Zuciyar Sabon Juyin Juya Hali

IT ya zama kamar wata dabara ce mara kyaudeism. Cewa lallai Allah ya halicci duniya ne… amma sai ya bar wa mutum don ya warware ta da kansa kuma ya san makomarsa. Itarya ce kaɗan, wacce aka haifata a cikin ƙarni na 16, wannan shine ya haifar da wani ɓangare na lokacin "Haskakawa", wanda ya haifar da jari-hujja marasa yarda da Allah, wanda ya ƙunsa Kwaminisanci, wanda ya shirya ƙasar don inda muke a yau: a bakin ƙofar a Juyin Juya Hali na Duniya.

Juyin-juya-halin Duniya da ke faruwa a yau ba kamar wani abu da aka gani a da ba. Tabbas yana da matakan siyasa-tattalin arziki kamar juyin baya. A zahiri, ainihin yanayin da ya haifar da Juyin Juya Hali na Faransa (da tsanantawar da aka yiwa Ikilisiya) suna cikinmu a yau a ɓangarorin duniya da yawa: babban rashin aikin yi, ƙarancin abinci, da fushin da ke gaba ga ikon Ikilisiya da na Jiha. A zahiri, yanayin yau shine cikakke don tashin hankali (karanta Abubuwa bakwai na Juyin Juya Hali).

A zahiri, ƙasashe da yawa, gami da Japan, Amurka, da ƙasashen Turai da yawa sun kasance buga kudi don hana tattalin arziki durkushe. Bugu da ƙari, mutane ba su san yadda za su azurta kansu da kulawa cikin gida ga al'ummominsu ba. Abincinmu ya fito ne daga wasu ƙananan hukumomi na ƙasa da yawa. Idan layukan samar da kayayyaki za su shaƙe saboda ƙarancin mai, annoba, ta'addanci ko kuma wasu abubuwa, za a kwashe shagunan shagon cikin kwanaki 4-5. Mutane da yawa sun dogara da “grid” don ruwan su, zafi, da ƙarfi. Bugu da kari, isar da wadannan albarkatun na da matukar wahala saboda suma sun dogara da juna. Wannan duk abin da za'a ce kenan idan irin wannan hargitsi ya zo, zai yi tasiri ne ga hargitsi dukkan yankuna, korar gwamnatoci, da sake ba da oda ga dukkan al'ummomi. A cikin kalma, zai ƙirƙiri wani juyin juya halin da (karanta Babban Yaudara - Kashi Na II). Amma to, wannan shine niyya don haka za'a iya ƙirƙirar Sabon Tsarin Duniya daga hargitsi. ^[1]gwama  Sirrin Babila, Juyin Duniya!, da kuma Neman 'Yanci

Koyaya, abin da ya fi tayar da hankali shi ne, tuni, ya bayyana a fili cewa al'ummomin ƙasashe masu mulkin demokraɗiyya a shirye suke su sauke haƙƙoƙinsu don ɗan tsaro na Stateasa na ƙasa, walau game da rungumar gurguzu a cikin ƙasashe da yawa, ko kuma kutsawar gwamnati. akan 'yancin kai da sunan “tsaron gida.” Idan za a jefa duniya cikin rikici a duniya, to duniya za ta kasance duba don shugaba ya sadar da ita daga kangin da take ciki. ^[2]gwama Babban Yaudara - Kashi Na II

An sake tunatar da ni, amma a cikin wani yanayi na daban, na kalmomin da suka gabata na mai Albarka Cardinal Newman:

Lokacin da muka jefa kanmu kan duniya muka dogara ga kariya a kanta, kuma muka ba da independenceancinmu da ƙarfinmu, to, shi [Dujal] zai bijiro mana da fushi matuƙar Allah Ya ba shi dama.. Sannan ba zato ba tsammani Masarautar Rome na iya ballewa, kuma Dujal ya bayyana a matsayin mai tsanantawa, kuma ƙasashen da ke kewaye da shi suna ballewa. - Mai girma John Henry Newman, Jawabi na IV: Tsananta Dujal

Duk da haka, akwai wani abu daban a ainihin wannan Sabon Juyin: shi ma haka ne ilmin dabbobi a cikin yanayi. Canzawa ne wanda muke ganin kanmu a matsayin mace da namiji kuma dangantakarmu da juna. Nau'o'in "mutum" da "mace" suna ɓacewa tare da sakamako mara ƙididdiga…

