Tambaya daga mai karatu:
A cikin Wahayin Yahaya 20, yace masu fille kai, da sauransu suma zasu dawo zuwa rai kuma suyi mulki tare da Kristi. Me kuke tsammani hakan yake nufi? Ko yaya abin zai yi kama? Na yi imanin zai iya zama na zahiri amma ina mamakin shin kuna da ƙarin haske…
THE tsarkake duniya daga mugunta kuma, bisa ga Iyayen Ikklisiyar Farko, kawo a Era na Aminci lokacin da za a ɗaure Shaiɗan har tsawon “shekara dubu”. Wannan zai dace daidai da Tashin tsarkaka da shahidai, a cewar Manzo Yahaya:
Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. Sauran matattu basu sake rayuwa ba har sai shekaru dubu sun cika. Wannan shine tashin matattu na farko. (Rev 20: 4-5)
Da yake ambaton rubutacciyar magana da al'adar Cocin, St. Justin Martyr ya rubuta:
Ni da kowane kirista na asali muna da tabbacin cewa za a tayar da jiki na jiki wanda shekara dubu ke nan a sake gina shi, aka yi shi, da kuma fadada birnin, kamar yadda Annabawan Ezekiel, Isaias da sauransu…. Wani mutum a cikinmu mai suna Yahaya, daya daga cikin Manzannin Kristi, ya karba kuma ya annabta cewa mabiyan Kristi za su zauna a Urushalima har tsawon shekara dubu, kuma daga baya duk duniya kuma, a takaice, tashin matattu na har abada da hukunci zai faru. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci
Menene ainihin wannan 'tashin jiki' wanda yake faruwa kafin “tashin matattu”?
HANYAR SHARI'AR
Ofaya daga cikin manyan ƙa'idojin wannan rubutun apostolate shine Jikin Kristi yana bayyana yana shiga cikin nasa Passion, yana bin sawun Shugabanta, Yesu Kristi. Idan kuwa haka ne, to Jikin Kristi kamar yadda shiga a cikin Resurre iyãma.
Kafin zuwan Kristi na biyu Ikilisiya dole ne ta wuce ta gwaji na ƙarshe wanda zai girgiza bangaskiyar masu bi da yawa Church Ikilisiyar za ta shiga ɗaukakar mulkin ne kawai ta wannan Idin Passoveretarewa na ƙarshe, lokacin da za ta bi Ubangijinta cikin mutuwarsa da Tashinsa. -Catechism na cocin Katolika, n 672, 677
Wani lokaci zai iya zuwa lokacin da za a buge shugaban Cocin da ake gani, Uba Mai tsarki, kuma tumaki za su watse (duba Babban Watsawa). Wannan zai haifar da tsanantawa na yau da kullun ga Ikilisiyar kamar yadda zata kasance kwace tsiraici, bulala, da ba'a kafin duniya. Wannan zai ƙare a gicciyenta lokacin da wasu rayuka zasu yi shahada saboda Linjila, yayin da wasu za su kasance ɓoye har sai bayan tsarkakewa mai rahama na duniya daga sharri da rashin tsoron Allah. Dukansu saura da kuma shahidai za a ɓoye su cikin amintacciyar mafaka na Tsarkakakkiyar Zuciyar Maryama - wato, za a kiyaye cetonsu a cikin Jirgin, an rufe shi kamar haka, ta wurin Rahamar Rahama, Tsarkakkiyar Zuciyar Yesu.
