Bakar Jirgin Ruwa

IT mafarki ne na ruhun maƙiyin Kristi. Ya zo gare ni a farkon hidimata a 1994.

Ina cikin yanayin ja da baya tare da wasu Krista sai kwatsam wasu gungun matasa suka shigo ciki. Sun kasance cikin shekaru ashirin, maza da mata, dukkansu kyawawa ne. Ya bayyana gare ni cewa suna shuru suna karɓar wannan gidan da ke baya. Na tuna da yin fayil ɗin da ya wuce su ta cikin ɗakin girki. Suna murmushi, amma idanunsu sunyi sanyi. Akwai wani ɓoyayyen ɓoyayyen a ƙarƙashin kyawawan fuskokinsu, wanda ya fi na bayyane.

Abu na gaba da zan iya tunawa (da alama an share tsakiyar ɓangaren mafarkin, ko kuma da yardar Allah ba zan iya tunawa da shi ba), sai na tsinci kaina daga ɗaurin keɓe. An dauke ni zuwa wani dakin gwaje-gwaje na asibiti sosai-kamar farin daki mai haske tare da haske mai kyalli. A can, na tarar da matata da yarana suna shan ƙwayoyi, suna da rauni, da kuma cin zarafi.

Na farka. Kuma lokacin da na yi haka, sai na lura - kuma ban san yadda zan sani ba - Na hango ruhun “Dujal” a cikin ɗakina. Muguntar ta yi yawa, ta ban tsoro, ta “zama cikin jiki”, har na fara kuka, “Ubangiji, ba zai yiwu ba. Ba zai iya zama ba! Babu Ubangiji ”.” Bata taba zuwa ba ko tun daga lokacin ban taba sanin irin wannan muguntar tsantsar ba. Kuma ya kasance tabbatacce ma'anar cewa wannan muguntar tana nan ko kuma tazo duniya…

Matata ta farka, da jin damuwata, sai ya tsawata wa ruhun, salama ta fara dawowa.

Daga baya kawai ake fahimtar ma'anar bangarori daban-daban na wannan mafarkin na annabci da rana.

Fuskokin jan hankali alamun su ne halin kirki, rufe cikin kalmomi kamar “haƙuri”, “daidaito tsakanin maza da mata” da “haƙƙoƙi.” A saman jiki, wadannan fuskokin suna bayyana da dacewa, masu adalci, kuma kyawawa... amma a zahiri, suna lalata ƙa'idodin ɗabi'a da na ɗabi'a. A saman jiki, suna nuna jinƙai kuma ba sa son su, amma a ƙasa, ba sa haƙuri da narcissistic. A saman suna magana ne game da hadin kai da zaman lafiya, amma a gaskiya, maganganunsu da ayyukansu suna haifar da rashin daidaito da rarrabuwa. Su ne, a wata kalma, fuskokin rashin bin doka. Gaskiyar cewa suna karɓar "cibiyar ba da baya" alama ce ta sabon sabon "addini" wanda ke ƙaura da Faithmani na gaskiya da kuma yin shiru ga waɗanda ke adawa da manufofin su (wanda aka nuna alama ta wani keɓewa).

The Sabon Zamani wanda yake wayewar gari zai kasance mutane ne cikakke, kuma masu rikon amana wadanda suke kan gaba daya cikin dokokin halittun duniya. A cikin wannan yanayin, dole ne a kawar da Kiristanci kuma ya ba da damar zuwa addinin duniya da sabon tsarin duniya. - ‚Yesu Almasihu, Mai Ba da Ruwan Rai, n 4, Majalissar Pontifical for Al'adu da Tattaunawar addinai

Gaskiyar cewa dole ne mu gabatar da waɗannan samari ta hanyar "ɗakin girki" yana nuna hakan su ya tsiwirwirinsu iko kan bukatun yau da kullun na rayuwa. A "drugging" da kuma wucin gadi haske watakila bayar da shawarar da lokaci na tashin wannan zamanin mulkin mallaka. Lalle ne mu, muna shaida Babban Guba na duniyar ta wani yanayin da ba a taɓa yin irinsa ba kuma ya wuce kima — kuma yana faruwa a daidai lokacin da ake fitar da kwararan fitila don fitilun LED (waɗanda kansu abin tambaya ne a cikin tasirinsu kan lafiyar).

