Yesu Zai dawo!

 

Da farko aka buga 6 ga Disamba, 2019.

 

INA SON in faɗi shi a sarari da ƙarfi da ƙarfin gwiwa kamar yadda zan iya: Yesu na zuwa! Shin kun yi tunanin cewa Paparoma John Paul II yana kawai yin waƙa lokacin da ya ce:

Ya ku samari, ya rage a gare ku ku zama matsara na safiya wanda ke shelar zuwan rana wanda shi ne Tashin Kristi! —ST. YAHAYA PAUL II, Sakon Uba Mai Girma ga Matasa na Duniya, XVII Ranar Matasa ta Duniya, n. 3; (A.S. 21: 11-12)

Shin zaku iya cewa, idan wannan gaskiyane, ya zama babba aiki ga waɗannan masu tsaron?

Ban yi jinkiri ba in tambaye su su zabi zabi mai karfi na imani da rayuwa kuma in gabatar musu da babban aiki: su zama “masu-tsaron safiya” a wayewar sabuwar karni. —POPE YOHAN PAUL II, Novo Millenio Inuent, n. 9

Ina da, gwargwadon yadda zan iya, na yi zabi mai ban tsoro na bangaskiya da rayuwa don amsa wannan kiran, wanda aka yi mini ni ma, yayin da na tsaya cikin ruwan sama mai jan hankali a Ranar Matasa ta Duniya a 2002 a gaban wannan babban Waliyi. Ba ruwan sama da gizagizai masu guguwa a wannan ranar ba alama ce ta kukan babban waliyyin Marian, Louis de Montfort (wanda zai rinjayi rayuwar John Paul II da shugaban cocin, wanda takensa ya kasance Totus Tuus “Naku ne gaba ɗaya”, kamar yadda yake na Maryama gaba ɗaya domin ya zama na Kristi gaba ɗaya)?

Dokokinka na allahntaka sun lalace, an watsar da bishararka, ambaliyar mugunta ta mamaye duniya duka tana dauke da bayinka… Shin komai zai zo daidai da Saduma da Gwamarata? Ba za ku taɓa fasa shuru ba? Shin za ku iya jure wa wannan duka har abada? Shin ba gaskiya bane Dole ne a yi nufinka a duniya kamar yadda ake yinsa a sama? Shin ba gaskiya bane dole ne mulkin ka ya zo? Shin, ba ku ba wa wasu rayuka ba, ƙaunatattunku, hangen nesa na sabuntawar Church nan gaba? —L. Louis de Montfort, Addu'a don mishaneri, n 5; www.ewtn.com

Kusan shekaru goma sha biyar, na sadaukar da kaina ga waɗannan rubuce-rubucen anan, ina ginawa akan tushen Nassosi, Iyayen Ikklisiya na Farko, Pope, sufaye da masu gani, sannan ayyukan masana tauhidi kamar Fr. Joseph Iannuzzi, Marigayi Fr. George Kosicki, Benedict XVI, John Paul II, da sauransu. Tushen yana da ƙarfi; sakon ba za a iya musantawa ba, musamman kamar yadda aka tabbatar da shi ta hanyar “alamun zamani” da kansu suke aikatawa, a kullum, kamar yadda masu shelar hakan Yesu Almasihu yana zuwa.

Shekaru da yawa, na yi ta rawar jiki a cikin takalmina, ina tunanin ko ta wata hanya zan yaudari masu karatu na, ina jin tsoron zato, ina tsoron firgita a kan dutsen da ke cike da annabci. Amma yayin da lokaci ya ci gaba, wanda darakta na ruhaniya (wanda ya nada ɗaya daga cikin hazikai da annabci a cikin Cocin ya kula da rubuce-rubucen na ɗan lokaci, Michael D. O'Brien), sai na fara fahimtar cewa babu buƙatar yin shawara, don yanke hukunci cikin gaggawa. Allah yana magana cikin ƙarnuka a bayyane kuma a bayyane ta hanyar Magisterium da Uwargidanmu, yana shirya Ikilisiya don babban sa'a na "sha'awarta, mutuwa, da tashinsa" wanda zai ga dawowar Yesu. Amma ba cikin jiki ba! A'a! Yesu ya riga ya zo cikin jiki. Yana dawowa, maimakon haka, don kafa Mulkinsa a duniya kamar yadda yake a Sama. Kamar yadda ƙaunataccen abokina Daniel O'Connor ke faɗi da kyau, “Bayan shekaru dubu biyu, ba za a amsa babbar addu’a ba!”