Don haka ko da daidaituwar jifan duwatsun ya zama kamar an tarwatse kuma an rarraba, kuma, kamar yadda aka bayyana a cikin zabura ta ashirin da ɗaya, duk ƙasusuwan da zasu je jikin Kristi ya zama kamar za su warwatse ta hanyar kai hare-hare cikin tsanantawa ko lokutan matsala, ko kuma waɗanda waɗanda a zamanin zalunci suka ɓata haɗin kan haikalin, amma duk da haka za a sake gina haikalin kuma jikin zai sake tashi a rana ta uku, bayan ranar mugunta da ke barazanar ta da kuma ranar cikawa da ke tafe. —St. Origen, Sharhi akan John, Liturgy na Hours, Vol IV, p. 202
TASHIN FARKO
Wadanda suka mutu cikin Kristi a wannan lokacin tsananin zai sami abin da Yahaya ya kira "tashin farko." Waɗanda suka,
… An fille kansa saboda shaidar su ga Yesu da kuma kalmar Allah, kuma wanda bai yi wa dabbar bautar ko surarta ba kuma bai karɓi alamarta a goshinsu ko hannayensu ba. Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. Sauran matattu basu sake rayuwa ba har sai shekaru dubu sun cika. Wannan shine tashin matattu na farko. (Rev 20: 4)
Wannan hakika babban fata ne (kuma abin birgewa cewa ba zato ba tsammani muna rayuwa a lokacin da ake sake fille kan Kiristoci)! Kodayake ba za mu iya sanin tabbataccen yanayin wannan tashin matattu ba, Tashin kansa na Almasihu na iya ba mu ɗan haske:
Wannan ingantaccen, ainihin jiki [na Yesu tashi daga matattu] yana da sababbin kaddarorin jiki mai ɗaukaka: ba'a iyakance shi ta sarari da lokaci ba amma yana iya halartan yadda da kuma lokacin da yake so; domin mutuntakar Kristi ba za a iya sake tsare su a duniya ba kuma daga yanzu zuwa ga ikon Allahntakar Uba ne kawai. - Katolika na Cocin Katolika, n 645
Mai yiwuwa ne shahidai da aka tashe su shiga cikin mulkin na ɗan lokaci Kingdom na Ikilisiyar da ta rage da yake tsarkaka da suka tashi ba za a “tsare su a duniya” ba kuma ba dole ba ne su kasance a ko da yaushe, kamar yadda Kristi ya bayyana kawai a wasu lokuta cikin kwanaki 40 kafin Hawan Yesu zuwa sama.
Tashin Kristi ba komowa zuwa rayuwar duniya ba ne, kamar yadda lamarin yake tare da tashin mutane daga matattu da ya yi kafin Ista: 'yar Yayirus, saurayin Naim, Li'azaru. Waɗannan ayyukan abubuwan ban al'ajabi ne, amma mutanen da aka tashe ta hanyar mu'ujiza ta ikon Yesu suka dawo da rayuwar duniya ta yau da kullun. A wani lokaci na musamman zasu sake mutuwa. -Catechism na cocin Katolika, n 645
Tunda tsarkakan da suka tashi zasu dandana tashin “farko”, suna iya kasancewa a cikin wani yanayi irin su Maryamu Mai Alfarma, wacce zata iya bayyana a duniya, yayin da kuma suke jin daɗin gani na sama. Dalilin wannan alherin da za a ba shahidai zai kasance kashi biyu: don girmama su a matsayin “firistocin Allah da na Kristi” (Rev 20: 6), da kuma taimakawa shirya ragowar Cocin sabon Zamani, waɗanda aka tsare har yanzu zuwa lokaci da sarari, don Dawowar Yesu ta ƙarshe cikin ɗaukaka:
A saboda wannan dalili ma Yesu da ya tashi daga matattu yana da cikakken 'yanci na bayyana kamar yadda yake so: a cikin sifar lambu ko kuma ta wasu sifofin da almajiransa suka sani, daidai don tada imaninsu. - CCC, n 645
Tashin matattu na farko zai yi daidai da “sabuwar ranar Fentikos,” a full Fitarwar Ruhu Mai Tsarki an fara shi a wani ɓangare, ta hanyar “hasken lamiri” ko “faɗakarwa” (duba Fitowa Fentikos da kuma Anya Hadari).
A tashin Yesu daga matattu jikinsa ya cika da ikon Ruhu Mai Tsarki: ya raba rai na allahntaka a cikin ɗaukakarsa, don haka St. Paul ya iya cewa Kristi “mutumin sama” ne. - CCC, n 645
NA NAMA?