MUTANE GUDA UKU: ADAMAR DAYA

'Yan shekaru kafin ya yi ritaya, Benedict XVI ya yi gargadin cewa…

… Addini mara kyau ana sanya shi a matsayin mizanin zalunci wanda dole ne kowa ya bi shi. -Hasken duniya, Tattaunawa tare da Peter Seewald, p. 52

Yana da gaske…

… Mulkin kama-karya na nuna zumunci wanda bai yarda da komai a matsayin tabbatacce ba, kuma wanda ya bar shi a matsayin ma'aunin karshe na son rai da sha'awar mutum kawai. Samun cikakken bangaskiya, bisa ga darajar Cocin, galibi ana lakafta shi a matsayin tsattsauran ra'ayi. Duk da haka, sake nuna ra'ayi, wato, barin kai da komowa da 'kowace iska ta koyarwa', ya bayyana halin da ake yarda da shi a yau. —Cardinal Ratzinger (POPE BENEDICT XVI) pre-conclave Homily, Afrilu 18, 2005

Kalmar “kama-karya” ita ce daidai a nan saboda, yayin da yake bayyana a matsayin al'umma mai kara budewa da hakuri, a zahiri mun zama azzalumai. St. John Paul II ya fara yin faɗakarwa game da waɗancan masu akidar wadanda suka fara ɗora ra'ayoyinsu akan ran al'ummomi.

Wannan mummunan sakamako ne na sake bayyanawa wanda ke mulki ba tare da hamayya ba: "'yancin" ya daina zama haka, saboda ba a ƙara tabbatar da shi ba akan mutuncin mutum wanda ba za a iya soke shi ba, amma an sanya shi ƙarƙashin nufin mafi ƙarfi. Ta wannan hanyar dimokiradiyya, ta saba wa ƙa'idodinta, ta yadda za a yunƙura zuwa wani nau'i na mulkin kama-karya. —KARYA JOHN BULUS II, Evangelium Vitae, "Bisharar Rai", n 18, 20

Kamar dai yana nuna mana kusancin zamaninmu ne ga waɗancan abubuwa masu ban mamaki a cikin Littattafai waɗanda ke bayyana ƙarshen wani zamani da kuma dogon mulkin Shaidan, John Paul II ya kwatanta lokutanmu kai tsaye zuwa St. John Apocalypse:

Wannan gwagwarmaya yayi kama da gwagwarmaya na apocalyptic da aka bayyana a ciki (Rev 11:19 - 12: 1-6). Yakin mutuwa a kan Rayuwa: "al'adar mutuwa" tana neman ɗora kanta ne akan muradinmu na rayuwa, da rayuwa zuwa cikakken… Manyan ɓangarorin al'umma sun rikice game da abin da ke daidai da abin da ba daidai ba, kuma suna cikin rahamar waɗanda ke tare da su ikon "ƙirƙirar" ra'ayi da ɗora shi akan wasu… "Dodan" (Wahayin Yahaya 12: 3), "mai mulkin wannan duniya" (Yn 12:31) and "mahaifin ƙarya" (Yn 8:44), ba tare da ɓata lokaci ba yana ƙoƙari ya kawar daga zukatan mutane ma'anar godiya da girmamawa ga asalin ban mamaki na asali na baiwar Allah: rayuwar mutum kanta. A yau wannan gwagwarmaya ta zama kai tsaye kai tsaye. -POPE JOHN PAUL II, Cherry Creek State Park Homily, Denver, Colorado, 1993

Paparoma Benedict shima ya ja layi madaidaiciya daga Wahayin Yahaya 12 har zuwa zamaninmu:

Wannan yaƙin da muka sami kanmu [a kan]… ikokin da ke hallaka duniya, ana maganarsu a cikin babi na 12 na Wahayin… An ce dragon yana jagorantar babban rafin ruwa kan mace mai guduwa, don share ta… Ina tsammanin cewa yana da sauƙi a fassara abin da kogin yake wakilta: waɗannan raƙuman ruwa ne suka mamaye kowa, kuma suke so su kawar da imanin Cocin, wanda da alama ba shi da inda za su tsaya gaban ikon waɗannan raƙuman ruwa da ke ɗora kansu a matsayin hanya ɗaya tilo na tunani, shine kadai hanyar rayuwa. —POPE BENEDICT XVI, zama na farko na taron majalisar dokoki na musamman akan Gabas ta Tsakiya, Oktoba 10, 2010

Yayin da yake har ila yau, Benedict ya lura da yadda hakan yake fasaha ya share fagen mulkin kama-karya da abin da za a iya kwatanta shi da kyau Babban Corporateing na bil'adama.

