba da Ruwan Rai, n. 4, Majalissar Pontifical for Culture da kuma tattaunawa tsakanin addinai

 

SIFFAR DABBA

Idan kotuna a yau suna ba da damar aiwatar da wannan juyin juya halin ɗan adam, to kawai saboda kotun "ra'ayin jama'a" ta riga ta shirya hanya. Kuma da wannan, ina nufin sannu a hankali da kuma rage lalata yawan jama'a ta hanyar kafofin watsa labaru,. Paparoma Pius XI ya hango hatsarin da fasaha ke iya kawowa, musamman bayyanar hotuna da aka tsara ta hanyar su haske na wucin gadi

A yanzu kowa yana iya fahimtar cewa mafi kyawun fasahar fasahar fim, mafi haɗari ga ta kasance ta hana ɗabi'a, ga addini, da kuma hulɗar zamantakewar kanta… kamar yadda yake shafar ba citizensan ƙasa ɗaya kaɗai ba, har ma da sauran al'ummomi. na 'yan adam. —POPE PIUS XI, Harafin Encyclical Cura igararrawa, n. 7, 8; 29 ga Yuni, 1936

St. Paul ya rubuta cewa "Shaidan yana mai da kansa kamar mala'ikan haske." ^[6]cf. 2 Korintiyawa 11:14 Haƙiƙa, ainihin sunan mala'ikan da ya faɗi shi ne Lucifer, wanda ke nufin “mai kawo haske.” Akwai alaƙa tsakanin asalin ilimin tauhidin Shaidan da ci gaba da yaɗuwa, a wannan sa'a a duniya, na fasahar da ke amfani da ita haske na wucin gadi, wanda ke zama da zama dole don aiki a cikin al'umma. Duk wata wayar salula, kowace iPad, kowace kwamfuta, da dai sauransu sun haɗa da amfani da wannan hasken.

A cikin makarantun koyon aikin jarida a duk Arewacin Amurka, ka’idojin falsafar sadarwa, Marshall McLuhan, an koyar da su sosai- “matsakaicin shine sako” - kasancewa daya daga cikin sanannun bayanansa. Amma watakila ba a san shi sosai ba shine cewa McLuhan dan Katolika ne mai cikakken imani wanda imaninsa ya tsara falsafar sa. McLuhan, a zahiri, yana da matukar damuwa game da alkiblar fasaha-kuma wannan kafin shekarun kwamfutar. Ya mutu shekara guda kafin kwamfutar mutum ta farko ta fito a cikin 1981.

Lokacin da wutar lantarki ta ba da izinin lokaci ɗaya na dukkan bayanai ga kowane ɗan adam, lokaci ne na Lucifer. Shine babban injiniyan lantarki. Maganar fasaha, zamanin da muke rayuwa tabbas ya dace da Dujal. –Marshall McLuhan, Matsakaici da Haske, n 209

Me ya hada wannan da jima'i na mutum? Da kyau, abin da ya fi lalacewa, mafi ƙasƙanci, mafi rinjaye ta kafofin watsa labarai fiye da jima'i? Gurbataccen ra'ayi game da jima'i yanzu ya zama ado, ta wata hanyar ko ta wata hanya, ta kusan kowace kasuwanci, kowane shiri, kowane bidiyon kiɗa, kowane fim. Kafofin watsa labarai sun zama babbar farfaganda mai karfin gaske don wargaza mutunci da gaskiyar rayuwarmu ta 'yan Adam da inganta jabun kudi. ^[7]gwama Teraryar da ke zuwa Mawaƙin mawaƙa kuma tsafi na yarinya, Miley Cyrus, ɗayan ɗayan “yara bayan fage” ne na wannan inji:

Ni a bude nake a bude ga dukkan wani abu wanda yake yarda kuma baya shafi wata dabba kuma kowa ya girma. Duk abin da ya halatta, ina ƙasa da shi. Yo, Na kasance tare da kowane baligi - duk wanda ya wuce shekaru 18 wanda ba zai ƙaunace ni ba. Ba ni da dangantaka da kasancewa yarinya ko yarinya, kuma ba lallai ba ne abokin tarayya ya kasance da yarinya ko yarinya. —Miley Cyrus, 10 ga Yuni, 2015; theguardian.com

Kuma ba shakka, Miley tana da hotunan da za ta tafi da falsafarta, wanda ainihin asalin wannan zamanin ne: in dai ba doka ba ce, kawai aikata shi. Matsalar waccan mahanga ta duniya abubuwa biyu ce: ba duk abin da yake da lahani ba ne haramtacce; na biyu, kotuna yanzu suna sake bayyana abin da aka ɗauka haramtacce kuma ya sabawa dokar ƙasa ta milleniya, kamar yadda yanzu yake halal. Behindoyewa a bayansa duka, ƙaddamarwa hotonsa a kan mutum ba ya ganuwa kamar yadda yake ta hanyar "haske", shine Yariman wannan duniyar, “mafi girman injiniyan lantarki.”

