BABU jumla ce a cikin Katolika wanda yake, ina tsammanin, yana da mahimmanci a maimaita shi a wannan lokacin.
The Paparoma, Bishop na Rome da magajin Peter, “shine har abada da kuma tushe mai tushe da kuma tushen hadin kan duka bishof din da kuma dukkanin kamfanin na masu aminci. ” -Katolika na cocin Katolika, n 882
Ofishin Peter ne na har abada-wannan shine koyarwar Katolika ta hukuma. Wannan yana nufin, har zuwa ƙarshen zamani, ofishin Bitrus ya kasance bayyane, Dindindin alama da tushen falalar shari'ar Allah.
Kuma wannan duk da cewa, eh, tarihin mu ya ƙunshi ba kawai waliyyai ba, amma kamar masu wauta ne a helkwatar. Maza kamar Paparoma Leo X wanda a fili ya siyar da sha'awa don tara kuɗi; ko Stephen VI wanda saboda kiyayya, ya ja gawar magabacinsa a titunan gari; ko Alexander VI wanda ya nada yan uwa kan mulki yayin da suka haifi yara hudu. Sannan akwai Benedict IX wanda a zahiri ya sayar da nasa papacy; Clement V wanda ya sanya babban haraji kuma ya ba fili fili ga magoya baya da dangi; da Sergius III wanda ya ba da umarnin a kashe shugaban anti-fafaroma Christopher (sannan kuma ya ɗauki Paparoma da kansa) kawai, wai, ya haifi ɗa wanda zai zama Paparoma John XI. [1]cf. "Manyan Popes masu rikitarwa guda 10", LOKACI, Afrilu 14th, 2010; time.com
Don haka wasu na iya samun dalilin da zai damu cewa Ikilisiyar a gaskiya, a wani lokaci, ta mallaki mutumin da ba shi da tsarki kamar yadda ya kamata. 
Amma abin da muke da shi gaba ɗaya babu dalilin damu shine ko ainihin ofishin Bitrus zai zo ƙarshe - wato, cewa a ta halal zaɓaɓɓen shugaban Kirista zai zama anti-fafaroma wanda zai sake bayyana ma'anar Cocin ta bangaskiya, waɗancan al'amuran na ɗabi'a.
Babu wani fafaroma a tarihin Coci da ya taɓa yin irinsa tsohon cathedra kurakurai. —Ru. Joseph Iannuzzi, masanin ilimin tauhidi na jami'ar Gregorian Pontifical, wasika ta sirri
Wannan saboda Yesu ne ya gina gidan, ba popes ba. Shin Wahayi, a kowane matsayi a cikin tarihi, Ikilisiyar sa ta gaskiya za ta iya canzawa, to babu wanda zai iya tabbatar da gaskiyar da ke 'yantar da mu idan yana da kusanci da tsara na yanzu. Theananan ginshiƙai ba za su iya motsi ba kuma ba za su motsa ba — wannan alƙawarin allah ne.
A kan wannan dutsen zan gina ikiliziyata, kuma ƙofofin duniya ba za su ci nasara a kanta ba… idan ya zo, Ruhun gaskiya, zai bishe ku zuwa ga duk gaskiya… Ina tare da ku koyaushe, har zuwa ƙarshen shekaru (Mt 16:18; Yn 16:13; Mt 28:20)
Don haka me yasa akwai mutane da yawa a yau (kuma ba 'yan kaɗan ba ne) waɗanda ke cikin fargaba cewa Paparoma Francis a gaskiya yana da nau'in anti-fafaroma? Rahoton wani rahoto ya ce:
Masu ra'ayin mazan jiya, a gefe guda, da sauri sun murmure daga firgicin murabus din Benedict na ban mamaki don tunkarar girgizar farin jinin Francis. Wannan farin jinin, suna tsoron, ya samo asali ne daga ra'ayin Francis a matsayin mai kawo sauyi kuma ya zo ne ta hanyar biyan Benedict da al'adun masu ra'ayin mazan jiya. -David Gibson, 25 ga Fabrairu, 2014, AddiniNews.com
Watau, ƙarshen Katolika, na Kiristanci kamar yadda muka san shi.
