Counter-Revolution

St. Maximilian Kolbe

 

Na kammala Batun yana cewa muna shirya don sabon bishara. Wannan shine abin da dole ne mu shagaltar da kanmu da shi - ba gina shinge ba da adana abinci. Akwai “sabuntawa” yana zuwa. Uwargidanmu tana magana game da shi, har ma da popes (duba Mala'iku, Da kuma Yamma). Don haka kar a tsaya kan wahalar nakuda, amma haihuwa mai zuwa. Tsarkakewar duniya wani yanki ne kadan daga cikin dabarun da yake bayyana, koda kuwa zai fito daga jinin shahidai…

 

IT ne awa na Counter-Revolution za a fara. Lokacin da kowannenmu, bisa ga alheri, bangaskiya, da kyautai da Ruhu Mai Tsarki ya ba mu ana kiransa zuwa cikin wannan duhun yanzu harshen wuta na soyayya da kuma haske. Don, kamar yadda Paparoma Benedict ya taɓa faɗi:

Ba za mu iya natsuwa yarda sauran yan Adam na sake komawa cikin maguzanci ba. --Cardinal Ratzinger (POPE BENEDICT XVI), Sabuwar Bishara, Gina Wayewar Loveauna; Adireshin ga Katolika da Malaman Addini, Disamba 12, 2000

Kada ku tsaya kawai lokacin da rayuwar maƙwabcinku ke cikin haɗari. (gwama Lev 19:16)

Lokaci ne da yakamata mu buga ƙarfin zuciyarmu kuma muyi namu ɓangaren don dawo da komai cikin Almasihu.

Ana kiran Ikilisiya koyaushe don yin abin da Allah ya buƙaci Ibrahim, wanda shine don tabbatar da cewa akwai wadatattun mazaje da za su iya kawar da mugunta da lalata… maganata [addu’a] addu’a ce don kuzarin masu kyau su dawo da kuzarinsu. Don haka zaka iya cewa nasarar Allah, nasarar Maryama, shiru ne, hakika suna da gaske. —POPE Faransanci XVI, Hasken duniya, p. 166, Tattaunawa Tare da Peter Seewald

Lokaci ne lokacin da, fiye da komai, da beauty dole ne na imaninmu ya sake haske…

 

CUTAR DUHU

Wannan duhu na yanzu ana iya bayyana shi da kyau rashin kyau. Abun rashin hankali ne wanda ya rufe komai kamar baƙar baƙin mayafi, daga zane-zane da adabi, zuwa kiɗa da wasan kwaikwayo, zuwa yadda muke magana da junanmu a dandalin tattaunawa, cikin muhawara, a talabijin da kafofin watsa labarun. Art ya zama m da ban mamaki; littattafan da suka fi sayarwa suna damuwa da aikata laifi da kuma ruɗu; fina-finai sun juye kan sha’awa, tashin hankali, da kuma ɓacin rai; talabijin a kan ma'ana, zurfin "gaskiyar" yana nunawa; sadarwarmu ta zama mara mutunci da kaskanci; kuma sanannen kiɗa sau da yawa yana da tsauri da nauyi, na lantarki da lafazi, yana bautar da jiki. Saboda haka wannan mummunar dabi'a ta yadu har ta kai ga an gurɓata litattafan tare da rasa ma'anar ma'anar al'ajabi da wuce gona da iri lokacin da aka lulluɓe cikin alamu da alamomi da kide-kide wanda a wurare da yawa duk sun lalace. Na ƙarshe, mummunan abu ne yana neman ko da canza dabi'ar kanta-launi na kayan lambu da 'ya'yan itatuwa, siffa da siffofin dabbobi, aikin tsirrai da kasa, kuma haka ne-don ma gurgunta hoton Allah wanda aka halicce mu, namiji da kuma mace.^[1]gwama Jima'i da 'Yan Adam

 

KYAUTATAWA DA FATA

Wannan mummunan halin ya mamaye mu ne yasa aka kira mu mu dawo dashi kyau, kuma ta haka ne mayar fatan. Paparoma Benedict ya yi magana game da "babban alaƙar da ke tsakanin kyakkyawa da bege". ^[2]POPE BENEDICT XVI, Adireshin ga Masu zane, Nuwamba 22nd, 2009; ZENIT.org A cikin jawabin annabci ga masu zane, Paul VI ya ce:

Wannan duniyar da muke ciki tana buƙatar kyakkyawa don kada mu faɗa cikin yanke kauna. Kyakkyawa, kamar gaskiya, tana kawo farin ciki ga zuciyar ɗan adam, kuma itace mai fruita fruitan whicha whichan itace wanda ke tsayayya da lalacewar lokaci, wanda ke haɗa ƙarni kuma yana basu damar kasancewa ɗaya cikin sha'awa. - Disamba 8th, 1965; ZENIT.org

Wani malamin falsafa dan kasar Rasha Fyodor Dostoevsky ya taba cewa, "kyau zai ceci duniya."^[3]daga labari Wawa yaya? Ta hanyar sake motsawa cikin mutane sakewa da marmari ga Wanda shine Kyawun kanta. Wataƙila mun yi imanin cewa zai kasance ingantaccen uzuri, jawabai na gargajiya, da kuma jawabai masu ƙarfi waɗanda za su dakatar da ƙazantar ƙa'idodin ɗabi'a da zaman lafiya a zamaninmu. Dole ne kamar yadda suke, dole ne muyi tambaya: wanene saurara kuma? Abin da ake buƙata kuma shine sake sakewa na beauty wannan yana magana ba tare da kalmomi ba.^[4]gani Amsa shiru

Wani abokina ya raba yadda, bayan mahaifinsa ya wuce, babu kalmomin da zasu iya sanyaya masa rai a duk rikice-rikicen motsin zuciyar da ya cinye shi. Amma wata rana, sai ya sayi fure na furanni, ya ajiye a gabansa, kuma ya ga kyanta. Wannan kyawun, in ji shi, ya fara warkar da shi.

Wani abokina, ba da gaske dan Katolika bane, ya shiga Notre Dame a Paris, Faransa aan shekarun da suka gabata. Ya ce lokacin da ya lura da kyawun wannan babban cocin, abin da kawai yake tunani shi ne, “Wani abu yana gudana anan… ”Ya sadu da Allah, ko kuma aƙalla, ƙyamar hasken Allah ta hanyar haskoki… haskaka cewa akwai wani abu, ko kuma, Wani ya fi kanmu.

 

KYAKKYAWA DA DABBA

Abin da duniya ke gabatar mana a yau galibi kyan ƙarya ne. Ana tambayar mu a cikin mu wa'adin baftisma, "Shin, ba ku yarda da ƙyamar mugunta ba?" Mugunta a yau kyakkyawa ce, amma da wuya ya zama kyakkyawa.

Sau da yawa, kodayake, kyawawan halayen da aka dasa mana na ruɗi ne da yaudara, na sama da makancewa, suna barin mai kallon ya dimauce; maimakon kawo shi daga kansa kuma buɗe shi zuwa ga hangen nesa na 'yanci na gaske yayin da yake jan shi sama, yana ɗaure shi a cikin kansa kuma yana ƙara bautar da shi, yana hana shi bege da farin ciki…. Kyakkyawan kyau, duk da haka, yana buɗe sha'awar zuciyar ɗan adam, babban sha'awar sani, zuwa ƙauna, zuwa ga ɗayan, don isa ga yondarshen. Idan mun yarda cewa kyakkyawa tana taɓa mu sosai, cewa tana raunata mu, tana buɗe idanunmu, sa'annan mun sake gano farin cikin gani, na iya fahimtar mahimmancin rayuwarmu. —POPE BENEDICT XVI, Adireshin ga istsan wasa, 22 ga Nuwamba, 2009; ZENIT.org

Raunin kyau. Menene ma'anar wannan? Idan muka hadu da kyawu na gaske, koyaushe abin Allah ne. Kuma saboda an halicce mu ne don shi, yana taɓa mu a cikin ainihin rayuwarmu, wanda wannan lokacin kasancewa, an raba ta da labulen lokaci daga Shi-Wanda-Ya Halicce Ni. Don haka, kyau shine yaren nasa, wanda ya zarce dukkan al'adu, mutane, har ma da addinai. Yana da mahimmanci dalilin da yasa ɗan adam tun daga zamanin da koyaushe yake mai da hankali ga addini: ya tsinkaye a cikin kyawun halitta Mahalicci, wanda ya tsokano sha'awar sujada shi, in ba halitta kanta ba.^[5]Yin pantheism ita ce karkatacciyar akida na daidaita Allah da halitta, wanda ke kaiwa ga bautar halitta. Kuma wannan ya sa ɗan adam ya shiga cikin halittar Allah.

