Akan Traditional Traditionalism

 
 
Wasu mutane suna ba da rahoton cewa wannan shafi yana bayyana a matsayin farin rubutu akan bangon tan. Wannan matsala ce da mai binciken ku. Sabuntawa ko canza zuwa wani mai bincike, kamar Firefox.
 

BABU ba shakka cewa juyin-juya-halin da ya biyo bayan Vatican II na “masu ci gaba” ya yi barna a cikin Cocin, wanda a ƙarshe ya daidaita dukkan umarni na addini, gine-ginen coci, kiɗa da al'adun Katolika - a bayyane yake shaida a duk abubuwan da ke kewaye da Liturgy. Na yi rubutu da yawa game da lalacewar Mass kamar yadda ya bayyana bayan Majalisar Vatican ta biyu (duba Yin makami da Mass). Na ji labari na farko na yadda “masu kawo gyara” suka shiga coci da daddare, suna wankin farar fata, suna fasa mutum-mutumi, da shan sarƙoƙi don ƙawata manyan bagadai. A wurinsu, an bar wani bagadi mai sauƙi wanda aka lulluɓe cikin farin zane yana tsaye a tsakiyar Wuri Mai Tsarki - don tsoratar da yawancin masu zuwa coci a Masallacin na gaba. Na ce da ni, "Shin abin da kuke yi da kanku!" 

A cikin fitaccen tarihin abin da ya faru a cikin shekaru na farko bayan Vatican II, hannun riga na littafin John Eppstein na 1971-73 ya ba da taƙaitaccen taƙaitaccen abin da ke faruwa:
Ba a taɓa taɓa yin irinsa ba a cikin dogon tarihinta da Cocin Roman Katolika ta kasance cikin rudani kamar yanzu. Ladubbanta da ladubbanta, da daukakarta, da amincewar da ba ta canjawa, da sifofin da a da suka ja hankalin masu tuba, kamar an yi watsi da su. Ana tambayar ikon Paparoma. Rafi na firistoci da ’yan’uwa mata da aka fi sani da su sun yi watsi da alkawuransu. An bai wa Mass da catechism sabon nau'i na ban mamaki. Limamai aƙalla a faɗin ƙasa ɗaya suna gab da samun saɓani. Akwai tsananin baƙin ciki da damuwa ga masu aminci. Ga wasu waɗannan canje-canjen alamar sabuntawa ne: amma ga wasu da yawa, ba tare da aminci ba, Ikilisiya da alama ba zato ba tsammani ta yi hauka kuma tana ɓarnatar da gadonta na shekaru 2000. —Wa Shin Cocin Katolika ya yi hauka? (rufin hannun riga), The Catholic Book Club, 1973
Shekaru biyar kenan da suka gabata amma ana iya rubutawa jiya. A wannan lokacin, duk da haka, da yawa m Alamun kuma sun bayyana suna bayyana falalar Allah a wurin aiki a matsayin a counter zuwa ga ridda mai girma. To amma wannan shisshigi na Ubangiji ne wanda Cardinal Joseph Zen ya kira "masu ra'ayin mazan jiya" ko kuma wasu ke kira "rad trads" ('yan gargajiya masu tsattsauran ra'ayi). Buga sanarwarsu a kafafen sada zumunta, suna haifar da rudani, rudani, da rarrabuwar kawuna… idan ba a shirya ƙasa don ɓarna ba. Ga misalai kaɗan na iƙirarin da matsananciyar ra'ayin mazan jiya suka yi (ko da yake waɗannan ra'ayoyin na iya kasancewa da wasu a cikin al'ada zuwa mataki ɗaya ko wani)…
 
 
I. “Vatican II shine tushen ridda”
 

Majalisar Vatican ta biyu

Wannan shine ɗayan mafi yawan maganganun da aka maimaita akai-akai, duk da haka mutane sun san abin da suke nufi da zargin Vatican II? Da kyar ba su taɓa bayar da takamaiman kwararan hujjoji ban da ƙila kaɗan na maganganun da ba su da tabbas a cikin takaddun Vatican II na biyu waɗanda za a iya fassara su cikin sauƙi. daidai da Al'ada Mai Tsarki. Hasali ma, duk lokacin da aka samu shubuha, to tilas a fassara shi bisa ga ma'anar ci gaba da abin da ya gabata.

Paparoma Benedict ya yi imani da gaske a kan ci gaba da Magisterium da Ruhu Mai Tsarki ke jagoranta, a gare shi kawai tafsirin tafsirin Majalisar dole ne ya zama na ci gaba, ba na fashewa ba… Babu shakka, lokacin da ya ce: “Dole ne mu zauna. masu aminci ga Ikilisiya a yau", ya nufi mai aminci ga yau wanda aka tabbatar da aminci ga jiya. Majalisar ta yau tana da aminci ga dukan majalisun na jiya, domin mai yin aikin majalisar a yau shi ne Ruhu Mai Tsarki, Ruhu ɗaya wanda ya jagoranci dukan majalisar da ta gabata; Ba zai iya musun kansa ba.

