Asabar mai zuwa ta huta

 

DON Shekaru 2000, Ikilisiya tayi aiki don zana rayuka a kirjinta. Ta jimre wa zalunci da cin amana, yan bidi'a da yan bangar siyasa. Ta wuce cikin yanayi na daukaka da ci gaba, raguwa da rarrabuwa, iko da talauci yayin da ba tare da gajiyawa ba wajen yin Bishara - idan kawai a wasu lokuta ta wurin ragowar. Amma wata rana, In ji Iyayen Cocin, za ta more “Hutun Asabar” - Zamanin Salama a duniya kafin karshen duniya. Amma menene ainihin wannan hutun, kuma menene ya kawo shi?

 

RANA TA BAKWAI

St. Paul hakika shine farkon wanda yayi magana akan wannan “hutun Asabar” mai zuwa:

Kuma Allah ya huta a rana ta bakwai daga dukan ayyukansa… Don haka fa, sauran Asabar ɗin ya rage ga mutanen Allah; gama duk wanda ya shiga hutun Allah, ya kuma huta daga aikinsa kamar yadda Allah ya yi nasa. (Ibran 4: 4, 9-10)

Domin shiga hutun Allah, dole ne mu fahimci abin da aka cim ma a rana ta bakwai. Ainihi, "kalma" ko "Fiat da Allah yayi magana sun sanya halitta cikin tafiya cikin jituwa - daga motsin taurari zuwa numfashin Adamu. Duk sun kasance cikin daidaitattun daidaito amma duk da haka, ba cikakke ba. 

Halitta tana da nata na kirki da kamalar da ta dace, amma bata fito daga cikakkiyar daga hannun Mahalicci ba. An halicci duniya "cikin yanayi na tafiya" (a cikin mutum) zuwa ga kammala mafi ƙarancin abin da ba a kai ga samu ba, wanda Allah ya ƙaddara shi. -Katolika na cocin Katolika, n 302

Menene, to, menene kammalawa cikakke? A wata kalma: Adamu. An halicce shi "cikin surar Allah", Triniti Mai Tsarki yana son faɗaɗa iyakoki marasa iyaka na rayuwar allahntaka, haske, da ƙauna ta zuriyar Adamu da Hauwa'u a cikin “tsararraki marasa ƙarewa.” St. Thomas Aquinas ya ce, "Halittu sun wanzu lokacin da mabuɗin ƙauna ya buɗe hannunsa."^[1]An aika. 2, Prol. Allah ne ya halicci dukkan abubuwa, in ji St. Bonaventure, "ba don ƙara ɗaukakarsa ba amma don nuna shi da kuma sadarwa da shi,"^[2]A cikin II Aika. Ni, 2, 2, 1. kuma wannan za'a yi shi da farko ta hanyar sa hannun Adam a cikin wannan Fiat, nufin Allah. Kamar yadda Yesu yace ma Bawan Allah Luisa Piccarreta:

Farincikina ya kai kololuwa wurin gani a cikin wannan mutumin [Adam], ƙarnin ƙarni na ƙarshe na sauran mutane waɗanda zasu samar min da wasu mulkoki kamar yadda za a samu mutane waɗanda suke wanzu, kuma a cikin wa zan yi sarauta in faɗaɗa allahntaka ta iyakoki. Kuma na ga falalar sauran masarautu waɗanda zasu cika domin ɗaukaka da girmamawar masarauta ta farko [a cikin Adam], wanda zai kasance a matsayin shugaban sauran mutane, kuma a matsayin babban aikin halitta.

"Yanzu, don kafa wannan masarautar," in ji masanin tauhidi Rev. Joseph Iannuzzi,

Adamu kasancewar sa na farkon mutane, dole ne ya haɗu da nufin sa zuwa ga aiki madawwami na Willaunar Allah wanda ya samar masa da madawwamin zama na Allah ('abitazione') na 'kasancewar Allah'. -Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta (Wuraren Kindle 896-907), Kindle Edition

A cikin koyarwarta ga Luisa, Uwargidanmu ta bayyana cewa domin halittu su kara shiga cikin wannan kyakkyawan yanayi na kamala (na faɗaɗa mulkokin ƙauna ba tare da ƙarewa ba), Adam ya buƙaci ya ci gwaji. 