Mulkinka ya zo, Nufinka a duniya kamar yadda ake yinsa a sama. - daga Jaridar Jarumi (Matt 6:10)

Abin dariya ne yadda muke yin wannan a kowace rana amma duk da haka bamuyi la'akari da abin da muke addu'a ba! Zuwan Mulkin Almasihu daidai yake da ana yin nufinsa “A duniya kamar yadda yake a sama.” Menene ma'anar wannan? Yana nufin cewa Yesu ya zo, ba kawai ya cece mu, amma ga tsarkake mu ta hanyar sake kafa mutum cikin abin da ya ɓace a cikin gonar Adnin: haɗuwar nufin Adamu da Willaunar Allah. Ta wannan, bana nufin cikakkiyar cikakkiyar ma'anar nufin mutum zuwa ga Allah. Maimakon haka, shi ne fe na nufin Allah a namu saboda akwai kawai guda so sauran.[1]Wannan ba yana nufin cewa ɗan adam ba zai ƙara wanzuwa ko aiki ba. Maimakon haka, yana magana ne game da haɗin kai na nufin da mutum zai yi kawai ta wurin Nufin Allahntaka har ya zama rayuwar nufin ɗan adam. Yesu ya kwatanta wannan sabon yanayi na tsarki a matsayin “aure guda.” Kalmar “fusion” tana nufin ba da shawarar haƙiƙanin wasiyyai biyu suna haɗa kai da aiki a matsayin ɗaya, narkar da su kamar yadda yake a cikin wutar sadaka. Idan kuka hada itacen itace guda biyu masu konewa waje guda kuma harshensu ya hade, wace wuta take? Mutum bai sani ba saboda harshen wuta yana “narke” kamar yadda yake cikin harshen wuta guda ɗaya. Amma duk da haka, duka katakon suna ci gaba da konewa daga kaddarorin nasu. Koyaya, kwatankwacin dole ne ya ci gaba da cewa gunkin ɗan adam zai kasance ba shi da haske kuma ya ɗauki harshen gungu na nufin Allah, shi kaɗai. Don haka lokacin da suka ƙone da harshen wuta ɗaya, hakika, wutar nufin Allahntaka ce tana ci, tare da, kuma cikin nufin ɗan adam - duk ba tare da halakar da nufin ɗan adam ko 'yanci ba. A cikin haɗin kai na allahntaka da dabi'ar mutumtaka ta Kristi, so biyu sun rage. Amma Yesu ba ya ba da rai ga nufinsa na ɗan adam. Kamar yadda ya ce wa Bawan Allah Luisa Piccarreta: "Masoya 'yar wasiyyata, ki duba cikina, yadda Iddaina ko da numfashi daya bai ba da ikon mutuntaka ba; Ko da yake yana da tsarki, ko da yake ba a yarda da ni ba. Dole ne in ci gaba da kasancewa cikin matsi - fiye da na latsawa - na Allahntaka, so marar iyaka, marar iyaka, wanda ya ƙunshi rayuwar kowane ɗayan bugun zuciya na, kalmomi da ayyuka; kuma ɗan adam na ɗan adam zai mutu a cikin kowane bugun zuciya, numfashi, aiki, kalma, da sauransu. Amma Ya mutu a zahiri - A zahiri ya ji mutuwa, domin Bai taɓa rayuwa ba. Ni kawai ina da nufin ɗan adam na in mutu a ci gaba, kuma ko da yake wannan babbar daraja ce ga Bil'adamata, ita ce mafi girman al'amura: a kowace mutuwar nufin ɗan'Adamta, an maye gurbinsa da Rayuwar Iddar Allah."  [Juzu'i na 16, Disamba 26, 1923]. A ƙarshe, a cikin Hadaya ta Safiya dangane da rubuce-rubucen Luisa, muna addu'a: "Na haɗa kaina cikin nufin Allah kuma na sanya ina son ka, ina ƙaunarka kuma na albarkace ka Allah a cikin Fiat na halitta..." Ta wannan hanyar, amaryar Kristi za ta kasance allahntaka cikakke cikin kamannin Kristi kamar haka za ta zama da gaske M…

… Domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ko wani abu makamancin haka ba, don ta kasance tsarkakakkiya kuma mara aibi. (Afisawa 5:27)

Domin ranar bikin ofan Ragon ya zo, amaryarsa ta shirya kanta. An ba ta izinin sa rigar lilin mai haske, mai tsabta. (Rev. 19: 7-8)

Kuma wannan alherin, 'yan'uwa maza da mata, ba a taɓa ba Ikilisiya ba har yanzu. Yana da wani Gift cewa Allah ya tanada don zamani na ƙarshe:

Allah da kanshi ya samarda wannan 'sabon sabo da allahntaka' wanda Ruhu maitsarki yake so ya wadatar da kirista a farkon karni na uku, domin 'sanya Kristi zuciyar duniya.' —POPE JOHN PAUL II, Adireshi ga Ubannin Rogationist, n. 6, www.karafiya.va

Zai zama mulkin Kristi tare da tsarkakansa waɗanda aka ambata a Ruya ta Yohanna 20 - a tashin ruhaniya na abin da ya ɓace a cikin Adnin.

Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. Sauran matattu basu sake rayuwa ba har sai shekaru dubu sun cika. Wannan shine tashin matattu na farko. (Rev 20: 4-5)

Wannan mulkin ba komai bane face Sabuwar Fentikos waɗanda popes suka yi annabci, cewa “sabon lokacin bazara” da “Triarfin Zuciya Mai Tsarkakewa” saboda…

Mai girma Maryamu… kuka zama sifar Ikilisiya mai zuwa… —POPE Faransanci XVI, Kallon Salvi, n.50

A ƙarshe, Uwargidanmu za ta ga cikin yaranta cikakke kuma sarrafa Tunanin kanta yayin da suke ɗaukar nata Fiat domin zauna cikin Yardar Allah kamar yadda ta yi. Wannan shine dalilin da ya sa ake kiransa "Triaƙƙarfan Zuciyarta Mai Tsinkaya" saboda Masarautar Yardar Allah da ta yi sarauta a cikin ranta za yanzu yayi mulki a cikin Ikilisiya azaman ƙarshen tarihin ceto. Ta haka ne, in ji Benedict, yana yin addu'ar samun wannan Tri

Daidai yake da ma'anar addu'armu game da zuwan Mulkin Allah. -Hasken Duniya, shafi na. 166, Tattaunawa Tare da Peter Seewald

Kuma ana samun Mulkin Almasihu a duniya a cikin Cocinsa, wanda shine sihirin jikinsa.

Cocin "Mulkin Almasihu ne wanda ya rigaya ya kasance a asirce…" A ƙarshen zamani, Mulkin Allah zai zo cikakke. -Catechism na cocin Katolika, n 763

A cikin waɗannan "ƙarshen zamani" ne wanda muke rayuwa a ciki cewa Uwargidanmu da Fadarorin sun sanar da zuwan Rana mai Fitowa, Yesu Kristi, don kawo sabon wayewar gari a duniya - Ranar Ubangiji, wanda shine cikakke na Mulkin Allahntakar So. Shigowa ne domin a maidata cikin Amaryar Kristi abin da sabon Adamu, Yesu, yake cikin Kansa:

Domin asirin Yesu bai zama cikakke kuma an cika su ba. Su cikakke ne, hakika, a cikin Yesu, amma ba a cikin mu ba, waɗanda suke membobinsa, kuma ba cikin Ikilisiya ba, wanda jikinsa ne mai ruhaniya. —L. John Eudes, rubutun "A kan mulkin Yesu", Tsarin Sa'o'i, Vol IV, shafi na 559

Kristi ya bamu ikon rayuwa a cikinsa duk abinda shi kansa ya rayu, kuma yana zaune a cikin mu. -Katolika na cocin Katolika, n 521

Ta haka ne, zuwa Muna magana a nan ba dawowar Yesu cikin ɗaukaka a ƙarshen duniya ba, amma Ikklisiyar ta “Lahadi Lahadi” bayan “Jumma’a” da take wucewa yanzu.

