DAGA mai karatu dangane da rubutu na akan Sabon zuwan Allah Mai Tsarki:
Yesu Kiristi shine Kyauta mafi girma duka, kuma labari mai dadi shine yana tare da mu a yanzu a cikin dukkan cikarsa da ikonsa ta wurin zama cikin Ruhu Mai Tsarki. Mulkin Allah yanzu yana cikin zuciyar waɗanda aka maya haifuwarsu… yanzu itace ranar ceto. A yanzu haka, mu, wadanda aka fansa 'ya'yan Allah ne kuma za a bayyana su a lokacin da aka tsara… ba ma buƙatar jira a kan duk wani abin da ake kira ɓoyayyen bayanan da ake zargin ya bayyana don cika ko fahimtar Luisa Piccarreta na Rayuwa cikin Allahntakar Shin don mu zama cikakke…
Idan ka karanta Sabon zuwan Allah Mai Tsarki, wataƙila kuna mamakin abubuwa iri ɗaya kuma? Shin da gaske Allah yana yin sabon abu? Shin yana da ɗaukaka mafi girma da ke jiran Ikilisiya? Shin wannan a Nassi ne? Shin labari ne Bugu da kari zuwa ga aikin Kubuta, ko kuwa kawai shi ne kammalawa? Anan, yana da kyau mu tuna da koyarwar Ikilisiya koyaushe cewa mutum zai iya cewa da gaskiya shahidai sun zubar da jinainansu don yaƙi da bidi'a:
Ba wai rawar da ake kira “abin da ake kira“ sirri ”ba ne] don inganta ko kammala wahayin Kristi tabbatacce, amma don taimakawa rayuwa cikakke da shi a wani lokaci na tarihi faith Bangaskiyar Kirista ba za ta iya karɓar“ ayoyin ”da ke da'awar wucewa ko gyara ba Wahayin wanda Almasihu shine cikar. -Catechism na cocin Katolika (CCC), n 67
Idan, kamar yadda St. John Paul II ya ce, Allah yana shirya “sabon tsarkin Allah” don Ikilisiya, [1]gwama Sabon zuwan Allah Mai Tsarki zai zama a ma'anar cewa “sabo” na nufin sake bayyana abin da Allah ya rigaya ya faɗa a cikin tabbatacciyar Kalmarsa da ya faɗi a farkon wayewar Halitta kuma ya zama jiki cikin jiki. Wannan shine, lokacin da mutum ya lalata Aljannar Adnin a ƙasa saboda zunubinsa, Allah ya dasa cikin soilasar wautarmu thea ofan fansarmu. Lokacin da ya dauki alkawarinsa da mutum, ya zama kamar koda yake "furen" Fansar ya tsinke kansa daga kasa. To lokacin da Yesu ya zama mutum kuma ya sha wahala, ya mutu, kuma ya tashi, sai girar ceto ta samu kuma ta fara buɗewa a safiyar ranar Ista.
Wancan fure yana ci gaba da budewa yayin da ake bayyana sabbin petals (duba Unaukewar Saukakar Gaskiya). Yanzu, ba za'a kara sabbin petals ba; amma yayin da wannan fure na Wahayin ya bayyana, sai ya fitar da sabbin kamshi (alheri), sabbin tsayi na girma (hikima), da sabon kyau (tsarki).
