Karamar Hanya

 

DO bata lokaci ba wajen tunani game da jaruntakar waliyyai, al'ajiban su, yawan tuba, ko kuma farin ciki idan hakan zai kawo muku sanyin gwiwa a halin da kuke a yanzu ("Ba zan taba zama daya daga cikinsu ba," mun yi gum, sannan kuma da sauri mu koma wurin Matsayin da ke ƙarƙashin diddigin Shaidan). Maimakon haka, to, shagaltar da kanka da kawai tafiya akan Karamar Hanya, wanda ke haifar da ƙasa, zuwa ga waliyai na tsarkaka.

 

TAFARKIN KADAN

Yesu ya bayyana Thearamar Hanya lokacin da ya ce wa mabiyansa:

Duk mai son zuwa bayana, sai ya ƙi kansa, ya ɗauki gicciyensa, ya bi ni. (Matt 16:24)

Ina so in sake maimaita wannan wata hanyar: Karya, Aiwatar, da kuma Bayyanawa.

 

I. Karyata

Me ake nufi da musun kai? Yesu yayi haka a kowane lokaci na rayuwarsa ta duniya.

Na sauko daga sama ba don yin nufin kaina ba sai dai nufin wanda ya aiko ni… Amin, amin, ina gaya muku, dan ba zai iya yin komai shi kadai ba, sai dai kawai abin da ya ga mahaifinsa yana yi. (Yahaya 6:38, 5:19)

Dutsen farko na ofananan Hanyar a kowane lokaci shi ne musun son ran mutum wanda ya sabawa dokokin Allah, dokar ƙauna - ƙin “ƙyamar zunubi,” kamar yadda muke faɗa a cikin alƙawarinmu na Baftisma.

Gama duk abin da yake a duniya, sha’awa irin ta sha’awa, sha’awar idanu, da rayuwa mai daɗi, ba daga wurin Uba suke ba amma daga duniya ne. Duk da haka duniya da jarabarta suna wucewa. Amma duk wanda ya aikata nufin Allah zai dawwama har abada. (1 Yahaya 2: 16-17)

Bugu da ƙari, shi ne sanya Allah da maƙwabcina a gaba na: “Na uku”.

Gama ofan Mutum bai zo don a yi masa bauta ba sai dai don ya yi bauta. (Markus 10:45)

Don haka, matakin farko a kowane lokaci shine kenosis, wofintar da kai na “kai” domin a cika shi da burodi na sama, wanda shine Nufin Uba.

Abincina shine in yi nufin wanda ya aiko ni. (Yahaya 4:34)

 

II. Aiwatar

Da zarar mun fahimci nufin Allah, dole ne mu yanke shawara amfani shi a rayuwarmu. Kamar yadda na rubuta a ciki Kasancewa Mai Tsarki, Ana bayyana nufin Uba a cikin rayuwarmu ta hanyar “aikin wannan lokacin”: jita-jita, aikin gida, addu'a, da sauransu. '“auki gicciyen mutum', to, shine aiwatar da nufin Allah. In ba haka ba, matakin farko na "Musun" shine rashin zurfin bincike mara ma'ana. Kamar yadda Paparoma Francis ya fada kwanan nan,

… Yadda kyau ya kasance tare da shi kuma kuskuren rashin daidaituwa tsakanin 'Ee' da 'a'a,' a ce 'haka,' amma a gamsu kawai da kasancewa ɗan Kirista mara suna. - Rediyon Vatican, Nuwamba 5, 2013

Tabbas, Krista nawa ne suka san menene nufin Allah, amma kar kuyi hakan!

Gama idan kowa mai jin maganar ne ba mai aikatawa ba, yana kama da wanda ya kalli fuskarsa ta madubi. Yana ganin kansa, sannan ya tafi kuma da sauri ya manta da yadda yake. Amma wanda ya duba cikin cikakkiyar dokar 'yanci kuma ya dage, kuma ba mai ji ba ne wanda ya manta amma mai aikatawa ne ke aikatawa, irin wannan zai sami albarka cikin abin da yake yi. (Yaƙub 1: 23-25)

Daidai ne Yesu ya kira wannan mataki na biyu a Theananan Hanyar “gicciye”, domin a nan ne muka haɗu da juriya ta jiki, jan hankalin duniya, yaƙin cikin tsakanin “eh” ko “a’a” ga Allah. Don haka, anan ne muke ɗaukar mataki ta alheri.

