Tashi daga Ikilisiya

 

Mafi kyawun ra'ayi, da wanda ya bayyana
ya zama mafi cikin jituwa da Mai Tsarki, shi ne cewa,
bayan faduwar Dujal, Cocin Katolika za
sake shiga kan lokaci na
wadata da nasara.
-Endarshen Duniyar da muke ciki da kuma abubuwan ɓoyayyiyar rayuwar nan gaba,
Fr Charles Arminjon (1824-1885), p. 56-57; Sofia Cibiyar Jarida

 

BABU nassi ne mai ban mamaki a cikin littafin Daniyel wanda yake bayyana a ciki mu lokaci. Ya kara bayyana abin da Allah yake shirin yi a wannan sa'ar yayin da duniya ke ci gaba da gangarowa cikin duhu…

 

BANBANCIN

Bayan ya gani a wahayin tashin “dabba” ko maƙiyin Kristi, wanda zai zo ƙarshen duniya, sai aka gaya wa annabin:

Yi tafiyarka, Daniyel, gama an rufe kalmomin kuma an rufe su har zuwa ƙarshen ƙarshe. Dayawa zasu tsarkake kansu, suyi fari, kuma zasu zama masu tsabtacewa ”(Daniel 12: 9-10)

Rubutun Latin ya ce waɗannan kalmomin za a hatimce su amfani da ad tempus praefinitum-"Har zuwa lokacin da aka ƙayyade." Kusancin wannan lokacin an bayyana shi a cikin jumla ta gaba: yaushe "Da yawa za su tsarkake kansu, su yi fari." Zan dawo ga wannan a cikin momentsan lokacin kaɗan.

A cikin karnin da ya gabata, Ruhu Mai Tsarki yana bayyana wa Ikilisiyar cikar shirin Fansa ta hanyar Uwargidanmu, sufaye da yawa, da kuma dawo da ingantacciyar ma'anar koyarwar Iyayen Cocin Farko a kan Littafin Wahayin Yahaya. Haƙiƙa, Apocalypse amsa ce kai tsaye game da wahayin Daniyel, sabili da haka, “buɗewa” abubuwan da ke ciki yana nuna cikakkiyar fahimtar ma’anarta daidai da “Wahayin Jama’a” na Cocin — Al’ada Tsarkaka.

… Ko da [Wahayi] Wahayin ya riga ya cika, ba a bayyana shi gaba daya ba; ya rage ga imanin Kirista sannu a hankali don fahimtar cikakken mahimmancinsa tsawon ƙarnuka." -Catechism na cocin Katolika, n 66

A matsayinka na sidenote, a cikin wuraren zuwa ga marigayi Fr. Stefano Gobbi wanda rubuce-rubucen sa suka dauki biyu Masu daukar hoto, Uwargidanmu wai ta tabbatar da cewa "Littafin" Ru'ya ta Yohanna yanzu an rufe shi:

Nawa sako ne na ban kwana, saboda kuna cikin zuciyar abin da aka sanar maku a karshe kuma muhimmin littafi mai tsarki. Na danƙa wa mala'ikun haske na Tsarkakakkiyar Zuciya ta aikin kawo ku ga fahimtar waɗannan abubuwan, yanzu da na buɗe muku Littafin da aka hatimce. -Zuwa ga Firistoci,'sa Bean loveda Ladyyanmu Mata n 520, i, j.

Abin da yake “ba a ɓoye ba” a cikin zamaninmu shine zurfin fahimtar abin da St. John ya kira da "Tashin farko" na Church.^[1]cf. Rev. 20: 1-6 Kuma dukkan halitta tana jiranta…

 

RANA TA BAKWAI

Annabi Yusha'u ya rubuta cewa:

Zai rayar da mu bayan kwana biyu; a rana ta uku zai tashe mu, mu zauna a gabansa. (Yusha'u 6: 2)