Gidajen tarihin Vatican taska ce ga duniya saboda galibi suna dauke da bayyanar kyau, nunawar Allah wanda yake rawa kan ruhin mai zane daga kowane bangare na duniya. Vatican ba ta tsare wannan fasaha ba kamar yadda Hitler ya adana kuma ya kwace. Maimakon haka, ta kare wannan baitul malin a matsayin bikin ruhun ɗan adam, wanda shine dalilin da ya sa Paparoma Francis ya ce ba za a taɓa sayar da shi ba.

Wannan tambaya ce mai sauki. Ba dukiyar Ikklisiya bane, (amma) dukiyar bil'adama. —POPE FRANCIS, Hira, Nuwamba 6th, 2015; Katolika News Agency

Kyakkyawan kyawawan halaye na iya nuna mana Asalin dukkan al'adu da mutane yayin da yake cudanya da shi gaskiya da kuma alheri. Kamar yadda Paparoma Benedict ya ce, "Hanyar kyakkyawa ce ke jagorantarmu, don haka, don fahimtar Dukan a cikin gutsuttsura, Mara iyaka a cikin ƙarshe, Allah a cikin tarihin ɗan adam." ^[6]Adireshin ga Masu zane-zane, Nuwamba 22nd, 2009; ZENIT.org

Amma a yau, kyawun fasaha ya ɓace ga dabbar da ba ta da hankali; kyakkyawa a cikin gine-gine ga dabba na kasafin kudi; kyawun jiki ga dabban sha’awa; kyawun liturgy ga dabban zamani; kyawun kida ga dabban bautar gumaka; kyawawan halaye ga dabban kwadayi; kyawawan dabi'u na nuna zane-zane ga dabbancin narcissism da girman kai.

Duniyar da muke rayuwa tana da haɗarin canzawa fiye da yadda za'a iya ganewa saboda ayyukan mutane marasa hikima wanda, maimakon haɓaka kyawawanta, ba tare da tsantseni ba wajen amfani da albarkatun ta don amfanin ofan kaɗan kuma ba da sauƙin ɓata abubuwan al'ajabin yanayi ba ... Mutum na iya rayuwa ba tare da kimiyya ba, zai iya rayuwa ba tare da gurasa ba, amma ba tare da kyau ba zai iya rayuwa… ' (in ji Dostoevsky daga littafin, Aljanu). —POPE BENEDICT XVI, Adireshin ga Masu zane, 22 ga Nuwamba, 2009; ZENIT.org

… Abin da Coci ke buƙata ba masu sukar ra'ayi bane amma masu zane… Lokacin da shayari ke cikin rikici, mahimmin abu ba shine nuna yatsa ga mawaƙan mawaƙa ba amma shi da kansa don rubuta kyawawan waƙoƙi, don haka buɗe maɓuɓɓugan maɓuɓɓuka. —Georges Bernanos, marubucin Faransa; Bernanos: Rayuwar Ecclesial, Ignatius Latsa; kawo sunayensu a Maɗaukaki, Oktoba 2018, p. 71

 

SAMUN KYAUTA

Allah yana so ya maido da ba Amaryarsa kaɗai ba, Ikilisiya, zuwa yanayin kyakkyawa da tsarki, amma duk na halitta. Kowannenmu yana da rawar da zai taka a waɗannan lokutan cikin “maido da kowane abu cikin Almasihu”, kamar yadda kowane irin haske yake sanya bakan gizo: matsayinku na musamman ne saboda haka ba makawa.

Abin da ake buƙata shi ne dawo da kyan gani, ba da yawa a cikin abin da muke faɗi ba - duk da cewa gaskiya an haɗa ta da kyakkyawa - amma yaya sai mu ce shi. Maido da kyawu ne ba kawai yadda muke ado ba amma yadda muke ɗaukar kanmu; ba wai kawai a cikin abin da muke sayarwa ba amma ta yadda muke nuna kayanmu; ba wai kawai a cikin abin da muke raira waƙa ba, amma yadda muke raira waƙa. Sake haihuwar kyakkyawa a cikin fasaha, kiɗa, da adabi wanda ya wuce matsakaiciyar kanta. Sabunta kyakkyawa ne a cikin jima'i, ee, a cikin baiwa mai ban sha'awa na jima'i wanda aka sake rufe shi a cikin ɓauren ɓaure na kunya, ɓata, da sha'awa. Virabi'a kyakkyawa ce ta zahiri ta tsarkakakkiyar ruhu.