Sabili da haka mun isa wani lokaci inda Allah yake son wannan furen ya kasance cikakken ya bayyana a cikin lokaci, yana bayyana sabon zurfin ƙaunarsa da shirinsa ga mankindan adam…
Duba, ina yin sabon abu! Yanzu ta fito, baku ganinta ba? (Ishaya 43:19)
SABON TSOHU
Na yi bayani, gwargwadon yadda zan iya (kamar yaro mai ƙoƙarin ƙirƙirar kalmominsa na farko), menene wannan “sabo da tsarkakewar allahntakar” shine Allah yana shirya, kuma ya riga ya fara a cikin rayuka. Don haka a nan, Ina so in yi nazarin sukar mai karatu ta hanyar Nassosi da Hadisai don ganin shin wannan sabon “Kyautar” a zahiri yana nan a cikin sifofin “toho” ko kuma wani nau'in neo-gnosticm ne da ke yunƙurin ɗorawa a sabon fure akan ajiya na imani. [2]don zurfafawa da nazarin ilimin tauhidi na rubuce-rubucen Luisa Piccarreta, Rev. Joseph Iannuzzi ya sakar wani ƙwararren takaddar karatu da ke nuna yadda “Rayuwa cikin Willaukakar Allah” ɓangare ne na Al’ada Tsarkaka. Duba www.ltdw.org
A gaskiya, wannan "Kyauta" ta kasance a cikin fiye da toho, amma a cikin full fure daga farko. A cikin sabon littafinsa mai ban mamaki game da wahayin da aka yiwa Bawan Allah Luisa Piccarreta game da wannan "Baiwar Rayuwa a cikin Nufin Allah ” [3]gani Kambi da Kammala Duk Wurare, Daniel O'Connor ya nuna cewa Adamu, Hauwa'u, Maryamu, da Yesu duk sun kasance rai a cikin Allahntaka so, kamar yadda tsayayya wa kawai kwashe Nufin Allah. Kamar yadda Yesu ya koya wa Luisa, "Zama cikin Nuwata shine sarauta yayin da nayi Nufina shine mika wuya ga Umarnata… Zama cikin Nufina shine rayuwa kamar ɗa. Yin Nufina shine zama a bawa. ” [4]daga littafin Luisa, Vol. XVII, Satumba 18, 1924; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 41-42
… Waɗannan su huɗu kaɗai… an halicce su cikin kammala, tare da zunubi ba ya ɗaukar kowane irin abu a cikinsu; rayuwarsu ta kasance abubuwan da Allah Ya Nufa kamar yadda hasken rana yake samfurin rana. Babu wata matsala kaɗan tsakanin Nufin Allah da kasancewarsu, sabili da haka ayyukansu, wanda ke ci gaba kasancewa. Baiwar Rayuwa cikin Yardar Allah to… daidai take da matsayin tsarkakewa kamar waɗannan abubuwa huɗu. -Daniel O'Connor, Kambi da Kammala Duk Wurare, shafi. 8; daga ecclesiastically yarda rubutu.
Sanya wata hanyar, Adamu da Hauwa'u na Allah ne nufi kafin faduwa; Yesu ne magani bayan faduwa; kuma Maryamu ta zama sabuwar samfur:
Mahaifin rahama yaso a sanya mutum cikin jiki ta hanyar yarda daga bangaren kaddara, don haka kamar yadda mace take da rabo a zuwan mutuwa, haka ita ma mace ta bada gudummawa ga zuwan rai. -CCC, n 488
Kuma ba rayuwar Yesu kawai ba, amma ta jikinsa, Ikilisiya. Maryamu ta zama Sabuwar Hauwa'u, (wanda ke nufin "mahaifiyar dukkan masu rai)" [5]Farawa 3: 20 ), wanda Yesu ya ce:
Mace, ga ɗanki. (Yahaya 19:26)
Ta hanyar furta ta "fiat" a Annunciation da kuma ba ta izini ga zama cikin jiki, Maryamu ta riga ta haɗa kai da duk aikin da wasanta zai yi. Ita uwa ce a duk inda yake Mai Ceto kuma shugaban Bodyungiyar sihiri. -CCC, n 973
Aikin Maryama sa'annan, tare da haɗin gwiwa tare da Triniti Mai Tsarki, shine haihuwa da kuma kawo thearfin Kiristi na Almasihu kamar haka ta sake shiga cikin “yanayin tsarkakewa” wanda ta mallaka. Wannan shine ainihin "umaƙƙarfan Zuciya Mai Tsarkakewa": cewa an kawo Jikin don "rayuwa cikin Divaukakar Allah" kamar yadda Yesu Shugaban yake. St. Paul ya bayyana wannan shirin mai bayyanawa…