...To wace 'jiya' kuke son zama mai aminci? Zuwa Majalisar Vatican ta Farko? Ko zuwa Majalisar Trent? Shin kun fi amincewa da Ruhu Mai Tsarki na majalisun da suka gabata? Ba ka tunanin cewa mai yiwuwa Ruhu Mai Tsarki ya faɗi wani sabon abu ga dukan majalisar da ta gabata kuma yana iya samun sabbin abubuwa da zai gaya mana a yau (ba shakka, babu wani abu da ya saba wa majalisun da suka gabata)? -Cardinal Joseph Zen, Mayu 28, 2024; oldyosef.hkdavc.com

Cardinal Zen ya yi daidai da fahimtar rashin fahimtar abin da ya faru bayan Majalisar tana tambayar ko metastasizing na zamani ya samo asali ne daga "Majalisar kanta ko halin da Ikilisiya ke ciki bayan Majalisar?"

Post na al'ada ba lallai bane mai kyau. Ba za ku iya zargi kan Majalisar duk abubuwan da ba daidai ba da suka faru bayan ta a cikin Ikilisiya.

Gyaran liturgical, alal misali, yana girma a cikin Coci tun kafin Majalisar, mutane da yawa suna tunanin sun san abin da ya kamata, kuma sun yi watsi da Takardun Majalisar. Sa'an nan kuma za mu iya ganin cin zarafi da yawa, tare da asarar ma'anar girmamawa ga asirai masu tsarki. Lokacin da Paparoma Benedict ya yi kira ga "sake fasalin sake fasalin", ba yana nufin ya ƙin Majalisar ba, amma gurguwar fahimtar majalisa ta gaske.

Karkatawa da yanke koyarwar Vatican II yayi yawa.

A gaskiya ma, an riga an yi gargaɗi mai tsanani na ridda kafin Vatican II. Mutane da yawa suna maimaita mantra cewa, idan kawai muka koma ga Tridentine Mass, zai magance matsalolinmu. Duk da haka, ko dai sun manta ko ba su san cewa daidai ba ne a tsayi na daukakar Mass na Latin - lokacin da majami'u suka cika kuma ana nuna girman kai da tsoron Allah - cewa Paparoma St. Pius X ya ce:

Wanene zai kasa ganin cewa al’umma a halin yanzu, fiye da kowane zamani da suka shude, suna fama da muguwar cuta mai zurfafa zurfafa, wadda kullum ta ci gaba da ci a cikinta, ke jawo ta zuwa ga halaka? Kun gane, 'yan'uwa masu daraja, menene wannan cuta - ridda daga Allah ... Idan aka yi la'akari da wannan duka akwai dalili mai kyau da za mu ji tsoro kada wannan babbar ɓarna ta kasance kamar yadda aka riga aka ambata, kuma watakila mafarin mugayen abubuwan da aka keɓe don masu zunubi. kwanaki na ƙarshe; da kuma cewa an riga an sami “Ɗan Halaka” wanda Manzo yake magana game da shi a duniya. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

A gaskiya ma, shekaru shida kafin, Paparoma Leo XIII ya yi gargadin:
… Wanda yayi hamayya da gaskiya ta hanyar sharri kuma ya juya baya daga gare ta, ya yi babban zunubi a kan Ruhu Mai Tsarki. A zamaninmu wannan zunubin ya zama mai yawan gaske cewa waɗancan lokutan wahala sun yi kama da waɗanda St. Paul ya annabta, inda mutane, waɗanda hukuncinsu na adalci na Allah ya makantar da su, ya kamata su ɗauki ƙarya don gaskiya, kuma su yi imani da “ɗan sarki na wannan duniya, "wanda yake maƙaryaci ne kuma mahaifinsa, a matsayin malamin gaskiya:" Allah zai aiko musu da aikin ɓata, don gaskata ƙarya (2 Tas. Ii., 10). A zamanin ƙarshe wasu za su rabu da imani, suna mai da hankali ga ruhohin ɓata da koyarwar aljannu ” (1 Tim. Iv., 1). -Divinum Ilud Munus, n 10
A bayyane yake, Paparoman sun ga wani abu da ke busawa a ƙarƙashin facade na mashahuran ibada. Hakika, sa’ad da juyin juya halin jima’i ya yi nisa, nan da nan ya kawar da ’yan Katolika da yawa, limamai da limamai da yawa, waɗanda suka “yi biyayya ga ruhohin ruhohi. bata da rukunan shaidanu”. Ad orientem, layukan tarayya, labule, da Latin ba su isa su hana ridda daga yaɗuwa cikin sahu na Coci ba. Daidai ne dalilin da ya sa Paparoma St. John XXIII ya kira Majalisar Vatican ta biyu domin Ruhu Mai Tsarki ya sake ja-gorar Cocin kuma ya shirya ta don a shigar da ita cikin Zaman Lafiya bayan kwanaki masu zuwa na tsanani.