Duk wannan an faɗi, Ikilisiya ta yi sarauta da sarautar Kristi a cikin jiki a duniya a lokacin Zamanin Salama. Wannan sananne ne kuma a matsayin bidi'a ta millenari-XNUMX (duba Millenarianism-Abin da yake kuma ba shi bane). Koyaya, yanayin "tashin farko" ya fi shubuha. Kamar yadda “tashin Kristi ba komowa zuwa rayuwar duniya ba,” haka ma tsarkaka da aka tashe ba za su sake komawa zuwa “mulki on duniya. " Amma tambayar har ila yau ta kasance game da ko tashin farko na ruhaniya ne ko a'a kawai. Dangane da wannan, babu wadataccen koyarwa, kodayake St. Justin Martyr, yana ambatar manzo Yahaya, ya yi maganar “tashin jiki.” Shin akwai abin kwatance a kan wannan?
Farawa da Nassi, mu do duba a jiki tashin tsarkaka kafin ƙarshen zamani:
Asa ta girgiza, duwatsu sun tsattsage, kaburbura sun buɗe, kuma an tashi da jikkunan tsarkaka da yawa waɗanda suka yi barci. Kuma suna fitowa daga kabarinsu bayan tashinsa daga matattu, sai suka shiga tsattsarkan birni suka bayyana ga mutane da yawa. (Matt 27: 51-53)
Koyaya, St. Augustine (a cikin maganganun da suka rikita wasu maganganun da yayi) yace tashin farko shine ruhaniya kawai:
Saboda haka, yayin waɗannan dubunnan shekaru suna gudana, rayukansu suna mulki tare da shi, kodayake har yanzu ba a haɗe da jikinsu ba. -Garin Allah, Littafin XX, Ch.9
Bayaninsa ya kuma yi tambaya: menene ya bambanta yanzu da tashin farko a lokacin Kristi lokacin da aka tashi tsarkaka? Idan tsarkaka sun tashi a lokacin, me zai hana a tashin nan gaba kafin ƙarshen duniya?
Yanzu, Catechism yana koyar da cewa Kristi zai tashe mu…
A lokacin da? Tabbatacce "a rana ta ƙarshe," "a ƙarshen duniya." -Catechism na cocin Katolika, n 1001
“Tabbatacce”- ƙarshen zamani zai kawo tashin matattu na dukan matattu. Amma kuma, "ranar ƙarshe" ba lallai ba ne a fassara shi azaman rana ɗaya, kamar a cikin sa'o'i 24. Amma “rana” wannan ita ce zamani wanda ke farawa a cikin duhu, sannan alfijir, azahar, dare, sannan kuma, madawwamin haske (duba Sauran Kwanaki Biyu)) Mahaifin Cocin Lactantius,
… Wannan ranar namu, wadda ke faɗuwa ta faɗuwa da faɗuwar rana, alama ce ta babbar ranar da zagayowar shekara dubunnan ta rufe iyakarta. —Lactantius, Ubannin Coci: Malaman Allahntaka, Littafin VII, Fasali na 14, Encyclopedia Katolika; www.newadvent.org
Kuma wani Uba ya rubuta,
Ga shi, ranar Ubangiji za ta zama shekara dubu. -Harafin Barnaba, Iyayen Cocin, Ch. 15
A cikin wannan lokacin, St. John kamar yana nuna cewa akwai tashin farko wanda zai ƙare a tashin matattu na biyu don Hukunci na “arshe “a ƙarshen duniya.” Tabbas, wannan shine hukuncin "tabbatacce" kuma ta haka ne "tabbatacce" tashin matattu.