… Har sai dukkanmu mun kai ga hadin kai na imani da sanin Dan Allah, har zuwa balaga, har zuwa cikar matsayin Kristi, domin kada mu zama jarirai, raƙuman ruwa suna tado mu kuma kowane iska yana yawo da mu. koyarwar da ta samo asali daga yaudarar mutane, daga yaudarar su don amfanin makircin yaudara. Maimakon haka, rayuwa mai gaskiya cikin kauna, ya kamata muyi girma ta kowace hanya zuwa cikin wanda yake shugaban, Kristi to [don kawo] ci gaban jiki da kuma [gina] kanta cikin ƙauna. (Afisawa 4: 13-15)
Kuma Yesu ya bayyana hakan don zama cikin kaunarsa shine ya zauna cikin nufinsa. [6]John 15: 7, 10 Don haka zamu ga wani kwatankwacin “furannin”: na jiki wanda yake girma daga ƙuruciya zuwa “balagar namiji.” St. Paul ya faɗi hakan wata hanya kuma:
Dukanmu, muna duban fuskar da ba a buɗe a kan ɗaukakar Ubangiji, ana canza mu zuwa sura iri ɗaya daga ɗaukaka zuwa ɗaukaka 2 (3 Korintiyawa 18:XNUMX)
Ikilisiyar farko ta nuna ɗaukaka ɗaya; karnoni bayan wani daukaka; karnoni bayan haka duk da haka daukaka; kuma matakin karshe na Ikilisiya an ƙaddara shi ne don ya nuna kamanninsa da ɗaukakarsa yadda nufinta yana cikin cikakkiyar haɗuwa da Kristi. "Cikakken balaga" shine mulkin Yardar Allah a cikin Ikilisiya.
Mulkinka ya zo, Nufinka a duniya, kamar yadda ake yinsa cikin sama. (Matta 6:10)
MULKI A CIKINSA
Kamar yadda mai karatu ya nuna, Mulkin Allah ya riga ya kasance a cikin zuciyar waɗanda aka yiwa baftisma. Kuma wannan gaskiya ne; amma Catechism ya koyar da cewa wannan mulkin bai riga ya cika ba.
Mulki ya zo cikin mutumtakar Kristi kuma ya girma cikin ban mamaki a cikin zuciyar waɗanda aka sa su cikin sa, har sai cikakkiyar bayyanuwar ta ta bayyana. -CCC, n 865
Kuma wani ɓangare na dalilin da ba a fahimta shi cikakke shi ne cewa akwai rikici tsakanin nufin mutum da kuma Willaukakar Allah da ke wanzu har yanzu, tashin hankali tsakanin “masarauta” da Mulkin Kristi.
Tsarkakakken ruhu ne kawai zai iya ƙarfin hali ya ce: “Mulkinka ya zo.” Wanda ya ji Bulus yana cewa, "Kada zunubi ya yi mulki a cikin jikinku na mutuwa," kuma ya tsarkake kansa a aikace, tunani da kalma zai ce wa Allah: “Mulkinka ya zo!”-CCC, n 2819
Yesu ya ce wa Luisa:
A cikin Halitta, Abinda nake so shine in samar da Masarautar Nufina a cikin raina. Babban dalili na shine in sanya kowane mutum su zama ɗauke da ɗaukakar Allah ta hanyar cikar Nufina a cikin sa. Amma ta hanyar janyewar mutum daga Son zuciyata, na rasa Masarauta na a cikin sa, kuma tsawon shekaru 6000 dole na yi yaƙi. -Daga littafin littafin Luisa, Vol. XIV, Nuwamba 6th, 1922; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 35
Yanzu, kamar yadda kuka sani, na yi rubuce-rubuce da yawa game da “zamanin zaman lafiya” mai zuwa kamar yadda annabawan Tsohon Alkawari suka annabta, wanda Magabata na Ikilisiya na Farko suka yi bayani a kai, kuma masu ilimin tauhidi irin su Rev. Joseph Iannuzzi suka inganta a cikin Al'adar. [7]misali. Yadda Zamanin ya Bata Amma menene, ƙaunatattun 'yan'uwa maza da mata, zai zama source na wannan zaman lafiya? Shin ba zai zama maido da ikon Allahntaka yana mulki a zuciyar Cocin kamar yadda yayi a Adam da Hawwa ba lokacin da, kafin faduwa, halitta ba ta nishi a ƙarƙashin ciwon mutuwa, rikici, da tawaye, amma ya kasance a sauran?
