Uwargidanmu na Haske, daga wani wuri a Arcatheos, 2017
OUR Lady bai wuce kawai almajirin Yesu ba ko kyakkyawan misali. Ita Uwa ce “cike da alheri”, kuma wannan yana da mahimmancin sararin samaniya:
Ta haka ne ta fara sabuwar halitta. —POPE ST. YAHAYA PAUL II, “Emaunar Maryamu ga Shaidan Cikakkiya ce”; Janar Masu Sauraro, Mayu 29th, 1996; ewn.com
Daga cikin ƙasa mai ni'ima na mahaifarta Yesu ya fito, ɗan fari na halitta. [1]cf. Kol 1:15, 18 Maryamu, to, ba kawai wani sabon Sabon Alkawari bane. Ita ce key don fahimtar zamaninmu da kuma shirin Allah game da ɗan adam, wanda ba mutuwa da halakarwa ba, amma sake tabbatar da asalin tsarin halitta.
Sanin koyarwar Katolika na gaskiya game da Budurwa Maryamu Mai Albarka koyaushe zai kasance mabuɗin don ainihin fahimtar asirin Almasihu da na Coci. —POPE PAUL VI, Jawabin 21 ga Nuwamba 1964: AAS 56 (1964) 1015
Me ya sa? Saboda…
Is ita ce mafi kyawun hoto na 'yanci da kuma' yancin ɗan adam da na duniya. Ya zama a gare ta a matsayin Uwa da Misali dole ne Ikilisiya ta duba don fahimtar cikakkiyar ma'anar manufa ta. —KARYA JOHN BULUS II, Redemptoris Mater, n 37
A cikin mutumin Maryamu, mun sami summa na “shirin asirin da aka ɓoye daga shekarun da suka gabata” cewa St. Paul ya yi magana game da shi.
SHIRIN ALLAH
Duniya tana hanzarin kulawa da lalacewa, bala'i, da yaƙi. Ya kamata a yi tambaya: menene shirin Allah a cikin wannan duka?
Babban tunani tsakanin Kiristocin Ikklesiyoyin bishara shine cewa dawowar Yesu ta kusa kuma ta haka ne cikar komai. Abin baƙin cikin shine, marubutan Katolika da yawa a zamaninmu sun karɓi wannan ilimin tauhidi zuwa wani mataki ko wani, kuma saboda haka, sun rasa ko yin watsi da “babbar alama” da ta bayyana a zamaninmu: "Mace mai sutura da rana." [2]Wahayin 12: 2; cf. Tsarin Marian na Guguwar
Amma alamar da ke nuna menene?
Mai girma Maryamu… kuka zama sifar Ikilisiya mai zuwa… —POPE Faransanci XVI, Kallon Salvi, n.50
St.Paul yayi magana game da wannan sirrin ga Kolosiyawa, sirrin da Uwarta Mai Albarka ta ƙunsa:
Ni mai hidima ne bisa ga kulawar da Allah ya bani domin in cika muku maganar Allah, sirrin da aka boye tun daga zamanai da kuma tsararraki da suka gabata…. domin mu gabatar da kowa cikakke cikin Almasihu. Saboda wannan na wahala da fama, bisa ga ikon ikonsa da yake aiki a cikina. (Kol 1: 25,29)
A can, kuna da shirin Allah don nan gaba. Ba kamfen bishara bane kawai don samun rayuka da yawa “sun sami ceto” yadda ya yiwu-duk da cewa wannan shine farkon. Yana da yawa sosai. Don haka za'a sami mutanen Allah “cikakke cikin Almasihu.”An yi haka ne domin a maido da ɗan Adam zuwa ga darajarsa ta dā, wanda Adamu da Hauwa’u suka sani, kuma Yesu da Maryamu sun buɗe cikin“ sabuwar halitta. ”
… Waɗannan su huɗu kaɗai… an halicce su cikin kammala, tare da zunubi ba ya ɗaukar kowane irin abu a cikinsu; rayuwarsu ta kasance abubuwan da Allah Ya Nufa kamar yadda hasken rana yake samfurin rana. Babu wata matsala kaɗan tsakanin Nufin Allah da kasancewarsu, sabili da haka ayyukansu, wanda ke ci gaba kasancewa. -Daniel O'Connor, Kambi da Kammala Duk Wurare, p. 8
Wannan "kasancewa" ne da Allah yake so ya dawo da shi a cikin ɗan adam, inda 'ya'yansa suka sake rayuwa cikin cikakkiyar jituwa cikin ikon Allah, ko abin da St. Paul ya kira "Biyayya ta bangaskiya":
… Bisa ga wahayin asirin da aka ɓoye ga shekaru masu yawa amma yanzu an bayyana ta cikin rubutattun annabci kuma, bisa ga umarnin Allah madawwami, an sanar da shi ga dukkan al'ummai kawo biyayyar imani. Amin. (Rom 16: 25-26)
Maryamu ita ce madubi ko samfurin wannan biyayya ta bangaskiya saboda, ta wurinta fiat, ta ba da izinin Mahaifin zama 
ta daidai. Kuma Son Uba, ma'ana, shine Maganar Uba, shi ne Yesu. Sabili da haka, a cikin Maryamu, asirin bangaskiya ya rigaya ya cika daidai:
… Sirrin da ya ɓoye daga shekaru masu zuwa da kuma zamanin da. Amma yanzu an bayyana shi ga tsarkakansa, waɗanda Allah ya zaɓa domin ya sanar da wadatar ɗaukakar wannan asiri a wurin al'ummai. Almasihu ne a cikin ku, fatan samun daukaka. (Kol 1: 26-27)
Har yanzu kuma, mun ga manufa, shirin Allah, ba wai kawai a yi wa talakawa baftisma ba ne, waɗanda, a lokacin, a jira, suna jiran Mulkin Allah ya zo a wata kwanan wata da ba a sani ba. Maimakon haka, don Yesu ya yi sarauta a cikinsu riga irin wannan cewa Mulkin Allah an kafa “A duniya kamar yadda yake a sama.”