Ishaya, wanda ya yi annabcin lokacin adalci da zaman lafiya a duniya lokacin da "damisa za ta kwanta tare da akuya" (Is 11: 6) ya kuma yi magana game da tashin matattu wanda da alama ya gabaci lokacin da Ikilisiya, "sabuwar Isra'ila", zai lullube duk duniya. Wannan ya nuna Ru'ya ta 20 inda aka ɗaure Shaiɗan, dragon, bayan haka sai a sami lokacin zaman lafiya na ɗan lokaci a duniya kafin a sake shi don harin Ikilisiya na ƙarshe. Duk wannan yana faruwa “a wannan ranar,” wato, a kan wani lokaci:
Kamar yadda mace mai ciki za ta haihu, ta yi kururuwa saboda azaba, haka muka kasance a gabanka, ya Ubangiji. Mun yi ciki kuma mun shaƙu cikin zafi mun haifi iska ... matattunku za su rayu, gawawwakinsu za su tashi; Ku farka ku raira waƙa, ku da kuke kwance cikin ƙura… A wannan ranar. kuma zai kashe dragon wanda yake cikin teku. A wannan ranar- gonar inabin dadi, raira waƙa game da ita ...A cikin kwanaki masu zuwa Yakubu zai yi jijiya, Isra'ila za ta yi toho, ta yi fure, ta rufe duniya duka da witha fruitan…. Dole ne ya yi sulhu da ni; zaman lafiya zai yi tare da ni! ...A wannan ranar, Ubangiji zai kakkarya hatsi tsakanin Kogin Yufiretis da Kogin Misira, kuma za ku tsinkaya ɗaya bayan ɗaya, ya ku Isra'ilawa. A wannan ranar, Za a busa babban ƙaho, da ɓatattu a ƙasar Assuriya da waɗanda aka kora a ƙasar Masar za su zo su yi wa Ubangiji sujada a kan tsattsarkan dutse, a Urushalima. (Is 26:17-19; 27:1-2, 5-6, 12-13)
Ishaya yayi nuni da gaskiyar cewa “sarƙaƙƙiya da sarƙaƙƙiya” na iya tashi a tsakanin wannan tsarkakkiyar gonar inabin:
Ni, Yahweh, mai kiyaye ta ne, Ina shayar da shi kowane lokaci; kar wani ya cutar da shi, dare da rana na kiyaye shi. Ba ni da fushi, amma idan na sami sarƙaƙƙu da sarƙaƙƙiya, a cikin yaƙi sai in yi yaƙi da su; Ya kamata in ƙone su duka. (Shin 27: 3-4; gwama Yoh 15: 2).
Har ila yau, wannan yana maimaita Ru'ya ta Yohanna 20 lokacin da, bayan "tashin farko," aka saki Shaidan ya tara Yajuju da Majuju, wani nau'in "Maƙiyin Kristi na ƙarshe" [1]Lallai za mu iya fassara kalmomin, “Firist ɗin Allah da na Kristi zai yi mulki tare da shi shekara dubu; sa’anda shekara dubu ɗin ta ƙare, za a saki Shaiɗan daga kurkukunsa. ” domin ta haka ne suke nuna cewa mulkin tsarkaka da bautar shaidan zai daina aiki lokaci daya… don haka a karshen zasu fita wadanda ba na Kristi ba, amma na Dujal na karshe… —St. Agustan,Anti-Nicene Fathers, Garin Allah, Littafin XX, babi. 13, 19 don tafiya zuwa “zangon tsarkaka” - hari na ƙarshe wanda zai kawo dawowar Yesu cikin ɗaukaka, tashin matattu, da Hukunci na Finalarshe [2]cf. Rev. 20: 8-14 inda aka jefa waɗanda suka ƙi Bishara a cikin wutar har abada.
Wannan shine duk abin da za'a faɗi cewa duka Littattafai da Hadisai suna tabbatar da yiwuwar tashin farko "na farko" da "ƙarshe" fiye da fassarar su ta alama cewa wannan nassi yana nufin kawai juyowar ruhaniya (watau rai ya shiga cikin mutuwa kuma ya tashi zuwa sabuwar rayuwa a cikin Sacrament na Baftisma).
