Hadin Karya

IF addu'ar da sha'awar Yesu shine "dukkansu su zama ɗaya" (Yahaya 17: 21), to Shaidan ma yana da tsari game da hadin kai-hadin kai na karya. Kuma muna ganin alamun hakan suna bayyana. Abin da aka rubuta a nan yana da alaƙa da zuwan “al'ummomin da suka zo daidai da juna" waɗanda aka yi maganarsu a ciki Maɓuɓɓuka da Maɓuɓɓuka Masu zuwa.

 
HADIN GASKIYA 

Kristi yayi addu'a domin mu zama ɗaya:

...ta wurin kasancewa da nufi ɗaya, da ƙauna ɗaya, da kasancewa cikin cikakkiyar fahimta da kuma nufi ɗaya... (Filib. 2: 5)

Wane hankali? Wace soyayya? Na wace yarjejeniya? Bulus ya amsa shi a aya ta gaba:

Ku kasance da wannan ra'ayin a tsakaninku, wanda shine naku cikin Almasihu Yesu, wanda… bai dauki daidaito da Allah a matsayin abin kamawa ba, amma ya wofintar da kansa, ya dauki surar bawa ...

Alamar addinin kirista shine so. Karshen wannan kaunar shine musun kai, kawo wata matsala ko kuma wofintar da kai ga wani. Wannan ya zama tunanin Jikin Kristi, a hadin kai na aiki, wanda shine igiyar kauna.

Hadin kan Krista ba na sallamawa ba ne da daidaito. Wannan shine abin da tsafi yake. Kamar yadda nake yawan fada yayin da nake magana da samari: Yesu bai zo ya kwace naka ba hali—Ya zo ne don ya tafi da naka zunubai! Sabili da haka, Jikin Kristi ya ƙunshi mambobi da yawa, amma tare da ayyuka daban-daban, duk an ba da umarnin zuwa maƙasudin ƙauna. Sauyi, saboda haka, ana bikin.

… Manzo yana ɗokin yin magana idea ra'ayin haɗin kai tsakanin ɗimbin ɗimbin al'aura, waɗanda kyaututtukan Ruhu Mai Tsarki ne. Godiya ga waɗannan, Ikilisiyar ta bayyana a matsayin mai ƙwaƙƙwaran ƙwaya mai mahimmanci, ba fruita uniforman 'ya'yan Ruhu ɗaya ba, wanda ke jagorantar kowa zuwa babban haɗin kai, saboda tana maraba da banbanci ba tare da kawar da su ba kuma don haka kawo haɗin kai. —POPE BENEDICT XVI, Angelus, Janairu 24th, 2010; L'Osservatore Romano, Bugun Mako a Turanci, Janairu 27th, 2010; www.karafiya.va

A cikin haɗin kai na Krista, ana ba da umarnin duka zuwa ga ɗayan, ko dai ta hanyar sadaka, ko kuma ta bin ƙa'idodi na ɗabi'a da ɗabi'a kamar yadda aka bayyana mana ta hanyar halitta da kuma mutumin Yesu. Ta haka ne sadaka da kuma gaskiya ba a'a kuma ba za a iya saki ba, don ana yin su duka biyu don kyautatawa ɗayan. ^[1]gwama A Duk Kudade Inda akwai soyayya, babu tilastawa; inda akwai gaskiya, akwai 'yanci.

Don haka, a cikin ɗayantuwar Kristi, ruhun ɗan adam yana iya yin girma zuwa cikin cikakkiyar damarsa a cikin al'umma mai ƙauna… wanda shine sifar ƙungiyar farko: Triniti Mai Tsarki.
 

HADIN KAN KARYA 

Burin Shaidan ba shine cewa dukkanmu zamu zama daya ba, amma hakan zai kasance uniform.

Domin gina wannan hadin kai na karya, zai ginu ne akan a Tirnitin ƙarya: “Mai haƙuri, m, daidai“. Manufar makiya shine ta fara wargaza hadin kan Ubangiji Jikin Kristi, hadin kai na aure, Da kuma cewa ciki haɗin kai tsakanin mutum (jiki, rai, da ruhu), wanda aka yi cikin surar Allah - sannan kuma a sake gina duk a cikin hoton ƙarya.