Da alama akwai dalilai huɗu don wannan fargabar da ta kunno kai. Isaya shine masu karatu suna gaya mani cewa suna taka tsantsan, idan aka ba masu sassaucin ra'ayi, ɗariƙar akidar, da kuma rashin cikakken koyarwa tun lokacin Vatican II akan matakin yanki-wani gurbi ne a kothodoxy wanda ya haifar da kurakurai da yawa, rikicewa, da sassaucin imani. Na biyu, Paparoma Francis ya ɗauki jagorancin makiyaya don jaddada kerygma, shelar farko na Bishara, maimakon koyarwar ɗabi'a a wannan lokacin na tarihi, wanda ya haifar da wasu ga kuskuren ɗauka yana nufin dokar ɗabi'a ba ta da mahimmanci. Na uku, alamun zamani, kalmomin annabci na popes, [2]gwama Me yasa Fafaroman basa ihu? kuma bayyanar da Uwargidanmu sun yi gargaɗi game da zuwan lokuta na rikicewa da ridda - a cikin kalma ɗaya, muna rayuwa ne a cikin “ƙarshen zamani” (duk da cewa ba ƙarshen duniya ba). Na huɗu, wannan haɗarin tsoron yana kara haifar da asalin asali: yawan faɗakarwar papal da anti-papal daga asalin Katolika da Furotesta. Suchaya daga cikin irin wannan annabcin da ake amfani da shi a kan shugaban na yanzu ya fito ne daga ƙasa da sunan sa, St. Francis na Assisi.
ANNABIN St. FRANCIS NA ASSISSI
In Ayyukan Uba na Seraphic na R. Washbourne (1882) wanda ke ɗauke da alamar wani abu mai ban mamaki, wani annabcin da aka danganta shi ga St. Francis an gabatar da shi ga yaransa na ruhaniya a kan gadon mutuwarsa. Don neman ilimin ilimi akan tushen asalin wannan annabcin, karanta "Dangane da tarihin mahaifin zamanin da na Francis na Assisi game da annabcin Paparoma wanda ba canonon kansa ba" na Solanus Benfatti. A taƙaice, bincikensa ya gano alaƙar waɗannan kalmomin ga St. Francis ya zama abin shakku a mafi kyau. A cikin kalmominsa,
… Mun fahimci, akan gabaɗaya, abin da farkon da ingantaccen adabin tushe don Francis yake da shi yake ji, da na Francis zargin annabci na shugaban da ba a canonically zaɓaɓar shugaban Kirista ba shi da wata alaƙa da ita, amma dai a Tunanin mawuyacin halin yanayi kusan karni ɗaya bayan mutuwar Miskincin Assisi. —Solanus Benfatti, 7 ga Oktoba, 2018; academia.edu
Ko ta yaya, saboda gardama, Ina faɗi abubuwan da suka dace na annabcin da ake zargi anan:
Yi ƙarfin hali, Ya threnan uwana; ku yi ƙarfin hali, ku dogara ga Ubangiji. Lokaci yana gabatowa a ciki wanda za a sami jarabawowi da masifu masu girma; rudani da rikice-rikice, na ruhaniya da na zahiri, za su yawaita; theaunar mutane da yawa za ta yi sanyi, da muguntar mugaye za ta yi sanyi
karuwa. Shaitanun Aljanu suna da iko na ban mamaki, tsabtar tsarkakakken tsari na Mu, da na wasu, zai zama abin da zai rufe mu sosai Kiristocin da za su yi kaɗan za su yi biyayya ga Mai Runduna na gaskiya da Cocin Roman Katolika da zuciya masu aminci da cikakkiyar sadaka. A lokacin wannan tsananin, wani mutum, ba zaɓaɓɓen zaɓaɓɓe ba, za a tayar da shi ga Pontificate, wanda, cikin wayo, zai yi ƙoƙari ya jawo mutane da yawa cikin kuskure da mutuwa. Sannan abubuwan kunya zasu yawaita, Tsarinmu zai rarrabu, kuma wasu da yawa zasu lalace gaba daya, saboda zasu yarda da kuskure maimakon adawa dashi. Za a sami irin wannan bambancin ra'ayi da sabani a tsakanin mutane, na addini da na malamai, cewa, sai dai an taƙaita kwanakin, bisa ga kalmomin Injila, har zaɓaɓɓu za a kai