Aminci ba kawai rashin yaƙi ba ne… Zaman lafiya shine “kwanciyar hankali na tsari.” Aminci shine aikin adalci da kuma sakamakon sadaka. -CCC, n 2304
Haka ne, wannan shine ainihin abin da Uwargidanmu Sarauniyar Aminci ta zo da Ruhu Mai Tsarki: don haihuwar rayuwar Yesu Kiristi gaba daya a cikin Ikilisiya, don haka Mulkin Willaddarar Allah da rayuwar cikin Ikilisiyar suna daya, kamar yadda suke a cikin Maryamu.
… Ruhun Pentikos zai cika duniya da ikon sa kuma babbar mu'ujiza zata sami hankalin ɗan adam duka. Wannan zai zama sakamakon falalar mearjin Loveauna… wanda shine Yesu Kiristi kansa… wani abu makamancin wannan bai faru ba tun lokacin da Kalmar ta zama jiki.
Makantarwar Shaidan na nufin babban rabo na Zuciyata ta Allahntaka, yantar da rayuka, da buɗe hanyar tsira zuwa gwargwadon yadda ta ke. —Yesus zuwa Elizabeth Kindelmann, Da harshen wuta na soyayya, shafi na. 61, 38, 61; 233; daga littafin Elizabeth Kindelmann; 1962; Babban malamin Akbishop Charles Chaput
"SAURAN" LABARIN
Me yasa Yesu yace “shekara 6000” Dole yayi yaki? Ka tuna da kalmomin St. Bitrus yayin da yake jawabi game da dalilin da ya sa dawowar Ubangiji ta zama kamar an jinkirta shi:
Beloved kar ka yi biris da wannan gaskiyar, ƙaunataccena, cewa tare da Ubangiji rana ɗaya kamar shekara dubu ce, shekaru dubu kuma kamar rana ɗaya. (2 Bitrus 3: 8)
Ubannin Ikilisiya na Farko sun yi amfani da wannan Littafin ga tarihin 'yan Adam tun halittar Adamu da Hauwa'u. Sun koyar da cewa, kamar yadda Allah yayi wahala don yin halitta a cikin kwanaki shida sannan ya huta a kan na bakwai, haka nan aikin maza na shiga cikin halittar Allah zai ɗauki shekaru 6000 (watau “kwana shida”), kuma a “ta bakwai” rana, mutum zai huta.
Saboda haka, hutun Asabar har yanzu ya rage ga mutanen Allah. (Ibran 4: 9)
Amma huta daga menene? Daga tashin hankali tsakanin nufinsa da na Allah:
Kuma duk wanda ya shiga hutun Allah, ya huta ne daga ayyukansa kamar yadda Allah ya huta daga nasa. (Ibran 4:10)
Wannan “hutun” ya inganta ta wurin gaskiyar cewa za a ɗaure Shaitan a cikin wannan “rana ta bakwai” ɗin, kuma “mai-mugunta” ya hallaka:
Ya kama dragon, tsohuwar macijin, wanda shi ne Iblis ko Shaidan, ya ɗaure shi har tsawon shekara dubu ya jefa shi cikin rami, wanda ya kulle shi kuma ya hatimce shi, don haka ba zai ƙara ɓatar da al'umma ba har sai shekarun dubun sun cika… za su zama firistocin Allah da na Kristi, kuma za su yi mulki tare da shi har shekara dubu. (Rev. 20: 1-7)
Don haka, bai kamata muyi tunanin wannan a matsayin “sabo” kamar yadda yake a cikin wata sabuwar koyaswa ba, saboda Iyayen Cocin ne suka koyar da wannan tun daga farko “Mulkin na wucin gadi” zai zo, a yanayi na ruhaniya, wanda adadi ne na “dubu”:
... lokacin da Sonansa zai zo ya lalatar da mai mugunta, ya kuma hukunta marasa mugunta, ya kuma canza rana da wata da taurari — to hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa farkon rana ta takwas, wato farkon wata duniya. -Harafin Barnaba (70-79 AD), Babbar Manzon Apostolic na ƙarni na biyu ya rubuta shi