A halin yanzu, mutum yana da iko a kan duniya da dokokinta. Zai iya wargaza wannan duniyar ya sake haɗa ta. —POPE BENEDICT XVI (Cardinal Ratzinger), Palermo, 15 ga Maris, 2000

A cikin kasancewa "Daidaita", babu sauran abu kamar "namiji" ko "mace" ko "miji" da "mata." (Yana da mahimmanci a lura cewa tunanin masu ilimin zamani ba ya nufin kalmar “daidaito”: kowane ɗan adam daidai yake da darajar har abada—Maimako wani nau'i ne na ƙiren ƙarya kama.) Shaidan ya karfafa kungiyar yan-mata masu tsattsauran ra'ayi don share matsayin maza da mata daban daban daban.

Uba na ɗan adam yana ba mu tsammanin abin da yake. Amma lokacin da wannan mahaifin bai wanzu ba, lokacin da kawai ya sami gogewa kawai a matsayin abin mamakin halitta, ba tare da girman mutum da na ruhaniya ba, duk maganganun da ake yi game da Allah Uba fanko ne. Rikicin ubanci da muke rayuwa a yau wani yanki ne, watakila mafi mahimmanci, mai barazanar mutum cikin mutuntakarsa. Rushewar uba da mahaifiya yana da alaƙa da rushe 'ya'yanmu maza da mata.  —POPE BENEDICT XVI (Cardinal Ratzinger), Palermo, 15 ga Maris, 2000

Bayan ya kammala wannan, sai ya koma mataki na gaba: share bambance-bambance a cikin maza da mata. Yanzu namiji ko mace shine batun fifiko, kuma ta haka ne, mace da namiji suna da mahimmanci “Daidai yake.” 

Sake rarrabewa tsakanin mace da namiji it a hankali yana tabbatar da waɗancan ra'ayoyi marasa kyau waɗanda suke neman cire duk wata ma'ana daga namiji ko mace, kamar dai wannan al'amari ne na ƙirar halitta.  —POPE Faransanci XVI, DuniyaNaDaily, 30 ga Disamba, 2006 

Amma wannan ƙaryar da iyakantacciyar ma'anar "daidaito" ba ta takaita ga namiji da mace ba; ya zube cikin gurbatacciyar fahimtar yanayi a cikin kasancewarta "Mutum." Wato, ya kamata dabbobi da tsirrai su yi la'akari da su, duk da cewa sun bambanta a cikin sifa da ƙanƙantar hankali, daidai halittu. A cikin wannan dangantakar, mutum, mace, dabba — har ma da duniya da mahalli - sun zama daidai a cikin darajar wani hadewar halittu (kuma wani lokacin, ɗan adam yana ɗauka Kadan darajar ta fuskar, ka ce, wani nau'in haɗari.) 

Misali, Spain, ta zartar da Babban Ape Project zuwa doka, tana mai bayyana cewa chimpanzees da gorillas wani bangare ne na "al'umman daidaito" da mutane. Switzerland ta bayyana cewa kowane tsirrai suna da “mutunci na asali” kuma cewa “sara” furannin daji babban kuskure ne na ɗabi’a. Sabon kundin tsarin mulkin Ecuador ya tanadi "'yancin yanayi" wanda yayi daidai da na Homo sapiens. -Homo Sapiens, Ka rasa, Wesley J. Smith,, babban jami'i a cikin 'yancin ɗan adam da ilimin ɗabi'a na Cibiyar Binciken, Nazarin Kasa akan layi, Afrilu 22nd, 2009

Yayinda Ruhu Mai-Tsarki yake gudana kamar Loveauna tsakanin Uba da Sona, haka ma wannan haɗin kan ƙarya ya haɗu da “Haƙuri”. Duk da yake kiyayewa ko riƙewa zuwa ga hanyar sadaka ta waje, galibi ba shi da kauna don an kafa ta ne bisa ga ji da gurɓataccen tunani maimakon hasken gaskiya da hankali. Ta haka ne ake musanya dokar ƙasa da ɗabi'a don fahimtar “haƙƙoƙin” Don haka, idan za a iya ɗaukar abu a matsayin haƙƙi, to ya kamata a jure shi (koda kuwa alƙali ne kawai ya “ƙirƙira” ko kuma ƙungiyoyin masu fafutuka su buƙaci shi, ba tare da la'akari da cewa waɗannan “haƙƙoƙin” sun keta gaskiya da hankali ba.)