Babu buƙatar jin tsoron kiran wakilin farko na mugunta da sunansa: Mugun. Dabarar da ya yi amfani da ita kuma yake ci gaba da amfani da ita ita ce ta rashin bayyana kansa, don haka muguntar da ya ɗora daga farko ta sami ci gabanta daga mutum kansa, daga tsarinta da kuma alaƙar da ke tsakanin mutane, daga aji da ƙasashe-haka kuma ya zama mafi yawan “tsarin” zunubi, wanda ba za a iya gane shi azaman “sirri” ba. Watau, domin mutum ya ji a wata ma'anar an 'yanta shi daga zunubi amma a lokaci guda ya ƙara zurfafawa a ciki. -POPE YAHAYA PAUL II, Wasikar Apostolic, Dileti Amici, Zuwa ga Matasan Duniya, n. 15

Wato, mutane suna zama bayi da sauri zuwa ga surar dabban, kuma ƙalilan ne waɗanda suka yarda da shi saboda mun gamsar da kanmu cewa we sune "wayewa", alhali dalilinmu ya zama ya yi duhu sosai. Mahimmanci, sau biyu a cikin Littãfi, St. Paul ya ba da labarin cewa wannan duhun tunanin ɗan adam a ƙarshe ya bayyana kansa a ciki rashin tsaftar jima'i.

Duhunta cikin fahimta, bare daga rayuwar Allah saboda jahilcinsu, saboda taurin zuciyarsu, sun zama marasa himma kuma suna da sun miƙa kansu ga lalatacciyar ƙazanta don aikata kowane irin ƙazamta zuwa ƙari Eph (Afisawa 4: 18-19)

Da kuma ga Romawa, ya rubuta:

… Suka zama banza a cikin hankalinsu, kuma hankalinsu marasa hankali yayi duhu. Yayinda suke ikirarin suna da hikima, sun zama wawaye kuma sun musanya ɗaukakar Allah mara mutuwa saboda kamannin surar mutum… Saboda haka, Allah ya bashe su ga ƙazanta ta hanyar sha'awar zukatansu don ƙasƙantar da jikunansu. (Rom 1: 21-24)

Me yasa “tunanin banza” zai haifar da ƙazanta kuma ya rasa 'yancin ɗan adam? Domin jima'i yana haɗe da Allah kai tsaye ga Allah wanda aka yi mu da surarsa.

Cikin surar Allah ya halicce su; namiji da mace ya halicce su. (Farawa 1:27)

'Ya'yan zindikanci da rashin yarda da Allah shine ƙarshe asarar halayenmu na jima'i saboda ba wanda ya ƙara yarda cewa Allah ne ya halicce mu "a cikin surarsa," kuma wannan yana haifar da lalata duk abin da ke gudana daga jima'i, wato aure da iyali.

A cikin gwagwarmaya don iyali, ainihin tunanin kasancewa - na abin da mutum yake nufi da gaske - ana sanya shi cikin tambaya of Tambayar dangi question ita ce tambayar me ake nufi da mutum, da abin da ya zama dole yi ka zama maza na gaskiya…  —POPE BENEDICT XVI, Disamba 21st, 2012

 

TAFIYA

'Yan'uwa maza da mata, abin da muke magana a kansa, a nan, a ƙarshen wannan zamanin, yana kama da kallon jirgi mai haɗari a hankali. Zamu iya samun daya daga cikin martani guda biyu: tsaya a gefen tsauni muna kallo bayyana, ko gudu zuwa waƙoƙi kuma fara taimaka wa waɗanda suka ji rauni. Wataƙila akwai lokacin da ya isa kawai a tsaya a kan tsauni kuma mu yi ihu ga fasinjojin haɗarin da ke gaba. Amma muna rayuwa a cikin wani lokaci daban a yau. Akwai hayaniya sosai, da sauri zuwa jirgin ƙasa, cewa muryar gaskiya tana da wuyar ji. Abin da ake bukata shine namu kai tsaye shiga tsakani da wasu.

Rikicewar jinsi ɗayan motocin dogo ne kawai a cikin wannan jirgin. Akwai motocin lalata batsa, ^[8]gwama Mafarauta cututtukan da ake ɗauka ta hanyar jima'i, lalatawa, cin amana, da lalata da yara. Ta yaya za mu, kamar yadda masu dauke da hasken Kristi, taimaka wa wasu da ke wahala a zamaninmu?

Hasken Kristi kamar harshen wuta ne mai girma biyu. Wutar tana kawo duka haske da dumi. Haske shine gaskiya. Da dumi shine sadaka. Tare, sadaka a cikin gaskiya na iya jawo hankalin wasu zuwa gare mu, zuwa saƙonmu, kuma saita zukatansu wuta.