Bugu da ƙari, tuna da kalmomin Paparoma Benedict XVI ga 'yan jarida a kan jirginsa zuwa Portugal a 2010, cewa akwai  "Buƙatar sha'awar Cocin." Ya ya yi gargadin cewa da yawa daga cikinmu sun yi barci a wannan lokacin, kamar Manzanni a Getsamani:

The 'baccin' namu ne, na waɗanda daga cikinmu waɗanda ba sa son ganin cikakken ƙarfin mugunta kuma ba sa son shiga cikin Son zuciyarsa. ” —POPE BENEDICT XVI, Kamfanin Dillancin Labaran Katolika, Vatican City, Apr 20, 2011, Janar Masu Sauraro

Domin…

… [Cocin] zata bi Ubangijinta har zuwa mutuwarsa da tashinsa. -Catechism na cocin Katolika, 677

Abin da ya kasance haka, Ikilisiya za ta bi Ubangijinta har na “kwana biyu” a cikin kabarin, kuma za ta tashi a “rana ta uku” Bari in bayyana wannan ta hanyar koyarwar Iyayen Cocin Farko Early

 

RANA KAMAR SHEKARU DUBU

Sun kalli tarihin mutum ta hanyar labarin halitta. Allah ya halicci duniya cikin kwana shida kuma, a na bakwai, ya huta. A cikin wannan, sun ga abin da ya dace don amfani da mutanen Allah.

Kuma Allah ya huta a rana ta bakwai daga dukan ayyukansa… Saboda haka, hutun Asabar ɗin ya rage ga mutanen Allah. (Ibran 4: 4, 9)

Sun ga tarihin ɗan adam, farawa daga Adamu da Hauwa'u har zuwa lokacin Kristi kamar shekaru dubu huɗu, ko “kwana huɗu” bisa ga kalmomin St.

Kada ka yi biris da wannan gaskiyar, ƙaunataccena, cewa a wurin Ubangiji wata rana kamar shekara dubu ce, shekara dubu kuma kamar rana ɗaya. (2 Bitrus 3: 8)

Lokaci daga Hawan Yesu zuwa sama zuwa ƙofar karni na uku zai kasance “ƙarin kwana biyu.” A wannan batun, akwai wani annabci mai ban mamaki da ke faruwa a can. Iyayen Cocin sun hango hakan wannan karni na yanzu zai kawo “rana ta bakwai”—“huta Asabar” ga mutanen Allah (duba Asabar mai zuwa ta huta) wanda zai yi daidai da mutuwar maƙiyin Kristi (“dabba”) da kuma “tashi na farko” da aka yi magana a kai a littafin St. Apocalypse:

Aka kama dabbar nan tare da shi annabin nan na ƙarya wanda ya yi a gabanta alamun da yake ɓatar da waɗanda suka yarda da alamar dabbar da waɗanda suka bauta wa siffarta. An jefa su biyun a raye cikin tafkin wuta mai ci da zafin rana also Na kuma ga rayukan waɗanda aka fille wa kai don shaidar su ga Yesu da kuma maganar Allah, waɗanda kuma ba su yi sujada ga dabbar ba ko siffarta kuma ba su karɓi ta ba. alama a goshinsu ko hannayensu. Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. Sauran matattu basu sake rayuwa ba har sai shekaru dubu sun cika. Wannan shine tashin matattu na farko. Mai albarka ne kuma mai tsarki ne wanda ya yi tarayya a tashin farko. Mutuwa ta biyu ba ta da iko a kan waɗannan; za su zama firistocin Allah da na Kristi, kuma za su yi mulki tare da shi har shekara dubu. (Ru'ya ta Yohanna 19: 20-20: 6)

Kamar yadda nayi bayani a Yadda Era ta wasace, St. Augustine ya gabatar da bayani guda huɗu game da wannan rubutun. Wanda ya “liƙe” tare da yawancin masu ilimin tauhidi har zuwa yau shine “tashin farko” yana nuni ne zuwa lokacin bayan Mi’iramarsa na Kristi har zuwa ƙarshen tarihin ɗan adam. Matsalar ita ce wannan bai dace da karatun rubutu a sarari ba, kuma bai dace da abin da Iyayen Ikklisiyar Farko suka koyar ba. Koyaya, sauran bayanin Augustine game da “shekaru dubu” yayi:

… Kamar dai abu ne mai kyau wanda ya kamata tsarkaka ta haka ne su sami damar hutawa a ranar Asabaci a wannan lokacin, hutu ne mai tsarki bayan wahalar shekaru dubu shida tun da aka halicci mutum… (kuma) ya kamata a biyo bayan kammala shekaru shida shekara dubu, kamar na kwana shida, wani irin ranar Asabaci ta bakwai a cikin shekaru dubu na nasara ... Kuma wannan ra'ayin ba zai zama abin yarda ba, idan har an yi imani da cewa farin cikin tsarkaka, a wannan Asabar, zai zama na ruhaniya ne, kuma sakamakon a gaban Allah… —L. Augustine na Hippo (354-430 AD; Doctor Church), De jama'a, Bk. XX, Ch. 7, Jami'ar Katolika ta Amurka Latsa

Shi ne kuma fata na popes da yawa:

Ina so in sabunta muku rokon da nayi ga dukkan matasa… ku amince da sadaukar da kai masu tsaro na safe a wayewar sabuwar shekara. Wannan wa'adi ne na farko, wanda ke kiyaye sahihancinsa da gaggawa yayin da muka fara wannan karnin tare da gizagizai marasa kyau na tashin hankali da taruwar tsoro a sararin sama. A yau, fiye da kowane lokaci, muna buƙatar mutanen da suke rayuwa mai tsarki, masu sa ido waɗanda ke shelanta wa duniya sabuwar wayewar gari, 'yan'uwantaka da zaman lafiya. —POPE ST. JOHN PAUL II, "Sakon John Paul II zuwa ga Guannelli Matasan Matasa", Afrilu 20th, 2002; Vatican.va

Age Wani sabon zamani wanda fatarsa ​​ke 'yantar da mu daga rashin zurfin ciki, rashin son kai, da yawan son rai wanda ke kashe rayukanmu kuma yake cutar da alaƙarmu. Ya ku ƙaunatattun abokai, Ubangiji yana roƙonku da ku zama annabawan wannan sabuwar zamanin… —POPE BENEDICT XVI, Cikin gida, Ranar Matasa ta Duniya, Sydney, Australia, Yuli 20, 2008

John Paul II ya danganta wannan “sabon karni” da “zuwan” Kristi: ^[2]gwama Da gaske ne Yesu yana zuwa?  da kuma Ya Uba Mai tsarki… Yana zuwa!

Ya ku samari, ya rage a gare ku ku zama matsara na safiya wanda ke shelar zuwan rana wanda shi ne Tashin Kristi! —KARYA JOHN BULUS II, Sakon Uba Mai Girma ga Matasa na Duniya, XVII Ranar Matasa ta Duniya, n. 3; (A.S. 21: 11-12)

Abin da Iyayen Ikilisiyoyi - har sai da popu ɗinmu na kwanan nan — ke ta sanarwa, ba ƙarshen duniya ba ne, amma “zamani” ne ko “lokacin salama,” “hutawa” ta gaske da za a sami kwanciyar hankali ta duniya, Shaidan ya ɗaure shi da sarƙa. , kuma Linjila ta bazu zuwa kowane gabar teku (duba Mala'iku, Da kuma Yamma). St. Louis de Montfort ya ba da cikakkiyar gabatarwa ga kalmomin annabci na Magisterium:

Dokokinka na allahntaka sun lalace, an jefar da Bishararka, magadan mugunta ya mamaye dukan duniya, har da bayinka: Shin kowane abu zai zama kamar Saduma da Gwamarata? Ba za ku taɓa yin shiru ba? Shin zaka yarda da wannan duka har abada? Shin ba gaskiya ba ne cewa nufinku ne a aikata a duniya kamar yadda ake yi a sama? Shin ba da gaske ba ne cewa mulkinku dole ya zo? Shin ba ku ba da wasu rayukan ba ne, masoyi a gare ku, hangen nesa game da sabuntawar nan gaba na Ikilisiya? —L. Louis de Montfort, Addu'a don mishaneri, n 5; www.ewtn.com