Kamar wannan, wannan Tirnitin ƙarya ba shi da shi so azaman karshenta, amma son rai: shine sabuwar Hasumiyar Babel.

Ana gina mulkin kama-karya na nuna alawadai wanda ba ya fahimtar komai a matsayin tabbatacce, kuma wanda ya bar shi a matsayin ma'auni na karshe ba komai bane face son kai da sha'awarta.  -POPE BENEDICT XVI (Cardinal Ratzinger), Ana buɗe Gida a Conclave, Afrilu 18, 2004.

A saman jiki, kalmomin juriya, na mutumtaka, da daidaici kalmomi ne da suke bayyana mai kyau, kuma a zahiri suna iya zama mai kyau. Amma Shaitan shine “mahaifin karya” wanda yake daukar abu mai kyau kuma ya murguda shi, wanda hakan ke bata rayukan mutane rikicewa.

KARYA NA JAMI'A 

Da zarar wannan “allah-uku-cikin ɗaya” na ƙarya ya haɗu a cikin duka ɓangarorinta guda uku, yana shirya hanya don karya hadin kai cewa ita kanta dole ne a sanya ido sosai a kuma tilasta ta. Tabbas, ainihin yanayin Haƙuri shine cewa ba zai iya jure wa wannan abu ba, mutum, ko ma'aikata wanda ke riƙe da ra'ayin ɗabi'a cikakke. Littafi ya ce,inda Ruhun Ubangiji yake, a can 'yanci yake." ^[2]2 Cor 3: 17 Akasin haka, inda ruhun magabcin Kristi yake, akwai tilastawa. ^[3]gwama Gudanarwa! Gudanarwa! The karya hadin kai, fadada yanzu a matsayin abin da ke faruwa a duniya, don haka, yana shirya hanya don Dujal wanda ya tabbatar da hakan kowane mutum dole ne a lissafta shi. Control shine thearfin haƙurin; manne ne maƙiyin Kristi - ba soyayya ba. Looseaya daga cikin maɓalli a cikin inji na iya halakar da dukkanin inji; haka kuma, kowane mutum dole ne a tsara shi a hankali kuma a sanya shi cikin haɗin kai na ƙarya - ɗaure kuma ya dace da furucin siyasarta, wanda ke nuna tsananin mulkin mallaka. 

Rukayya tayi magana game da magabcin Allah, dabbar. Wannan dabba ba ta da suna, amma adadi.

A [tsoratarwar sansanonin], sun soke fuskoki da tarihi, suna canza mutum zuwa adadi, suna rage shi zuwa wani babban injin. Mutum ba komai bane illa aiki.

A wannan zamanin namu, kar mu manta cewa sun nuna makomar duniyar da ke fuskantar haɗarin bin tsari iri ɗaya na sansanonin tattara mutane, idan aka yarda da dokar duniya ta inji. Injinan da aka gina suna sanya doka iri ɗaya. Dangane da wannan ma'anar, dole ne a fassara mutum ta a kwamfuta kuma wannan yana yiwuwa ne kawai idan aka fassara shi zuwa lambobi.

Dabbar tana da lamba kuma tana canzawa zuwa lambobi. Allah, duk da haka, yana da suna kuma yana kira da suna. Shi mutum ne kuma yana neman mutumin.  —Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, 15 ga Maris, 2000 (italics mine)

Amma wannan ba haka bane hadin kai. Maimakon haka, shi ne Daidai.

