Auna Allah

IN wata musayar wasika da ta gabata, wani atheist ya ce mani,

Idan an nuna mani isassun hujjoji, zan fara wa'azin Yesu gobe. Ban san menene wannan shaidar zata kasance ba, amma na tabbata wani allahntakar mai iko duka, mai sani kamar Yahweh zai san abin da zai ɗauka don sa ni in yi imani. Don haka wannan yana nufin Yahweh bazai so ni in bada gaskiya ba (aƙalla a wannan lokacin), in ba haka ba Yahweh zai iya nuna min shaidar.

Shin Allah baya son wannan mara imani ne ya gaskata a wannan lokacin, ko kuwa shi wannan maras bin imani bai shirya yin imani da Allah ba? Wato, shin yana amfani da ka'idodin "hanyar kimiyya" ga Mahaliccin kansa?

KIMIYYA VS. ADDINI?

Atheist, Richard Dawkins, ya rubuta kwanan nan game da "Kimiyya da Addini". Waɗannan kalmomin suna ga, ga Kirista, sabani ne. Babu wani rikici tsakanin kimiyya da addini, matukar dai kimiyya ta fahimci tawali'u da kuma iyakokin da'a. Hakanan, zan iya ƙarawa, dole ne addini ya kuma gane cewa ba duk abubuwan da ke cikin Baibul za a ɗauka a zahiri ba, kuma kimiyya na ci gaba da bayyana mana zurfin fahimtar Halitta. Hali a cikin lamarin: Tebiko na Hubble ya bayyana mana abubuwan al'ajabi cewa ɗaruruwan ƙarni da suka gabace mu basu taɓa tunanin zai yiwu ba.

Sakamakon haka, bincike na dabara a dukkan bangarorin ilimi, matukar ana aiwatar da shi ta hanyar kimiyya da gaske kuma baya keta dokokin kyawawan halaye, ba zai taba yin karo da imani ba, saboda abubuwan duniya da na imani sun samo asali ne daga abu daya Allah. -Catechism na cocin Katolika, n 159

Kimiyya tana bamu labarin duniyar da Allah ya halitta. Amma shin kimiyya zata iya gaya mana game da Allah da kansa?

AUNA ALLAH

Lokacin da masanin kimiyya ya auna zafin jiki, sai ya yi amfani da na’urar thermal; lokacin da ya auna girman, zai iya amfani da khalifa, da sauransu. Amma ta yaya mutum zai “auna Allah” don biyan buƙata ta rashin yarda da Allah don tabbataccen tabbacin wanzuwarsa (tunda kamar yadda na yi bayani a ciki Abin Haushi Mai zafi, tsarin halitta, mu'ujizai, annabci, da sauransu ba komai a gareshi)? Masanin ilimin baiyi amfani da khalifa don auna zafin jiki ba fiye da yadda yake amfani da ma'aunin zafi da zafi don auna girman. Da kayan aikin dama dole a yi amfani da shi don samar da dama shaida. Idan ya zo ga Allah, wanene ruhu, kayan aikin da za su samar da shaidar Allah ba zafin sararin samaniya ba ne. Ta yaya zasu kasance?

Yanzu, wanda bai yarda da Allah ba zai iya cewa kawai, “To, shi ya sa babu Allah.” Dauki misali, to, so. Lokacin da wanda bai yarda da Allah ba ya ce yana son wani, ka tambaye shi ya “tabbatar da hakan.” Amma soyayya ba za a iya auna ta, ta auna ba, ba za a iya tallatawa ba, ko kuma a tallata ta, to yaya soyayya za ta kasance? Duk da haka, wanda bai yarda da Allah ba wanda ke ƙauna yana cewa, “Abin da na sani shi ne ina ƙaunarta. Na san wannan da zuciya ɗaya. ” Zai iya da'awar azaman shaidar ƙaunarsa ta ayyukan alheri, sabis, ko sha'awa. Amma waɗannan alamu na zahiri suna wanzuwa tsakanin waɗanda suka keɓe ga Allah kuma suke rayuwa bisa Linjila — alamun da suka canza ba mutane kaɗai ba amma har ma da sauran ƙasashe. Ko ta yaya, wanda bai yarda da Allah ba ya ware waɗannan a matsayin shaidar Allah. Saboda haka, wanda bai yarda da Allah ba zai iya tabbatar da cewa soyayyarsa ma ta wanzu. Babu kawai kayan aiki don auna shi.