Gama Allah shine wanda, don kyakkyawan nufinsa, ke aiki a cikinku duka don marmari da aiki. (Filib. 2:13)

Idan Yesu Kiristi yana buƙatar Saminu Bakurane don ya taimake shi ɗauke da gicciyensa, to, ka tabbata, muna buƙatar “Simons” kuma: Sakurari, Maganar Allah, ceton Maryamu da tsarkaka, da rayuwar addu’a.

Addu'a tana kula da alherin da muke buƙata don ayyukan nasara. -Katolika na cocin Katolika, n 2010

Wannan shi ya sa Yesu ya ce,yi addu'a koyaushe ba tare da kasala ba" ^[1]Luka 18: 1 saboda aikin wannan lokacin kowane lokaci ne. Muna buƙatar alherinsa koyaushe, musamman domin santa ayyukanmu….

 

III. Bayyana

Muna buƙatar musun kanmu sannan mu mai da kanmu ga nufin Allah. Amma kamar yadda St. Paul ya tunatar da mu:

In na ba da duk abin da na mallaka, in kuma ba da jikina domin in yi alfahari amma ba ni da ƙauna, ba zan sami wani amfani ba. (1 Kor 13: 3)

A bayyane ya ce, “kyawawan ayyukanmu” ba su da kyau sai dai idan sun ƙunshi wani abu daga Allah wanda shine tushen kowane alheri, wanda yake kauna kanta. Wannan yana nufin yin ƙananan abubuwa tare da kulawa sosai, kamar dai muna yi wa kanmu ne.

'Ka ƙaunaci maƙwabcinka kamar kanka. (Markus 12:31)

Kada ku nemi manyan abubuwa, kawai kuyi ƙananan abubuwa da babban soyayya…. Thearamin abin, mafi girma dole ne ƙaunarmu. - Umarnin Mahaifiyar Teresa ga San Matan MC, Oktoba 30th, 1981; daga Zo Ka kasance Haske na, shafi na. 34, Brian Kolodiejchuk, MC

Yesu ya ce, "Bi ni." Ya kuma miƙa hannayensa bisa kan gicciye ya mutu. Wannan yana nufin cewa ban bar wannan gutsuren a ƙarƙashin teburin da na san akwai ba, amma ina jin gajiya sosai don sake fitar da tsintsiya don sharewa. Yana nufin na canza zanen jaririn lokacin da ya yi kuka maimakon barin shi don matata ta yi. Yana nufin karbo ba kawai daga rarar da na samu ba, amma daga abinda zan samu don wadata wani wanda yake cikin bukata. Yana nufin kasancewa na ƙarshe lokacin da zan iya zama na farko sosai. A takaice, yana nufin, kamar yadda Catherine Doherty ta saba cewa, na kwanta a kan “ɗaya gefen gicciyen Almasihu” - cewa na “bi” shi ta hanyar mutuƙar kaina.

Ta wannan hanyar, Allah ya fara sarauta a duniya kamar yadda yake a sama kadan kadan, saboda lokacin da muke aiki cikin kauna, Allah "wanda shine ƙauna" yana shafan ayyukanmu. Wannan shine abin da ke sa gishiri kyau da haske. Saboda haka, ba kawai waɗannan ayyukan ƙauna za su ƙara canza ni zuwa Himaunar Kansa ba, har ma za su shafi waɗanda nake ƙauna da ƙaunarsa.

Bari haskenku ya haskaka a gaban mutane, domin su ga ayyukanku masu kyau su girmama Ubanku wanda ke cikin sama. (Matt 5:16)

Isauna shine abin da ke ba da haske ga ayyukanmu, ba kawai a cikin biyayyarmu yayin aikata su ba, har ma a ciki yaya muna aiwatar da su:

Isauna tana da haƙuri, ƙauna tana da kirki. Ba shi da kishi, soyayya ba girman kai ba ce, ba ta da kumbura, ba ta da hankali, ba ta neman muradin kanta, ba ta da saurin fushi, ba ta fargaba a kan rauni, ba ta yin farin ciki saboda laifi amma ba ta farin ciki tare da gaskiya. Tana jimrewa da komai, tana gaskata abu duka, tana sa zuciya ga abu duka, tana daurewa da abu duka. Loveauna ba ta ƙarewa daɗai. (1 Kor 13: 4-8)

Auna, to, menene yana bayyana ayyukanmu, ba da su da ikon Allah wanda yake ƙauna, don canza zukata da halitta kanta.