Ba kyakkyawar dunkulewar dunkulewar dunkulewar dukkan Al'ummai bane, kowannensu yana da al'adunsa, maimakon hakan shine dunkulewar duniya baki daya game da daidaiton al'adar hegemonic, tunani daya ne. Kuma wannan tunani daya tilo shine amfanin duniya. —POPE FRANCIS, Homily, Nuwamba 18, 2013; Zenit

Kamar yadda Kiristanci ya ginu ne akan 'yanci da alhakin gaskiya - kuma wannan shine ke haifar da haɗin kai na gaske - haɗin kan karya zai samo asali ne daga waje kamanceceniya na 'yanci: tsaro da sunan zaman lafiya. Totalasar ta kama-karya za ta sami kuɓuta don haifar da wannan haɗin kai na ƙarya don “amfanin kowa” (musamman idan duniya tana cikin rikice-rikice na Yaƙin Duniya na Uku ko taɓarɓarewa a ƙarƙashin masifu, na halitta ko na tattalin arziƙi.) Amma haɗin kai na ƙarya haka nan kwanciyar hankali.

Domin ku da kanku kun sani sarai ranar Ubangiji za ta zo kamar ɓarawo dare… Barawo yakan zo ne kawai don sata da yanka da hallakarwa. (1 Tas 5: 2; Yahaya 10:10)

Sun warkar da raunin mutanena suna cewa, 'Salama, salama,' lokacin da ba zaman lafiya… Na sa masu tsaro a kanku, ina cewa, ku saurari karar ƙaho! Amma suka ce, `` Ba za mu saurara ba. '' Saboda haka ku ji, ya ku al'ummai, ku sani, ya ku taron jama'a, abin da zai same su. Ji, ya duniya; Ga shi, zan kawo masifa a kan wannan jama'a, saboda ƙaddarar da suka yi, gama ba su kula da maganata ba. Amma dokokina sun ƙi shi.  (Irmiya 6:14, 17-19)

Dujal haka zai zo kamar ɓarawo a daren rikicewa. ^[4]gwama Teraryar da ke zuwa

… Lokacin da dukkanmu muke a duk sassan Kiristendam sai rarrabuwa, da raguwa, haka cike da schism, kusa da karkatacciyar koyarwa. Lokacin da muka jefa kanmu kan duniya muka dogara ga kariya a kanta, kuma muka ba da independenceancinmu da ƙarfinmu, to, shi [Dujal] zai fashe mana cikin fushi gwargwadon abin da Allah ya yarda da shi.  —Annabi John Henry Newman, Jawabi na IV: Tsananta Dujal

Kafin zuwan Almasihu na biyu Ikilisiya dole ne ta wuce cikin gwaji na ƙarshe wanda zai girgiza bangaskiyar masu bi da yawa. Tsananin da ke tare da aikin hajjinta a duniya zai bayyana “asirin mugunta” a cikin hanyar a yaudarar addini tana ba maza bayyananniyar mafita ga matsalolinsu a farashin ridda daga gaskiya. —Catechism na cocin Katolika, n. 675

IKHIRAR KARYA

To wannan haɗin kan ƙarya zai zama “gama gari” - kalma wacce ta fito daga Hellenanci katolikos: “Katolika” - yunƙurin morph da kawar da Cocin gaskiya kuma gaskiya hadin kai a cikin abin da shirin Almasihu zai in ba haka ba za a cika.

Gama ya sanar da mu cikin kowace hikima da ganewa game da asirin nufinsa, bisa ga nufinsa wanda ya tsara cikin Kiristi a matsayin shirin cikar lokaci, ya hada dukkan abubuwa a cikinsa, abubuwan da ke sama da abubuwan da ke kan ƙasa. (Afisawa 1: 9-10) 

Na ga Furotesta masu wayewa, tsare-tsaren da aka tsara don cakuda aqidun addini, danniyar ikon paparoma… Ban ga Fafaroma ba, amma wani bishop ya yi sujada a gaban Babban Altar. A cikin wannan hangen nesa na ga cocin da wasu jiragen ruwa suka bama bamai… An yi ta barazana a kowane bangare… Sun gina babban coci, almubazzaranci wanda zai rungumi dukkan ka'idoji tare da daidaito ɗaya… amma a wurin bagadi kawai abin ƙyama ne da lalata. Wannan shine sabon cocin da ya zama… —Blessed Anne Catherine Emmerich (1774-1824 AD), Rayuwa da Ruya ta Anne Catherine Emmerich, 12 ga Afrilu, 1820