Hakanan kuma, akwai wasu halayen mutum wanda kimiyya ta kasa bayani cikakke:

Juyin Halitta ba zai iya bayanin ci gaban 'yancin zaɓe, ɗabi'a, ko lamiri ba. Babu wata hujja game da ci gaban waɗannan halayen mutane a hankali - babu halin ɗabi'a a cikin kwamin ɗin. Mutane tabbas sun fi jimlar duk wani ƙarfin juyin halitta da albarkatun ƙasa da aka ce sun haɗu don ƙirƙirar su. –Bobby Jindal, Alloli na Bautar Allah, Katolika.com

Don haka idan ya zo ga Allah, dole ne mutum yayi amfani da kayan aikin da suka dace don "auna" shi.

ZABON AIKIN HAKA

Da farko dai, kamar yadda yake yi a ilimin kimiyya, wanda bai yarda da yarda da addini ba dole ne ya fahimci yanayin batun da yake gab da “nazarin”. Allahn kirista ba rana bane ko sa ko maraƙi zubi. Shi ne Mahaliccin Ruhu.Dole ne atheist ya zama dole ne ya yi bayani game da asalin rayuwar ɗan adam:

A hanyoyi da yawa, a cikin tarihi har zuwa yau, maza sun ba da damar neman Allah cikin imaninsu da halayensu: a cikin addu'o'insu, sadaukarwa, al'adu, zuzzurfan tunani, da sauransu. Wadannan nau'ikan maganganun na addini, duk da shubuhohi da suke yawan kawowa, suna da yawa a duniya wanda mutum zai iya kiran mutum da addini. -CCC, n 28

Mutum mai addini ne, amma kuma mutum ne mai hankali wanda zai iya sanin Allah tabbatacce daga duniyar da aka halicce ta hasken hankali. Wannan, domin an yi shi “cikin surar Allah”

A cikin yanayin tarihin da ya sami kansa, duk da haka, mutum yana fuskantar matsaloli da yawa game da sanin Allah ta hanyar hasken hankali kaɗai… akwai da yawa cikas waɗanda ke hana dalili daga amfani mai amfani da amfani na wannan ilimin. Don gaskiyar da ta shafi alaƙar da ke tsakanin Allah da mutum gabaɗaya ya wuce abubuwan da ke bayyane, kuma, idan aka fassara su cikin aikin ɗan adam kuma suka yi tasiri a kansa, suna yin kira da su miƙa kai da ɓoyewa. Tunanin mutum, a nasa bangaren, yana samun cikas wajen samun irin wadannan gaskiyar, ba wai ta hanyar tasirin hankali da tunani ba, har ma da rashin cin abinci wanda yake sakamakon zunubin asali. Don haka ya zama cewa maza a cikin irin waɗannan al'amuran cikin sauƙin shawo kansu cewa abin da ba za su so ya zama gaskiya ba ne ƙarya ko kuma aƙalla shakku. -CCC, n 37

A cikin wannan nassi mai wayewa daga Catechism, kayan aikin “auna Allah” sun bayyana. Saboda muna da halin da ya faɗi ga shakku da musunwa, ana kiran ruhi cikin neman Allah zuwa "mika kai da ƙin yarda." A wata kalma, imani. Littafi yana sanya shi haka:

Ba tare da bangaskiya ba abune mai yuwuwa a faranta masa rai, domin duk wanda ke kusantar Allah dole ne ya gaskata cewa ya wanzu kuma yana saka wa waɗanda ke biɗinsa. (Ibran 11: 6)