Aikin Fafaroma mai tawali'u shine “shirya wa Ubangiji cikakkiyar mutane,” wanda yayi daidai da aikin Baptist, wanda shine majibincin sa kuma daga wanda yake karbar sunan sa. Kuma ba zai yiwu a yi tunanin kamala mafi girma da daraja fiye da na nasarar Kiristanci, wanda ke zaman lafiya, kwanciyar hankali a tsarin zamantakewar jama'a, rayuwa, cikin walwala, girmama juna, da kuma dangantakar 'yan uwantaka . —POPE ST. YAHAYA XXIII, Aminci na Gaskiya, Disamba 23, 1959; www.karafarinanebartar.ir

Saboda haka, "Ba wauta ce a yi magana game da ruhun Majalisar," in ji Cardinal Zen, "idan kun yi watsi da Takardun Majalisar. Shin dogon zama na tattaunawa mai zafi aikin banza ne? A hankali nazarin jimloli? Ko da zurfin tunani na kalma ɗaya? Takardun sune 'ya'yan hadin kai tsakanin jagoranci na Ruhu Mai Tsarki da kuma aiki tukuru na Uban Majalisar tare da taimakon manyan masana tauhidi. Ta hanyar karatun Takardun Majalisar ne kawai za ku iya kaiwa ga ainihin ruhin Majalisar. "[1]Mayu 28, 2024; oldyosef.hkdavc.com
 
 
II. "Sabuntawa Mai Kyau shine Ƙirƙirar Furotesta"
 
Ba St. John XXIII kaɗai ne ya kira sabon zubowar Ruhu Mai Tsarki ba amma Paparoma Leo na 65 wasu shekaru XNUMX da suka shige:
Ya kamata mu yi addu'a da roƙo ga Ruhu Mai Tsarki, domin kowane ɗayanmu yana buƙatar kariyarsa da taimakonsa ƙwarai. Gwargwadon yadda mutum yayi karancin hikima, mai rauni cikin karfi, dauke da wahala, mai saurin aikata zunubi, don haka ya kamata ya fi shi tashi zuwa gareshi wanda shi ne makullin haske, ƙarfi, ta'aziya, da tsarki. - POPE LEO XIII, Divinum Ilud Munus, Encyclical akan Ruhu Mai Tsarki, n. 11
Shekaru goma bayan haka, Paparoma St. Paul na shida, wanda ya rufe Vatican II, da kansa ya ce:
… Don haka akwai buƙatu da haɗarin zamani, Saboda haka sararin samaniyar mutane ya karkata zuwa gareshi zaman duniya da rashin ƙarfi don cimma shi, cewa babu ceto a gare shi sai dai a cikin sabon fitowa daga baiwar Allah. To, sai ya zo, Ruhu Mai halittawa, sabunta fuskar duniya! - POPE PAUL VI, Gaudete a cikin Domino, 9 ga Mayu, 1975; www.karafiya.va

A cikin 1967, shekaru biyu bayan rufe hukuma ta Vatican II, gungun ɗalibai daga Jami'ar Duquesne sun taru a The Ark and Dover Retreat House. Bayan magana da farko a ranar akan Ayyukan Manzanni surar 2, wata gamuwa mai ban mamaki ta fara bayyana yayin da ɗalibai suka shiga ɗakin sujada a sama kafin Albarkacin Albarka:

… Lokacin da na shiga na durkusa a gaban yesu a cikin tsarkakakkiyar sacrament, a zahiri na girgiza da jin tsoro a gaban ɗaukakarsa. Na san ta hanya mai banƙyama cewa Shi ne Sarkin Sarakuna, Ubangijin Iyayengiji. Na yi tunani, "Gara ka fita daga nan da wuri kafin wani abu ya same ka." Amma kawar da tsoro na shine babban burin mika kaina ga Allah ba tare da wani sharadi ba. Na yi addu'a, “Uba, na ba da raina a gare ka. Duk abin da kuka roka a wurina, na yarda. Kuma idan yana nufin wahala, na yarda da hakan kuma. Kawai koya mani in bi Yesu kuma in ƙaunaci yadda yake ƙauna. ” A lokaci na gaba, sai na tsinci kaina ina sujjada, a kwance a fuskata, kuma an cika ni da ambaton kauna ta jinƙai na Allah… kaunar da ba ta cancanta ba, amma ba da kyauta ba. Haka ne, gaskiya ne abin da St. Paul ya rubuta, "pouredaunar Allah an zubo ta cikin zukatanmu ta Ruhu Mai Tsarki." Takalma na ya fito cikin aikin. Lallai na kasance a kasa mai tsarki. Na ji kamar ina so in mutu in kasance tare da Allah… Cikin sa'a mai zuwa, Allah ya ɗauke ɗalibai da yawa zuwa ɗakin sujada. Wasu suna dariya, wasu suna kuka. Wadansu sunyi addua a cikin wasu harsuna, wasu (kamar ni) sun ji wani zafi mai zafi wanda ke damun su ta hannun su… Itace farkon haihuwar Katolika na risarfafawa! —Patti Gallagher-Mansfield, shaidan gani da ido kuma mai halarta, http://www.ccr.org.uk/duquesne.htm