Aikin Allah ne ka kawo wannan sa'ar farin ciki da sanar da kowa ... Lokacin da ya isa, zai zama babban lokaci, babban da sakamako ba wai kawai don maido da mulkin Kristi ba, amma don da kwanciyar hankali na… duniya. Muna yin adu'a sosai, kuma muna rokon wasu suyi addu'a domin wannan nesantar da al'umma. - POPE PIUS XI, Ubi Arcani dei Consilioi "A kan Salamar Kristi a Mulkinsa", Disamba 23, 1922

Mafi mahimmanci shine wannan "lokacin farin ciki" zai kuma dace da kammala na Mutanen Allah. Littafi ya bayyana sarai cewa tsarkake Jikin Kristi ya zama dole domin sanya ta dacewa Amarya don dawowar Kristi cikin daukaka: 

… In gabatar da kai tsarkakakku, mara aibu, kuma maras aibu a gabansa… domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ko wani abu makamancin haka ba, don ta kasance tsarkakakkiya kuma mara aibi. (Kol 1:22, Afisawa 5:27)

Wannan shirye-shiryen daidai yake abin da St. John XXIII yake da shi a zuciya:

Aikin Fafaroma mai tawali'u shine “shirya wa Ubangiji cikakkiyar mutane,” wanda yayi daidai da aikin Baptist, wanda shine majibincin sa kuma daga wanda yake karbar sunan sa. Kuma ba zai yiwu a yi tunanin kamala mafi girma da daraja fiye da na nasarar Kiristanci, wanda ke zaman lafiya, kwanciyar hankali a tsarin zamantakewar jama'a, rayuwa, cikin walwala, girmama juna, da kuma dangantakar 'yan uwantaka . —POPE ST. YAHAYA XXIII, Aminci na Gaskiya, Disamba 23, 1959; www.karafarinanebartar.ir 

Anan ne yasa ake kiran “karnin” a matsayin “zamanin zaman lafiya”; da cikar ciki na Church ya external sakamakon, watau sulhun duniya na ɗan lokaci. Amma ya fi haka: shi ne sabuntawa na Mulkin Allahntakar So cewa Adam ya rasa ta wurin zunubi. Saboda haka, Paparoma Piux XII ya ga wannan maidowa mai zuwa a matsayin “tashin matattu” na Ikilisiya kafin karshen duniya:

Amma ko da wannan daren a cikin duniya yana nuna alamun bayyanannu game da alfijir wanda zai zo, na sabuwar ranar karbar sumban sabuwar rana da mafi girman ɗaukaka… Sabuwar tashin Yesu ya zama dole: tashin matattu na gaskiya, wanda ba ya yarda da sake ikon mallakar mutuwa… A cikin mutane, Kristi dole ne ya ruga daren zunubi a lokacin alherin da aka sake samu. A cikin iyalai, daren rashin hankali da sanyin jiki dole ne ya ba da rana ga ƙauna. A masana'antu, a cikin birane, a cikin al'ummai, a cikin ƙasa rashin fahimta da ƙiyayya dole ne daren ya zama mai haske kamar rana, nox sicut mutu mai haske, jayayya kuma za ta ƙare, za a sami salama. - POPE PIUX XII, Urbi da Orbi adireshin, Maris 2, 1957; Vatican.va

Kuna jin ɗan bege a yanzu? Ina fata haka ne. Domin masarautar shaidan da ke tashe a wannan yanzu ba ita ce kalma ta karshe a tarihin dan adam ba.

 

RANAR UBANGIJI

Wannan “tashin matattu,” a cewar St. John, yana ƙaddamar da sarauta ta “shekara dubu” - abin da Iyayen Cocin suka kira “ranar Ubangiji.” Ba awanni 24 bane, amma “dubu” ne ke wakilta ta alama.