Wani mai karatu ya rubuto min kwanan nan game da ɗanta tare da jan hankalin maza da mata. Ba zato ba tsammani ta gano cewa Cocin, wanda take ƙaunarta, ba ta da shirin tafiya tare da ita kamar yadda ta yi tunani:

Inda muke da rauni sosai kamar Ikilisiya a yankin kunnawa, ikon rakiyar da kasancewa tare da uwa ga mahaifa maza da mata. Muna cewa muna da tausayi. Mun ce dole ne a bi da su cikin ƙauna da fahimta. Ina ne kankare bayanin hakan?

Tabbas, Paparoma Francis yana jin wannan ma ba shi da yawa. A wata hira, ya ce: 

Na gani sarai cewa abin da Ikilisiya ta fi buƙata a yau shi ne ikon warkar da raunuka da kuma ɗumi zukatan masu aminci; yana bukatar kusanci, kusanci. —POPE FRANCIS, hira da AmericaMagazine.com, Satumba 30th, 2013

Uba mai tsarki yayi bayani dalla-dalla abin da yake nufi da “kusanci” a cikin Wa'azin Apostolic, Evangelii Gaudium, wanda shine ainihin tsarin aikin bishara a cikin duniyar zamani. Tunanin cewa Ikilisiya zata iya zama a bayan rufaffiyar ƙofofi da kuma yin furuci ya sabawa ruhun Linjila.

Wata al'umma mai wa'azin bishara tana shiga cikin maganganu da ayyuka a rayuwar mutane ta yau da kullun; tana hade nesa, a shirye take ta kaskantar da kanta idan hakan ya zama dole, kuma tana rungumar rayuwar dan adam, tana shafar naman Kristi mai wahala a cikin wasu. Don haka masu shelar bishara suka ɗauki “ƙanshin tumakin” kuma tumakin suna shirye su ji muryarsu. —KARANTA FANSA, Evangelii Gaudium, n 24

An kira mu, kamar Yesu, don tafiya tare da wasu, "cin abinci tare da masu karɓar haraji da masu zunubi." Wannan a wata hanya ba yana nuna cewa ya kamata a jefar ko gurbata gaskiya don ta zama mai “haƙuri” ba. Maimakon haka, ba tare da jin daɗin sadaka ba, gaskiyar haɗarin ta zama haske mara tsabta wanda ke korar fiye da yadda yake jan rayuka zuwa ga namu sako. Sabili da haka, Paparoma Francis yana kiran Ikilisiya da ta zama mai ƙarfin zuciya, mai ƙarfin hali, da kuma tafiya ba tare da tsoro ba tare da wasu:

Koda rayuwar mutum ta kasance bala'i, koda kuwa an lalata shi ta hanyar mugunta, ƙwayoyi ko wani abu — Allah yana cikin rayuwar wannan mutumin. Kuna iya, dole ne kuyi ƙoƙari ku nemi Allah a cikin kowane rayuwar ɗan adam. Kodayake rayuwar mutum ƙasa ce mai cike da ƙayans da weeds, koyaushe akwai sarari wanda kyakkyawan iri zai iya girma a ciki. Dole ne ku dogara ga Allah. —POPE FRANCIS, Mujallar Amurka, Satumba, 2013

Kamar yadda na rubuta a cikin Kashi na III, dole ne mu kalli bayan zunuban 'yan'uwanmu maza da mata (sama da tabo a idanunsu), kuma mu gane kamaninsa a cikin su don taimaka musu su sami jinƙan Kristi don su ɗauki mataki na gaba, wanda shine tuba- farkon barin Allah ya maido da wannan surar. Allah yana nan a cikin rayuwar kowane mutum, ba wai kawai ta wurin kulawa ta uba don jin daɗin rayuwarsu ba, amma kuma saboda shine mawallafin kuma tushen rayuwa. Ta wannan fuskar, kowane mutum mai rai “yana da Allah” a matsayin “numfashin rai” nasa. Amma wannan za'a banbanta shi da kuma samun alheri.

Allah yana cikin ruhu, yana ba ta, kuma ta wurin kasancewarsa yana kiyayewa a cikin ta, yanayin ta, amma duk da haka ba koyaushe yake magana da halittar allahntaka ba. Gama ana magana da wannan ta hanyar kauna da alheri, wanda ba dukkan rayuka ke mallaka ba; kuma duk waɗanda suka mallake ta basu da shi a matakin daya same —St. John na Gicciye, Hawan Dutsen Karmel, Littafin 2, Babi na 5

Allah yana sadarwa kansa galibi ga waɗanda, in ji St. John, wanda ya ci gaba sosai cikin ƙauna, wato waɗanda so shi ne mafi kusa cikin dacewa da yardar Allah. Wannan shine mahimmancin tafiya tare da wasu: don taimaka musu shiga cikin jituwa da tsari na halitta waɗanda Mahalicci ya tsara a cikin halayensu wanda yake duka rai ne da jiki, ruhu da kuma jima'i. Kuma wannan yana nufin ba da kanmu wanda ke buƙatar haƙuri, jinƙai, wani lokacin ma wahala mai yawa, idan ba shahada ba.

 

GASKIYA DA SOYAYYA, ZUWA KARSHE

Kuma a nan, dole ne mu yarda cewa a matsayinmu na Krista, da gaske muna fuskantar “fuskantar ƙarshe”. ^[9]gwama Fahimtar Confarshen arangama; cf. Har ila yau littafin, Zancen karshe saboda kusan kowace rana yanzu, kotuna suna ciyar da anti-bishara wanda ke hanzarin kawar da religiousancin addini. Wannan, kuma yana sanya “makomar duniya a kan matsala.” ^[10]POPE BENEDICT XVI, Adireshin zuwa Roman Curia, Disamba 20th, 2010

Sakamakon haka, manufofin da ke lalata iyali suna barazana ga mutuncin ɗan adam da makomar ɗan adam kanta. —POPE BENEDICT XVI, Adireshin ga Jami’an diflomasiyya, Janairu 19, 2012; Reuters

A Ontario, Kanada a makon da ya gabata, an gabatar da kudiri irin wanda ya yi a California wanda ya sa doka ba ta ba da shawara ga duk wanda bai kai shekara 18 da yin luwadi da madigo ba ko jin daɗin jin daɗi. ^[11]cf. “'Azzalumai': Ontario ta hana magani ga matasa masu sha'awar jan hankali gay," LifeSiteNews.com; 5 ga Yuni, 2015 Ba wai kawai take doka ba ce ga 'yancin faɗar albarkacin baki da addini, amma watakila mafi ban tsoro, lalata haƙƙin waɗanda ke neman shawara. Ina nufin, a nan muna da kotuna suna zartar da dokoki don amincewa da yawancin "alamun jinsi" sannan kuma, a gefe guda, hana kowa neman taimako wanda yake so ya "canza" jinsinsa. Haka ne, kamar yadda Paparoma Benedict ya ce, mun shiga cikin "duhu-duhu na hankali."

Duk da haka, ba za mu iya barin ilimin schizophrenia na kotuna ko na 'yan siyasan mu ya hana mu faɗin gaskiya cikin ƙauna.

Dole ne mu yi wa Allah biyayya fiye da mutane. (Ayukan Manzanni 5:29)

Dole ne Kiristoci su shirya kansu don fitina, idan ba shahada ba. Tuni, Kiristoci a duk faɗin Yammacin Duniya suna rasa ayyuka, kasuwanci, da haƙƙoƙinsu na mutum don kiyaye ƙa'idodin ɗabi'a na ɗabi'a. Tsanantawa ba ta zuwa: yana nan.

Amma haka bautar 'yan Adam ta hanyoyin da suka fara bayyana a cikin dukkanin fuskokinsu masu ban tsoro. Sabili da haka, fiye da kowane lokaci, muna buƙatar zama annabawa na alaƙar haɗin kai tsakanin jima'i da ɗan adam da kuma 'yanci.

 

KARANTA KASHE

• Jima'i da 'Yan Adam na' Yanci - Sashe Na I

• Jima'i da 'Yan Adam na' Yanci - Sashe na II

• Jima'i da 'Yan Adam na' Yanci - Sashe na III

• Jima'i da 'Yan Adam na' Yanci - Sashe na IV

 

 

Waɗannan ba lokuta bane. Tambayi matsakaiciyar mai wucewa idan “wani abin al’ajabi” yana faruwa a duniya, kuma amsar kusan koyaushe za ta kasance “e.” Amma menene?

Za a sami amsoshi dubu, da yawa daga cikinsu suna da karo da juna, da yawa masu zato, galibi suna kara rudani ga karuwar tsoro da yanke kauna fara farautar duniyar da ke fuskantar rugujewar tattalin arziki, ta'addanci, da rikicewar yanayi. Shin za a iya samun amsa a sarari?

Mark Mallett ya ba da hoto mai ban mamaki na zamaninmu wanda ba a gina shi a kan hujjoji marasa ma'ana ko annabce-annabce masu alaƙa ba, amma kalmomin masu ƙarfi na Ubannin Ikklisiya, Fafaroma na zamani, da kuma bayyanannun bayyanar Maryamu Budurwa. Sakamakon ƙarshe ba shakka: muna fuskantar Zancen karshe. 

Yi oda yanzu a Shagon Mark