Don haka ne zamaninmu ya ga haihuwar tsarin mulkin kama-karya da nau'ikan zalunci wanda ba zai yiwu ba a wannan lokacin kafin fasahar ci gaba forward Ikon sarrafawa a yau zai iya shiga cikin rayuwar mutane… - Umarni a kan 'Yancin Kirista da 'Yanci, n 14; Vatican.va

Tabbas, ba kawai kawar da Coci ba ne ya kasance babban abin damuwa, amma "makomar duniya tana cikin hadari," ^[1]gwama Akan Hauwa'u yace. Paparoma Francis ya bayyana dalilin:

Francis na Assisi ya gaya mana ya kamata muyi aiki don gina zaman lafiya, amma babu zaman lafiya sai da gaskiya! Ba za a sami zaman lafiya na gaskiya ba idan kowa ya zama ma'aunin nasa, idan kowa yana iya iƙirarin haƙƙinsa kawai, ba tare da kulawa tare da jin daɗin wani ba, na kowa, a kan yanayin da ya haɗa kowane ɗan Adam a kan wannan ƙasa. —POPE FRANCIS, Jawabi ga jami’an diflomasiyyar Vatican, 22 ga Maris, 2013; CNS

Duniyarmu ta zama kamar 'yan sama jannati da ba a tare su daga tauraron dan adam, suna tafiya marasa alkibla cikin duhu. Da kyar ya samu damar fahimtar kyawawan halaye. Rayuwar ɗan adam ta zama, kamar yadda Francis ke faɗi, “abin yarwa.” Wannan
abin da ke daidai ya zama ba daidai ba, kuma akasi—da kuma dukan ana tilasta su yarda da waɗannan sababbin ma'anan aure, jima'i, na wanda ya cancanci rayuwa da wanda bai cancanta ba, da kuma kama al'adu.

Ba kyakkyawar dunkulewar dunkulewar dunkulewar dukkan Al'ummai bane, kowannensu yana da al'adunsa, maimakon hakan shine dunkulewar duniya baki daya game da daidaiton al'adar hegemonic, shine tunani guda. Kuma wannan tunani daya tilo shine amfanin duniya. —POPE FRANCIS, Homily, Nuwamba 18, 2013; Zenit

Don haka, babu ɗan kwanciyar hankali a duniyarmu saboda mun ƙi gaskiya a sikeli mai girma. Tabbas, Paparoma Francis yayi sanarwa mai ban mamaki cewa mun riga mun shiga yakin duniya na III.

'Yan Adam suna buƙatar yin kuka… Ko da a yau, bayan gazawa ta biyu na wani yaƙin duniya, wataƙila mutum na iya yin magana game da yaƙi na uku, ɗayan da aka yi yaƙi, tare da laifuka, kashe-kashe, hallaka. —POPE FRANCIS, bikin cika shekaru 13 na WWI; Slovenia, Italiya; Satumba 2014th, XNUMX, bbc.com

Wannan shine dalilin da yasa nace cewa hatimin wahayi ba azabar Allah bane, amma mutum yana girbe cikakken girbin tawayen sa. ^[2]gwama Sa'a na takobi Saboda haka, kishin kasa yana ta hauhawa cikin mummunan yanayi da tashin hankali yayin da duk nau'ikan narcissism, son kai da kiyaye kai suna bayyana a cikin daidaikun mutane. Ba shi yiwuwa a yi tunanin wasu ƙarni masu dacewa da bayanin St. Paul na mutane a cikin “ƙarshen zamani” fiye da namu:

A cikin kwanaki na ƙarshe za'a zo lokacin damuwa. Gama mutane za su zama masu son kai, masu son kuɗi, masu fahariya, masu girman kai, masu zagi, marasa biyayya ga iyayensu, marasa godiya, marasa tsarki, marasa ladabi, masu lalata, masu zagi, masu zagi, masu zafin rai, masu ƙin nagarta, mayaudara, marasa azanci, masu girman kai, masoya na jin daɗi maimakon masoyan Allah. (2 Timothawus 3: 1-4)

Duk wannan yana shirya duniya ko dai don sake farfaɗowa da komawa zuwa ga Allah… ko kuma yaudara mai girma don karɓar “maganin” shaidan ga matsalolin ɗan adam. Tunda ba yanzu muke ganin duniya ta juyo ga Kristi don warkar da baƙin cikinmu ba, kuma a zahiri, tana ƙin shi a cikin Cocinsa, zai zama kamar na karshen ne.

