ADDU'A gayyata ne ga dangantakar mutum da Allah. A zahiri,
… Addu'a is dangantakar 'ya'yan Allah da Mahaifinsu… -Katolika na Cocin Katolika (CCC), n. 2565
Amma anan, dole ne mu kiyaye cewa kada mu sani ko kuma sume mu fara kallon ceton mu kamar wani al'amari na kashin kan mu. Hakanan akwai jaraba don gudu daga duniya (contemptus mundi), ɓoye har sai Guguwar ta wuce, duk yayin da wasu ke hallaka saboda rashin haske da zai jagorance su cikin duhun kansu. Daidai ne waɗannan ra'ayoyin mutane waɗanda ke mamaye Kiristanci na zamani, har ma a cikin ɗaruruwan Katolika, kuma sun jagoranci Uba mai tsarki don magance shi a cikin sabon littafinsa:
Ta yaya ra'ayin ya haɓaka cewa saƙon Yesu ya zama na mutum ɗaya ne kawai kuma ana nufin kowane mutum shi kaɗai? Ta yaya muka isa ga wannan fassarar ta “ceton rai” a matsayin gudu daga alhakin duka, kuma ta yaya muka ɗauki shirin Kiristanci a matsayin neman son kai na ceto wanda ya ƙi ra'ayin bauta wa wasu? —POPE Faransanci XVI, Spe Salvi (Ceto Cikin Bege), n 16
BABBAN BEGE
Sau da yawa ana jagorantar ni don cancantar abubuwan da zasu faru a nan gaba a zamaninmu a matsayin "manya." Misali, "Babban Gwanin"ko"Manyan Gwaji"" Har ila yau, akwai abin da Uba Mai tsarki ya kira "babban bege." Kuma wannan ita ce babbar sana'ar kowane ɗayanmu wanda ke ɗauke da taken "Kirista":
Fata a azanci na Kirista koyaushe fata ce ga wasu kuma. —POPE Faransanci XVI, Spe Salvi (Ceto Cikin Bege), n 34
Amma ta yaya zamu raba wannan begen idan bamu mallake shi da kanmu ba, ko kuma aƙalla muka farga da shi? Kuma wannan shine dalilin da ya sa ya zama dole mu yi addu'a. Domin a cikin addu'a, zukatanmu cika cika da kuma tare da bangaskiya. Kuma…
Bangaskiya shine jigon bege words kalmomin "bangaskiya" da "bege" suna neman musanya. —POPE Faransanci XVI, Spe Salvi (Ceto Cikin Bege), n 10
Shin kun ga inda zan tafi da duk wannan? Ba tare da fatan a cikin duhu mai zuwa, za a yanke ƙauna. Wannan begen ne a cikin ku, wannan hasken Kristi kuna kamar wuta a kan dutse, wanda zai jawo raunin rai zuwa ga gefenku inda zaku nuna su ga Yesu, begen samun ceto. Amma wajibi ne ku sami wannan fatan. Kuma ba ya fito daga kawai sanin cewa muna rayuwa a lokacin canji mai ban mamaki ba, amma daga sani Shi wanene mawallafin canji.
Koyaushe kasance a shirye don ba da bayani ga duk wanda ya tambaye ka dalilin begen ka. (1 Bitrus 3:15)
Duk da cewa wannan shiri lallai ya ƙunshi kasancewa cikin shiri don tunani don yin magana "a cikin yanayi ko a waje," dole ne kuma mu sami abin faɗi! Kuma ta yaya zaku sami abin fada idan baku san abinda kuke fada ba? Sanin wannan begen shine haduwa dashi. Kuma don ci gaba da haɗuwa Ana kiran sa m.
Sau da yawa, musamman yayin fuskantar gwaji da bushewar ruhaniya, ƙila ba za ku iya ba ji kamar kuna da imani ko ma fata. Amma a nan akwai karkatar da ma'anar abin da ake nufi da "samun imani." Wataƙila ƙungiyoyin masu wa'azin bishara ne suka rinjayi wannan ra'ayin waɗanda suke murɗa Nassosi don abin da suke so - “sa masa suna kuma suna iƙirarinsa” tauhidin da dole ne mutum ya yi aiki cikin “imanin” ɗan'uwansa, kuma ta haka ne ya karɓi duk abin da yake so. Ba ma'anar imani kenan ba.
MAGANAR
A cikin menene bayani mai mahimmanci game da fassarar littafi, Uba mai tsarki yayi bayanin nassi na gaba na Ibraniyawa 11: 1:
Bangaskiya shine abu (cututtukan zuciya) na abubuwan da ake fata; tabbacin abubuwan da ba a gani ba.
