Sauraron Kristi

BA tun Humanae Vitae Shin akwai wataƙila akwai wasiƙar encyclical da ta haifar da ƙarin fushi, damuwa, ƙarin tsammani fiye da Laudato si '. Na riga na buga shi kuma zan ɗauki karatun ƙarshen mako da yin bimbini a kansa.

Na hango Ubangiji yana cewa abu na farko da yake so muyi da wannan koyarwar shine bincika namu lamirin. Ajiye hukunce-hukunce a gefe, a ajiye na kansu, a bar maganar tayi magana a zuciyar ka. Kuma game da wannan, “kalma” ce daga cikin tunanin Kristi. Domin Yesu ya ce wa Manzanni, kuma ta haka ne, waɗanda suka gaje su:

Duk wanda ya saurare ku, zai saurare ni. Duk wanda ya ƙi ku ya ƙi ni. Wanda kuwa ya ƙi ni, ya ƙi wanda ya aiko ni ke nan. (Luka 10:16)

A nan ma, dole ne mu keɓe Bitrus, “mutumin”, kuma mu saurari Bitrus, “ofis ɗin.” Idan ka juya zuwa bayan bayanan na encyclical, za ka ga a karkashin bayanan 180 na nuni da popes da yawa, da Catechism, da Second Vatican Council, da sauran bayanan magistaciyya. Wannan a cikin kansa shaida ne ga muryar Ikklisiya wanda yake bayyana ne daga Bitrus na farko wanda Yesu ya umurce shi "Ku ciyar da tumakina." ^[1]cf. Yawhan 21:17 Wannan muryar ce wacce take ginawa a kan magabata har zuwa ga Kristi kansa wanda ya keɓe Cocin Katolika daga kowace ɗarika a duniya. Wannan "Hadisai Mai Rai" ne, wanda aka kafa a kan dutsen Bitrus, shi kansa yana haifar da ƙaunata da bauta wa Kristi fiye da kowane lokaci. Saboda imaninmu baya dogara ga mutane kawai, amma Mutumin Allah, Yesu Kiristi, wanda ya gina Ikilisiyoyinsa akan Ofishin Bitrus wanda ya kafa. ^[2]cf. Matt 16: 18

Domin da irin wannan halayyar da muke bayyana yau zunuban fafaroma da rashin dacewar su da girman aikin su, dole ne mu kuma yarda cewa Bitrus ya sha tsayawa a matsayin dutse a kan akidu, game da warware kalmar zuwa cikin tunanin wani lokaci, akasin miƙa wuya ga ikon wannan duniyar. Lokacin da muka ga wannan a cikin tarihin tarihi, ba muna bikin mutane bane amma muna yabon Ubangiji, wanda baya barin Cocin kuma yana son bayyana cewa shi dutse ne ta wurin Bitrus, ɗan ƙaramar tuntuɓe: “nama da jini” suna aikatawa ba ceto ba, amma Ubangiji yana ceton ta wurin waɗanda suke nama da jini. Musun wannan gaskiyar ba ƙari ne na bangaskiya ba, ba ƙari ne na tawali'u ba, amma shine don yin baya ga tawali'u wanda ya yarda da Allah yadda yake. Saboda haka alƙawarin Petrine da tarihinta na tarihi a Rome ya kasance a cikin mafi zurfin mahimmin dalili na farin ciki; ikon jahannama ba zai yi nasara akanta ba… --Cardinal Ratzinger (POPE BENEDICT XVI), An kira shi zuwa Sadarwa, Fahimtar Cocin A Yau, shafi na. 73-74

Amma duk da haka, a lokaci guda, mun sani cewa ainihin mutum ne, hakika, mutane da yawa, ta hanyar wannan encyclical yake zuwa (kamar waɗannan takardu kamar waɗannan suna wucewa ta hannun masana tauhidi da yawa waɗanda suka yi bita kuma suka rubuta wasu sassanta .) Duk da cewa zamu iya samun tabbacin cewa a al'amuran bangaskiya da ɗabi'a, Ruhu Mai Tsarki zai yi mana jagora marar kuskure, labari ne na daban idan yazo da al'amuran da ba haka ba. Sabili da haka, Paparoma Benedict kansa ya tunatar da mu:

Bitrus na bayan Fentikos… shine Bitrus ɗin wanda, saboda tsoron Yahudawa, ya ƙaryata freedomancinsa na Kirista (Galatiyawa 2 11-14); nan da nan ya zama dutse da sanadin tuntuɓe. Kuma ba haka ba ne a cikin tarihin Ikilisiya cewa Paparoma, magajin Bitrus, ya kasance lokaci ɗaya Petra da kuma Skandalon- Dutsen Allah da abin sa tuntuɓe ne? —POPE BENEDICT XIV, daga Das neue Volk Gottes, shafi. 80ff

Ina so in yi addu'a tare da wannan encyclical da farko kafin in yi sharhi a kansa, kuma haka zai ɗauka a ƙarshen wannan makon don zurfafawa a ciki. Koyaya, akwai “kalma” da ta zo wurina kafin ma ganin bayanan en lical kalma da ke ginawa kan abin da ya riga ya bayyana a cikin wannan shugaban tific.