su ga ɓata, shin ba a shiryar da su ta musamman ba, a cikin wannan babban rudani, ta babban rahamar Allah… Wadanda suka adana kishinsu kuma suka bi kyawawan dabi'u tare da kauna da himma don gaskiya, za su gamu da rauni da tsanantawa a matsayin 'yan tawaye da masu rarrabuwa; don masu tsananta musu, waɗanda mugayen ruhohi suka zuga su, za su ce suna bautar gaske ga Allah ta hanyar halakar da irin waɗannan mutane masu cutar daga fuskar duniya ... Tsarkakkiyar rayuwa za ta kasance cikin izgili ko da waɗanda suke da'awarta a zahiri, don a waccan zamanin Ubangijinmu Yesu Kiristi ba zai aiko musu Fasto na gaskiya ba, amma mai halakarwa.—Ibid. p.250 (girmamawa nawa)
Yayin da wasu tuni suka ji wannan annabcin ya cika a cikin babban rarrabuwar kawuna, wanda ya ɓata Cocin bayan zaɓen Urban VI, [3]gwama Ayyukan Uba na Seraphic na R. Washbourne; hasiya, p. 250 yana da kyau a jaraba kada ayi amfani da shi ta wata hanyar zuwa zamaninmu. A cikin dan kankanin lokacin da ya gabata na shekaru 40-50 da suka gabata, badakala sun yawaita, an shafe umarnin addini, kuma akwai irin wannan bambancin ra'ayi game da ka'idojin kyawawan halaye, Mai Albarka John Paul II ya koka da gaskiya cewa "Manyan bangarorin al'umma suna rikice game da abin da ke daidai da abin da ba daidai ba. " [4]cf. Cherry Creek State Park Homily, Denver, Colorado, 1993
A wannan lokacin ne na rikice-rikicen ɗabi'a cewa St. Francis ya ga Krista kaɗan 'waɗanda za su yi biyayya ga mai iko na gaskiya.' Ya ce 'gaskiya ne,' wanda ke nuna cewa za a sami fafaroma “mara gaskiya”, wanda ainihin abin da ya ci gaba da annabci ke nan:
A lokacin wannan tsananin wani mutum, ba canonically zabe, za a tashe shi zuwa Pontificate, wanda, cikin wayonsa, zai yi ƙoƙari ya jawo mutane da yawa cikin kuskure da mutuwa.
Yana da wannan mutumin da St. Francis yake magana a kansa lokacin da yake cewa, '… a wancan zamanin, Ubangijinmu Yesu Kiristi ba zai aiko musu Fasto na gaskiya ba, amma mai halakarwa.' Ee, a Tsohon Alkawari, sau da yawa Allah yakan aiko Isra’ilawa da wani fasiki ko shugaba azzalumi domin ya hori mutanensa lokacin da suka bata.
Shin wannan zai iya zama Paparoma Francis a cikin annabcin waliyyi? Kawai, a'a. Dalili kuwa shi ne cewa an zaɓe shi ne ta hanyar izini. Shi ba anti-fafaroma bane. Wannan ya yarda da shi ba kasa da 
tsohon shugaban Ikilisiyar Akidar Addini wanda yake daya daga cikin manya-manyan masana tauhidi a wannan zamani, magabacinsa, Benedict XVI. Kuma babu wani Cardinal, musamman waɗancan mashahuran 'yan amintattun kuma tsarkakan sonsa Churchan Cocin, da suka yunƙura don faɗi cewa wani abu mara kyau ya faru a cikin Conclave ko a murabus ɗin Benedict.
Babu wata shakka game da ingancin murabus dina daga hidimar Petrine. Sharadin kawai don ingancin murabus dina shi ne cikakken 'yancin yanke shawara ta. Hasashe game da ingancinsa ba shi da ma'ana… [My] aiki na karshe kuma na karshe shine [tallafi] Paparoma Francis] da addua. —POPE EMERITUS BENEDICT XVI, Vatican City, 26 ga Fabrairu, 2014; Zenit.org
Bugu da ƙari, a cikin talakawa Magisterium, Paparoma Francis ya goyi bayan koyarwar ɗabi'a ta Coci ba tare da, don amfani da nasa kalmomin, "damuwa" a kanta ba. Nesa daga mai lalata shi, yana ta gina gadoji ta irin salon sa na makiyaya.