It was arguably God’s direct answer to papal prayers for a “new Pentecost” to fall upon the Church and aid her against mounting heresies being embraced by individual bishops and laity. But “rad trads” claim this is a Protestant invention. On the contrary, the charisms of the Holy Spirit and the so-called “baptism in the Holy Spirit” are thoroughly biblical and rooted in Sacred Tradition.[2]gwama Mai kwarjini? Duk fafaroma na ƙarshe sun amince da ƙungiyar da kanta:

Ta yaya wannan 'sabuntawa na ruhaniya' ba zai zama dama ga Ikilisiya da duniya ba? Kuma ta yaya, a wannan yanayin, mutum ba zai iya ɗaukar duk hanyoyi don tabbatar da cewa ya kasance haka ba…? —POPE PAUL VI, Majalisar Dinkin Duniya ta Sabunta Charismatic Katolika, Mayu 19, 1975, Rome, Italia, www.ewtn.com

Na gamsu da cewa wannan motsi muhimmin abu ne a cikin sabuntawar Ikilisiya, a cikin wannan sabuntawa na ruhaniya na Cocin. -POPE JOHN PAUL II, masu sauraro na musamman tare da Cardinal Suenens da Majalisar Wakilan Ofishin Sabunta Ƙawance na Duniya, Disamba 11th, 1979, archdpdx.org

Bayyanar Sabuntawa bayan Majalisar Vatican ta Biyu kyauta ce ta Ruhu Mai Tsarki ga Cocin…. A ƙarshen wannan Millennium na biyu, Ikilisiya na buƙatar fiye da kowane lokaci don juya baya ga amincewa da bege ga Ruhu Mai Tsarki… —POPE ST. JOHN PAUL II, Address to the Council of the International Catholic Charismatic Renewal Office, May 14th, 1992

Institutionungiyoyin hukumomi da kwarjini suna da mahimmanci kamar yadda yake ga tsarin mulkin Cocin. Suna ba da gudummawa, kodayake sun bambanta, ga rayuwa, sabuntawa da tsarkake mutanen Allah. —POPE ST. JOHN PAUL II, Speech to the World Congress of Ecclesial Movements and New Communities, www.karafiya.va

I am really a friend of movements — Communione e Liberazione, Focolare, and the Charismatic Renewal. I think this is a sign of the Springtime and of the presence of the Holy Spirit. —Cardinal Ratzinger (POPE BENEDICT XVI), Ganawa da Raymond Arroyo, EWTN, Duniya Gaba Daya, Satumba 5th, 2003

Sabuntawa na Charismatic, wanda ya haɓaka a cikin Coci bisa ga nufin Allah, yana wakiltar, don fassara Saint Paul VI, "babban dama ga Coci"… These three things: baptism in the Holy Spirit, unity in the body of Christ and service to the poor — are the forms of witness that, by virtue of baptism, all of us are called to give for the evangelization of the world. — POPE FRANCIS, Adireshi, Yuni 8, 2019; Vatican.va

Mafi aminci Katolika na sani a duk duniya a yau suna da tushe a cikin Sabuntawa Mai Kyau. Ikilisiya ta karɓe ta kuma ta amince da ita a hukumance - wannan gaskiya ce ta sihiri. Har ila yau, gaskiyar cewa ta ga rabonta na mutane marasa kuskure da aiwatarwa kamar kowane motsi a cikin Coci (duba jerin na kan tushen Sabuntawa a cikin Al'ada Mai Tsarki: Mai kwarjini?).
 
 
 
III. "Kujerar' Peter ba kowa"
 
Yadda wasu matsananciyar ra'ayin mazan jiya ke kewaye da Magisterium a wannan batun shine kawai bayyana cewa Paparoma tun daga Vatican II (har ma a baya) ba su da inganci kuma kujerar Peter ba kowa. Wannan shi ne daidai sedevacantism kamar yadda Ubangiji ya yi mini gargaɗi kimanin shekaru da suka wuce (duba Ambaliyar Annabawan Qarya), kuma yanzu ya fara yaduwa kamar ciwon daji. Gargadin Uwargidanmu cewa a ƙiyayya yana zuwa[3]gani nan, nan, nan, nan da kuma nan ya bayyana yana kara kusantowa. Idan ya faru, ina ganin shi da farko a matsayin matsananci masu ra'ayin mazan jiya ja daga matsananci masu sassaucin ra'ayi ... kuma bar a tsakanin zai zama wadanda kawai tsaya a kan 2000 shekaru gaskiya, duk da haka zama a cikin hadin kai tare da yanzu shugaban Kirista, duk da wannan papacy ta bayyana flaws.
 