JUYIN HALITTAR DAN-ADAM

Shekaru ɗari huɗu da suka gabata a hankali sun ɓata imaninmu da Allah, sabili da haka, fahimtar da muke yi sanya a cikin surarsa. Don haka, ginshiƙan zamantakewar mutane da Allah ya kafa, sune aure da iyali, sun wargaje ta yadda za a iya cewa daidai "makomar duniya ita ce gungumen azaba." ^[3]gwama A Hauwa'u Da yake magana game da dangi, Paparoma Benedict ya bayyana cewa:

Wannan ba taron jama'a bane mai sauki, amma shine asalin asalin kowace al'umma. Sakamakon haka, manufofin da ke lalata iyali suna barazana ga mutuncin ɗan adam da makomar ɗan adam kanta. —POPE BENEDICT XVI, Adireshin ga Jami’an diflomasiyya, Janairu 19, 2012; Reuters

Ya kara da wannan lokacin Kirsimeti (2013)…

A cikin gwagwarmaya don iyali, ainihin ra'ayi na - abin da ainihin mutum yake nufi - ana sanya shi cikin tambaya… Tambayar dangi… ita ce tambayar me ake nufi da mutum, da abin da ya zama dole yi don zama maza na gaskiya… Babban karyar wannan ka'idar [cewa jima'i ba wani yanki bane na dabi'a amma matsayin zamantakewar da mutane suka zaba wa kansu] da kuma juyin juya halin anthropological da ke ciki a bayyane yake… —POPE BENEDICT XVI, Disamba 21st, 2012

Rashin asalinmu a matsayin "mutum" da "mace" yana saurin karkacewa daga iko. A kasar Ingila, ana cire kalmomin "miji" da "mata" ko "Amarya" da "Ango" daga takardun aure. ^[4]gwama http://www.huffingtonpost.co.uk/ A Ostiraliya, Hukumar Kare Hakkin Dan-Adam na shirin kare wasu ashirin da uku Ma'anar "jinsi" - da ƙidayawa.

A farkon akwai mace da namiji. Ba da daɗewa ba akwai liwadi. Daga baya akwai wasu 'yan madigo, kuma' yan luwadi da yawa, bisexuals, transgenders and queers… Zuwa yau (lokacin da kuka karanta wannan,… dangin jima'i na iya ƙaruwa da yawa) waɗannan sune: transgender, trans, transsexual, intersex, androgynous, mai nuna damuwa, mai sanya gicciye, mai jan sarki, jan sarauniya, jinsi, jinsi, mai shiga tsakani, tsaka-tsaki, mai jinsi, mai jinsi, jinsi na uku, jinsi na uku, 'yar uwa mata da kuma brother -Daga “Fafaroma Benedict XVI Ya Fallasa Babbar Karya Na Falsafa Na Gangamin Fahimtar Jinsi”, Disamba 29th, 2012, http://www.catholiconline.com/

Don haka, kare iyali da ingantaccen aure yafi game da kiyaye tubalin al'adu. Yana…

About game da mutum ne da kansa. Kuma ya bayyana karara cewa lokacin da aka ki Allah, mutuncin mutum ma sai ya shude. —POPE BENEDICT XVI, Disamba 21st, 2012

Lokacin da mutuncin ɗan adam ya ɓace, mutum ya fara bacewa. Idan duk duniya muka yarda cewa babu sauran cikakkun halaye na ɗabi'a - cewa wane ne mu a matsayin jinsi, ɗaiɗaikun mutane, a matsayin mutane - an ayyana su bisa son kai, to za mu iya tabbata cewa lessasar da ba ta bin Allah za ta iya fassara mana su bisa ga yardarsu. Wannan darasi ne na tarihi, hanyar da aka maimaita ta da ƙafafun ƙarfe na azzalumai, masu kama-karya, da mahaukata. Haƙiƙanin yaudarar zamaninmu shine munyi imanin cewa muna da hankali sosai da zai iya sake faruwarsa.

Amma yana faruwa a kusa da mu. Muna riga tantance dalilin lokacin da wani ya zama mutum.