Paparoma Francis ya kira wannan sulhuntawa game da imanin mutum, wannan haɓakar ruhun son abin duniya a cikin Coci, “fruita fruitan shaidan” ne. Kwatanta lokacinmu da na tsoffin Ibraniyawa a cikin littafin Maccabees, Uba mai tsarki ya yi gargaɗi cewa muna faɗawa cikin “ruhun halin haɓaka na samari.”

Sun yi imanin cewa ci gaba a cikin kowane irin zaɓi ya fi zama akan halaye na aminci… Wannan ana kiransa ridda, zina. Ba su bane, a zahiri, suna sasanta wasu valuesan dabi'u; suna tattauna ainihin asalin rayuwarsu: amincin Ubangiji. —POPE FRANCIS, Homily, Nuwamba 18, 2013; Zenit

Don haka, ya kamata mu kasance a farke a waɗannan lokutan, musamman kamar yadda muke ganin mutane da yawa suna shiga cikin yaudarar sulhu. Domin a lokaci guda, ana ƙara zana Cocin a matsayin "'yan ta'adda" na zaman lafiya da kuma na “haƙuri da sabuwar duniya”. Don haka, ya bayyana sarai cewa Ikilisiyar za ta fuskanci zalunci wanda, a ƙarshe, zai tsarkake ta.

Cocin zai zama ƙarami kuma dole ne ya fara farawa ko ƙari daga farko. Ba za ta sake samun damar zama da yawa daga cikin gine-ginen da ta gina cikin wadata ba. Yayinda yawan mabiyanta ke raguwa… Za ta rasa gata da yawa na zamantakewar ta… A matsayinta na ƙaramar al'umma, [Cocin] za ta gabatar da buƙatu da yawa akan himmar membobinta.

Zai yi wahala ga Cocin, domin aiwatar da kara kuzari da bayani zai bata mata karfi sosai. Zai sanya mata talauci kuma ya haifar mata da zama Cocin masu tawali'u… Tsarin zai kasance mai tsayi da gajiyarwa kamar yadda hanya take daga karyar karya a jajibirin juyin juya halin Faransa - lokacin da za a yi tunanin bishop yana da wayo idan ya yi izgili da koyarwar har ma ya nuna cewa kasancewar Allah ba shi da tabbas… Amma lokacin da gwajin wannan siftin ya wuce, a babban iko zai gudana daga Ikilisiya mai ruhu da sauƙaƙa. Maza a cikin duniyar da aka tsara gabadaya zasu sami kansu babu wanda zai iya kaɗaitawa. Idan har sun rasa ganin Allah kwata-kwata, zasu ji tsananin tsoron talaucinsu. Sannan zasu gano karamin garken muminai a matsayin wani abu sabo. Zasu gano hakan a matsayin bege wanda aka shirya masu, amsar da koyaushe suke nema a ɓoye.

Kuma don haka ga alama tabbatacce ne a gare ni cewa Ikilisiyar na fuskantar mawuyacin lokaci. Haƙiƙanin rikicin ya fara farawa. Dole ne muyi dogaro da hargitsi masu ban tsoro. Amma ni ma ina da tabbaci game da abin da zai kasance a ƙarshen: ba Cocin bautar addinin ba, wanda ya riga ya mutu tare da Gobel, amma Cocin bangaskiya. Ba za ta iya kasancewa ta zama mai iko da ikon jama'a ba har ta kasance har zuwa kwanan nan; amma za ta more wani sabon furanni kuma za a gan ta gidan mutum, inda zai sami rai da bege fiye da mutuwa. —Bardinal Joseph Ratzinger (POPE BENEDICT XVI), Imani da Lahira, Ignatius Latsa, 2009

Farkon wanda aka buga Janairu 4, 2007. Na sabunta kuma na kara ƙarin bayanai a nan.