… Kamar dai abu ne mai kyau wanda ya kamata tsarkaka ta haka ne su sami damar hutawa a ranar Asabaci a wannan lokacin, hutu ne mai tsarki bayan wahalar shekaru dubu shida tun da aka halicci mutum… (kuma) ya kamata a biyo bayan kammala shekaru shida shekara dubu, kamar na kwana shida, wani irin ranar Asabaci ta bakwai a cikin shekaru dubu na nasara ... Kuma wannan ra'ayin ba zai zama abin yarda ba, idan har an yi imani da cewa farin cikin tsarkaka, a wannan Asabar, zai zama na ruhaniya ne, kuma sakamakon a gaban Allah… —St. Augustine na Hippo (354-430 AD; Doctor Doctor), De Civitate Dei, Bk. XX, Ch. 7, Jami'ar Katolika na Amurka Latsa
Kamar yadda Yesu ya ce wa Luisa Piccarreta:
Wannan shine ma'anar Fiat Voluntas kamar: “Nufin ka a yi shi a duniya kamar yadda ake yin shi cikin sama” —wannan ya koma cikin Nufin Allahna. Kawai sai Ta zama kwantar da hankali - idan ta ga ɗanta yana cikin farin ciki, yana zaune a gidansa, yana jin daɗin cikar ni'imominsa. -Daga littafin littafin Luisa, Vol. XXV, Maris 22nd, 1929; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 28; nb "Ita" hanya ce ta keɓaɓɓe wacce take nuni zuwa ga "Nufin Allah". An yi amfani da wannan nau'ikan adabin a cikin Littafi inda aka ambaci “Hikima” a matsayin “ita”; cf. Misalai 4: 6
Uban Cocin Tertullian ya koyar da wannan shekaru 1900 da suka gabata. Yana magana game da dawo da waccan tsarkin da aka ɓace a cikin gonar Adnin:
Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ante-Nicene Ubannin, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)
Daya daga cikin taken Maryamu Mai Albarka itace "Garin Allah." Hakanan, Ikilisiya za ta ɗauki wannan taken sosai lokacin da ta shiga Babbar Zuciyar Tsarkakakkiya. Gama Birnin Allah shine wurin da ikonsa na Allah yake mulki.
KYAUTA A CIKIN LINJILA
Baya ga abin da na ambata a sama, Ubangijinmu yi ishara da wannan zuwan “sabon tsarkin Allah” a lokuta da dama. Amma me yasa, mutum zai iya tambaya, shin kawai ba shi ne jagora ba?
Ina da abubuwa da yawa da zan gaya muku, amma ba za ku iya ɗauka yanzu ba. Amma lokacin da ya zo, Ruhun gaskiya, zai bishe ku zuwa ga dukkan gaskiya. (Yahaya 16: 12-13)
Wataƙila zai zama da wahala ga Ikilisiyar farko ta koyi cewa har yanzu 2000 ba za a yi wasa da tarihin ceto ba. Tabbas, shin baza mu iya ganin hikimar Nassi da aka rubuta ta irin wannan hanyar ba kowane tsara ta gaskanta cewa nasu na iya ganin dawowar Kristi? Sabili da haka, kowane ƙarni dole ne ya “yi kallo ya yi addu’a”, kuma ta yin haka, Ruhu ya bishe su zuwa babba da girma bayyana gaskiya. Bayan haka, “Apocalypse” na St. John, kamar yadda ake kira shi, yana nufin “bayyanawa.” Wasu abubuwa ana son a lulluɓe su, kamar yadda Yesu ya faɗa a sama, har sai Coci ta shirya don karɓar cikawa ya Wahayin.
Dangane da wannan, mai karatu a sama da gaske yana watsar da ayoyin annabci da gaske ba duk abin da ake buƙata ba. Amma mutum ya tambaya ko wani abu da Allah ya ce ba shi da buƙata? Me zai faru idan Allah yana so ya rufe shirinsa a ƙarƙashin “asirai”?