Tabbatarwa mai tabbaci muhimmin mataki ne wanda tsarkaka da suka tashi har yanzu suna duniya kuma ba su shiga matakin ƙarshe ba, domin wannan yana ɗayan ɓangarorin asirin kwanakin ƙarshe da har yanzu ba a bayyana ba.. - Cardinal Jean Daniélou (1905-1974), Tarihin Farko Kirista, 1964, p. 377
SHIRYA AMARYA
Me yasa? Me yasa Kristi ba zai dawo cikin ɗaukaka don murkushe “dabbar” ya kawo madawwamin Sabuwar Sama da Sabuwar Duniya ba? Me yasa "tashin farko" da kuma "shekara dubu" na zaman lafiya, abin da Iyaye suka kira "hutun Asabar" ga Ikilisiya? [3]gwama Me Ya Sa Zamanin Salama? Amsar tana cikin Tabbatar da Hikima:
Dokokinka na allahntaka sun lalace, an jefar da Bishararka, magadan mugunta ya mamaye dukan duniya, har da bayinka: Shin kowane abu zai zama kamar Saduma da Gwamarata? Ba za ku taɓa yin shiru ba? Shin zaka yarda da wannan duka har abada? Shin ba gaskiya ba ne cewa nufinku ne a aikata a duniya kamar yadda ake yi a sama? Shin ba da gaske ba ne cewa mulkinku dole ya zo? Shin ba ku ba da wasu rayukan ba ne, masoyi a gare ku, hangen nesa game da sabuntawar nan gaba na Ikilisiya? —L. Louis de Montfort, Addu'a don mishaneri, n 5; www.ewtn.com
Duk da haka, ya kamata mu gane cewa sirrin shirin Allah na ceto ba zai zama cikakke fahimta ba har zuwa ƙarshen zamani:
Munyi imanin cewa Allah shine mai mulkin duniya da tarihinta. Amma hanyoyin samarwarsa galibi ba mu san su ba. Sai kawai a karshen, lokacin da iliminmu na yau da kullun ya daina, lokacin da muka ga Allah "fuska da fuska", za mu iya sanin hanyoyin da - ko da ta hanyar wasan kwaikwayo na mugunta da zunubi - Allah ya shiryar da halittunsa zuwa waccan hutawa ta Asabar abin da ya halicci sama da ƙasa. -CCC n 314
Wani ɓangare na wannan sirrin yana cikin haɗin kai tsakanin Kai da Jiki. Jikin Kristi ba zai iya zama cikakke haɗe da kai ba har sai ya kasance tsarkake. Matsanancin haihuwa na “ƙarshen zamani” haka kawai suke yi. Lokacin da jariri ya ratsa ta hanyar haihuwar uwarsa, kwankwaso cikin mahaifa yana taimakawa “tsarkake” jaririn daga ruwan huhunsa da mashigar iska. Haka ma, fitinar Dujal tana aiki ne don tsarkake jikin Kristi daga “ruwaye na jiki,” tabon wannan duniyar. Wannan shine ainihin abin da Daniyel yayi magana game dashi lokacin da yake magana game da fushin “ƙaramin ƙahon” wanda ya tashi akan tsarkakan Allah:
- Ta hanyar yaudararsa zai sa wasu da ba su kiyaye alkawarin su yi ridda; Amma waɗanda suka yi aminci ga Allahnsu za su yi ƙarfi. Masu hikima na ƙasar za su koyar da yawa; kodayake na ɗan lokaci zasu zama waɗanda takobi, da harshen wuta, da ƙaura, da waso… Daga cikin masu hikima, wasu zasu faɗi, don a saura sauran a gwada, a tsabtace su, kuma a tsarkake su, har zuwa lokacin ƙarshe wanda har yanzu an ayyana. zuwa. (Dan 11: 32-35)
Waɗannan shahidai ne waɗanda duka St. John da Daniel suke ambata musamman a matsayin waɗanda suka sami tashin farko:
- Dayawa daga cikin wadanda suka kwana cikin turbaya ta kasa zasu farka; wasu za su rayu har abada, wasu kuma za su zama abin ban tsoro da wulakanci na har abada. Amma masu hikima za su haskaka kamar walƙiyar sararin samaniya, kuma waɗanda suka ja-gorar mutane da yawa zuwa adalci za su zama kamar taurari har abada… Na kuma ga rayukan waɗanda aka fille wa kai don shaidar Yesu da kuma kalmar Allah. , da kuma wanda bai bauta wa dabbar ba ko siffarta kuma bai karɓi alamarta a goshinsu ko hannayensu ba. Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. (Dan 12: 2-3; Rev. 20: 4)
Waɗannan “tsarkakan tsarkakan” na iya bayyana ga waɗanda suka tsira waɗanda suka shiga zamanin don koyarwa, shirya, da kuma yi wa Cocin jagoranci don ta zama marainiya mara aibi da ke shirye ta karɓi Ango…
… Domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ko wani abu makamancin haka ba, don ta kasance tsarkakakkiya kuma mara aibi. (Afisawa 5:27)
Littattafai da maganganun Patristic sun ƙara ba da shawarar cewa waɗannan shahidai za su yi ba dawowa sarauta tabbatacciya a duniya cikin jiki, amma zai “bayyana” a duk zamanin don koyar da sauran Isra’ila, da yawa kamar wahayi da bayyanuwar tsarkaka na da. —Fr. Joseph Iannuzi, Saukakar Halitta, ofaunar Willaunar Allah a Duniya da Zamanin Salama a cikin Rubuce-rubucen Iyayen Coci, Doctors da Mystics, p. 69
Zai zama lokacin tsarkakakku da babu kamarsa da haɗin gwiwar Milan tawayen Coci tare da Kristi da Ikilisiyar Mai Nasara. Jikin zai haɗu ta hanyar “duhun daren ruhu” tsarkakewa mai zurfi, don tunanin Kiristi a cikin sabon zamani a cikin “sabon tsarkin Allah” (duba Sabon zuwan Allah Mai Tsarki). Wannan shine ainihin wahayin Ishaya.
- Ubangiji zai ba ku gurasar da kuke bukata da ruwan da kuke jin ƙishi. Malaminku ba zai ƙara ɓoye kansa ba, amma da idanunku za ku ga Malaminku, yayin da daga baya, za a ji murya a kunnuwanku: “Wannan ita ce hanya; yi tafiya a ciki, ”lokacin da za ka juya zuwa dama ko hagu. Duk da haka za ku ƙazantar da gumakanku na azurfa, da siffofinku na zinariya. Za ku yar da su kamar ƙazanta. A kan kowane dutse mai tsayi da tsauni mai tsayi akwai rafuka na ruwan gudu. A ranar babbar yanka, lokacin da hasumiyoyi suka faɗi, hasken wata zai zama kamar na rana kuma hasken rana zai ninka sau bakwai (kamar hasken kwana bakwai). A ranar da Yahweh zai ɗaure raunukan mutanensa, zai warkar da raunukan da ya yi. (Is 20-26)
MURYAR HADADI MAI TSARKI
Na yi imani ba daidaituwa ba ne cewa waɗannan asirin sun kasance boye na ɗan lokaci a ƙarƙashin labulen, amma na yi imani wannan mayafin yana dagawa don haka, kamar yadda Cocin take fahimtar tsarkakewar da ya wajaba wanda ke gabanta, ita ma za ta fahimci begen da ba zai iya yiwuwa ba wanda ke jiran ta bayan waɗannan kwanakin duhu da baƙin ciki. Kamar yadda aka fada wa annabi Daniyel game da wahayin “karshen zamani” da aka ba shi…
Kalmomin su zama a asirce da hatimce har zuwa ƙarshen lokaci. Da yawa za a tsabtace su, a tsarkake su, a gwada su, amma mugaye za su zama mugaye. mugaye ba su da hankali, amma masu hankali za su fahimta. (Daniyel 12: 9-10)
Nace “a ɓoye,” saboda muryar Ikklisiyar Farko a cikin waɗannan batutuwa ba ɗaya ba ce, duk da cewa muryar ta ɓoye a cikin centuriesan shekarun nan ta hanyar rashin cikakkiyar fahimta kuma wani lokacin kuskuren tauhidin tattaunawa game da wannan batun haɗe da rashin fahimtar ainihin siffofin na millenarianist bidi'a (duba Yadda Era ta wasace). [4]gwama Millenarianism-Abin da yake kuma ba shi bane
A rufe, zan bar Iyayen Ikklisiya da Doctors suyi magana da kansu game da tashin nan mai zuwa:
Don haka, albarkar da aka annabta babu shakka tana nufin lokacin Mulkinsa, lokacin da masu adalci za su yi mulki a kan tashi daga matattu; lokacin da halitta, da aka sake haifuwa kuma aka 'yanta ta daga kangi, za ta ba da yalwar abinci iri-iri daga raɓar sama da yalwar ƙasa, kamar yadda tsofaffi suka tuna. Waɗanda suka ga Yahaya, almajirin Ubangiji, [sun gaya mana] cewa sun ji daga gare shi yadda Ubangiji ya koyar kuma ya yi magana game da waɗannan lokutan… —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Cocin, CIMA Publishing Co.; (St. Irenaeus dalibi ne na St. Polycarp, wanda ya sani kuma ya koya daga Manzo Yahaya kuma daga baya John ya zama bishop na Smyrna.)
Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ubannin Ante-Nicene, Henrickson Madaba'oi, 1995, Vol. 3, shafi na 342-343)
Tunda Allah, bayan ya gama ayyukansa, ya huta a rana ta bakwai kuma ya albarkace shi, a ƙarshen shekara ta dubu shida da shida dole ne a kawar da dukkan mugunta daga duniya, kuma adalci ya yi sarauta na shekara dubu… -Caecilius Firmianus Lactantius (250-317 AD; Marubucin wa’azi), The Divine Institutes, Vol 7.
Wadanda suka kan karfin wannan nassi [Rev 20: 1-6], sun yi zargin cewa tashin farko yana nan gaba kuma yana da jiki, an motsa su, a tsakanin sauran abubuwa, musamman ta adadin shekara dubu, kamar dai shi ne abin da ya dace da cewa tsarkaka don haka su more irin hutun Asabar a wannan lokacin. , hutu ne mai tsarki bayan wahalar shekaru dubu shida tun lokacin da aka halicci mutum… (kuma) ya kamata a biyo bayan cikar shekaru dubu shida, kamar na kwana shida, wani irin ranar Asabat ce a cikin shekaru dubu masu zuwa… Kuma wannan ra'ayi ba zai zama abin ƙyama ba, idan an yi imanin cewa farin cikin tsarkaka, a cikin wannan Asabar ɗin, zai zama na ruhaniya ne, kuma zai kasance sakamakon kasancewar Allah… —L. Augustine na Hippo (354-430 AD; Doctor Church), Zazzara Dei, Bk. XX, Ch. 7 (Jami'ar Katolika ta Amurka Latsa)
Ni da kowane kirista na asali muna da tabbacin cewa za a tayar da jiki na jiki wanda shekara dubu ke nan a sake gina shi, aka yi shi, da kuma fadada birnin, kamar yadda Annabawan Ezekiel, Isaias da sauransu…. Wani mutum a cikinmu mai suna Yahaya, daya daga cikin Manzannin Kristi, ya karba kuma ya annabta cewa mabiyan Kristi za su zauna a Urushalima har tsawon shekara dubu, kuma daga baya duk duniya kuma, a takaice, tashin matattu na har abada da hukunci zai faru. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci
Da farko aka buga Disamba 3rd, 2010.
DANGANTA KARANTA AKAN ZAMAN LAFIYA:
Bayanan kalmomi
↑1 | Lallai za mu iya fassara kalmomin, “Firist ɗin Allah da na Kristi zai yi mulki tare da shi shekara dubu; sa’anda shekara dubu ɗin ta ƙare, za a saki Shaiɗan daga kurkukunsa. ” domin ta haka ne suke nuna cewa mulkin tsarkaka da bautar shaidan zai daina aiki lokaci daya… don haka a karshen zasu fita wadanda ba na Kristi ba, amma na Dujal na karshe… —St. Agustan,Anti-Nicene Fathers, Garin Allah, Littafin XX, babi. 13, 19 |
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↑2 | cf. Rev. 20: 8-14 |
↑3 | gwama Me Ya Sa Zamanin Salama? |
↑4 | gwama Millenarianism-Abin da yake kuma ba shi bane |