[Adamu] yana da iko a kan dukkan halitta, kuma dukkanin abubuwa suna biyayya da duk motsuwarsa. Ta hanyar ikon Allah yana mulki a cikin sa, shi ma ba ya rabuwa da Mahaliccin sa. Bayan Allah ya yi masa ni'imomi da yawa a madadin aiki guda na amincinsa, Ya umurce shi da kada ya taɓa 'ya'yan itace guda ɗaya kawai daga cikin' ya'yan itacen da yawa a cikin tutar ƙasar. Wannan ita ce hujjar da Allah ya roƙi Adamu don ya tabbatar da shi a cikin halinsa na rashin laifi, tsarki da farin ciki, kuma ya ba shi ikon yin umurni a kan dukkan halitta. Amma Adamu bai da aminci a gwajin kuma, sakamakon haka, Allah ba zai iya amincewa da shi ba. Don haka Adam ya rasa hakkinsa na umarni [a kan kansa da halitta], kuma ya rasa rashin laifi da farin ciki, ta inda mutum zai iya cewa ya juya aikin halitta juyi. - Uwargidanmu ga Bawan Allah Luisa Piccarreta, Budurwa Maryamu a cikin Masarautar Allahntaka, Day 4

Saboda haka, ba kawai Adam ba amma a wata ma'ana Allah rasa “ranar hutun Asabar” da ya kafa a “rana ta bakwai”. Kuma wannan "hutun Asabar din" ne Yesu ya zo duniya a matsayin mutum don mayar…

 

GABA DA IYAYE

Dangane da “ajiyar bangaskiya” da Manzannin suka basu, iyayen Ikilisiyar Farko sun koyar da cewa “ranar takwas” ko lahira ba zata zo ba sai rana ta bakwai ta dawo cikin tsari na halitta. Kuma wannan, Nassosi suna koyarwa, zasu zo ta wurin wahala mai yawa da wahala, tun da mala'ikun da suka faɗi yanzu suna yaƙi don mallakar mutum da nufinsa.^[3]gani Arangama tsakanin Masarautu. Kodayake yana da'awar rayuka da yawa, Shaidan da rundunoninsa za su kasa a ƙarshe, kuma rana ta bakwai ko “hutun Asabar” za ta zo bayan faɗuwar Dujal…

... lokacin da Sonansa zai zo ya lalatar da mai mugunta, ya kuma hukunta marasa mugunta, ya kuma canza rana da wata da taurari — to hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa farkon rana ta takwas, wato farkon wata duniya. —Bitrus na Barnaba (70-79 AD), mahaifin Apostolic na ƙarni na biyu ya rubuta

St. Irenaeus, a zahiri, ya kwatanta “kwana shida” na halitta da shekaru dubu shida masu zuwa bayan halittar Adam:

Nassi ya ce: 'Kuma Allah ya huta a kan kwana na bakwai daga dukan ayyukansa'… Kuma a cikin kwanaki shida an kammala abubuwa. ya tabbata, sabili da haka, zasu zo ƙarshen a shekara ta dubu shida sixth Amma lokacin da Dujal zai lalata komai a wannan duniyar, zai yi sarauta na shekara uku da wata shida, ya zauna a cikin haikalin da ke Urushalima; sa'annan Ubangiji zai zo daga Sama cikin gizagizai… ya aiko da wannan mutumin da waɗanda suka biyo shi zuwa tafkin wuta; amma kawo wa masu adalci lokutan mulkin, wato sauran, tsarkakakken rana ta bakwai are Waɗannan za su faru ne a cikin lokutan mulkin, wato, a rana ta bakwai true ainihin Asabar ɗin masu adalci… Waɗanda suka ga Yahaya, almajirin Ubangiji, [sun gaya mana] sun ji daga gare shi yadda Ubangiji ya koyar kuma ya yi magana game da waɗannan lokutan…  —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Cocin, CIMA Publishing Co.; (St. Irenaeus dalibi ne na St. Polycarp, wanda ya sani kuma ya koya daga Manzo Yahaya kuma daga baya John ya zama bishop na Smyrna.)

Hujja: shekarar Jubilee 2000 ta nuna ƙarshen ƙarshen Rana ta Shida. ^[4]Ubannin Cocin ba su kirga wannan a cikin lambobi masu wuya, na zahiri amma a matsayin gabaɗaya. Aquinas ya rubuta cewa, “Kamar yadda Augustine ya ce, zamanin ƙarshe na duniya ya yi daidai da matakin ƙarshe na rayuwar mutum, wanda ba ya ƙayyadewa ga wasu ƙayyadaddun shekaru kamar yadda sauran matakan suke yi, amma yakan ɗauki wasu lokuta matuƙar sauran suna tare, har ma ya fi tsayi. Don haka ba za a iya sanya ƙayyadaddun shekaru ko tsararraki na ƙarshen duniya ba. ” -Rarraba Quaestiones, Vol. II De Potentia, Tambaya 5, n.5 Wannan shine dalilin da ya sa St. John Paul II ya kira matasa su zama "masu tsaro na safe waɗanda ke yin busharar zuwan rana wanda shi ne Kristi ya tashi!"^[5]Sakon Uba Mai tsarki ga Matasan Duniya, Ranar Matasa ta Duniya ta XVII, n. 3; (gwama Is 21: 11-12) - “'Masu gadin safe' a wayewar sabuwar shekara.”^[6]Novo Millenio Inuent, n.9, Janairu 6th, 2001 Wannan kuma shine dalilin da yasa Iyayen Ikilisiyoyi suka fahimci mulkin “John na shekara dubu” bayan mutuwar Dujal (Rev 20: 6) don ƙaddamar da “rana ta bakwai” ko “Ranar Ubangiji.” 