Tafi, Daniyel… saboda kalmomin zasu kasance a ɓoye kuma an kulle su har zuwa ƙarshen lokaci. (Dan 12: 9)
Da kuma,
Gama Maɗaukaki yana da dukkan ilimi, Yana kuma ganin abubuwan da zasu faru nan gaba. Yana sanar da abubuwan da suka gabata da abubuwan da zasu faru nan gaba, kuma yana tona asirin masu zurfin gaske. (Sir 42: 18-19)
Yanayin da Allah yake so ya tona asirin sa shine ainihin kasuwancin sa. Don haka ba abin mamaki bane kuma cewa Yesu yayi magana cikin yare da misalai don a bayyana asirin Fansha a lokacin da ya dace. Don haka lokacin da muke magana game da lokaci mai zuwa na mafi girma na tsarkakewa a cikin Ikilisiya, shin ba za mu iya ganin wannan a cikin misalin mai shuka ba?
Wasu iri sun faɗi akan ƙasa mai wadata kuma suka ba da fruita fruita. Ya tashi ya yi girma ya kuma ba da amfani talatin, sittin, da ɗari. (Markus 4: 8)
Ko a cikin kwatancin talanti?
Domin zai zama kamar lokacin da wani mutum ya yi tafiya ya kira bayinsa ya danƙa musu dukiyarsa; ɗaya ya ba talanti biyar, ɗaya kuma ya ba ɗaya, ɗaya ya ba shi ɗaya, kowa gwargwadon iyawarsa. (Matta 25:14)
Kuma ba zai iya misalta ɗan ɓataccen ɗa ya zama abin misali ga doguwar tafiya gida na ɗan adam ba, daga faɗuwa a gonar Adnin inda aka ɓatar da tsarin Rayuwa a cikin Willaddarar Allah and ga maido da haihuwar allahntaka dama zuwa ƙarshen zamani?
Da sauri ku kawo mafi kyaun tufafi ku sa masa; saka zobe a yatsansa da takalmi a ƙafafunsa. Auki kitsen ɗan maraƙin ka yanka. To, bari mu yi biki tare, domin wannan ɗana ya mutu, ya kuma tashi da rai. ya bata, kuma an same shi. (Luka 15: 22-24)
'Yaro na ya dawo; yana sanye da rigunan sarauta; yana sanya rawaninsa na sarki; kuma yana Rayuwa da Ni. Na mayar masa da hakkokin da na ba shi lokacin da na halitta shi. Kuma, don haka, rikice-rikice a cikin Halitta ya ƙare - saboda mutum ya dawo cikin Nufin Allahna. ' - Yesu zuwa Luisa, daga littafin littafin Luisa, Vol. XXV, Maris 22nd, 1929; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 28
Shin wannan ba ya zama kamar “sabon tsarkin Allah ba” wanda aka sa masa Coci da shi a “ranar Ubangiji”, wanda ya ƙunshi “zamanin zaman lafiya”? [8]gwama Yadda Era ta wasace
Domin ranar bikin ofan Ragon ya zo, amaryarsa ta shirya kanta. An ba ta izinin sa rigar lilin mai haske, mai tsabta. (Rev. 19: 7-8)
Tabbas, in ji St. Paul, shirin Allah shine Almasihu…
Tana iya gabatar da kansa ga Cocin a cikin ƙawa, ba tare da tabo ko ƙyallen fata ba ko wani irin abu, don ta kasance mai tsarki kuma marar aibi. (Afisawa 5:27)
Kuma wannan zai yiwu ne kawai if jikin Kristi yana raye tare da da kuma in iri daya yake da Shugaban.
Haɗuwa ce irin ta ɗaya da ta haɗin sama, sai dai a cikin aljanna labulen da ke ɓoye allahntaka ya ɓace… —Yesu ga Mai Girma Conchita, Ronda Chervin, Tafiya Tare Da Ni Yesu; kawo sunayensu Kambi da Kammala Duk Wurare, p. 12
Duk suna iya zama ɗaya, kamar yadda kai Uba, kana cikina, ni kuma a cikinka, domin su ma su kasance cikinmu (Yahaya 17:21)
Don haka, a cikin amsa ga mai karatu na, eh lallai mu 'ya'yan Allah ne maza da mata a yanzu. Kuma Yesu yayi alkawarin:
Mai nasara zai gaji waɗannan kyaututtuka, ni kuwa in zama Allahnsa, shi kuma ya zama ɗa na. (Wahayin Yahaya 21: 7)
Tabbas Allah mara iyaka yana da adadi mara iyaka da zai yiwa yaran sa. Tunda "Baiwar Rayuwa cikin Yardar Allah" duka biyun ce baƙi tare da Littattafai da Hadisai Tsarkakke, kuma shine "Kambin Sarauta da tionarshen Dukkan Tsarkoki", bari mu ci gaba da kasuwancin so da roƙon Ubangiji saboda shi, wanda yake bayarwa da karimci ga waɗanda suka roƙa.