• An yi mahawara game da zubar da ciki daidai kan wannan batun. A cikin Kanada kwanan nan, ƙungiyar likitocin ba da shawarar yanke shawara ba da daɗewa ba mutum ba zai fara ba har sai jikin jaririn da ba a haifa ba yana da cikakken ya fito daga mashigar haihuwa. ^[5]gwama Matsosai Ma'anar wannan a bayyane yake: ana iya kashe jariri matuƙar har yanzu yana da ƙafa a cikin mahaifar. Ko da lokacin da shari'o'in kisan kai suka bayyana, ana ambaton '' zubar da ciki ''. ^[6]gwama www.cbcnews.ca

• A Amurka, ana kiran “bangarorin mutuwa” don tantance wanda zai iya kuma ba zai iya karbar kulawar lafiya ba: wanene yake da kimar kiyaye lafiya, da wanda ba haka ba.

• Nazarin tayi a jikin 'yan tayi a kai a kai yakan lalata rayuwa don “mafi kyawu” na samun maganin cututtuka - ko kuma abubuwan da suka fi dacewa don kwalliya da abinci mai kyau. ^[7]gwama www.LifeSiteNews.com

• Kasashe masu wayewa sun yarda da azabtarwa a matsayin “makamin” ta'addanci. ^[8]"M wanda ke amfani da tashin hankali na zahiri ko na ɗabi'a don ɗora furci, azabtar da mai laifi, tsoratar da abokan hamayya, ko gamsar da ƙiyayya ya saba wa girmama mutum da mutuncin ɗan adam. ” -Katolika na cocin Katolika, n 2297

• A cikin kasashe da yawa a Yammacin duniya, ana neman haƙƙin kashe kai yayin da haƙƙin ciyar da kai ke ci gaba.

• Kimiyya da kere-kere a yau suna tafiya cikin hanzari don inganta rayuwar dan adam ta hanyar canza kwayoyin halittar mu ko mu'amala da jikin mu da kwakwalwar komputa.

Idan ci gaban fasaha bai dace da ci gaba mai dacewa cikin tsarin ɗabi'ar mutum ba, a cikin ci gaban mutum (gwama Afisawa 3:16; 2 Kor 4:16), to ba ci gaba bane kwata-kwata, amma barazana ce ga mutum da duniya... Kimiyya na iya bayar da gudummawa matuka wajen sanya duniya da mutane su zama mutane. Hakanan kuma yana iya halakar da ɗan adam da duniya har sai idan ƙarfin da ke kwance a waje ya bishe shi.—POPE BENEDICT XVI, Harafin Encyclical, Yi magana da Salvi, n 22, 25

• A kan sikeli mai yawa, ragin yawan jama'a ya kankama. Yawancin ƙasashen waje ba za su iya karɓar tallafi daga ƙasashen waje ba har sai sun yarda da aiwatar da shirye-shiryen “lafiyar haihuwa”, a wata ma'anar, kasancewa a shirye don hana haihuwa, zubar da ciki, da tilasta haifuwa. Tattalin arziki a Yammacin duniya yana ta raguwa saboda dalili mai sauki wanda ya sa suka hana haihuwa da zubar da ƙarni na masu amfani da masu biyan haraji.

• Riba, ba mutane ba, yanzu shine babban burin hukumomi, kasuwanni, da tattalin arziki. Waɗannan manufofin na kasafin kuɗi suna faɗaɗa rata tsakanin attajirai da matalauta kuma yadda ya kamata ya dagula al'ummomi.

… Zaluncin mammon […] yana lalata ɗan adam. Babu wani abin farin ciki da ya isa, kuma yawan yaudarar maye ya zama tashin hankali wanda ke wargaza yankuna gabaɗaya - kuma duk wannan da sunan mummunar fahimta game da yanci wanda a zahiri yana lalata freedoman Adam kuma yana lalata shi. —POPE BENEDICT XVI, Adireshin zuwa ga Roman Curia, 20 ga Disamba, 2010