Ga shi, ranar Ubangiji za ta zama shekara dubu. —Bitrus na Barnaba, Ubannin Cocin, Ch. 15

Yanzu… mun fahimci cewa tsawon shekaru dubu ɗaya aka nuna a harshen alama. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci

St. Thomas Aquinas ya tabbatar da cewa kada a ɗauki wannan lambar a zahiri:

Kamar yadda Augustine ya ce, ƙarshen duniya yana daidai da matakin ƙarshe na rayuwar mutum, wanda baya ɗaukar tsawon shekaru ƙayyadaddun shekaru kamar yadda sauran matakan ke yi, amma yakan kasance tsawon lokaci idan dai sauran tare suke, har ma ya fi tsayi. Don haka ba za a iya sanya ƙarshen zamani na duniya ajali mai iyaka ko shekaru ba. —L. Karin Aquinas, Quaestiones Yanke, Fitowa II De Damansara, Tambaya ta 5, n.5; www.dhspriory.org

Ba kamar masu karnin nan waɗanda suka yi imani bisa kuskure cewa Kristi zai yi ba a zahiri zo sarauta a jiki a duniya, Iyayen Cocin sun fahimci Nassosi a ruhaniya Misalin a cikin abin da aka rubuta su (duba Millennarianism - Menene shi, kuma ba a'a ba). Ayyukan masanin tauhidi Rev. Joseph Iannuzzi na banbanta koyarwar Iyayen Coci daga mazhabobin bidi'a (Chiliasts, Montanists, da sauransu) ya zama tushen tiyolojin tilas a cikin haɗa annabce-annabcen fafaroma ga ba Iyayen Ikklisiya da Nassosi kawai ba, har ma da ga wahayin da aka ba wa sufi na ƙarni na 20. Ina ma iya cewa aikinsa yana taimakawa wajen “kwance hatimi” abin da aka tanada don ƙarshen zamani. 

Wani lokaci nakan karanta nassosin Linjila na karshen zamani kuma ina tabbatar da cewa, a wannan lokacin, wasu alamun ƙarshen wannan suna fitowa. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

 

MULKIN NA ALLAH YANDA

Duk abin da Yesu ya faɗi da aikatawa, a cikin kalmominsa, ba nufin kansa na ɗan adam ba, amma na Ubansa ne.

Amin, amin, ina gaya muku, dan ba zai iya yin komai shi kadai ba, sai dai abin da ya ga mahaifinsa yana aikatawa; don abin da yake yi, ɗansa ma zai yi. Gama Uba na kaunar Dan sa yana kuma nuna masa duk abinda shi da kansa yakeyi ”(Yahaya 5: 19-20)

Anan muna da cikakkiyar taƙaitaccen dalilin da yasa Yesu ya ɗauki wa Kanmu mutuntaka: don haɗa kai da dawo da nufinmu na ɗan adam a cikin Allahntaka. A wata kalma, zuwa allahntaka 'yan adam. Abin da Adam ya ɓace a cikin Aljanna daidai ne cewa: haɗuwarsa cikin Allahntaka. Yesu ya zo ne don maido da ba abokantaka da Allah kawai ba amma tarayya. 

“Duk halitta,” in ji St. Amma aikin fansa na Almasihu ba shi da kansa ya maido da komai ba, kawai ya sa aikin fansa ya yiwu, ya fara fansarmu. Kamar yadda dukkan mutane ke tarayya cikin rashin biyayyar Adamu, haka kuma dole ne dukkan mutane su yi tarayya cikin biyayyar Kristi ga nufin Uba. Fansar zai cika ne kawai lokacin da duka mutane suka yi biyayya da shi… - Bawan Allah Fr. Walter Ciszek, Shine Yake Jagorana (San Francisco: Ignatius Press, 1995), shafi na 116-117

Don haka, “tashin farko” ya bayyana a sabuntawa na abin da Adamu da Hauwa’u suka ɓatar a cikin gonar Adnin: rayuwa ta rayu cikin Yardar Allah. Wannan alheri yafi nesa ba kusa da kawo Ikilisiya cikin halin yin Nufin Allah, amma cikin halin kasancewa, irin wannan nufin Allahntaka na Triniti Mai Tsarki ya zama na jikin sihiri na Kristi. 