Atiyayya da thean’uwa ya sanya wuri kusa da Dujal; gama shaidan yana shirya rarrabuwa tsakanin mutane tukunna, domin mai zuwa ya zama karbabbe a gare su. —St. Cyril na Urushalima, Doctor Doctor, (c. 315-386), Karatun Catechetical, Lecture XV, n.9

Kuma "ɗan halak" zai zo kawo…

… A addini yaudara tana baiwa maza bayyananniyar mafita ga matsalolinsu a farashin ridda daga gaskiya. Babban makircin addini shine Dujal… -Catechism na cocin Katolika, n 675

Ee, wannan shine kayan wannan Bakar Jirgin Ruwa wannan ya kasance, har yanzu, yana tafiya kusan babu hayaniya, a ɓoye tare da Barque of Peter.
Babbar aqidarsa, wacce aka haifa bisa bakar tuta, ita ce kalmar "Haƙuri." Sabanin haka, Barikin Bitrus yana yin babban amo, da hayaniya, yayin da yake ratsawa ta cikin mummunan raƙuman ruwa da ke addabarta koyaushe. Kalmar “Gaskiya” ce da ke ɗauke da tambarin fararta da tutar da take ƙasa. Cika jiragen ta iska ne na Ruhu, dauke da ita ta hanyar hangen nesa da ba zai yuwu ba… amma Black Ship yana motsawa daga zafin iska na Shaidan-karairayin shaidan da ke zuwa kamar iska mai taushi (duk daga Haskaka), amma dauke da karfi na wani guguwa…

Don haka, ga dabarun “wasan ƙarshe” tsakanin waɗannan jiragen ruwa guda biyu waɗanda ke tafiya tare da juna:

• Ubangiji yana nufin tumaki guda, makiyayi daya; Shaidan yana shirya mutum daya mai kama da juna, kuma mara addini.

• Ubangiji zai kawo hadin kai a cikin bambancin al'ummomi; Shaidan yana son lalata banbanci don haifar da daidaito.

• Ubangiji yana shirya “zamanin zaman lafiya”; Shaidan yana shirin "zamanin Aquarius".

• Ubangiji zai cika wannan ta hanyar tsarkake lamirin mutanensa; Shaidan yayi alkawarin jagorantar mutane zuwa ga "yanayin can sama mai canzawa."

• Za a yi wa Ubangiji sujada daga bakin teku zuwa gabar teku a cikin wani sabon zamani; Shaidan zai tilastawa al'ummai suyi wa dabbar sujada a sabon tsarin duniya.

Tabbas, na ce Shaidan yana “shiryawa”, amma dai gwargwadon yadda Allah ya yarda da shi.

Hatta aljanu da mala'iku na gari suna tantance su don kada su cutar da yadda suke so. Hakanan ma, maƙiyin Kristi bazai yi lahani kamar yadda zai so ba. —L. Karin Aquinas, Summa Theologica, Kashi Na, Q.113, Art. 4

BABBAN YAUDARA

‘Yan’uwa maza da mata, Shaidan ya yi dubun dubatar shekaru yana nazarin halin mutum. Wannan shine dalilin da ya sa Almasihu cikin sauƙi ya annabta da annabta yadda waɗannan lokutan za su kasance, yanzu wasu shekaru 2000 daga baya. Babbar Yaudara ce wacce ake yinta tun daga gonar Adnin. Ainihin jarabawa ce ga mutum don ya zama allahnsa.

Na yi imani Robert Hugh Benson ya rubuta shi dama sama da ƙarni da suka gabata a ciki Ubangijin Duniya. Ya ga wata yaudara tana zuwa mai santsi, mai jan hankali, har ma wasu daga cikin zababbun za'a yaudaresu. Shin duniya, fama da yaƙin nukiliya, bala’o’i na ƙasa, durkushewar tattalin arziki, da rikice rikice na ƙin yarda wanda ya yi nasarar sa shi duka zuwa ƙarshen? Yana iya zama, kamar yadda Benson ya zube…

Sulhunta duniya akan wani sabanin na gaskiyar Allah… akwai samuwar hadin kai sabanin kowane abu da aka sani a tarihi. Wannan ya kasance mafi muni daga gaskiyar cewa yana ƙunshe da abubuwa da yawa na kyawawan abubuwa marasa ƙarfi. Yaƙi, a bayyane yake, yanzu ya ɓace, kuma ba Kiristanci bane ya aikata hakan; haduwa yanzu an ga ya fi zama warwara, kuma darasin da aka koya baya ga Ikilisiya… Abokai sun ɗauki matsayin sadaka, gamsuwa wurin bege, kuma ilimi wurin bangaskiya. -Ubangijin Duniya, Robert Hugh Benson, 1907, p. 120