SA'AR GYARA

Kamar yadda na rubuta a cikin Gyara biyar, akwai wani abin birgewa mai ban mamaki tsakanin "gyaran" na Paparoma Francis a wurin taron majalisar da kuma gyaran da Yesu ya bayar ga majami'u biyar daga bakwai a farkon Littafin Wahayin Yahaya. Waɗannan gyare-gyaren sune ainihin "hasken lamiri" na Ikilisiya wanda ya kafa matakin don Apocalypse. Kuma ta kowace hanya ba a ba da gargaɗin sauƙi ba. Gama Yesu yana fadawa Cocin cewa duk wanda baiyi biyayya da maganarsa ba za'a dauke “fitilarsa” daga garesu. ^[3]cf. Wahayin 2:5 Haka kuma, wadanda suka do ku saurari gargaɗinsa za su yi tarayya cikin “nasara” ^[4]gwama Nasara a cikin arangama ta ƙarshe tsakanin Cocin da masu adawa da cocin, “matar” da “dabbar.”

Gama lokaci yayi da shari'a zata fara da gidan Allah; idan ta fara da mu, ta yaya zai ƙare ga waɗanda suka ƙi yin biyayya da bisharar Allah? (1 Bitrus 4:17)

Da kyau, St. John ya fara gani a cikin hangen nesan sa yadda ya ƙare ga waɗanda suka ƙi yin biyayya da Bishara. Abin da ke faruwa a gaba ya zama ɗan adam tabbatacce yana girbar abin da ya shuka a cikin zamantakewa da jiki tsari - “farfasa” hatimi — yaɗuwar duniya, yaƙe-yaƙe, yunwa, cuta, da girgizar ƙasa. Abin kamar dai halitta tana nishi, tana kuka, tana yin baya (duba Abubuwa bakwai na Juyin Juya Hali). Saboda haka, lokaci da zabi na wannan encyclical akan halitta shine, ina tsammanin, "kalma" ce a cikin kanta.

Na ji Ubangiji ya bayyana mani gwaje-gwaje na yanzu da masu zuwa a matsayin “Babban Girgizawa”, Kamar guguwa, da like na Ruya ta Yohanna kamar yadda shine farkon ɓangaren wannan Guguwar: mutum yana girbar abin da ya shuka har sai an sami “babbar girgiza” ^[5]gwama Fatima, da Babban Shakuwa wannan yana faɗakar da dukkan duniya ga haƙiƙa da kasancewar Allah ta hatimi na shida. ^[6]gwama Anya Hadari da kuma Wahayin haske Lokaci ne da Kristi zai “buɗe” ƙofar Rahama kafin Ya buɗe ƙofar adalci (kuma kada mu manta cewa muna gab da fara “Jubilee na rahama” wannan Disamba mai zuwa. ^[7]gwama Bude Kofofin Rahama)

Sai na duba lokacin da ya buɗe hatimi na shida, sai aka yi wata babbar rawar ƙasa… Sarakunan duniya, da ƙafafun
les, da hafsoshin soja, da attajirai, da masu iko, da kowane bawa da ‘yantacce suka boye kansu a cikin kogo da cikin duwatsu. Suka yi kira ga duwatsu da duwatsu, “Ku faɗo a kanmu, ku ɓoye mu daga fuskar wanda yake zaune a kan kursiyin, da kuma daga fushin thean Ragon, domin babbar ranar fushinsu ta zo, wanda kuma zai iya jurewa. ? " (Rev 6: 12-17)

Don haka, shin wannan sabon encyclical ne ƙaho, a gargadi cewa muna gabatowa lokacin da kwadayi, zagi, da sakaci da muka lalata kan yanayi ya cika? Kuma wannan ba zai fara da ainihin ƙimar halitta ba, mutum da kansa? Zai yiwu lokacin Ruhu na wannan jerin yana kan Jima'i da 'Yan Adam shi ma ba daidaituwa ba ne: domin yana magance rikice-rikicen da ke tattare da halitta, wanda ba canjin yanayi ba ne, amma…

… Rushewar hoton mutum, tare da mummunan sakamako. - Cardinal Joseph Ratzinger (BENEDICT XVI), Mayu, 14, 2005, Rome; jawabi kan asalin Turai; Katolika

Haka ne, duk sauran rikice-rikicen da ke cikin muhallanmu suna gudana daga wannan.

Wannan lokacin na shekara shine lokacin da muke buƙatar tallafin ku sosai!

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