Duk wannan yana magana da a gaskiya cewa kanta mai rai ne ta kyakkyawa. Domin "daga girma da kyan halittar halitta fahimta take game da Mahaliccinsu." ^[7]gwama Katolika na cocin Katolika, n 41

Tun kafin ya bayyana kansa ga mutum ta kalmomin gaskiya, Allah ya bayyana kansa gare shi ta hanyar yaren duniya na halitta, aikin Kalmarsa, na hikimarsa: tsari da jituwa ta sararin samaniya — wanda yaro da masanin kimiyya suka gano- ”Daga girma da kyan halittar abubuwa ya zo daidai da mahaliccinsu,” “domin marubucin kyau ya halicce su.” -Catechism na cocin Katolika, n 2500

Kyakkyawa ba ƙungiya ba ce. Wato, dukkan halitta ma'ana ce "kyakkyawa."^[8]cf. Far 1:31 Amma yanayinmu da muka faɗo da kuma sakamakon zunubi sun ɓoye wannan kuma sun jirkita shi alheri. Zama Krista ya fi kawai samun “ceto.” Yana nufin zama cikar wanda aka halicce shi ya zama; yana nufin zama madubi na gaskiya, kyakkyawa, da nagarta. Domin 'Allah ya halicci duniya ne don ya bayyana kuma ya bayyana ɗaukakarsa. Cewa halittunsa suyi tarayya cikin gaskiyarsa, kyawunsa da kyawunsa - wannan ɗaukakar da Allah ya halicce ta. '^[9]Catechism na cocin Katolika, n 319

Aikin nagarta yana tare da farin ciki na ruhaniya da ba da daɗewa ba da kyawawan halaye. Hakanan, gaskiya tana ɗauke da farin ciki da ƙawa na kyawawan halaye na ruhaniya truth Amma gaskiya tana iya samun wasu nau'ikan siffofin maganganun ɗan adam, sama da komai lokacin da batun magana ne game da abin da ya wuce kalmomi: zurfin zuciyar ɗan adam, ɗaukakar rai, asirin Allah. - Ibid.

 

KYAUTA KYAUTA

Simone Weil ta rubuta cewa: "Akwai wani irin yanayin halittar Allah a cikin duniya, wanda kyakkyawa alama ce."^[10]cf. POPE BENEDICT XVI, Adireshin ga Masu zane, Nuwamba 22nd, 2009; ZENIT.org Kowannenmu an kira shi zuwa ga zama cikin Allah a cikin ruɗar rayuwa da woof, muna barin “farin ciki na ruhaniya da baƙinciki da kyawun ɗabi’a” na nagartar Allah sosai daga zamanmu, daga cikin. Don haka, mafi kyawun kyakkyawa yana zuwa ne daga tuntuɓar wanda yake da yawata kanta. Yesu ya ce,

Bari duk mai kishin ruwa ya zo wurina ya sha. Duk wanda ya gaskata da ni, kamar yadda Nassi ya ce: 'Kogunan ruwan rai za su gudano daga cikinsa.' (Yahaya 7:38)

Muna zama kamar Shi yayin da muke zurfafa tunani game da shi, mafi kyau yayin da muke tunanin yabi'a. Addu'a, to, musamman addu'ar tunani, ya zama hanyar da muke matsawa Tushen na Ruwan Rayuwa. Sabili da haka, a lokacin wannan isowa, Ina so in yi rubutu game da zurfafawa cikin addu'a domin ni da ku za mu ƙara canzawa zuwa kamarsa yayin da muke duban “fuskar da ba a buɗe a kan ɗaukakar Ubangiji.” ^[11]2 Cor 3: 18

Ana kiran ku zuwa cikin wannan Counter-Revolution a kan Juyin Juya Hali na Duniya da ke neman ɓata kyakkyawa - kyawun addini na gaskiya, da bambancin al'adu, da bambancinmu na musamman da na musamman. Amma ta yaya? Ba zan iya amsa wannan tambayar ba a kaina. Kuna buƙatar juyo ga Kristi ku tambaye shi yaya da kuma abin da. Don "sai dai in Ubangiji zai gina gidan, waɗanda suke ginin ba su wahala ba." ^[12]Zabura 127: 1

Zamanin Ministocin ya kare.

