Akan Maida Mutuncinmu

 

Rayuwa koyaushe tana da kyau.
Wannan hasashe ne na zahiri da kuma gaskiyar kwarewa,
kuma ana kiran mutum don ya fahimci babban dalilin da ya sa haka yake.
Me yasa rayuwa tayi kyau?
—POPE ST. JOHN BULUS II,
Bayanin Evangelium, 34

 

ABIN ya faru da tunanin mutane lokacin da al'adun su - a al'adar mutuwa - yana sanar da su cewa rayuwar ɗan adam ba kawai abin da za a iya amfani da su ba ne amma a fili mugunta ce ta wanzuwa ga duniya? Menene ya faru da tunanin yara da matasa waɗanda aka yi ta gaya musu cewa bazuwar samfurin juyin halitta ne, cewa wanzuwarsu tana “yawan yawan jama’a” a duniya, cewa “sawun carbon ɗinsu” yana lalata duniya? Menene ya faru da tsofaffi ko marasa lafiya lokacin da aka gaya musu cewa al'amuran lafiyar su suna kashe "tsarin" da yawa? Menene ya faru da matasan da aka ƙarfafa su ƙin jima'i na halitta? Menene zai faru da kamannin mutum idan aka kwatanta kimarsu, ba ta wurin darajarsu ta asali ba amma ta wurin iyawarsu? 

Idan abin da Paparoma St. John Paul II ya faɗa gaskiya ne, cewa muna rayuwa babi na 12 na Littafin Ru’ya ta Yohanna (duba. Ciwon Labour: Depopulation?) - to, na yi imani St. Paul yana ba da amsoshi game da abin da ke faruwa ga mutanen da aka wulakanta su:

Fahimtar wannan: za a yi lokatai masu ban tsoro a kwanaki na ƙarshe. Mutane za su zama masu son kai, masu son kuɗi, masu fahariya, masu girman kai, masu zage-zage, masu rashin biyayya ga iyayensu, marasa godiya, marasa addini, marasa kunya, marasa laifi, masu zagi, masu lalata, maƙiyi, masu ƙin nagarta, maciya amana, marasa hankali, masu girmankai, masu son annashuwa. maimakon masoyan Allah, kamar yadda suke yin riya na addini amma suna musun ikonsa. (2 Tim 3: 1-5)

Jama'a kamar sun ba ni bakin ciki a kwanakin nan. Don haka kaɗan ne ke ɗaukar kansu da “hatsari.” Kamar dai hasken Allah ya fita a cikin rayuka da yawa (duba Kyandon Murya).

… A wurare da yawa na duniya imani yana cikin haɗarin mutuwa kamar harshen wuta wanda ba shi da mai. — Wasikar Mai Tsarki POPE BENEDICT XVI zuwa Dukan Bishops na Duniya, Maris 12, 2009

Kuma wannan bai kamata ya zama abin mamaki ba, domin yayin da al’adar mutuwa ke yaɗa saƙonsa mai ƙasƙantar da kai har zuwa iyakar duniya, haka ma hankalin mutane ya ragu.

...saboda yawan mugunta, ƙaunar mutane da yawa za ta yi sanyi. (Matt 24: 12)

Koyaya, a cikin wannan duhu ne aka kira mu mabiyan Yesu mu haskaka kamar taurari… [1]Phil 2: 14-16

 

Maida Mutuncinmu

Bayan kwanciya a hoton annabci mai damun kai na madaidaicin yanayin "al'adar mutuwa", Paparoma St. John Paul II kuma ya ba da maganin rigakafi. Ya fara da yin tambayar: Me ya sa rayuwa take da kyau?

Ana samun wannan tambayar a ko'ina cikin Littafi Mai Tsarki, kuma daga shafuffuka na farko ta sami amsa mai ƙarfi da ban mamaki. Rayuwar da Allah ya ba mutum ta sha bamban da ta sauran halittu masu rai, gwargwadon mutum, ko da yake an yi shi daga turɓayar ƙasa. (Far. 2:7; 3:19; Ayuba 34:15; Zab 103:14; 104:29), bayyanar Allah ce a duniya, alamar kasancewarsa, alamar ɗaukakarsa (Far. 1:26-27; Zab 8:6). Wannan shi ne abin da Saint Irenaeus na Lyons ya so ya jaddada a cikin ma'anarsa mai farin ciki: "Mutum, mai rai, ɗaukakar Allah ne". —POPE ST. JOHN BULUS II, Bayanin Evangelium, n 34