A cikin Halitta, Abinda nake so shine in samar da Masarautar Nufina a cikin raina. Babban dalili na shine in sanya kowane mutum su zama ɗauke da ɗaukakar Allah ta hanyar cikar Nufina a cikin sa. Amma ta hanyar janyewar mutum daga Son zuciyata, na rasa Masarauta na a cikin sa, kuma tsawon shekaru 6000 dole na yi yaƙi. —Yesu ga Bawan Allah Luisa Piccarreta, daga littafin littafin Luisa, Vol. XIV, Nuwamba 6th, 1922; Waliyyan Allah by Mazaje Ne Sergio Pellegrini, tare da amincewar Archbishop na Trani, Giovan Battista Pichierri, p. 35
Wannan shine babban fatanmu da kiranmu, 'Mulkinka ya zo!' - Masarauta ce ta aminci, adalci da nutsuwa, wacce zata sake tabbatar da jituwa ta asali game da halitta. —ST. POPE JOHN PAUL II, Janar Masu Sauraro, Nuwamba 6th, 2002, Zenit
St. Paul yayi kwatancen wannan halittar Yesu da Mulkinsa cikin Ikklisiya da na ɗaukar ciki, sa'annan ya girma zuwa girma.
'Ya'yana, domin su na sake yin wahala har zuwa lokacin da aka sāke bayyana ga Almasihu a cikinku all har sai duk mun kai ga ɗayantuwar bangaskiya da sanin Sonan Allah, har mu balaga, har zuwa matsayin jikin Kristi. (Gal 4:19; Afisawa 4:13)
Yesu yayi kwatankwacin wannan lokacin da Ya kamanta Mulkin Allah da ƙwayar mustard, ƙaramar iri.
Amma da zarar an shuka shi, sai ya tsiro ya zama mafi girma daga tsirrai kuma ya fitar da manyan rassa, domin tsuntsayen sama su zauna cikin inuwarta (Markus 4:32)
Don haka, shekarun 2000 da suka gabata a rayuwar Ikilisiya ana iya ganinsa kamar yaro ya zama saurayi, ko itacen mustard yana yaɗa rassansa. Amma Yesu bai koyar da cewa duk duniya daga ƙarshe zata zama Katolika kamar Mulkin Allah ya zo duniya a cikin sa ba cikawa. Maimakon haka, shine cewa Mulkin Allah zai kai ga mataki a cikin ragowar sa ta yadda asirin fansa zai kai ga ƙarshe gwargwadon yadda Ubangiji ya shirya wa kansa Amarya (kama-da-wane kwafin Maryamu).
Haɗuwa ce irin ta ɗaya da ta haɗin sama, sai dai a cikin aljanna labulen da ke ɓoye allahntaka ya ɓace… —Yesu ga Mai Girma Conchita; Tafiya Tare Da Ni Yesu, Ronda Chervin, wanda aka ambata a ciki Kambi da Kammala Duk Wurare, p. 12
Bugu da ƙari, wannan shi ne ainihin shirin ban mamaki da Ubangiji ya bayyana wa St. Paul:
… Shi ya zaɓe mu a cikinsa, tun kafuwar duniya, domin mu zama tsarkakakku marasa aibu a gabansa to ya sanar da mu asirin nufinsa bisa ga alherinsa da ya gabatar a ciki domin shirin cikar lokaci, zuwa taƙaita komai cikin Almasihu, cikin sama kuma a duniya… Domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ba ko wani irin abu, don ta kasance mai tsarki kuma marar aibi. (Afisawa 1: 4-10; 5:27)
Kuma kuma, St. Paul yayi bayanin manufar Ubangiji ga Titus - don sanya mutanen da zasu zauna cikin theaukakar Allahntaka:
… Muna jiran bege mai albarka, bayyanuwar ɗaukakar Allah mai girma da kuma mai cetonmu Yesu Kiristi, wanda ya ba da kansa dominmu don ya cece mu daga dukkan mugunta da kuma tsarkake wa mutane mutane nasa, masu ɗokin yin abin da yake mai kyau. (Titus 2: 11-14)
Yaren a bayyane yake: "A sama da ƙasa." Kusan yare ɗaya ne Ubangijinmu ya yi amfani da shi lokacin da Ya koya mana muyi addu'a cewa nasa za a yi a duniya kamar yadda ake yi a sama. Zuwan Mulkin ya zama daidai, to, tare da Yin nufin Allah a duniya kamar yadda yake a Sama.