Na ji waɗannan kalmomin a sarari a cikin zuciyata a cikin 2011, kuma ina ƙarfafa ku ku sake karanta wannan rubutun nan. Abinda yake karewa ba hidima bane, ta hanyar, amma da yawa daga hanyoyi da hanyoyi da sifofin da mutum ya gina waɗanda kuma daga baya sun zama gumaka da tallafi waɗanda ba sa bauta wa Mulkin yanzu. Dole ne Allah ya tsarkake Cocinsa daga abin duniya domin ya dawo da kyanta. Ya zama dole a watsar da tsohuwar fatar giya don shirya don Sabon ruwan inabi wanda zai sabunta fuskar duniya.

Sabili da haka, tambayi Yesu da Uwargidanmu suyi amfani da ku don sake kawata duniya. A lokacin yaƙi, galibi ya zama waƙoƙi ne na wucin gadi, wasan kwaikwayo, raha da zane-zane waɗanda ke dawwama tare da ba da fata ga waɗanda aka taka. Waɗannan kyaututtukan za a buƙata a cikin lokutan da ke gaba. Amma, abin bakin ciki ne cewa mutane da yawa suna yin amfani da kyautarsu don su ɗaukaka kansu! Yi amfani da baiwa da baiwa da Uba ya riga ya bayar ku dawo da kyau a duniya. Gama idan aka jawo wasu ga kyanka, su ma za su ga nagartarka, kuma za a bude ma Ubangiji kofa gaskiya.

Kyakkyawan kyau… yana buɗe sha'awar zuciyar ɗan adam, babban sha'awar sani, ƙauna, zuwa wajen ɗayan, don isa zuwa yondarshen. —POPE BENEDICT XVI, Adireshin ga Masu zane, 22 ga Nuwamba, 2009; ZENIT.org 

 

KYAUTATA SOYAYYA

Karshe, akwai kyawawan dabi'un da aka banbanta daga wanda ya mutu shi kadai. Gicciye lokaci guda mummunan kallo ne… amma duk da haka, idan mutum ya hango ma'anar sa, wani kyakkyawan kyau-kyakkyawa na rashin son kai—Ya fara shiga cikin ruhu. A nan akwai wani asiri a ciki wanda ake kiran Ikilisiya: shahadarta da kuma sha'awarta.

Cocin ba ya shiga cikin addinin kirista. Madadin haka, sai ta girma ta hanyar “jan hankali”: kamar yadda Kristi “ya jawo duk kansa” ta ikon ƙaunarsa, ta ƙare a cikin hadayar Gicciye, don haka Ikilisiya ta cika aikinta har zuwa cewa, a cikin haɗin kai da Kristi, ta tana aikata kowane ɗayan ayyukanta cikin ruhaniya da kwaikwayon ƙaunar Ubangijinta. —BENEDICT XVI, Homily for the Opening of the Five General General of the Latin American and Caribbean Bishops, May 13th, 2007; Vatican.va

Allah kauna ne. Sabili da haka, so shine kambin kyau. Daidai ne irin wannan soyayyar ce ta haskaka duhun Auschwitz a cikin shahadar St. Maximilian Kolbe, wannan mai juyin juya halin gaske na Yaƙin Duniya na Biyu.

A cikin tsananin zalunci na tunani, ji da kalmomi irin waɗanda ba a taɓa sanin su ba, hakika mutum ya zama kerkeci mai ɓarke ​​a cikin alaƙar sa da wasu mutane. Kuma cikin wannan halin al'amuran ne gwarzo sadaukar da kai na Uba Kolbe. - lissafi daga wanda ya tsira, Jozef Stemler; auschwitz.dk/Kolbe.htm

Ya kasance kamar ƙoshin haske mai ƙarfi a cikin duhun sansanin. - lissafi daga wanda ya tsira, Jerzy Bielecki; Ibid.

St. Maximilian Kolbe, tunanin Kyau, yi mana addu'a.

 

Anan ga masoyiyata zuwa kyakkyawa… waƙar da na rubuta don ƙaunar rayuwata, Lea. Yi tare da Nashville String Machine.

Akwai album a markmallett.com 

 

Da farko aka buga Disamba 2nd, 2015. 

 

Ana bukatar taimakonku don wannan hidimar ta cikakken lokaci.
Albarka, kuma na gode.

 

Danna maballin da ke ƙasa don biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.