Domin asirin Yesu bai zama cikakke kuma an cika su ba. Su cikakke ne, hakika, a cikin Yesu, amma ba a cikin mu ba, waɗanda suke membobinsa, kuma ba cikin Ikilisiya ba, wanda jikinsa ne mai ruhaniya. —L. John Eudes, rubutun "A kan mulkin Yesu", Tsarin Sa'o'i, Vol IV, shafi na 559

Yanzu ba lokaci bane don fadada dalla-dalla yadda wannan "ya ke kama"; Yesu yayi haka cikin mujalladi talatin da shida ga Bawan Allah Luisa Piccarreta. Maimakon haka, bari ya isa a ce kawai Allah yana nufin ya maido mana da “ kyauta na rayuwa cikin Nufin Allah. ” Tasirin wannan zai sake bayyana a duk sararin samaniya a matsayin “kalma ta ƙarshe” akan tarihin ɗan adam kafin cikar komai.  

Baiwar Rayuwa a cikin Willan Allah za ta dawo wa waɗanda aka fanshe kyautar da Adamu ya riga ya mallaka kuma ta haifar da hasken allahntaka, rayuwa da tsarkaka cikin halitta… -Rev. Joseph Iannuzzi, Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta (Kindle Wuraren 3180-3182); NB. Wannan aikin yana ɗauke da hatimin amincewa na Jami'ar Vatican tare da yardar majami'a.

The Catechism na cocin Katolika ya koyar da cewa "An halicci duniya 'cikin yanayi na tafiya' (a cikin mutum) zuwa ga cikakkiyar kamala har yanzu da ba a kai ga ba, wanda Allah ya ƙaddara ta. ” ^[3]Catechism na cocin Katolika, n 302 Wannan kammala cikakke yana da nasaba ta asali ga mutum, wanda ba kawai ɓangare na halitta bane amma ƙararta. Kamar yadda Yesu ya bayyana wa Bawan Allah Luisa Piccaretta:

Ina so ne, don haka, cewa 'ya'yana su shiga cikin Zina na su kuma yi kwafin abin da Ruhi na Mutanena ya aikata a cikin nufin Allah… Suna tashi sama da kowane halitta, za su dawo da haƙƙin Halittar kaina da na halittu. Zasu kawo komai zuwa asalin asalin Halitta da kuma dalilin da yasa aka zama halittar… —Rev. Yusufu. Iannuzzi, Saukakar Halittarwa: Triumphoƙarin Nufin Allahntaka a Duniya da kuma Zaman Lafiya a cikin Rubutun Uwayen Ikklisiya, Likitoci da Abubuwan Al'ajabi (Wurin Kindle 240)

Saboda haka, in ji John Paul II:

Tashin matattu da ake tsammani a ƙarshen zamani ya rigaya ya karɓi farkon, yanke hukunci game da tashin matattu, babban maƙasudin aikin ceto. Ya ƙunshi cikin sabuwar rayuwar da Kristi ya tashi daga matattu a matsayin 'ya'yan aikin fansarsa. —Bayan Jama’a, 22 ga Afrilu, 1998; Vatican.va

Wannan sabuwar rayuwa cikin Kristi, bisa ga wahayin da aka yi wa Luisa, za ta kai kololuwa lokacin da mutum yake so tashin matattu cikin Yardar Allah. 