… Kowace rana cikin addu'ar Ubanmu muna roƙon Ubangiji: “Nufinka, a duniya, kamar yadda ake yinsa cikin sama” (Matt 6:10)…. mun gane cewa “sama” ita ce wurin da ake yin nufin Allah, kuma “duniya” ta zama “sama” —ie, wurin kasancewar kauna, kyautatawa, gaskiya da kuma kyawun Allah — sai idan a duniya nufin Allah anyi. —POPE BENEDICT XVI, Janar Masu Sauraro, 1 ga Fabrairu, 2012, Vatican City
A sama, Ikilisiyar da ke Nasara bawai nufin Allah kawai suke yi ba - su ne nufin Allah a cikin jigonsu kuma kasancewa. Loveauna ce a cikin Loveauna.
Don haka, abin da bayyanar Uwargidanmu ke shirya mu shi ne “alherin kowane alheri” lokacin da Ikilisiya za ta shiga cikin tsarkinta na ƙarshe don kasancewa a shirye ta karɓi Sarkinta lokacin da ya shigo Hukuncin Karshe.
Tsarkakewa bai riga ya sani ba, kuma wanda zan sanar dashi, wanda zai sanya kayan adon na ƙarshe, mafi kyau da ƙwarewa tsakanin sauran tsarkakan wurare, kuma shine zai zama kambi da kammala duk sauran tsarkakan wurare. —Yesu ga Bawan Allah, Luisa Piccarreta, Littattafan, Fabrairu 8th, 1921; an ɗauko daga Daukaka na Halita, p. 118
Wannan shi ne shirin zamanai: cewa dukkan mutane suna tarayya cikin biyayyar Kristi, don haka, sake tabbatar da jituwa ta asali game da halitta.
Halitta shine ginshikin “dukkan tsare-tsaren ceton Allah,”… Allah ya hango ɗaukakar sabon halitta cikin Almasihu. -CCC, 280
Ta haka ne, in ji St. Paul, “Halitta tana jiran begen 'ya'yan Allah sosai” kuma shi ne "Yana nishi cikin nakuda har yanzu." [3]Romawa 8:19, 22 Abin da halitta ke jira shi ne don “biyayyar bangaskiya” da ta cika daidai a cikin Budurwa Maryamu, Sabuwar Hauwa'u.
Kristi Ubangiji ya riga ya yi mulki ta wurin Ikilisiya, amma duk abubuwan duniyar nan ba a sarayar da su ba tukuna. -CCC, 680
Aikin fansa na Kristi ba da kansa ya maido da komai ba, kawai ya sa aikin fansa ya yiwu, ya fara fansarmu. Kamar yadda dukkan mutane ke tarayya cikin rashin biyayyar Adamu, haka kuma dole ne dukkan mutane su yi tarayya cikin biyayyar Kristi ga nufin Uba. Fansa zata cika ne kawai lokacin da duka mutane suka yi biyayya gareshi. --Fr. Walter Ciszek, Ya Shugabana, shafi. 116-117
Duk da haka, har sai Kristi ya bayyana tabbatacciyar “sababbin sammai da sabuwar duniya” a tashin matattu a ƙarshen zamani, yaƙi tsakanin nagarta da mugunta zai kasance ɗayan “asirin ƙarshe”. Duk da haka, bai kamata Kiristoci su ga rudani na yaƙi da wahala da ke tsakanin al'ummu ba a matsayin ƙarshen duniya, amma wahala mai wahala da dole ne ta zo don haihuwar sabuwar halitta cikin Kiristi gaba ɗaya - garken tumaki a ƙarƙashin makiyayi ɗaya wanda ke jin muryarsa, kuma yake rayuwa cikin Nufinsa na Allahntaka.
Wata alama mai girma ta bayyana a sararin sama, wata mace dauke da rana, wata kuma a ƙarƙashin ƙafafunta, kuma a kanta kansa rawanin taurari goma sha biyu. Tana da ciki kuma tana kuka da ƙarfi a cikin wahala yayin da take wahalar haihuwa. (Rev 12: 1)
Allah da kanshi ya samarda wannan 'sabon sabo da allahntaka' wanda Ruhu maitsarki yake so ya wadatar da kirista a farkon karni na uku, domin 'sanya Kristi zuciyar duniya.' —KARYA JOHN BULUS II, Jawabi ga Shugabannin 'Yan Majalisa, n 6, www.karafiya.va
KARANTA KASHE
Tya Marian Dimension na Guguwar
Sabon Tsarki… ko Sabuwar bidi'a?
Ana ƙaunarka.
Don tafiya tare da Mark a cikin The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.
Bayanan kalmomi
| ↑1 | cf. Kol 1:15, 18 |
|---|---|
| ↑2 | Wahayin 12: 2; cf. Tsarin Marian na Guguwar |
| ↑3 | Romawa 8:19, 22 |