Babu wani ɗan Katolika da ke da ikon ayyana sarautar Paparoma ba ta da inganci sai dai Paparoma da kansa, tunda “Babu wanda ya yi hukunci a kan Babban Limamin.”[4]Dokar Canon, 1404 Duk da haka, da rad trad zai kawai jayayya cewa Paparoma "Don haka da haka" ya tafi daga dogo, kuma a nan gaba Paparoma zai kawai baratar da matsayinsu. Duk da haka, waɗannan schismatics ba za su iya ma yarda a tsakanin su wanene shugaban Kirista na ƙarshe ba, don haka ya bayyana ainihin abin da suke yi na motsa jiki (cf. Martin Luther).
 
Fafaroma Francis, duk da haka, ya ba da babbar ƙudiri ga sabon salon zaman kashe wando yayin da hasashe ya yi yawa cewa abin da ake kira "St. Mafia na Gallen” sun shiga cikin zaɓen Paparoma na kwanan nan.[5]gwama Wanene Paparoma na Gaskiya? Duk da haka, babu wani Cardinal guda daya da ya kada kuri'a a zaben da ya yi nuni da cewa akwai wani abu da bai dace ba da ya "gyara" zaben Cardinal Jorge Bergoglio. Don haka, Katolika waɗanda ke ɗaukar waɗannan ra'ayoyin suna buƙatar yin hankali don kada su haifar da ruɗani da kansu, ko kuma ba da gangan ba daga Barque na Ceto:

Don haka, suna tafiya cikin tafarkin kuskure mai haɗari waɗanda suka yi imanin cewa za su iya karɓar Kristi a matsayin Shugaban Ikilisiya, yayin da ba sa biyayya ga Vicar sa a duniya. -POPE PIUS XII, Kamfanin Mystici Corporis Christi (A jikin Mystical na Kristi), 29 ga Yuni, 1943; n 41; Vatican.va

Ka tuna, wannan aminci ne ga "magaskiya na gaske" na Paparoma - ba lallai ba ne maganganunsa na kashe-kashe ko tambayoyin kafofin watsa labarai inda ya ba da ra'ayi na kansa da ra'ayoyin da ke cikin ma'anar sarautarsa.
 
 
IV. Rails da labule da Mass mai inganci "kawai".
 
Wataƙila mafi lahani da abubuwan ban tsoro a kan kafofin watsa labarun sun danganta ne da la'antar duk wani ɗan Katolika da ya ci gaba da shiga cikin Ordo Misae na Bulus VI (wanda aka fi sani da "Novus Ordo" Mass). Kafin in ci gaba, bari in sake maimaita soyayya ta na kyandir, turare, gumaka, karrarawa, cassocks, albs, Gregorian Chant, polyphony, manyan bagadai, rails na tarayya… Ina son shi. duka! Na gode dukan abubuwan da ke cikin al'adun Katolika.
 
Kodayake Katolika ya fahimta kuma yana amfani da kyawawan wasan kwaikwayo da fasaha kamar babu wani addini, Mass ya kasance cikin shiga cikin aikin Calvary guda ɗaya:
Wannan shi ne Mass: shiga cikin wannan Sha'awa, Mutuwa, Tashin Matattu, da Hawan Yesu zuwa sama, kuma idan muka je Mass, kamar muna tafiya akan Kalvary. Yanzu kaga idan munje Calvary - ta amfani da tunanin mu — a wannan lokacin, da sanin cewa wannan mutumin shine Yesu. Shin za mu iya yin kuskure-tattaunawa, ɗaukar hotuna, yin ɗan kallo? A'a! Domin Yesu ne! Lallai zamu kasance cikin nutsuwa, da hawaye, da farin cikin samun ceto… Mass ana fuskantar akan, ba wasan kwaikwayo bane. —POPE FRANCIS, Janar Masu Sauraro, CruxNuwamba 22nd, 2017
Tabbas, ɗaya daga cikin faɗuwar aiwatar da rashin lafiya na "gyara" na Mass ya kasance ainihin ƙasƙantar da sufanci - mafi girman abin da mutum ke fahimta a cikin ayyukan Latin da Gabas. Don haka, ba abin mamaki ba ne cewa kwanan nan an zana matasa da yawa daga gidan wasan kwaikwayo mara zurfi na duniya (kuma sabon sabon Ordo Missae) cikin kyawun bikin Tridentine.
 
Amma wannan ba ya ba da hujjar zalunci na zahiri na waɗancan Katolika waɗanda suka kasance a cikin Ikklesiyarsu don ƙauna da girmama Yesu a cikin m tsarkakewa na "Novus Ordo." Dangane da haka, sukar Paparoma Francis game da irin wannan tunanin yana da cikakkiyar fahimta yayin da ya yi kira…

Wadanda a karshe suka dogara kawai da karfin su kuma suke jin sun fi wasu saboda suna kiyaye wasu ka'idoji ko kuma kasancewa cikin aminci ga wani salon Katolika na baya [da kuma] kyakkyawan zaton koyaswa ko horo [wanda] ke kaiwa maimakon narcissistic kuma mai iko da iko… -Evangelii Gaudiumn 94