Bari waɗannan kalmomi su shiga cikin ainihin rayuwar ku. Ba ku kasance "daidai" tare da slugs da birai ba; ba ku ba ne sakamakon juyin halitta; kai ba cuta bace akan fuskar duniya... kai ne babban tsari kuma kololuwar halittun Allah. “koli na ayyukan halitta na Allah, a matsayin rawaninsa,” in ji Marigayi Saint.[2]Bayanin Evangelium, n 34 Ka ɗaga sama, masoyi mai rai, duba cikin madubi, ka ga gaskiyar cewa abin da Allah ya halitta “yana da kyau ƙwarai” (Farawa 1:31).

Don a tabbata, zunubi yana ya lalatar da mu duka zuwa mataki ɗaya ko wani. Tsofaffi, wrinkles, da furfura kawai tunatarwa ne cewa “maƙiyi na ƙarshe da za a halaka shi ne mutuwa.”[3]1 Cor 15: 26 amma kimarmu da mutuncinmu ba za su taɓa tsufa ba! Bugu da ƙari, wasu ƙila sun gaji nakasassun ƙwayoyin cuta ko kuma sun sami guba a cikin mahaifa ta hanyar ƙarfin waje, ko kuma sun naƙasa ta hanyar haɗari. Hatta “zunubai bakwai masu-kisa” da muka yi (misali sha’awa, ɓacin rai, rashi, da sauransu) sun ɓata jikinmu. 

Amma kasancewar halitta cikin “surar Allah” ya wuce haikalinmu:

Marubucin Littafi Mai Tsarki yana ganin sashe na wannan siffa ba kawai ikon mutum bisa duniya ba amma har ma da ikon ruhaniya waɗanda suka bambanta da mutum, kamar hankali, fahimi tsakanin nagarta da mugunta, da ’yancin zaɓe: “Ya cika su da ilimi da fahimta; ya nuna musu nagarta da mugunta” (Shugaba 17:7). Ikon samun gaskiya da yanci hakki ne na ɗan adam matuƙar an halicci mutum cikin surar Mahaliccinsa, Allah mai gaskiya da adalci. (Karanta Kt 32:4). Mutum shi kaɗai, a cikin dukkan halittun da ake iya gani, yana da “mai iya sanin Mahaliccinsa da ƙaunarsa”. -Bayanin Evangelium, 34

 

Ana Sake Soyayya

Idan aunar mutane da yawa ta yi sanyi a duniya, aikin Kiristoci ne su maido da wannan jin daɗi a cikin al’ummarmu. Masifu da kulle-kulle na lalata na COVID-19 ya lalata tsarin tsarin dangantakar ɗan adam. Mutane da yawa ba su warke ba tukuna suna rayuwa cikin tsoro; An fadada rarrabuwar kawuna ne ta hanyar kafafen sada zumunta da kuma mu’amalar mu’amala ta yanar gizo mai daci wadanda suka rusa iyalai har yau.

'Yan'uwa, Yesu yana duban ku, ni kuma don in warkar da wannan ɓarna, mu zama a harshen wuta na soyayya a tsakanin garwashin al'adunmu. Ku yarda da kasancewar wani, ku gaishe su da murmushi, ku dube su cikin ido, “ku saurari ran wani ya wanzu,” kamar yadda Bawan Allah Catherine Doherty ta ce. Mataki na farko na shelar Bishara shine wanda Yesu ya ɗauka: Shi kaɗai ne ba ga wadanda ke kewaye da shi (har tsawon shekaru talatin) kafin ya fara shelar Bishara. 

A cikin wannan al'adar mutuwa, wadda ta mayar da mu baki har ma da makiya, za a iya jarabce mu mu zama masu ɗaci. Dole ne mu yi tsayayya da wannan jarabar na son zuciya kuma mu zaɓi hanyar ƙauna da gafara. Kuma wannan ba "Hanya" ba ce ta yau da kullun. Yana da a walƙiya na allahntaka wanda ke da yuwuwar sanya wani ruhin wuta.