Duk da cewa Cocin ba ta saba da fafaroma fiye da guda ba da ke neman iko a wasu lokutan da ta rikice, halin da ake ciki a yau da gaske babu kamarsa: shugaban Kirista wanda ya yi murabus daga mukaminsa na lumana zuwa wani, wanda shi kuma, bai rasa wata nasara ba wajen goyon bayan wadanda ba su karye ba al'adar Coci yayin kuma a lokaci guda tana jan hankalin rayuka zuwa ga kauna da jinƙan Kristi.
BATA LOKACI
Matsalar tana kwance a cikin jita-jita mara izini game da "ƙarshen zamani." Na samu, alal misali, wasiku da yawa suna tambayata abin da nake tunani game da annabcin St. Malachy a kan jerin popes, ko hangen nesa na "Catherine Emmerich" popes biyu ", ko kuma Garabandal seers apparition na sauran popes, da sauransu…. .. Wataƙila mafi kyawun amsar a wannan lokacin ita ce wacce St. Hannibal Maria di Francia, darektan ruhaniya na Bawan Allah Luisa Picarretta, ta ba:
Da yake koyarwar ta koyarwar sufaye da yawa ne, a koyaushe na ɗauka cewa koyarwa da wuraren mazauna masu tsarki, musamman mata, na iya ƙunsar yaudara. Poulain ya danganta kurakurai har ma ga tsarkaka Ikilisiyar tana girmama kan bagadan. Yawancin saɓani da muke gani tsakanin Saint Brigitte, Mary of Agreda, Catherine Emmerich, da sauransu. Ba za mu iya ɗaukar ayoyin da wuraren a matsayin kalmomin Nassi ba. Wajibi ne a bar wasu daga cikinsu, wasu kuma a bayyana su da ma'ana ta daidai, ta hankali. —St. Hannibal Maria di Francia, wasika zuwa Bishop Liviero na Città di Castello, 1925 (girmamawa tawa)
Yana cewa, kada ku raina annabci, amma kada ku ɗaukaka shi zuwa cikakkiyar gaskiya (gami da kalmomin annabci waɗanda ni da kaina na raba su a nan ƙarƙashin jagorancin ruhaniya da kuma biyayya ga abin da na ji Ubangiji ya bukace ni in rubuta.) Amma tare da duk naku zuciya, yi wa Kristi biyayya! Yi biyayya ga waɗannan shugabannin [5]cf. Ibran. 13:17: “Ku yi biyayya ga shugabanninku ku jinkirta musu, domin suna sa muku ido kuma za su ba da lissafi, don su cika aikinsu da farin ciki ba tare da baƙin ciki ba, don hakan ba zai amfane ku ba." wanda ya sanya a matsayin makiyaya a kanmu: "Duk wanda ya saurare ku, ya saurare ni," [6]gwama Lk 10:16 Ya ce wa Manzanni goma sha biyu, har da Yahuza wanda zai bashe shi da Bitrus wanda zai ƙi shi.