Na shaida ‘yan uwa da abokan arziki duk sun taso hancinsu yayin da suke sanya mayafi, har ta kai ga sun yanke sadarwa. Suna magana kamar ana yin “masu-wasa” a kowace liturgy ta Novus Ordo. Suna ba'a "gitar talakawa" kamar dai an ba da sashin jiki tare da Dokoki Goma kuma kowane mawaƙa yana rera Kumbaya. Suna zargin Katolika masu ibada da gaske na sadaukarwa don (daidai) karɓar tarayya a hannu, kodayake - ko mai hankali a yau ko a'a - an taɓa yin shi a cikin Cocin Farko (karantawa) Sadarwa a Hannu - Sashe na I da kuma part II). Suna ganin cewa matasa Katolika da ke wuta da ƙauna ga Yesu da ɗaga hannuwansu a Mass wajen bauta ya cancanci a tsauta wa jama’a (ko da yake St. Bulus ya yi kira ga wannan abu a 1 Timothawus 2:8: “Burina ne; to, a kowane wuri maza su yi addu’a, suna ɗaga hannuwa tsarkakakku, ba tare da fushi ko gardama ba.”
 
Farisanci yana sake tayar da mugun kai.
 
A matsayina na mai bishara mai balaguro a cikin Cocin Katolika wanda ya ziyarci Ikklesiya fiye da kila kowane bishop a duniya, zan iya tabbatar da cewa abubuwan cin zarafin liturgical da na gani ba su da yawa. Ƙarya ce da abin kunya ga Katolika su buga liturgies "bakan gizo" da "tsattsauran ra'ayi na mata" akan layi - abin baƙin ciki kamar yadda suke - kamar dai wannan shine al'ada. Kuna sake tsananta wa Yesu ta wurin ɓata sunan limamai masu aminci da ’yan’uwa!
 
Ee, zan so in gani ad orientem (Firist wanda yake fuskantar bagadi) ya koma; Ya kamata a maido da dogayen tarayya da kuma Sallar harshe a cikin mahallin mu; kuma tambayoyi kan “shayarwa” na karatun taro da addu’o’i ya kamata a sake duba su a cikin wani gaskiya ruhin synodality. Amma hukuncin da aka yi wa sabon Taro a matsayin rashin inganci, watakila shine mafi yawan tashin hankali da abin kunya na matsanancin ra'ayin mazan jiya.
 
Gaskiyar ita ce, Mass na Latin ya zo wurin da aka rasa halartar addu'a na masu aminci; “Kyakkyawan Shaidan” ne ya ja hankalinsu a fili, kamar yadda fafaroman suka yi gargaɗi a cikin rabin ƙarni a baya. Da yake taƙaita tunanin Cardinal Joseph Ratzinger (Paparoma Benedict na gaba), Cardinal Avery Dulles ya lura cewa, da farko, Ratzinger ya kasance mai inganci game da 'yunƙurin shawo kan keɓantawar limamin biki da kuma haɓaka haƙƙin haƙƙin ikilisiya. Ya yarda da tsarin mulki game da bukatar a ba da muhimmanci ga Kalmar Allah a cikin Littafi da shela. Ya ji daɗin tanadin tsarin mulki na tarayya mai tsarki a ƙarƙashin nau'ikan nau'ikan biyu [kamar ayyukan gabas] da… yin amfani da yare. Ya rubuta: “Dole ne a karya bangon Latin idan an sake yin hidimar liturgy ko dai a matsayin shela ko kuma gayyatar zuwa gayyata.” Ya kuma amince da kiran majalisar na maido da saukin liturgies na farko da kuma kawar da abubuwan da ba su dace ba.'[6]"Daga Ratzinger zuwa Benedict", Abu na farkoFabrairu 2002 Wato, manyan yadudduka waɗanda suma suka rage sauƙaƙa da ainihin jigon taron da Ubannin Majalisar suka nemi murmurewa da sabunta su.[7]gani Mass Na Gaba
 
 
V. Kin yarda da wahayi na sirri
 
Idan muka karanta abin da ke sama, mutum zai iya fahimtar dalilin da ya sa masu ra'ayin mazan jiya suka ci gaba da yin watsi da kusan duk wani abin sirri da ke wajen Fatima. Musamman ma, suna da ƙashi mai ban sha'awa don ɗauka tare da bayyanar Medjugorje inda taron matasa na shekara-shekara ke ganin haɗuwar sadaukarwar Marian, Adoration na Eucharistic, da magana mai ban sha'awa - wanda ke kewaye, ba shakka, Mass na "Novus Ordo" Amma kuma, mun sami waɗannan rad trads a cikakken rashin daidaituwa tare da Magisterium.
 
Kwamitin Ruini, wanda Paparoma Benedict na 16 ya kafa, ya kammala cewa bakwai na farko na waɗannan bayyanar Baltic sun kasance 'mafi girman dabi'a' daga asali, tare da yanke shawara na tsaka tsaki a kan sauran abubuwan da ke gudana.[8]17 ga Mayu, 2017; Rajistar Katolika ta ƙasa; gani Medjugorje… Abinda baku sani ba UPDATE: Then on August 28, 2024, the Vatican granted the apparitions its highest approval possible: a nihil obstat. [9]gwama Medjugorje and Hairsplitting Na amsa ad nauseam sauran ƙin yarda da ƙaryar da ke tattare da waɗannan bayyanar nan da kuma nan.
 