Wannan kalmar "hypostatis" yakamata a fassara ta daga Girkanci zuwa Latin da kalmar jingina ko "abu." Wato, wannan bangaskiyar da ke cikin mu za a fassara ta da haƙiƙanin haƙiƙa - a matsayin “ainihin abu” a cikin mu:
Akwai abubuwan da ake fatan samu a cikinmu yanzu: rayuwa gabaɗaya. Kuma daidai saboda abin da kansa ya riga ya kasance, wanzuwar abin da ke zuwa kuma ya haifar da tabbaci: wannan “abu” wanda dole ne ya zo bai riga ya bayyana a cikin duniyar waje ba (bai “bayyana ba”), amma saboda gaskiyar cewa, azaman farko ne kuma mai tasirin gaske, muna ɗauke dashi a cikin mu, wani tsinkaye game da shi ya riga ya wanzu yanzu. —POPE Faransanci XVI, Spe Salvi (Ceto Cikin Bege), n 7
Martin Luther, a gefe guda, ya fahimci kalmar, ba a cikin wannan ma'anar ba, amma da ma'ana ce kawai don nuna ciki hali. Wannan fassarar ta shiga cikin fassarar Littafin Katolika na Katolika inda a cikin fassarar zamani ma'anar ma'anar "azabtarwa" ta maye gurbin ainihin kalmar "tabbaci." Koyaya, ba daidai yake ba: Ina fata cikin Kristi domin na riga na mallaki “tabbaci” na wannan begen, ba kawai tabbaci ba.
Wannan bangaskiya da bege abu ne na ruhaniya. Ba wani abu bane wanda nake aiki dashi ta hanyar mahawara ko tunani mai kyau: kyauta ce ta Ruhu maitsarki da aka bayar a Baftisma:
Ya sanya hatiminsa a kanmu ya kuma ba mu Ruhunsa a cikin zukatanmu a matsayin garanti. (2 Kor 1:22)
Amma ba tare da addu'a, jawo ruwan Ruhu Mai Tsarki daga Kiristi na Kurangar inabi a cikin raina, kyautar na iya rufewa ta hanyar lamiri mai laushi ko ma rasa ta wurin kin bangaskiya ko zunubi mai mutuwa. Ta hanyar addu’a — wacce tarayya ce ta kauna - wannan “sinadarin” ya karu, saboda haka, haka ma begena:
Fata ba ta bamu kunya ba, domin an zubo da kaunar Allah cikin zukatanmu ta wurin Ruhu Mai Tsarki wanda aka bamu. (Rom 5: 5)
Wannan abu shine "mai" wanda muke cika fitilunmu dashi. Amma saboda sinadarin asalin Allah ne, ba wani abu bane wanda zaka iya samu ta hanyar karfin gwiwa shi kadai kamar dai Allah shine na'urar sayar da kayan kwalliya. Maimakon haka, ta hanyar zama ɗan tawali'u da kuma neman farko mulkin Allah fiye da komai, musamman ta wurin addua da Mai Tsarki Eucharist, cewa "mai na farin ciki" an yalwata cikin zuciyar ku.
FATA GA WASU
Don haka ka gani, Kiristanci tafiya ce zuwa ga allahntaka,
ko kuma a'a, tafiye-tafiye na Allahntaka cikin rai: Kristi ya zo tare da Uba zuwa cikin zuciyar wanda ya aikata nufinsa. Idan hakan ta faru, sai Allah ya canza mana. Ta yaya ba zan iya canzawa ba yayin da Allah ya sanya gidansa a cikina kuma na zama haikalin Ruhu Mai Tsarki? Amma kamar yadda na rubuta a ciki Ku warware, wannan alherin baya zuwa da araha. Ana sake shi ta hanyar mika kai ga Allah (bangaskiya). Kuma an ba da alheri (bege), ba kawai ga kanmu ba, amma ga wasu kuma:
Yin addu'a ba shine ya fita daga tarihi ba kuma ya koma zuwa ga farcenmu na farin ciki. Lokacin da muke yin addu'a yadda yakamata muna yin aikin tsarkakewa na ciki wanda zai buɗe mu ga Allah kuma ta haka ga ouran uwanmu well Ta wannan hanya muke shan waɗancan tsarkakewa ta inda muke buɗewa ga Allah kuma muna shirye don hidimar 'yan uwanmu mutane. Mun sami damar babban bege, kuma ta haka ne muka zama ministocin bege ga waɗansu. —POPE Faransanci XVI, Spe Salvi (Ceto Cikin Bege), n 33, 34
Watau, mun zama rijiyoyin zama wanda wasu zasu iya sha daga Rayuwa wanda shine fatan mu. Dole ne mu zama rijiyoyin rayuwa!
KARANTA KARANTA:
