Popes da Sabuwar Duniya

 

THE ƙarshe na jerin on Sabuwar arna shine mafi mahimmanci. Karyawar muhalli, wacce daga karshe Majalisar Dinkin Duniya ta shirya kuma ta bunkasa, tana jagorantar duniya zuwa ga "sabuwar tsarin duniya" maras tsoron Allah. Don haka me yasa, kuna iya tambaya, Paparoma Francis yana goyon bayan Majalisar Dinkin Duniya? Me yasa sauran fafaroma suka faɗi maƙasudin su? Shin bai kamata Ikilisiya ta kasance da alaƙa da wannan saurin bunƙasawar duniya ba?

 

HANYOYIN FITARWA

A gaskiya, Yesu ya kasance "mai son duniya." Ya yi addu'a cewa al'ummomi su…

Ji muryata, kuma za a zama garke ɗaya, makiyayi ɗaya. (Yahaya 10:16)

Paparoma Leo XIII ya bayyana cewa, wannan, shi ne maƙasudin magadan St. Peter - makasudin da ba ya nufin Kirista kawai amma tsarin mulkin ƙasa:

Mun yi ƙoƙari kuma mun ci gaba da aiwatarwa a lokacin doguwar fatawa zuwa ga manyan manufofi biyu: da farko, zuwa ga maidowa, duka cikin masu mulki da mutane, na ƙa'idodin rayuwar Kirista a cikin ƙungiyoyin jama'a da na cikin gida, tunda babu rayuwa ta gaskiya. ga mutane sai dai daga Kristi; kuma, abu na biyu, don inganta haɗuwa da waɗanda suka faɗi daga cocin Katolika ko dai ta hanyar bidi'a ko kuma ta hanyar rarrabuwar kai, tunda babu shakka nufin Kristi ne cewa duka su kasance a hade a garke ɗaya a ƙarƙashin Makiyayi ɗaya.. -Divinum Ilud Munus, n 10

Jawabin farko da St. Pius X yayi daga gadon sarautar St. Peter shine shelar annabci na immin na wannan "maidowa" ta hanyar bayyana abin da ya gabace ta - Dujal ko "ofan halak" wanda ya ce, "yana iya kasancewa a duniya." Yaduwar tashin hankali ya sanya “kamar dai rigima ta game duniya ce” kuma ta haka ne:

Son zaman lafiya tabbas yana da ma'ana a cikin kowane nono, kuma babu wani wanda ba ya kira shi da himma. Amma son zaman lafiya ba tare da Allah ba wauta ce, ganin cewa inda Allah baya nan kuma adalci ma yakan tashi, kuma idan aka ɗauke adalci to ba komai a girmama begen zaman lafiya. "Zaman lafiya aikin adalci ne" (Ishaya 22:17). -Ya Supremi, Oktoba 4th, 1903

Don haka ne St. Pius X ya kawo kalmomin "adalci da zaman lafiya" ko "zaman lafiya da ci gaba" a cikin ƙarni na 20. Wannan kuka don maidowa na Allah ya zama mafi gaggawa cikin nasa magaji lokacin da, shekaru goma daga baya, Yaƙin Duniya na farko ya ɓarke.

"Kuma za su ji muryata, kuma za a zama garken tumaki guda da makiyayi ɗaya"… Allah ya kara… nan ba da jimawa ba ya cika annabcinsa ta hanyar canza wannan wahayi na ta'aziyya na nan gaba zuwa halin yanzu… Paparoma, ko wanene zai kasance , koyaushe zai maimaita kalmomin: "Ina tunanin tunanin kwanciyar hankali ba na wahala ba" (Irmiya 29: 11), tunanin salama na gaskiya wanda aka kafa akan adalci kuma wanda ya bashi damar faɗi gaskiya ya ce: "Adalci da Zaman Lafiya sun sumbace." (Zabura 84: 11) … Idan ta iso, zai zama babban sa'a, babba mai sakamako ba wai kawai ga dawowar Mulkin Almasihu ba, amma don kwanciyar hankali Italiya da duniya ma. Muna yin addua sosai, kuma muna roƙon wasu suma suyi addua don wannan kwanciyar hankali na jama'a da ake so… - POPE PIUS XI, Ubi Arcani dei Consilioi "A kan Salamar Kristi a Mulkinsa", Disamba 23, 1922

Abin baƙin ciki, Yaƙin Duniya na II ya bar ƙasashe sun rarrabu, ba su yarda da juna ba, kuma cikin tsananin biɗan muggan makamai na lalata. Ya kasance a kan gaba na wannan masifa ta duniya cewa United Nations an haifeshi ne a shekarar 1945 da nufin samarda "hadin kan kasashen duniya wajen warware matsalolin tattalin arziki, zamantakewa, al'adu, da kuma jin kai a duniya." ^[1]Tarihi.com Shugaba Franklin Roosevelt, Firayim Ministan Biritaniya Winston Churchill, da Firayim Ministan Soviet Joseph Stalin ne suka shugabanceta. Duk su ukun sun kasance Freemason.