Babban gardamar da aka gabatar ita ce, mutum ba zai iya yin hukunci da Medjugorje ba bisa ga “’ya’yan itatuwa” masu kyau: aƙalla ayyuka 600 zuwa aikin firist, dubban sabbin ’yan manzanni, da sauye-sauye marasa adadi. Ka ga, masu shakka suna da’awar, “Shaiɗan yana iya ba da ’ya’ya masu kyau kuma!” Suna kafa wannan bisa gargaɗin St. Bulus:

… Irin waɗannan mutane manzannin ƙarya ne, mayaudaran ma'aikata, waɗanda suka mai da kansu kamar manzannin Kristi. Ba abin mamaki ba ne kuma, don Shaiɗan ma yakan mai da kansa kamar mala'ikan haske. Don haka ba abin mamaki ba ne cewa ministocinsa ma sun mai da kansu kamar ministocin adalci. Arshensu zai yi daidai da ayyukansu. (2 Ga 11:13-15)

A gaskiya, St. Paul shine musu hujjarsu, domin shi ma yana maimaita koyarwar Ubangijinmu cewa za ku san itace da 'ya'yanta. Arshensu zai yi daidai da ayyukansu. ” Juyawa, warkaswa, al'ajibai, da kuma ayyukan da muka gani daga Medjugorje a cikin shekaru arba'in da suka gabata sun nuna kan su na kwarai. Kuma waxanda suka san masu gani suna tabbatar da tawali’u da amincinsu da ibadarsu da amincinsu. A’a, Shaiɗan ba zai iya samar da kyawawan ’ya’ya na nagarta da tsarki ba; menene Littafi zahiri ya ce yana iya kera “alama da abubuwan al’ajabi” na ƙarya.[10]cf. Alamar 13:22

Maganar Almasihu gaskiya ne ko kuwa?

Itace mai kyau ba za ta iya ba da ’ya’ya marasa kyau ba, haka kuma ruɓaɓɓen itace ba zai iya ba da’ ya’ya masu kyau. (Matiyu 7: 18)

Hakika, Ikilisiyar Tsarkaka don Koyarwar Bangaskiya ta karyata ra'ayin da ya ce 'ya'yan itatuwa ba su da mahimmanci. Ya yi ishara da mahimmancin cewa irin wannan lamari… 

… Kai fruitsa fruitsan fruitsa bya ta hanyar Cocin da kanta daga baya zata iya fahimtar yanayin gaskiyar abubuwan… - "Ka'idoji Dangane da Hanyar Tafiya a Fahimtar Bayyanar bayyanar ko Wahayin" n. 2, Vatican.va
Game da duk wani wahayi na sirri, gaba ɗaya ya saba wa Nassi da ruhun Ikilisiya a ƙi shi sarai.[11]gani Annabci a cikin Hangen nesa Maimakon haka, an umurce mu da Kalmar Allah don…

…Kada ku raina maganar annabawa, amma ku gwada kome; yi riko da abin da yake mai kyau… (1 Tasalonikawa 5: 20-21)

Don haka, ya koyar da Benedict XIV:
Mutum na iya ƙin yarda da “wahayi na sirri” ba tare da rauni kai tsaye ga Imanin Katolika ba, muddin ya yi haka, “da tawali’u, ba tare da dalili ba, kuma ba tare da raini ba. -Jaruntar Jaruma, p. 397
 
"Lokaci Masu Haɗari da Rudani"
Akwai abubuwa da yawa a nan, kuma za a iya rubuta ƙari mai guba gargajiya. Kuma ina sake maimaitawa, wasu na iya rike wasu ra'ayoyin da ke sama ba tare da fadawa cikin tsattsauran ra'ayi ba. Shi ya sa na jaddada kalmar “mai guba” domin na dauki kaina a matsayin dan gargajiya. Shin ba kowane Katolika ya kamata ya bi Al'ada Mai Tsarki ba?
 
Lalle ne, idan za mu yi hukunci a kan 'ya'yan itãcen wannan girma motsi - kuma ta wannan, Ba ina nufin waɗanda Katolika suka ƙaunaci Latin Mass kuma duk da haka zama a cikin hadin kai da kuma sadaka tare da 'yan'uwansu - to, 'ya'yan itãcen marmari ne sau da yawa rancid. Na karanta mutane da yawa suna kwatanta yadda wasu Ikklesiya na Latin suna adawa da al'ada, hukunci da na zahiri - mai guba. Wasu daga cikin wasiƙun da suka fi muni sun zo daga rad trads. Wani limamin coci, wanda ya bar “Novus Ordo”, ya yi ta rubuta mani saƙon saƙon da ba za a yi sadaka ba har sai wata rana, na rubuta baya na ce, “Dear Fr., idan ka ɗauke ni maƙiyi, ba a kira ka don “ƙaunar ka ba. abokan gaba”? Ta yaya kuke cin nasara da ni ba tare da yin sadaka ba?” Ya sake rubuta imel guda ɗaya - mai daɗi a wannan lokacin - kuma tun daga lokacin ban taɓa jin labarinsa ba.
 