Ganin cewa mutane a baya sunyi magana game da dawowar Kristi sau biyu - sau daya a Baitalami da kuma a ƙarshen zamani - Saint Bernard na Clairvaux yayi magana akan mai tallata labarai, wani matsakaici mai zuwa, godiya gareshi wanda a lokaci-lokaci yana sabunta sanyawar sa a tarihi. Na yi imani da cewa bambancin Bernard buga kawai da hakkin bayanin kula… —POPE Faransanci XVI, Hasken duniya, p.182-183, Tattaunawa Tare da Peter Seewald

Cikan "Ubanmu" ne ba kawai a cikin Ikilisiya ba har zuwa iyakan duniya kamar yadda Ubangijinmu da kansa ya faɗa zai faru:

Wannan bisharar ta mulkin za a yi wa'azinsa ko'ina cikin duniya domin shaida ga dukkan al'ummai, sa'annan ƙarshen ya zo. (Matiyu 24:14)

Cocin Katolika, wanda shine mulkin Kristi a duniya, An ƙaddara cewa za a yaɗu a cikin mutane da kuma dukkan al'ummai… - POPE PIUS XI, Matakan Quas, Encyclic, n. 12, Disamba 11th, 1925; gani Matta 24:14

A cikin jerin shirye-shirye na Sabuwar arna da kuma jumla Popes da Sabuwar Duniya, Nayi cikakken bayanin yadda Masarautar Anti-so take kawo karshen yanzu. Mulki ne wanda a ainihinsa, tawaye ne ga nufin Allah. Amma yanzu, a cikin sauran kwanakin Zuwan, Ina so in juya zuwa ga zuwan Mulkin Allahntaka wanda zai kifar da daren daren Shaidan akan 'yan Adam. Wannan ita ce “sabuwar alfijir” waɗanda Pius XII, Benedict XVI da John Paul II suka annabta.

Bayan tsarkakewa ta hanyar gwaji da wahala, alfijir na sabon zamani ya kusa karyewa. -CIGABA ST. JOHN PAUL II, Mai sauraron Janar, Satumba 10, 2003

Wannan shine "maido da komai cikin Almasihu" wanda St. Pius X yayi annabci:

Idan ta zo, zai zama babban sa'a ne, babba wanda yake da sakamako ba kawai don maido da Mulkin Almasihu ba, amma don sanyaya… duniya. - POPE PIUS XI, Ubi Arcani dei Consilioi "A kan Salamar Kristi a Mulkinsa", Disamba 23, 1922

Gama,

Aikin fansa na Kristi ba da kansa ya maido da komai ba, kawai ya sa aikin fansa ya yiwu, ya fara fansarmu. Kamar yadda dukkan mutane ke tarayya cikin rashin biyayyar Adamu, haka kuma dole ne dukkan mutane su yi tarayya cikin biyayyar Kristi ga nufin Uba. Fansa zata cika ne kawai lokacin da duka mutane suka yi biyayya gareshi. --Fr. Walter Ciszek, Ya Shugabana, shafi. 116-117

Wannan shine "lokacin zaman lafiya", Zamanin Salama, "hutun Asabat" wanda Iyayen Ikilisiyoyin Farko suka faɗi kuma Maimaitawar Uwargidanmu wanda Uwargidan Kristi zata kai kololuwar tsarkin ta, haɗe ciki a cikin irin wannan ƙungiyar kamar tsarkaka a sama, amma ba tare da hangen nesa ba. 

Mun faɗi cewa an yi mana alƙawarin mulki a duniya, kodayake kafin sama, kawai a cikin wanzuwar yanayin… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ante-Nicene Ubannin, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)

Masarauta ce ta Nufin Allah, wanda zai yi sarauta “A duniya kamar yadda yake cikin sama” ta yadda za a canza ragowar Cocin zuwa kyakkyawar Amarya da sakin halitta daga nishin da take yi yayin da take jiran "Wahayin 'ya'yan Allah." [2]Rom 8: 19

Tsarkakewa bai riga ya sani ba, kuma wanda zan sanar dashi, wanda zai sanya kayan adon na ƙarshe, mafi kyau da ƙwarewa tsakanin sauran tsarkakan wurare, kuma shine zai zama kambi da kammala duk sauran tsarkakan wurare. —Yesu ga Bawan Allah, Luisa Piccarreta, Littattafan, Fabrairu 8th, 1921; an ɗauko daga Daukaka na Halita, Rev. Joseph Iannuzzi, shafi na. 118

Yesu zai dawo, Yana zuwa! Ba ku ganin ya kamata ku yi shirya? Zan yi ƙoƙari, tare da taimakon Uwargidanmu, don taimaka muku a cikin kwanaki masu zuwa don fahimta da shirya don wannan babbar Kyauta…

 

KARANTA KASHE

Da gaske ne Yesu yana zuwa?