Yanzu, ga dukkan alamu aƙalla, ba Ikilisiya kawai ba amma wata ƙungiya ta "duniya" da ke aiki zuwa ga "zaman lafiya a duniya."

Paul VI ya fahimci a fili cewa batun zamantakewar jama'a ya zama gama gari kuma ya fahimci alaƙar da ke tsakanin kwazo da halayyar ɗan adam, da kuma kyakkyawar manufar kirista ta iyali ɗaya na mutane cikin haɗin kai da 'yan uwantaka.. -Pope BENEDICT XVI, Caritas a cikin Yan kwalliya, n 13

 

HANYOYIN RABUWA

Dukan al'ummomi sun yi karo, ba kawai ta hanyar yaƙi ba, amma sadarwa ta hanyar sadarwa. Buga, rediyo, sinima, talabijin… kuma daga karshe Intanet, zasu dunkule duniya zuwa cikin '' kauye na duniya '' cikin shekaru gommai. Ba zato ba tsammani, ƙasashe a ƙarshen ƙarshen duniyar suka sami kansu a matsayin maƙwabta, ko wataƙila, sabbin abokan gaba.

Bayan duk wannan ci gaban kimiyya da fasaha, har ma saboda shi, matsalar ta kasance: ta yaya za a gina sabon tsari na zamantakewar al'umma bisa daidaitaccen alaƙar ɗan adam tsakanin al'ummomin siyasa a matakin ƙasa da ƙasa? —POPE ST. YAHAYA XXIII, Matar et Magistra, Harafin Encyclical, n. 212

Tambaya ce da Ikilisiya kusan ba ta shirya ba.

Babban fasalin ya kasance fashewar dogaro a duniya, wanda aka fi sani da haɗin kan duniya. Paul VI ya ɗan hango shi, amma saurin tashin hankalin da ya samo asali ba za a iya tsammani ba. —POPE Faransanci XVI, Caritas a cikin Yan kwalliya, n 33

Duk da haka, ya lura, "Yayin da al'umma ke ci gaba da zama dunƙule a duniya, hakan na sa mu maƙwabta amma ba ta sanya mu 'yan uwan ​​juna."^[2]Paparoma Benedict XVI, Caritas a cikin Yan kwalliya, n 19 Kasancewar duniya babu makawa, amma ba lallai bane ya zama mugunta.

Duniya, a priori, ba kyau ko mara kyau. Zai zama abin da mutane ke yin sa. —POPE ST. JOHN BULUS II, Adireshin ga Kwalejin Ilimin Kimiyyar Zamani, 27 ga Afrilu, 2001

A lokacin da St. John Paul II ya hau gadon sarautar Bitrus, Majalisar Dinkin Duniya ta kafu sosai a matsayin mai sassaucin ra'ayi a duniya, akasari ta hanyar ayyukan kiyaye zaman lafiya. Amma tare da sabon wayewar kai na duniya game da take hakkin mutumtaka a fuskar talabijin dinmu, ra'ayin nan game da “'yancin dan adam" na duniya ya samo asali da sauri. Kuma a nan ne hangen nesa na "adalci da zaman lafiya," kamar yadda Majalisar Dinkin Duniya ta fahimta a kan na Cocin, ya fara rarrabuwa.