Amma ina so in ƙare da abin da a yanzu babu shakka rayayyun “kalmar yanzu” da ta zo mini a cikin makonni biyu bayan ritayar Benedict:

Yanzu kuna shiga cikin lokuta masu haɗari da rikicewa.

Kadan daga cikinmu ma sun ji sunan Cardinal Jorge Bergoglio a lokacin. Amma bayan ya zama Paparoma Francis, ya bayyana a fili cewa kwanakin bayyananniyar koyarwar koyarwar da masu aminci suka saba da su. Benedict da John Paul II sun ƙare. Daga maganganun da ba su cancanta ba a cikin tambayoyin papal, zuwa alƙawura masu ban tsoro na masu ci gaba, zuwa haɓaka Uwar Duniya (Sauna) da kuma ra'ayoyin Majalisar Dinkin Duniya game da zubar da ciki da akidun jinsi, ga abin ban tsoro amincewa na gwajin gwajin ƙwayoyin halittar mRNA waɗanda ke da yanzu sun jikkata tare da kashe mutane da dama... ƙasa ta cika don tsattsauran ra'ayi - a bangarorin biyu na Coci.
 
Don haka zan maimaita abin da aka tilasta mini in faɗi tsawon shekaru (da abin da Mahaifiyarmu Mai Albarka ta yi ta gargaɗi): An kira mu mu kasance cikin haɗin kai da fastocinmu kuma mu yi musu addu’a. Hadin kai ba yana nufin sallamawa shiru ba yayin fuskantar abin kunya da rudani na gaske (kamar su bugawa Fiducia Supplicans or the controversial endorsement of scientific or medical positions contrary to the Church’s mandate).[12]“According to the knowledge, competence, and prestige which [the laity] possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.” —Code of Canon Law, Canon 212 §3 What it means is sadaka da kuma juriyarsu ta duka, ko da gyara na fili ya zama dole.
 
Gaskiyar ita ce - kuma dole ne mu yi la'akari da wannan - Barque na Bitrus a wannan lokacin kamar…
Jirgin ruwa da yake shirin nitsewa, jirgin ruwan da ke shan ruwa a kowane bangare. —Catinal Ratzinger (POPE BENEDICT XVI), 24 ga Maris, 2005, Barka da juma'a mai kyau game da Faduwar Almasihu na Uku
Rikici, rarrabuwar kawuna na cikin gida, da rungumar manufofin duniya sun haifar da tsangwama mai yawa a cikin wannan Babban Jirgin ruwa.[13]duba wahayin St. John Bosco: Rayuwa da Mafarki? Mutane da yawa sun fara kuka kamar manzanni: "Malam, maigida, muna halaka!" (Luka 8:24). Amsar wannan duka ita ce a bi A cikin sawun St. John… mu sake sa kanmu bisa ƙirjin Kristi kuma mu yi addu’a cikin nutsuwa “Yesu na dogara gare ka”; kada mu bar abincinmu na yau da kullun (addu’a); karanta Kalmar Allah, a ci abinci akai-akai na Eucharist da kuma zuwa ga ikirari na yau da kullun; yin addu'ar Rosary, kuma a ƙarshe, a sarari, don kawai a kwantar da hankali a kan (dagewa) don rayuwa mai ƙauna.
 
Har abada rayuwa.
 
Saboda kun kiyaye saƙon jimiri, zan kiyaye ku a lokacin gwaji wanda zai zo ga duk duniya don gwada mazaunan duniya. Ina zuwa da sauri. Ku riƙe abin da kuke da shi, don kada kowa ya ɗauki kambin ku. (Wahayin Yahaya 3: 10-11)
 
 
Karatu mai dangantaka
 
 

Goyi bayan hidima ta cikakken lokaci Mark:

 

tare da Nihil Obstat

 

Don tafiya tare da Mark a The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
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Bayanan kalmomi

Bayanan kalmomi
1 Mayu 28, 2024; oldyosef.hkdavc.com
2 gwama Mai kwarjini?
3 gani nan, nan, nan, nan da kuma nan
4 Dokar Canon, 1404
5 gwama Wanene Paparoma na Gaskiya?
6 "Daga Ratzinger zuwa Benedict", Abu na farkoFabrairu 2002
7 gani Mass Na Gaba
8 17 ga Mayu, 2017; Rajistar Katolika ta ƙasa; gani Medjugorje… Abinda baku sani ba
9 gwama Medjugorje and Hairsplitting
10 cf. Alamar 13:22
11 gani Annabci a cikin Hangen nesa
12 “According to the knowledge, competence, and prestige which [the laity] possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.” —Code of Canon Law, Canon 212 §3
13 duba wahayin St. John Bosco: Rayuwa da Mafarki?
Posted in GIDA, IMANI DA DARAJA.