 

DAD

Karya, Aika, kuma Kayyade. Suna ƙirƙirar sunan DAD ADananan Hanyar ba ƙarshen kanta bane, amma hanya ce ta haɗuwa da Uba. Baba, a turanci, “abba” ne a Ibrananci. Yesu ya zo ya sulhunta mu da Ubanmu, Ubanmu, da Abba. Ba za mu iya sulhu da Uba na Sama ba sai dai idan mun bi gurbin Yesu.

Wannan shi ne Sonana ƙaunataccena, wanda nake farin ciki da shi ƙwarai; saurare shi. (Matta 17: 5)

Kuma a saurara, a cikin bin Yesu, zamu sami Uba.

Duk wanda ya san umarnaina, ya kuma kiyaye su, shi ne yake ƙaunata. Duk wanda yake ƙaunata, Ubana zai ƙaunace shi, ni kuma zan ƙaunace shi, in bayyana kaina gare shi. (Yahaya 14:21)

Amma Ubanmu ma ya san cewa wannan Hanyar ita ce kunkuntar hanya. Akwai juyi da juyawa, tuddai da duwatsu; akwai dare mai duhu, damuwa, da lokuta masu ban tsoro. Sabili da haka, ya aiko mana Mai Taimako, Ruhu Mai Tsarki don ya taimake mu mu yi ihu a waɗannan lokutan, “Abba, Uba!" ^[2]cf. Rom 8:15; Gal 4: 6 A'a, kodayake Karamar Hanyar tana da sauki, har yanzu tana da wahala. Amma a nan ne inda ya kamata mu kasance da bangaskiya irin ta yara don idan muka yi tuntuɓe muka faɗi, lokacin da muka rikice gaba ɗaya har ma da yin zunubi, za mu juya zuwa ga jinƙansa don sake farawa.

Wannan tabbataccen kudurin zama waliyi yana faranta min rai matuka. Na albarkaci kokarin ku kuma zan baku damar tsarkake kanku. Ka kula kar ka rasa wata dama wacce tawa take bayarwa domin tsarkakewa. Idan bakayi nasarar cin gajiyar wannan dama ba, to kada ka rasa kwanciyar hankalinka, sai ka kaskantar da kanka sosai a gabana kuma, tare da babban amana, ka nutsar da kanka gaba daya cikin rahamata. Ta wannan hanyar, zaku sami fiye da abin da kuka rasa, domin ana ba da fifiko ga mai tawali'u fiye da yadda ran kanta ke nema ... - Yesu zuwa St. Faustina, Rahamar Allah a cikin Raina, Diary, n. 1361

Dole ne mu shagaltu da jinƙansa da nufinsa, ba ga gazawarmu da zunubi ba!

Yata, kuyi ƙoƙari mafi kyau, ba tare da damuwa mai yawa ba, myana, don yin cikakke abin da ya kamata da abin da kuke so ku yi. Da zarar ka yi wani abu, duk da haka, karka ƙara tunanin sa. Madadin haka, yi tunanin kawai game da abin da har yanzu dole ne ku yi, ko kuke son yi, ko kuke yi a lokacin. Yi tafiya cikin hanyoyin Ubangiji cikin sauki, kuma kada ku azabtar da kanku. Ya kamata ku raina gazawar ku amma da nutsuwa maimakon damuwa da rashin nutsuwa. A dalilin haka, yi haquri game da su kuma koyi amfani da su ta hanyar kaskantar da kai holy. —St. Pio, Harafi ga 'yan uwan ​​Ventrella, Maris 8th, 1918; Jagoran Ruhaniya Padre Pio na Kowace Rana, Gianluigi Pasquale, shafi na. 232

Dole ne Mu Musanci kanmu, Aiwatar da kanmu, kuma mu tsarkake ayyukanmu ta wurin yin nufin Allah cikin ƙauna. Wannan hakika hanya ce ta yau da kullun, mara kyau, Karamar Hanya. Amma ba zai kai ku kaɗai ba, amma wasu, zuwa cikin rayuwar Allah, a nan da kuma har abada.

Duk wanda yake ƙaunata, zai kiyaye maganata,
Ubana kuwa zai ƙaunace shi,
kuma za mu zo wurinsa mu yi
mazauninmu tare da shi. (Yahaya 14:23)

 

 

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