Yanzu, Alamar Ceto na shine tashin Alqiyama, wanda, sama da maimaita Rana, ya sanya rawanin Dan'adamata, hakan yasa harma da kananan ayyukana suka haskaka, tare da irin wannan daukaka da al'ajabin da zai baiwa Sama da duniya mamaki. Tashin ction iyãma zai zama farkon, tushe da cikar dukkan kayayyaki - kambi da ɗaukakar dukkan Masu Albarka. Tashin matattu na hakika shine Sunan gaskiya wanda ya cancanci daukaka Mutumtaka na; Rana ce ta Addini Katolika; Daukakar kowane Kirista ne. Ba tare da Tashin ction iyãma ba, zai zama kamar sama ba tare da Rana ba, ba tare da zafi ba kuma ba tare da rai ba. Yanzu, Tashin matata alama ce ta rayuka waɗanda zasu kafa Tsarkakakken Tsari a cikin Wasiyata. - Yesu zuwa Luisa, 15 ga Afrilu, 1919, Vol. 12

 

TASHIN KIYAMA… SABON TSARKI

Tun tashin Yesu zuwa sama na shekaru dubu biyu - ko kuma a ce "kwana biyu" da suka wuce - mutum na iya cewa Ikilisiya ta gangara cikin kabari tare da Kristi suna jiran tashinta daga matattu - koda kuwa har yanzu tana fuskantar tabbataccen "Son Zuciya."

Gama kun mutu, ranku kuma yana ɓoye tare da Kristi cikin Allah. (Kolosiyawa 3: 3)

kuma "Dukan halitta tana nishi don naƙuda har yanzu," in ji St. Paul, kamar yadda:

Halitta tana jira da begen bayyanuwar 'ya'yan Allah… (Romawa 8:19)

Lura: Bulus yace halittu suna jira, ba dawowar Yesu cikin jiki ba, amma "Wahayin 'ya'yan Allah." 'Yantar da halitta tana hade da aikin fansa a cikin mu. 

Kuma a yau mun ji nishi kamar yadda ba wanda ya taɓa jin sa kafin… Fafaroma [John Paul II] hakika yana jin daɗin babban tsammanin cewa karnin rarrabuwa zai biyo bayan karnin haɗin kai. -Cardinal Joseph Ratzinger (BENEDICT XVI), Gishirin Duniya (San Francisco: Ignatius Press, 1997), wanda Adrian Walker ya fassara

Amma wannan haɗin kai zai faru ne kawai azaman aikin Ruhu Mai Tsarki kamar ta hanyar “sabon Fentikos” lokacin da Yesu zai yi mulki a cikin sabon “yanayin” a cikin Ikilisiyarsa. Kalmar "apocalypse" na nufin "buɗewa." Abin da ke jiran a bayyana, to, shi ne matakin ƙarshe na tafiyar Cocin: tsarkakewarta da maidowa cikin Willaukakar Allah - daidai da abin da Daniyel ya rubuta game da dubunnan shekarun da suka gabata:

Dayawa zasu tsarkake kansu, suyi fari, kuma zasu zama masu tsabtacewa ”(Daniel 12: 9-10)

Ranar bikin ofan rago ta zo, amaryarsa ta shirya kanta. An ba ta izinin sa rigar lilin mai haske, mai tsabta. (Wahayin Yahaya 19: 7-8)

St. John Paul II ya bayyana cewa wannan hakika zai zama kyauta ta musamman daga sama:

Allah da kanshi ya samarda wannan 'sabon sabo da allahntaka' wanda Ruhu maitsarki yake so ya wadatar da kirista a farkon karni na uku, domin 'sanya Kristi zuciyar duniya.' —KARYA JOHN BULUS II, Jawabi ga Shugabannin 'Yan Majalisa, n 6, www.karafiya.va

Lokacin da Yesu yayi mulki a Cocinsa, irin wannan cewa Allahntaka zai mallake ta, wannan zai kawo cikar “tashin farko” na Jikin Kristi. 