Mafi mahimmanci shine bukatar Majalisar Dinkin Duniya cewa kasashe mambobi su yarda da “'yancin duniya na lafiyar haihuwa." Wannan kalma ce ta “haƙƙin” zubar da ciki da hana haihuwa. St. John Paul II (da amintattun Katolika da ke cikin Majalisar Dinkin Duniya) sun yi hamayya da wannan. Ya yi kuka game da rikice-rikicen rikice-rikicen da ke nuna cewa, ainihin abin da ya haifar da ra'ayin "'yancin ɗan adam," yanzu ana tattaka shi "musamman ma a mahimman lokutan rayuwa: lokacin haihuwa da lokacin mutuwa." Saint na gaba ya ba da gargaɗin annabci ga shugabannin duniya:

Wannan shi ne abin da ke faruwa kuma a matakin siyasa da mulki: ana tambaya ko akasin haka game da haƙƙin rayuwa na asali da ba za a iya sokewa bisa ƙuri'ar majalisar dokoki ko nufin ɓangare ɗaya na mutane ba - koda kuwa mafi rinjaye ne. Wannan mummunan sakamako ne na sake bayyanawa wanda ke mulki ba tare da hamayya ba: "'yancin" ya daina zama haka, saboda ba a ƙara tabbatar da shi ba akan mutuncin mutum wanda ba za a iya soke shi ba, amma an sanya shi ƙarƙashin nufin mafi ƙarfi. Ta wannan hanyar dimokiradiyya, ta saba wa ƙa'idodinta, ta yadda za a yunƙura zuwa wani nau'i na mulkin kama-karya. —POPE YOHAN PAUL II, Bayanin Evangelium, n 18, 20

Har yanzu, “kulawar haihuwa” ba ita ce Maƙasudin Majalisar Unitedinkin Duniya ba. Har ila yau, sun yi niyyar kawo karshen talauci da yunwa da inganta hanyoyin samun ruwa, tsafta da ingantaccen makamashi. Ba tare da tambaya ba, waɗannan manufofi ne waɗanda ke haɗuwa da manufa ta Ikilisiya don yi wa Kristi hidima a cikin "Mafi ƙanƙanta daga cikin brethrenan'uwa." ^[3]Matt 25: 40 Tambayar a nan, duk da haka, ba ta da matsala ba ce kawai amma falsafancin da ke ƙasa. Saka ƙarin a taƙaice, "Har ma Shaiɗan ya kan sa kansa kamar mala'ikan haske." ^[4]2 Korantiyawa 11: 14 Duk da cewa har yanzu yana kan mukaminsa, Benedict XVI ya sanya ido kan wannan damuwar ta musamman game da ci gaban Majalisar Dinkin Duniya.

… Yunƙurin gina makomar an yi ta ne ta hanyar ƙoƙari da ke jan hankali sosai daga asalin al'adar sassauƙa. A ƙarƙashin taken Sabuwar Duniya, waɗannan ƙoƙarin suna ɗaukar sanyi; suna da alaƙa da Majalisar Dinkin Duniya da taronta na duniya… wanda a bayyane yake bayyana falsafar sabon mutum da sabuwar duniya… —Bardinal Joseph Ratzinger (POPE BENEDICT XVI), Linjila: Fuskantar Rikicin Duniya, by Mazaje Ne Michel Schooyans, 1997

Tabbas, shin irin waɗannan manufofin akasi zasu iya rayuwa tare? Ta yaya mutum zai inganta haƙƙin yaro zuwa tsarkakken kofi na ruwa yayin kuma a lokaci guda inganta shi dama halakar da yaron tun kafin ya fito daga mahaifar?

 

UNITED DAN-ADAM VS. IYALAN DUNIYA

Amsar Magisterium ita ce ta inganta alherin da suke gani a Majalisar Dinkin Duniya tare da yin tir da mugunta a hankali. Ina tsammanin abin da Ikilisiyar Uwa take yi da kowannenmu ɗaɗɗai, yana ƙarfafa mu da gargaɗar da mu a cikin alheri, amma yana kiran mu zuwa ga tuba da juyowa inda ba mu ba. Duk da haka, John Paul II bai kasance butulci ga m don girman mugunta yayin da tasirin Majalisar Dinkin Duniya ke ƙaruwa.

Shin wannan ba lokaci ba ne da kowa zai yi aiki tare don sabon tsarin tsarin mulki na ɗan adam, da gaske yana iya tabbatar da zaman lafiya da jituwa tsakanin mutane, da kuma ci gaban su gaba ɗaya? Amma bari a sami rashin fahimta. Wannan baya nufin rubuta kundin tsarin mulki na babbar-Duniya. -Sako don Ranar Zaman Lafiya ta Duniya, 2003. Vatican.va

Saboda haka, Katolika da Kiristocin Ikklesiyoyin bishara da yawa sun firgita lokacin da Paparoma Benedict ya gabatar da ra'ayin ““asa ta Duniya gaba ɗaya.” Ga abin da ya ce a cikin wasiƙar sa:

Dangane da ci gaban da bai dace ba na dogaro da juna a duniya, akwai buƙatar da ake ji da ƙarfi, ko da a cikin halin koma bayan tattalin arzikin duniya, don sake fasalin tsarin Majalisar Dinkin Duniya, kuma kamar yadda na cibiyoyin tattalin arziki da kudaden kasa da kasa, ta yadda tunanin dangi zai iya samun hakori na gaske. —POPE Faransanci XVI, Caritas a cikin Yan kwalliya, n. 67

Benedict ya yi kira ga irin wannan, ba shakka, maimakon "gyara" na Majalisar Dinkin Duniya ta yanzu domin “dangin kasashe” su hakikance su yi aiki a tsakanin juna cikin hakikanin adalci da zaman lafiya. Babu wani tsari, komai kankantar shi (walau dangi) ko babba (al'ummar al'ummomi) na iya aiki tare ba tare da wata yarjejeniya ta ɗabi'a wanda a lokaci guda ke ɗaukar membobinta. Wannan kawai hankali ne.

Wani abu mai mahimmanci (kuma na annabci) shine kiran Benedict don sake fasalin duk tsarin tattalin arzikin duniya (wanda Freemason da bankunan ƙasa da ƙasa ke sarrafa shi gaba ɗaya). A bayyane yake, Benedict ya san waɗanne hakora masu cutarwa da waɗanda ba su da illa. Yayinda yake fahimtar yadda dunkulewar duniya ke da damar ci gaba da taimakawa kasashen da basu ci gaba ba, ya yi gargadin a cikin harshen azanci (duba Jari-hujja da Dabba da kuma Sabuwar Dabba Tashi):

… Ba tare da jagorancin sadaka a cikin gaskiya ba, wannan ƙarfin na duniya na iya haifar da lalacewar da ba a taɓa gani ba kuma ya haifar da sabon rarrabuwa a tsakanin dan adam human ɗan adam na fuskantar sabbin haɗarin bautar da zalunci. —POPE Faransanci XVI, Caritas a cikin Yan kwalliya, n. 33, 26

Da kuma,

Littafin Ru'ya ta Yohanna ya haɗa da manyan zunuban Babila - alama ce ta manyan biranen duniya marasa addini - gaskiyar cewa tana kasuwanci da jiki da rayuka kuma tana ɗaukansu a matsayin kayayyaki (gwama Rev. 18:13)... —POPE BENEDICT XVI, A yayin gaisuwar Kirsimeti, 20 ga Disamba, 2010; http://www.vatican.va/

Mafi mahimmanci, Benedict ba ya inganta ra'ayin ƙungiyar ƙasa da ƙasa ta tsoma baki a cikin lamuran yanki amma maimakon koyarwar zamantakewar Katolika na "resheranity": cewa kowane matakin al'umma ya zama yana da alhakin abin da zai iya kasancewa.

Don kar a samar da wani karfi na duniya mai hadari da dabi'ar zalunci, dole ne a tabbatar da shugabancin dunkulewar duniya baki ɗaya, an bayyana shi a cikin matakan da yawa kuma ya haɗa da matakai daban-daban waɗanda zasu iya aiki tare. Haɗin kai duniya tabbas yana buƙatar iko, gwargwadon yadda yake haifar da matsalar maslahar gama gari ta duniya wacce ke buƙatar bin ta. Dole ne a tsara wannan hukuma ta hanyar reshe kuma a rarrabe, idan ba keta hurumin 'yanci ba ne ... -Caritas a cikin Yan kwalliya, n. 57

Don haka, fafaroma sun tabbatar koyaushe cewa a tsakiyar wannan sabuwar ƙungiyar ta al'umma dole ne mutunci da haƙƙin ɗan adam. Saboda haka, yana da sadaka, ba sarrafawa ba, a zuciyar hangen nesa na Katolika na “haɗin kan duniya” kuma haka Allah kansa, domin “Allah ƙauna ne.”

Humanan Adam wanda ya keɓe Allah mutumtaka ce ta ɗan adam. -Pope BENEDICT XVI, Caritas a cikin Yan kwalliya, n 78

Idan har Paparoma har zuwa lokacin suna nuna taka tsantsan da rashin kiyaye manufofin Majalisar Dinkin Duniya, magajinsu, Paparoma Francis fa?

 

ZAMU CIGABA… karanta part II.