• Gwamnatoci a kai a kai suna kai wa wasu kasashe hari ne ta hanyar kai hari, suna ba da izinin kai hari da makami mai linzami ba bisa ka'ida ba, da fatattakar shugabanni a kan dubban rayukan dubban rayukan da ba su ji ba ba su gani ba a matsayin "lalacewar jingina." ^[9]An kiyasta cewa yakin Iraki don fatattakar Saddam Hussein da “makaman kare dangi”, wadanda ba a samu ba, sun kashe kusan Irakiwa miliyan. cf. www.globalresearch.ca

Zan iya ci gaba da mummunan guban da ke faruwa a cikin samar da abinci na mutane, noma, da yanayin mu. Ma'anar ita ce: lokacin da ba za mu ƙara ganin kimar mutum ba, na mutuncin ruhu, to mutane da kansu sun zama silar cimma buri; sun zama kayan masarufi a kasuwa, matattakala, wani abu wanda aka samar dashi wanda ya shafi rayuwar masu karfi (ma'ana masu kudi). A wata kalma, sun zama wanda za'a iya rarrabawa. ^[10]gwama Babban Culling

Tambayar Ubangiji: “Me kuka yi?”, Wanda Kayinu ba zai iya tserewa ba, ana magana da shi ne ga mutanen yau, don sanar da su girman girman harin da rayuwa ke ci gaba da yiwa tarihin bil'adama… Duk wanda ya kai hari ga rayuwar mutane. , ta wata hanya tana kaiwa Allah da kansa. —KARYA JOHN BULUS II, Bayanin Evangelium; n 10

Duk wanda yake son kawar da soyayya yana shirin kawar da mutum kamar haka. —POPE BENEDICT XVI, Harafin Encyclical, Deus Caritas Est (Allah Loveauna ne), n. 28b

Mun yarda da "al'adar mutuwa" kuma ta haka ne muka kai ga ƙofar "arangama ta ƙarshe" tsakanin "matar da ke sanye da rana" da kuma haƙarƙarar "dragon" ^[11]cf. Wahayin 12-13; ma Babban Culling da kuma Fahimtar Fuskantar rontarshe Kuma wannan farkon farawa ne na girbi.

Wannan al'adar ta mutuwa tana da ƙarfi ta hanyar al'adu masu ƙarfi, tattalin arziƙi da siyasa waɗanda ke ƙarfafa ra'ayin jama'a wanda ke damuwa da ƙwarewa sosai. Idan aka kalli lamarin ta wannan mahangar, zai yuwu ayi magana a cikin wani yanayi na yakin mai karfi kan masu rauni: rayuwa wanda zai buƙaci karɓar girma, soyayya da kulawa ana ɗaukarta mara amfani, ko kuma aka ɗauka ta zama nauyin da ba za a iya jure shi ba, saboda haka aka ƙi shi ta wata hanyar. Mutumin da, saboda rashin lafiya, nakasa ko, a sauƙaƙe, kawai ta hanyar wanzu, ya daidaita jin daɗin rayuwa ko salon rayuwar waɗanda suka fi so, ana neman a matsayin abokin gaba da za a iya tsayayya ko kawar da shi. Ta wannan hanyar aka fito da wani irin “makircin rayuwa”. Wannan makircin ya shafi ba kawai mutane a cikin alakar su, dangin su ko kungiyar su ba, amma ya wuce gaba, har ya kai ga lalacewa da gurbata, a matakin kasa da kasa, dangantaka
tsakanin mutane da Jihohi. —POPE YOHAN PAUL II, Evangelium Vitae, “Bisharar Rayuwa”, N. 12

SABON GARI NA BABEL

Daidai ne wannan "murdiya" John Paul II yayi magana akan hakan yana samarda yanayi na Juyin Duniya, wanda a ƙarshe yake neman maido da mutum cikin surarsa. Sabili da haka, mun shigo mu lokuta zuwa wani juyi mai ban mamaki: imani cewa jinsin halittar mu, tsarin halittar mu, da kyawawan dabi'un mu na iya sake yin oda, gaba daya, da sake sanya su. Mun sanya fatan mu kusan a kimiya da fasaha don sadar da mu cikin wani sabon zamanin wayewar ɗan adam da 'yanci. Da Sabuwar Hasumiyar Babel muna ginawa yana sa hasumiyar Babila ta Tsohon Alkawari ta zama kamar bukka.