Ga shi, ranar Ubangiji za ta zama shekara dubu. —Bitrus na Barnaba, Ubannin Cocin, Ch. 15

Da kuma,

… Wannan ranar namu, wadda ke faɗuwa ta faɗuwa da faɗuwar rana, alama ce ta babbar ranar da zagayowar shekara dubunnan ta rufe iyakarta. - Lactantius, Iyayen Coci: Cibiyoyin Allahntaka, Littafin VII, Babi na 14, Katolika Encyclopedia; www.newadvent.org

Daga baya St. Augustine zai tabbatar da wannan koyarwar ta farkon manzanci:

… Kamar dai abu ne mai kyau wanda ya kamata tsarkaka ta haka ne su sami damar hutawa a ranar Asabaci a wannan lokacin, hutu ne mai tsarki bayan wahalar shekaru dubu shida tun da aka halicci mutum… (kuma) ya kamata a biyo bayan kammala shekaru shida shekara dubu, kamar na kwana shida, wani irin ranar Asabaci ta bakwai a cikin shekaru dubu na nasara ... Kuma wannan ra'ayin ba zai zama abin yarda ba, idan har an yi imani da cewa farin cikin tsarkaka, a wannan Asabar, zai zama na ruhaniya ne, kuma sakamakon a gaban Allah… —L. Augustine na Hippo (354-430 AD; Doctor Church), De jama'a, Bk. XX, Ch. 7, Jami'ar Katolika ta Amurka Latsa

A cikin karnin da ya gabata, kusan dukkanin fafaroma sun yi magana game da wannan “kwanciyar hankali”, “zaman lafiya”, ko “maidowa” cikin Kristi waɗanda za su mallaki duniya kuma su ba Ikilisiya sauƙi, kamar yadda yake, game da ayyukanta:

Idan ta zo, zai zama babban sa'a, babba wanda zai haifar da sakamako ba kawai don maido da Mulkin Almasihu ba, amma don sanyaya… duniya. Muna yin addua sosai, kuma muna roƙon wasu suma suyi addua don wannan kwanciyar hankali na jama'a da ake buƙata. - POPE PIUS XI, Ubi Arcani dei Consilioi "A kan Salamar Kristi a Mulkinsa", Disamba 23, 1922

Haba! yayin da a kowane birni da ƙauye ana kiyaye shari'ar Ubangiji da aminci, yayin da ake girmama abubuwa masu tsarki, lokacin da ake yawaita Ibada, da kuma ka'idojin rayuwar Kirista, tabbas ba za a ƙara buƙatar mu daɗa ƙwazo ba duba duk abubuwan da aka maido cikin Kristi… Duk wannan, 'Yan uwa Masu Daraja, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza. - POPE PIUS X, E Supremi, Encyclical “Kan Maido da Dukan Abu”, n. 14, 6-7

Kuna iya karanta ƙarin annabcinsu a cikin Mala'iku da Yamma. 

Duk da haka, menene ke haifar da Sauran Asabar ɗin? Shin kawai 'lokacin fita' ne daga yaƙi da jayayya? Shin kawai rashin tashin hankali da zalunci, musamman na Shaidan wanda za a ɗaure shi a wannan lokacin a cikin rami mara matuƙa (Rev 20: 1-3)? A'a, ya fi haka nesa: Haƙƙin Asabar na gaskiya zai zama ofa ofan tashin matattu na Yardar Allah a cikin mutum cewa Adam kãfirta…

Ta haka ne cikakken aikin tsarin farko na Mahalicci ya bayyana: halittar da Allah da namiji, mace da namiji, mutumtaka da halaye suke cikin jituwa, cikin tattaunawa, cikin tarayya. Wannan shirin, wanda ya ɓata rai da zunubi, an ɗauke shi ta hanya mafi ban mamaki ta Kristi, wanda ke aiwatar da shi ta hanyar ban mamaki amma da kyau. a halin yanzu, a cikin tsammanin kawo shi zuwa cika…—POPE JOHN PAUL II, Manyan janar, Fabrairu 14, 2001

 

SAURAN GASKIYA GASKIYA

A cikin ɗayan sassa mafi ta'aziyya a cikin Sabon Alkawari, Yesu yace: 

Ku zo gare ni dukanku masu wahala, masu fama da kaya, ni kuwa zan hutasshe ku. Ku ɗauka ma kanku karkiyata ku koya daga wurina, domin ni mai tawali'u ne da tawali'u a zuciya; kuma za ku sami hutawa ga rayukanku. Gama karkiyata mai sauƙi ce, nauyi na kuma ya zama sauƙi. (Matt 11: 28-30)

Menene wannan karkiya mai “sauƙi” da kuma wannan nauyi mai “sauƙi”? Nufin Ubangiji ne.

... Wasiyyata kadai hutu ce ta sama. —Yesu zuwa Luisa, Littafi na 17, ga Mayu 4, 1925

Domin nufin mutum ne ke haifar da dukan zullumi da tashin hankali na rai. 

Tsoron, shakku da fargaba sune suka mamaye ku - duk wani mummunan azanci na nufin dan adam. Kuma kun san dalilin? Domin ba a kafa cikakkiyar rayuwar Yardar Allah a cikin ku ba - rayuwar wanda, kawar da dukkan sharrin nufin mutum, yana sanya ku farin ciki kuma ya cika ku da dukkan ni'imomin da ta mallaka. Oh, idan da tabbataccen ƙuduri kuka yanke shawara cewa ba za ku ba da rai ga nufin ɗan adam ba, za ku ji duk mugayen abubuwa sun mutu a cikinku kuma duk kaya sun dawo da rai. - Uwargidanmu ga Bawan Allah Luisa Piccarreta, Budurwa Maryamu a cikin Masarautar Allahntaka, Day 3

Yesu ya ce, "Ku ɗauki karkiyata ku koya daga wurina." Ga Yesu, karkiya ita ce Nufin Ubansa. 

Na sauko daga sama ba domin in yi nufin kaina ba sai dai nufin wanda ya aiko ni. (Yahaya 6:38)

Ta haka ne, Kristi ya sāke mana Ƙungiyar na nufin ɗan adam tare da Divaunar Allah kamar yadda ya dace da jituwa ta ciki.

A cikin Kristi an farga da tsari daidai na komai, haɗin sama da ƙasa, kamar yadda Allah Uba yayi niyya tun farko. Biyayya ce ga thean Allah cikin whichan wanda ya sake bayyana, ya komo, asalin tarayyar mutum da Allah saboda haka, zaman lafiya a duniya. Biyayyarsa ta sake haɗa kan abubuwa duka, 'abubuwan da ke sama da abubuwan da ke duniya.' —Cardinal Raymond Burke, jawabi a Rome; 18 ga Mayu, 2018; lifesitnews.com

Idan duniyar Duniya zata fita daga kewayenta ko da da digo daya ne, da hakan zai jefa rayuwar gaba daya cikin rikici. Haka ma, idan muka aikata komai a cikin yardarmmu ba tare da Yardar Allah ba, rayuwarmu ta cikin gida ana jefa ta cikin rashin daidaituwa - mun rasa zaman lafiyarmu na ciki ko “hutawa”. Yesu shine “cikakken mutum” daidai saboda duk abin da yayi bai kasance koyaushe cikin Willaunar Allah ba. Abin da Adamu ya rasa cikin rashin biyayya, Yesu ya gyara cikin biyayyar sa. Sabili da haka, mabuɗin shirin Allah da ake aiwatarwa “a wannan halin na yanzu” shine, ta hanyar Baftisma, ana gayyatar kowane ɗan adam don a saka shi cikin “Jikin Kristi” domin a rayu rayuwar Yesu a cikinsu - wannan shine, ta hanyar haɗin ɗan adam da Allahntaka a cikin ɗayan Wasiyya Guda.

A cikin duka rayuwarsa Yesu ya gabatar da kansa a matsayin abin koyi. Shine “cikakken mutum”… Kristi ya bamu ikon rayuwa a cikinsa duk abinda shi kansa ya rayu, kuma yana rayuwa a cikin mu. Ta hanyar zama cikin jiki, shi, Sonan Allah, a wata hanya ya haɗu da kowane mutum. An kira mu ne kawai don mu zama ɗaya tare da shi, domin yana ba mu damar mu membobin Jikinsa mu shiga cikin abin da ya rayu dominmu a jikinsa a matsayin abin kwaikwayarmu: Dole ne mu ci gaba da aiwatar da kanmu matakan rayuwar Yesu da nasa asirai kuma sau da yawa don roƙon sa ya cika su kuma ya fahimta su a cikin mu da kuma a cikin Ikklesiyar sa… Wannan shine shirin sa na cika asirin sa a cikin mu. -Katolika na cocin Katolika, n 520-521

… Har sai dukkanmu mun kai ga ɗayantuwar bangaskiya da sani na toan Allah, zuwa balaga, har zuwa cikar Kristi… (Afisawa 4:13)

A takaice dai, za'a baiwa Cocin hutun Asabar lokacin da Son son Gaskiya na gaske an mayar mata kamar yadda asalin asalin jituwawar halitta ya dawo. Na yi imani wannan zai zo ne ta hanyar “na biyu Fentikos, ”Kamar yadda fafaroma suka yi ta roƙo sama da ƙarni - lokacin da Ruhu zai“ sabunta fuskar duniya. ”^[7]gwama Zuwan Zuwa na Yardar Allah Ta hanyar wahayin da Yesu ya yi wa Luisa Piccarreta, mun fahimci cewa wannan “cikakke” cikakke shine maido da “baiwar rayuwa cikin Willaukakar Allah” da Adamu ya ɓace. Ubangiji ya kira wannan “Kambin da cikar sauran tsarkaka” ^[8]8 ga Afrilu, 1918; Vol. 12 cewa ya baiwa Jama'arsa tsawon ƙarnuka, farawa da "Fiats" na Halitta da Fansa, kuma yanzu yana zuwa kammala ta hanyar "Fiat na Tsarkakewa" a zamanin ƙarshe.

Generationsarnoni ba za su ƙare ba har sai Wasiyata ta yi mulki a duniya FI FIAT ta uku za ta ba da irin wannan alherin ga abin da zai sa halittar ta koma kusan asalinsa; kuma sai kawai, lokacin da na ga mutum kamar yadda ya fito daga wurina, Ayyukana zai cika, kuma zan ɗauki hutawa na har abada a cikin FIAT ta ƙarshe. - Yesu zuwa Luisa, 22 ga Fabrairu, 1921, Mujalladi na 12

Lallai, ba wai kawai mutum zai sami Hutun Asabarrsa cikin Yardar Allah ba, amma abin mamaki, Allah, zai sake hutawa a cikin mu. Wannan shine hadin Allahntakar da Yesu yake so lokacin da yace, “Idan kun kiyaye dokokina, za ku zauna cikin ƙaunata, kamar yadda na kiyaye dokokin Ubana, na kuma zauna cikin ƙaunarsa ... domin farin cikina ya kasance a cikinku farin cikinku kuma ya zama cikakke ” (Yahaya 15: 10-11).

… A cikin wannan soyayyar na sami Soyayya ta ta hakika, Na sami hutu na gaske. Hankalina ya ta'allaka ne da hankalin wanda yake ƙaunata; Zuciyata, Burina, Hannuna da ƙafafuna sun huta a cikin zuciya mai ƙaunata, cikin muradin da ke ƙaunata, ni ke so Ni kawai, a hannuwan da suke aiki domin Ni, da kuma a ƙafafun da suke tafiya domin Ni kawai. Saboda haka, kadan-kadan, zan tafi in huta a cikin ruhun da yake ƙaunata; yayin da rai, tare da ƙaunarta, suka same Ni a ko'ina da kowane wuri, suna cikin nutsuwa gabadaya a cikina. —Ibid., Mayu 30, 1912; Volume 11

Ta wannan hanyar, kalmomin “Ubanmu” a ƙarshe zasu sami cikarsu azaman matakin ƙarshe na Cocin kafin ƙarshen duniya…

… Kowace rana a cikin addu'ar Ubanmu muna roƙon Ubangiji: “Nufinka, a duniya, kamar yadda ake yinsa cikin sama” (Matt. 6:10)…. mun gane cewa “sama” ita ce wurin da ake yin nufin Allah, kuma “duniya” ta zama “sama” —ie, wurin kasancewar kauna, kyautatawa, gaskiya da kuma kyawun Allah — sai idan a duniya nufin Allah anyi. —POPE BENEDICT XVI, Janar Masu Sauraro, 1 ga Fabrairu, 2012, Vatican City

 

KARANTA KASHE

Rana ta Shida

Halittar haihuwa

Millenarianism - Menene abin da kuma ba

Yadda Zamanin ya ɓace

Ya Mai girma Uba… yana zuwa!

Faustina, da Ranar Ubangiji

 

 

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