Baƙo ba baƙo ba ne ga wanda dole ne ya zama maƙwabci ga wani mabukata, har ya ɗauki alhakin rayuwarsa, kamar yadda kwatancin Samariyawa nagari ya nuna sarai. (k.k. Lk 10: 25-37). Har maƙiyi ya daina zama maƙiyi ga wanda ya wajaba ya ƙaunace shi (Karanta Mt 5:38-48; Lk 6:27-35), don “aika masa alheri”. ( Lk. 6:27, 33, 35 ) da kuma amsa bukatunsa na gaggawa ba tare da tsammanin biya ba (Karanta Lk 6:34-35). Girman wannan soyayyar ita ce addu'a ga makiyin mutum. Ta yin haka za mu cim ma jituwa da ƙauna ta tanadi na Allah: “Amma ni ina ce muku, ku ƙaunaci magabtanku, ku yi addu’a ga waɗanda ke tsananta muku, domin ku zama ’ya’yan Ubanku wanda ke cikin sama; gama yana sa rana tasa ta fito bisa miyagu da nagarta, kuma yana saukar da ruwan sama a kan masu adalci da azzalumai.” (Mt 5:44-45; Lk 6:28, 35). -Bayanin Evangelium, n 34

Dole ne mu tura kanmu don shawo kan tsoron mu na kin amincewa da tsanantawa, tsoro sau da yawa yakan haifar da raunin mu (wanda har yanzu yana buƙatar waraka - duba. Jawowar Waraka.)

Abin da ya kamata ya ba mu ƙarfin hali ko da yake, shine mu gane, ko sun yarda ko a'a, hakan kowane mutum yana marmarin saduwa da Allah ta hanyar sirri… don jin numfashinsa a kansu kamar yadda Adamu ya fara ji a gonar.

Ubangiji Allah ya sifanta mutum daga turɓayar ƙasa, ya hura numfashin rai cikin hancinsa, mutumin kuma ya zama mai rai. (Farawa 2:7)

Asalin Allah na wannan ruhun rayuwa yana bayyana rashin gamsuwa na shekara da shekaru wanda mutum yake ji a tsawon kwanakinsa a duniya. Domin Allah ne ya halicce shi kuma yana ɗauke da tambarin Allah wanda ba zai shafe a cikin kansa ba, mutum yana kusantar Allah ta halitta. Lokacin da ya kula da zurfafan buri na zuciya, kowane mutum dole ne ya yi nasa kalmomin gaskiya da Saint Augustine ya bayyana: “Ya Ubangiji, ka mai da mu don kanka, zukatanmu kuma ba su natsu ba, sai sun huta a cikinka.” -Bayanin Evangelium, n 35

Kasance wannan numfashi, dan Allah. Zama dumin murmushi mai sauƙi, runguma, aikin alheri da karimci, gami da aikin gafara. Bari mu kalli wasu a idanunmu a yau kuma mu bar su su ji darajarsu don kawai an halicce su cikin surar Allah. Ya kamata wannan gaskiyar ta kawo sauyi a tattaunawarmu, da martaninmu, da martaninmu ga ɗayan. Wannan hakika shine rikice-rikice cewa duniyarmu tana matukar buƙatar sake canza ta zuwa wurin gaskiya, kyakkyawa, da nagarta - zuwa “al’adar rayuwa.”

Ruhu ya ba da ƙarfi, kuma yana ɗorawa kan hangen nesa na bangaskiya, ana kiran sabon ƙarni na Krista don taimakawa gina duniya inda ake maraba da kyautar Allah na rayuwa a ciki… Wani sabon zamani wanda fata ke 'yantar da mu daga rashin zurfin ciki, halin ko in kula, da shagaltar da kai wadanda suke kashe rayukanmu kuma suke lalata dangantakarmu. Ya ku ƙaunatattun abokai, Ubangiji na roƙon ku ku zama annabawa wannan sabon zamani… —POPE BENEDICT XVI, Cikin gida, Ranar Matasa ta Duniya, Sydney, Australia, Yuli 20, 2008

Mu zama annabawan nan!

 

 

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Bayanan kalmomi

Bayanan kalmomi
1 Phil 2: 14-16
2 Bayanin Evangelium, n 34
3 1 Cor 15: 26
Posted in GIDA, BAYYANA DA TSORO, BABBAN FITINA.