Amma menene Babel? Kwatancin masarauta ce wacce mutane suka fi mai da hankali a kanta suna ganin basa bukatar ta kuma dogara ga Allah wanda yake nesa. Sun yi imanin cewa suna da iko sosai zasu iya gina wa kansu hanya zuwa sama don buɗe ƙofofin kuma su sa kansu a wurin Allah. Amma daidai yake a wannan lokacin wani abu mai ban mamaki da baƙon abu ya faru. Yayinda suke aiki don gina hasumiyar, kwatsam sai suka fahimci cewa suna aiki da juna. Yayin da suke kokarin zama kamar Allah, suna da haɗarin rashin kasancewarsu mutum - domin sun rasa wani muhimmin abu na kasancewar mutum: ikon yarda, fahimtar juna da aiki tare… Ci gaba da kimiyya sun bamu iko don mamaye tasirin yanayi, sarrafa abubuwa, haifar da abubuwa masu rai, kusan har ya zuwa samar da mutane kansu. A wannan halin, yin addu'a ga Allah yana bayyana a matsayin wanda bai dace ba, bashi da ma'ana, saboda zamu iya ginawa da ƙirƙirar duk abin da muke so. Ba mu gane muna dogara da irin abinda Babel yayi ba.  —POPE BENEDICT XVI, Fentikos Homily, Mayu 27th, 2102

Yana da Babban Yaudara na ba kawai zamaninmu ba, amma watakila mafi girma tun daga gonar Aidan. ^[12]gwama Babban Yaudara - Kashi na III da kuma Komawa Adnin? Zai yiwu ne kawai a sikelin duniya idan rikice-rikicen duniya sun yi nasara wajen yaudarar ɗan adam zuwa gaskata cewa kawai maganin matsalolin mu a gaskiya shine a karshe zama gumakan da Adamu da Hauwa’u suka gwada, amma suka kasa zama—ba zai iya ba zama.

A cikin wannan yanayin, dole ne a kawar da Kiristanci kuma a ba da shi ga addinin duniya da sabon tsarin duniya.  - ‚Yesu Almasihu, Mai Ba da Ruwan Rai, n 4, Majalissar Pontifical for Al'adu da Tattaunawar addinai

Kusan rashin imani ne cewa ɗan adam zai iya bari a yaudare shi haka, sai dai Nassi kansa, ta hanyar sabbin annabawa da tsofaffin annabawa, sun faɗi wannan abu sosai. Rikicin, zai zama alama, sune Abubuwa bakwai na Juyin Juya Hali wanda aka gani a cikin wahayi da St. John - rikice-rikicen da suka ƙare a cikin mai ceto mara tsoron Allah wanda yayi alƙawarin isar da Sabuwar Utopia…

Bayan wannan na ga wahayi na dare, sai na ga wata dabba ta huɗu, mai bantsoro da ban tsoro, mai ƙarfi ƙwarai. kuma tana da manyan hakoran ƙarfe… Na yi la’akari da ƙahonin, sai ga wani ƙaramin ƙaho ya fito a tsakaninsu, wanda a gabansa akwai ƙahoni uku na farko da aka fizge daga asalinsu: sai ga, a cikin wannan ƙahon akwai idanu kamar su idanun mutum, da bakin da ke magana mai girma. (Dan 7: 7-8)

Abin sha'awa, duk duniya ta bi dabbar. (Rev 13: 3) 

Kafin zuwan Almasihu na biyu Ikilisiya dole ne ta wuce cikin gwaji na ƙarshe wanda zai girgiza bangaskiyar masu bi da yawa. Tsananin da ke tare da aikin hajjinta a duniya zai bayyana “asirin mugunta” a cikin hanyar yaudarar addini da ke ba maza wata hanyar warware matsalolinsu a farashin ridda daga gaskiya. Babban yaudarar addini shine na Dujal, yaudarar-Almasihu ne wanda da shi mutum yana ɗaukaka kansa maimakon Allah kuma Almasihu ya shigo cikin jiki.Yaudarar Dujal ya riga ya fara bayyana a duniya a duk lokacin da aka yi iƙirarin don fahimtar cikin tarihi cewa fatan Almasihu wanda ba za a iya tabbatar da shi ba bayan tarihi ta hanyar hukuncin eschatological. -Katolika na cocin Katolika, n 675-676

LITTAFI BA:

• Wajan Aljanna