Ya Mai girma Uba… yana zuwa!

Sabon zuwan Allah Mai Tsarki

Sake Kama da Timesarshen Zamani

Millenarianism - Abin da yake, kuma ba haka bane

 

 

Na gode da goyon bayan wannan ridda!

 

Don tafiya tare da Mark a The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.

Yanzu akan Telegram. Danna:

Bi Alama da alamun yau da kullun akan MeWe:


Bi rubuce-rubucen Mark a nan:

Saurari mai zuwa:


 

 
Print Friendly, PDF & Email

Bayanan kalmomi

Bayanan kalmomi
1 Wannan ba yana nufin cewa ɗan adam ba zai ƙara wanzuwa ko aiki ba. Maimakon haka, yana magana ne game da haɗin kai na nufin da mutum zai yi kawai ta wurin Nufin Allahntaka har ya zama rayuwar nufin ɗan adam. Yesu ya kwatanta wannan sabon yanayi na tsarki a matsayin “aure guda.” Kalmar “fusion” tana nufin ba da shawarar haƙiƙanin wasiyyai biyu suna haɗa kai da aiki a matsayin ɗaya, narkar da su kamar yadda yake a cikin wutar sadaka. Idan kuka hada itacen itace guda biyu masu konewa waje guda kuma harshensu ya hade, wace wuta take? Mutum bai sani ba saboda harshen wuta yana “narke” kamar yadda yake cikin harshen wuta guda ɗaya. Amma duk da haka, duka katakon suna ci gaba da konewa daga kaddarorin nasu. Koyaya, kwatankwacin dole ne ya ci gaba da cewa gunkin ɗan adam zai kasance ba shi da haske kuma ya ɗauki harshen gungu na nufin Allah, shi kaɗai. Don haka lokacin da suka ƙone da harshen wuta ɗaya, hakika, wutar nufin Allahntaka ce tana ci, tare da, kuma cikin nufin ɗan adam - duk ba tare da halakar da nufin ɗan adam ko 'yanci ba. A cikin haɗin kai na allahntaka da dabi'ar mutumtaka ta Kristi, so biyu sun rage. Amma Yesu ba ya ba da rai ga nufinsa na ɗan adam. Kamar yadda ya ce wa Bawan Allah Luisa Piccarreta: "Masoya 'yar wasiyyata, ki duba cikina, yadda Iddaina ko da numfashi daya bai ba da ikon mutuntaka ba; Ko da yake yana da tsarki, ko da yake ba a yarda da ni ba. Dole ne in ci gaba da kasancewa cikin matsi - fiye da na latsawa - na Allahntaka, so marar iyaka, marar iyaka, wanda ya ƙunshi rayuwar kowane ɗayan bugun zuciya na, kalmomi da ayyuka; kuma ɗan adam na ɗan adam zai mutu a cikin kowane bugun zuciya, numfashi, aiki, kalma, da sauransu. Amma Ya mutu a zahiri - A zahiri ya ji mutuwa, domin Bai taɓa rayuwa ba. Ni kawai ina da nufin ɗan adam na in mutu a ci gaba, kuma ko da yake wannan babbar daraja ce ga Bil'adamata, ita ce mafi girman al'amura: a kowace mutuwar nufin ɗan'Adamta, an maye gurbinsa da Rayuwar Iddar Allah."  [Juzu'i na 16, Disamba 26, 1923]. A ƙarshe, a cikin Hadaya ta Safiya dangane da rubuce-rubucen Luisa, muna addu'a: "Na haɗa kaina cikin nufin Allah kuma na sanya ina son ka, ina ƙaunarka kuma na albarkace ka Allah a cikin Fiat na halitta..."
2 Rom 8: 19
Posted in GIDA, WASIYYAR ALLAH, ZAMAN LAFIYA.