Tambayi za a ba ku; ku nema za ku samu; ƙwanƙwasa kuma za a buɗe muku. Gama duk wanda ya roka, yana karba; kuma wanda ya nema, ya samu; kuma ga wanda ya ƙwanƙwasa, za a buɗe masa…. balle Ubanku na sama da zai ba da kyawawan abubuwa ga waɗanda suka roƙe shi… Ba ya rashi baiwarsa ta Ruhu. (Matt 7: 7-11; Yahaya 3:34)
A gare ni, mafi ƙanƙan tsarkaka, an ba da wannan alherin, don in yi wa al'ummai wa'azin wadatar Kiristi da ba za a iya tantancewa ba, in kuma fito da shi ga dukan abin da shirin ɓoyayyen sirri ya ɓoye tun zamanin da a cikin Allah wanda ya halitta. komai, domin a bayyana hikimomin Allah da yawa ta wurin Ikilisiya ga shugabanni da masu iko a cikin sammai Eph (Afisawa 3: 8-10)
Da farko an buga Maris 26th, 2015.
Na gode da addu'o'inku da goyon bayanku.
Mai ban mamaki Katolika NOVEL!
Sanya a cikin zamanin da, Itace wani abin birgewa ne na wasan kwaikwayo, kasada, ruhaniya, da haruffa da mai karatu zai tuna na dogon lokaci bayan shafi na ƙarshe ya juya…
by
Denise Mallett
Kira Denise Mallett mawallafi mai hazaka abin faɗi ne! Itace yana jan hankali kuma an rubuta shi da kyau. Na ci gaba da tambayar kaina, “Ta yaya wani zai rubuta irin wannan?” Ba ya magana.
- Ken Yasinski, Mai magana da yawun Katolika, marubuci & wanda ya kafa FacetoFace Ministries
Daga kalma ta farko zuwa ta ƙarshe an kama ni, an dakatar da ni tsakanin mamaki da al'ajabi. Ta yaya ɗayan ƙarami ya rubuta irin wannan layin maƙarƙashiya, irin waɗannan haruffa masu rikitarwa, irin wannan tattaunawa mai jan hankali? Ta yaya matashi ya sami ƙwarewar rubutu, ba kawai da ƙwarewa ba, amma da zurfin ji? Ta yaya zata iya magance jigogi masu zurfin gaske ba tare da wata matsala ba? Har yanzu ina cikin tsoro. A bayyane hannun Allah yana cikin wannan baiwar.
-Janet Klasson, marubucin Pelianito Journal Blog
Ku ciyar da minti 5 kowace rana tare da Mark, kuna yin bimbini a kan abubuwan yau da kullun Yanzu Kalma a cikin karatun Mass
har tsawon wadannan kwana arba'in din.
Hadayar da zata ciyar da ranka!
SANTA nan.
Bayanan kalmomi
↑1 | gwama Sabon zuwan Allah Mai Tsarki |
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↑2 | don zurfafawa da nazarin ilimin tauhidi na rubuce-rubucen Luisa Piccarreta, Rev. Joseph Iannuzzi ya sakar wani ƙwararren takaddar karatu da ke nuna yadda “Rayuwa cikin Willaukakar Allah” ɓangare ne na Al’ada Tsarkaka. Duba www.ltdw.org |
↑3 | gani Kambi da Kammala Duk Wurare |
↑4 | daga littafin Luisa, Vol. XVII, Satumba 18, 1924; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 41-42 |
↑5 | Farawa 3: 20 |
↑6 | John 15: 7, 10 |
↑7 | misali. Yadda Zamanin ya Bata |
↑8 | gwama Yadda Era ta wasace |