AMFANI DA KYAUTA

Yanzu, wanda ba ya yarda da Allah ba na iya cewa, “Dakata kaɗan. Ni yi ba yi imani da cewa akwai Allah, to yaya zan iya zuwa gare shi cikin imani? ”

Abu na farko shine fahimtar yadda mummunan raunin zunubi yake ga yanayin ɗan adam (kuma lallai wanda bai yarda da Allah ba zai yarda cewa mutum na iya tsoratar da ta'addanci). Zunubi na ainihi ba kawai wahalar damuwa ba ne ga radar tarihin ɗan adam. Zunubi ya haifar da mutuwa a cikin mutum har zuwa wani babban matakin da har aka yanke tarayya da Allah. Zunubin farko na Adamu da Hauwa'u ba satar wani 'ya'yan itace ba ne; ya kasance cikakken rashin dogara a cikin Ubansu. Abin da nake fada shi ne, hatta Kirista a wasu lokuta, duk da tushen imaninsa ga Allah, yana da shakka kamar yadda Toma ya yi. Muna shakka saboda mun manta ba kawai abin da Allah yayi a rayuwarmu ba, amma mun manta (ko kuma jahiltar) tsoma bakin Allah a cikin tarihin ɗan adam. Muna shakka saboda muna da rauni. Tabbas, idan Allah zai sake bayyana a cikin jiki a gaban mutane, zamu sake gicciye shi gaba ɗaya. Me ya sa? Domin muna samun tsira ta wurin alheri ta wurin bangaskiya, ba gani ba. Haka ne, yanayin da ya fadi shine cewa mai rauni (duba Me yasa Imani?). Gaskiyar cewa ko da Kirista dole ne ya sabonta imaninsa a wasu lokuta ba hujja bane na rashi na Allah ba amma na zunubi da kasancewar rauni. Hanya guda daya da za a kusanci Allah, ita ce ta bangaskiya-dogara.

Menene ma'anar wannan? Bugu da ƙari, dole ne mutum yayi amfani da kayan aikin da suka dace. Yana nufin kusantarsa ​​ta hanyar da ya nuna mana:

Sai dai idan kun juya kun zama kamar yara, ba za ku shiga mulkin sama ba… wadanda ba sa jaraba shi sun same shi, kuma ya bayyana kansa ga wadanda ba su kafirta shi ba. (Matt 18: 3; hikima 1: 2)

Wannan yayi nesa da sauki. Don zama “kamar yara,” wato, ga kwarewa da shaidar Allah yana nufin abubuwa da yawa. Daya shine yarda da wanda ya ce shine: "Allah ƙauna ne." A zahiri, wanda bai yarda da addini ba yakan ƙi Kiristanci saboda an ba shi gurɓataccen fahimta game da Uba a matsayin allahntakar da ke duban kowane ido da idanunmu ido rufe, suna shirye su hukunta laifinmu. Wannan ba Allah bane na Krista, amma a mafi kyawun Allah fahimta. Lokacin da muka fahimci cewa ana ƙaunata, ba tare da wani sharaɗi ba, wannan ba kawai yana canza tunaninmu game da Allah ba, amma yana bayyana kasawar waɗanda suke shugabannin Kiristanci (kuma don haka buƙatar su ma).

Na biyu, zama yaro yana nufin bin umarnin Ubangijinmu. Wanda bai yarda da Allah ba wanda yake tunanin zai iya sanin shaidar Allah Mahalicci alhali yana rayuwa a matsayin abokin gaba da tsarin da ya halitta (watau dokar dabi'a ta dabi'a) ta rayuwar zunubi, bai fahimci ka'idoji na hankali ba. Abin farin ciki da “farinciki” da “salama” da Kiristoci suka shaida shi ne kai tsaye sakamakon miƙa wuya ga tsarin Mahaliccin, halin da ake kira “tuba”. Kamar yadda Yesu ya ce:

Duk wanda ya zauna a cikina, ni kuma a cikinsa, zai ba da 'ya'ya da yawa… Idan kun kiyaye dokokina, za ku zauna cikin ƙaunata… Na faɗi wannan ne domin farin cikina ya kasance a cikinku, farin cikinku kuma ya cika. (Yahaya 15: 5, 10-11)

Don haka imani da kuma biyayya kayan aiki ne masu mahimmanci don fuskantar da haɗuwa da Allah. Masanin kimiyya ba zai taba auna madaidaicin zafin ruwa ba idan ya ƙi sanya binciken zafin a cikin ruwan. Hakanan kuma, mara yarda da Allah ba zai sami dangantaka da Allah ba idan tunaninsa da ayyukansa suna adawa da halayen Allah. Mai da ruwa basa haɗuwa. A gefe guda, ta hanyar bangaskiya, zai iya dandana kauna da rahamar Allah ba tare da la'akari da abubuwan da suka gabata ba. Ta hanyar dogaro ga rahamar Allah, mai tawali'u biyayya ga Kalmarsa, alherin Sacramenti, kuma a cikin wannan tattaunawar muna kiransa "addu'a," ruhu na iya zuwa ya dandana Allah. Kiristanci ya tsaya ko ya faɗi akan wannan gaskiyar, ba kan katolika masu ado da tasoshin zinariya ba. Jinin shahidai an zubar da su, ba don akida ko daula ba, amma Aboki.

Dole ne a faɗi cewa lallai mutum zai iya fuskantar gaskiyar maganar Allah ta hanyar rayuwar da ta saba wa tsarin ɗabi'arsa. Kamar yadda Nassi ya ce, "sakamakon zunubi mutuwa ne." ^[1]Rom 6: 23 Mun ga “hujjoji masu duhu” ​​na wannan yanayin kewaye da mu cikin baƙin ciki da rikice-rikice a rayuwar da aka rayu a wajen nufin Allah. Don haka aikin Allah zai iya bayyana ta rashin nutsuwa a cikin ran mutum. Shi aka yi mu kuma dominsa, don haka, in ba tare da shi ba, muna hutawa. Allah ba allahn nesa bane, amma wanda yake bin kowannenmu ba fasawa domin yana ƙaunace mu har abada. Koyaya, irin wannan ruhu sau da yawa yana da wahalar gane Allah a waɗannan lokutan ko dai saboda girman kai, shakka, ko taurin zuciya.

IMANI DA DALILI

Wanda bai yarda da Allah ba wanda yake son shaidar Allah, to, dole ne ya yi amfani da kayan aikin da suka dace. Wannan ya shafi amfani da biyu imani da hankali.

Reason Hankalin mutane tabbas zai iya tabbatar da kasancewar Allah ɗaya, amma bangaskiya kawai, wanda ke karɓar Wahayin Allah, zai iya zanawa daga asirin ofaunar Allah Uku Cikin Triaya. —POPE BENEDICT XVI, Janar Masu Sauraro, 16 ga Yuni, 2010, L'Osservatore Romano, Littafin Turanci, Yuni 23, 2010

Ba tare da dalili ba, addini zai yi ma'ana kadan; ba tare da imani ba, hankali zai yi tuntuɓe kuma ya kasa ganin abin da zuciya kawai za ta iya sani. Kamar yadda St. Augustine ya ce, “Na yi imani domin in fahimta; kuma na fahimta, mafi kyawun imani. ”

Amma mara yarda da Allah sau da yawa yana tunanin cewa wannan buƙatar imanin yana nufin cewa, a ƙarshe, dole ne ya rufe tunaninsa kuma ya yi imani ba tare da taimakon dalili ba, kuma imanin da kansa ba zai haifar da komai ba face biyayya ga addini. Wannan ra'ayin ƙarya ne game da abin da ake nufi da “samun bangaskiya.” Kwarewar dubban shekaru na masu imani ya gaya mana wannan bangaskiya so bayar da shaidar Allah, amma kawai idan mutum ya kusanci asirin cikin halin da ya dace da yanayinmu na faduwa-kamar ƙaramin yaro.