Ta yaya wannan ba zai zama “mai kyau” ba? Paparoma Francis ne ya ba da amsar: babu zaman lafiya sai da gaskiya! Wato, zai zama kwanciyar hankali na ƙarya wanda ba zai iya wanzuwa ba, wanda aka gina akan yashi mai jujjuyawar dangantakar ɗabi'a. Domin koyaushe ɓoyayyen zuriyar zur ne.

Lokacin da mutane ke cewa, “Kwanciyar rai da lafiya,” to, farat ɗaya masifa ta auko musu, kamar naƙuda a kan mace mai ciki, ba kuwa za su tsira ba. (1 Tassalunikawa 5: 3)

Wani makarancin Faransa ya yi tsokaci kan wurin da shugabannin duniya suka shiga sahun gaba wajen yaki da ta'addanci a Paris.

Cewa wani abu mai mahimmanci yana faruwa anan ya bayyana daga gaskiyar cewa yawancin shuwagabannin kasashe suna hallara a Paris don yin maci don kare… da kyau, me kawai? Halin ɗan adam wanda ba shi da tushe kuma ba shi da tushe kamar yadda na gani (wanda yake makance da hankali game da lakar da ke haifar da zamantakewar al'umma a Yammacin Turai) dangane da maganganun banza na 'tsarkakakkun ƙa'idodin Jamhuriyar' - mai gabatar da haske. - mai karatu a Faris

Ee, kar mu manta da yawa daga cikin wadannan shugabannin da suke fada babu zuwa tashin hankali na Musulunci mutane ne iri ɗaya suna faɗin a zuwa zubar da ciki, euthanasia, taimaka-kashe kai, ilimin jima'i a bayyane, madadin nau'ikan aure, bude kan iyakoki (abin ban mamaki), da kuma "yakin kawai" saboda "bukatun kasa" (watau, mai). Ba wai cewa wannan aikin na bainar jama'a ba shi da cancanta. Amma idan muka tsaya wa junanmu ba tare da tsayawa ba a kan komai, a fili mun fara shiga Bakar Jirgin Ruwa.

[The] Sabon Zamani ya raba tare da adadi na kungiyoyi masu tasiri a duniya manufar fifita wasu addinai ko wuce gona da iri domin samar da sarari ga a addinin duniya wanda zai iya hada bil'adama. Hakanan yana da alaƙa da wannan babban ƙoƙari ne na ɓangarori da yawa don ƙirƙirar Da'a ta Duniya. -Yesu Almasihu, Mai Ba da Ruwan Rai, n 2.5 , Majalissar Pontifical for Al'adu da Tattaunawar addinai

Koyaushe ɓoye cikin zuriyar ƙarya shine ƙwarin mutuwa.

Me yasa baku fahimci abinda nake fada ba? Domin baza ku iya jure jin maganata ba. Ku na ubanku shaidan ne kuma da yardar rai kuna aiwatar da sha'awar mahaifinku. Ya kasance mai kisan kai tun daga farko kuma ba ya tsayawa kan gaskiya, saboda babu gaskiya a cikinsa. (Yahaya 8: 43-44)

Yin sulhu da jituwa da Allah ne kawai zai kawo ƙarshen dogon yaƙi da wahala da mutum yake ɗora wa kansa yanzu, kuma zai haifar da da mahimman matakai a cikin shekaru masu zuwa, har sai Allah ya tilasta shi ya sa baki a cikin hukuncin da zai yanke karya Shaiɗan, kuma daga ƙarshe duk waɗanda suka nace da bauta masa. Kuma ba za mu iya ba-mu dole ba manta - cewa sama tana cike da wannan yakin na ƙarshe. Kada mu ji tsoro, amma a lokaci guda, mu kasance masu faɗakarwa sosai game da ruɗu mai ƙarfi da ke bin duniya a wannan lokacin. Rahamar Allah tana da abubuwan al'ajabi da yawa masu zuwa. Fata yanki ne na 'yan ragowar.

'Yan adam ba za su sami kwanciyar hankali ba har sai sun jingina da rahamaTa.
-Rahamar Allah a Zuciyata, Yesu zuwa St. Faustina, Diary, n. 300