Abun ban haushi, wasu daga cikin wadanda suke kukan rashin gaskiya game da Paparoma Francis, cewa zai haifar da wata baraka, su kansu sun zama annabci mai cika kansa ta hanyar musun rashin kuskuren Uba Mai Tsarki da kuma dakatar da amincewarsu ga ikonsa na magada. [7]cf. masu bin kurakuran "Mariya Rahamar Allah" sun zo cikin tunani, da sedevacanists da sauran schismatics… cf. Laifukan Rudani
Heresy shi ne taurin kai bayan an yi masa baftisma na wasu gaskiyar waɗanda dole ne a yi imani da su tare da bangaskiyar allahntaka da ta ɗariƙar Katolika, ko kuma hakan ma shakku ne game da wannan; ridda shine gaba daya kin bangaskiyar kirista; ƙiyayya shine kin mika kai ga Pontiff na Roman ko kuma tarayya da membobin Cocin da ke ƙarƙashin sa. -Catechism na Katolika Addini, n 2089
Yawan lokacin da aka bata lokacinda ake yin annabci, tare da abubuwan da Paparoma ya shude, lura da duk wata hanya da zai bi domin a kira shi da "mai ra'ayin zamani", "Freemason" ko "Marxist" ko "bidi'a" maimakon ci gaba da aikin gaggawa na bishara da gina ingantaccen hadin kai. Wani lokacin ne…
Nuna son kai na cigaban neopelagianism na waɗanda a ƙarshe suka dogara kawai da ikon su kuma suke jin sun fi wasu saboda suna kiyaye wasu ƙa'idoji ko kuma kasancewa da aminci ga wani salon Katolika daga baya. Abinda ake tsammani ingantaccen koyaswa ko horo yana haifar da maimakon rarrabuwar kai da iko, wanda maimakon yin bishara, mutum yayi nazari da rarraba wasu, kuma maimakon buɗe ƙofa zuwa alheri, mutum ya ƙare ƙarfinsa ko ikonsa wajen dubawa da tabbatarwa. A kowane yanayi babu damuwa game da Yesu Kiristi ko wasu. -POPE FRANCIS, Evangeli Gaudium, n 94
St. Ambrose ne ya ce, "Inda Peter yake, a can ne Ikilisiya." Wancan ya kasance a cikin 397. AD - kafin a sami wani littafi mai tsarki na hukuma. Kiristoci, daga farkon gidan Bitrus bayan Fentikos, an ƙarfafa su cikin bangaskiyarsu kuma an ciyar dasu daga ofishin Bitrus. Yesu Kristi daidai yake jiya, yau, da har abada. BA zai ci amanar cocinsa ba, AMARYARSA, JIKINSA NA SIRRI Y. Lokaci ya yi da Katolika za su sake yin imani da Ubangijinmu, su bar jita-jita masu hadari, kuma su yi addu’a ga firistocinsu, da bishop-bishop, da Paparoma maimakon yi musu kazafi, abin da na ga damuwa. Kuma idan wani malaminmu ya aikata babban zunubi - gami da Uba mai tsarki - ba namu bane mu jefa su a cikin ruwa, amma cikin ruhun soyayya…
… Gyara wannan cikin sanyin hali, kallon kan ka, don kar kai ma a jarabce ka. Ku dauki nauyin juna, don haka za ku cika dokar Kristi. (Gal 6: 1-2)
Ta wannan hanyar, muna taimakon brothersan’uwanmu cikin Ubangiji waɗanda hidimarsu ta kawo mana Yesu cikin Sadaka, kuma a lokaci guda, muna shaida wa duniya cewa mu almajiran Kristi ne ta ƙaunar juna.
Kristi shine tsakiya, ba Magajin Bitrus ba. Kristi shine batun tunani a zuciyar Cocin, ba tare da shi ba, Bitrus da Ikilisiya ba zasu wanzu ba. Ruhu Mai Tsarki ya ba da labarin abubuwan da suka gabata. Shi ne wanda ya karfafa shawarar Benedict na XNUMX don amfanin Ikilisiya. Shi ne wanda ya yi wahayi zuwa ga zaɓi na kadinal. —POPE FRANCIS, 16 ga Maris, yana ganawa da manema labarai
Fafaroma ba cikakken sarki ba ne, wanda tunaninsa da muradinsa doka ne. Akasin haka, hidimar shugaban Kirista itace mai ba da tabbacin yin biyayya ga Kristi da maganarsa. —POPE BENEDICT XVI, Gida na Mayu 8, 2005; San Diego Union-Tribune
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| ↑1 | cf. "Manyan Popes masu rikitarwa guda 10", LOKACI, Afrilu 14th, 2010; time.com |
|---|---|
| ↑2 | gwama Me yasa Fafaroman basa ihu? |
| ↑3 | gwama Ayyukan Uba na Seraphic na R. Washbourne; hasiya, p. 250 |
| ↑4 | cf. Cherry Creek State Park Homily, Denver, Colorado, 1993 |
| ↑5 | cf. Ibran. 13:17: “Ku yi biyayya ga shugabanninku ku jinkirta musu, domin suna sa muku ido kuma za su ba da lissafi, don su cika aikinsu da farin ciki ba tare da baƙin ciki ba, don hakan ba zai amfane ku ba." |
| ↑6 | gwama Lk 10:16 |
| ↑7 | cf. masu bin kurakuran "Mariya Rahamar Allah" sun zo cikin tunani, da sedevacanists da sauran schismatics… cf. Laifukan Rudani |