Ta dalilin ɗabi'a mutum zai iya sanin Allah tabbatacce, bisa ga ayyukansa. Amma akwai wani tsari na ilimi, wanda mutum ba zai iya isa da ikonsa ba: tsari na Wahayin Allah… Imani shine wasu. Ya fi kowane ilimin ɗan adam tabbaci saboda an kafa shi ne da ainihin maganar Allah wanda ba zai iya yin ƙarya ba. Tabbas, bayyananniyar gaskiya na iya zama kamar ba a fahimta ga tunani da ƙwarewar ɗan adam, amma “tabbacin cewa hasken allahntaka yana bayarwa ya fi wanda hasken tunani yake bayarwa.” "Wahala dubu goma ba ta sanya shakku ko daya." -CCC 50, 157

Amma wannan buƙatar imanin ɗan yaro, a bayyane, zai yi yawa ga mutum mai alfahari. Wanda bai yarda da Allah ba wanda ke tsaye a kan dutse kuma ya yi ihu a sama yana neman Allah ya nuna kansa dole ne ya ɗan dakata ya yi tunani game da wannan. Don Allah ya amsa a kowane gemu da nufin mutane zai saba wa yanayinsa. Gaskiyar cewa Allah baya bayyana a cikin duka ɗaukaka a wannan lokacin wataƙila ƙarin tabbaci ne cewa yana wurin fiye da babu. A gefe guda kuma, don Allah ya ɗan yi shiru, da haka yana sa mutum ya ƙara tafiya da bangaskiya maimakon gani (don ya ga Allah!)Albarka tā tabbata ga masu tsabtan zuciya domin za su ga Allah…“), Shima hujja ce. Allah ya bamu isa mu neme shi. Kuma idan mun neme shi, za mu same shi, don ba shi da nisa. Amma idan Shi da gaske Allah ne, da gaske Mahaliccin duniya, bai kamata mu yiwu ba da tawali'u neme shi, ta hanyar da ya nuna za mu same shi? Shin wannan bai dace ba?

Wanda bai yarda da Allah ba zai sami Allah ne kawai lokacin da ya sauka daga dutsensa ya durƙusa a gefensa. Masanin zai sami Allah lokacin da ya keɓe iyakokinsa da kayan aikinsa kuma ya yi amfani da kayan aikin da suka dace.

A'a, ba wanda zai iya auna kauna ta hanyar fasaha. Kuma Allah is soyayya!

Jarabawa ce muyi tunanin cewa fasahar zamani ta zamani zata iya amsa dukkan bukatunmu kuma ta tseratar damu daga dukkan haɗari da haɗarin dake tattare da mu. Amma ba haka bane. A kowane lokaci na rayuwarmu mun dogara gabaki ɗaya ga Allah, wanda muke zaune a ciki kuma muke motsi kuma muke rayuwa. Shine kawai zai iya kare mu daga cutarwa, shi kadai zai iya mana jagora a cikin guguwar rayuwa, shi kadai ne zai iya kai mu ga mafaka safe Fiye da kowane kaya da zamu ɗauka tare da mu - dangane da abubuwan da muka cimma na mutane, da dukiyoyin mu. , fasahar mu - alaƙar mu da Ubangiji ce ta ba da mabuɗin farin cikin mu da cikar ɗan adam. —POPE Faransanci XVI, Labaran Asiya.it, Afrilu 18th, 2010

Don Yahudawa suna neman alamu kuma Helenawa suna neman hikima, amma muna shelar Almasihu da aka gicciye, abin tuntuɓe ga Yahudawa da wauta ga Al'ummai, amma ga waɗanda ake kira, Yahudawa da Helenawa daidai, Almasihu ikon Allah da hikimar Allah. Gama wautar Allah ta fi hikimar ɗan adam hikima, kuma raunin Allah ya fi ƙarfin mutum. (1 Kor 1: 22-25)