… Mulkin Allah yana nufin Almasihu kansa, wanda muke so kullum ya zo, wanda kuma da zuwan sa muke so a bayyana mana da sauri. Domin kamar yadda tashinsa yake, tun da shike muke ta ɗaukaka, haka kuma za a iya fahimce shi a matsayin Mulkin Allah, domin a gare shi za mu yi mulki. -Catechism na cocin Katolika, n 2816

Za su zama firistocin Allah da na Kristi, kuma za su yi mulki tare da shi na shekara dubu. (Wahayin Yahaya 20: 6)

Yesu ya ce wa Luisa:

Resurre Tashina daga matattu yana nuna Waliyyan rayayyu a cikin Wasiyata - kuma wannan da dalili, tunda kowane aiki, kalma, mataki, da sauransu da akayi a cikin Wasiyyata shine tashin Allahntaka wanda rai ke karɓa; alama ce ta daukaka da take karba; fita daga kanta ne don shiga cikin Allahntakar, kuma don so, aiki da tunani, tana ɓoye kanta a cikin fitowar Rana na Nuna… - Yesu zuwa Luisa, 15 ga Afrilu, 1919, Vol. 12

Amma, kamar yadda Littattafai da Hadisai suka lura, “ranar Ubangiji” da tashin matattu na Ikilisiya an fara shi da babbar fitina:

Don haka ko da daidaituwar jifan duwatsun ya zama kamar an tarwatse kuma kamar yadda aka bayyana a cikin zabura ta ashirin da ɗaya, duk ƙasusuwan da zasu tafi jikin Kristi ya zama kamar za su warwatse ta hanyar kai hare-hare cikin tsanantawa ko lokacin matsala, ko kuma waɗanda waɗanda a zamanin zalunci suka lalata haɗin haikalin, amma duk da haka za a sake gina haikalin kuma jikin zai sake tashi a rana ta uku, bayan ranar sharri da ke yi mata barazana da ranar cikawa da ke tafe. —St. Origen, Sharhi akan John, Liturgy na Hours, Vol IV, p. 202

 

GASKIYA KAWAI?

Amma wannan “tashin farko” na ruhaniya ne kawai ba na jiki ba? Nassin littafi mai tsarki kansa yana nuna cewa waɗanda aka “fille wa kai” kuma waɗanda suka ƙi alamar dabbar "Ya rayu kuma ya yi mulki tare da Kristi." Koyaya, wannan baya nufin suna mulki a duniya. Misali, kai tsaye bayan Yesu ya mutu, Linjilar Matta ta tabbatar da cewa:

Asa ta girgiza, duwatsu sun tsattsage, kaburbura sun buɗe, kuma an tashi da jikkunan tsarkaka da yawa waɗanda suka yi barci. Kuma suna fitowa daga kabarinsu bayan tashinsa daga matattu, sai suka shiga tsattsarkan birni suka bayyana ga mutane da yawa. (Matt 27: 51-53)

Don haka a nan muna da tabbataccen misali na tashin matattu na jiki kafin "tashin matattu" wanda ya zo a ƙarshen zamani (Rev 20:13). Labarin Linjila ya ba da shawarar cewa waɗannan adadi na Tsohon Alkawari da suka tashi sun wuce lokaci da sarari tun lokacin da suka “bayyana” ga mutane da yawa (kodayake Cocin ba ta yi wani tabbataccen bayani ba game da wannan) Wannan shi ne kawai a ce babu wani dalili da zai sa a tayar da jiki ba zai yiwu ba ta inda waɗannan shahidai za su kuma “bayyana” ga waɗanda suke duniya kamar yadda yawancin tsarkaka da Uwargidanmu suka rigaya suka yi, kuma suka aikata. ^[4]gani Tashin Kiyama Koyaya, gabaɗaya magana, Thomas Aquinas ya faɗi wannan tashin farko wanda that

Wadannan kalmomin za'a fahimci su ba haka bane, watau na tashin 'ruhaniya', inda mutane zasu sake tashi daga zunubansu ga baiwar alheri: yayin tashin matattu na biyu shine na jikin. Mulkin Almasihu yana nuna Ikilisiyar da ba a cikin shahidai kawai ba, har ma da sauran zaɓaɓɓun sarauta, ɓangaren da ke nuna duka; ko kuma suka yi mulki tare da Kristi cikin ɗaukaka game da duka, ambaton musamman da aka yi wa shahidai, saboda musamman suna mulki bayan mutuwa waɗanda suka yi yaƙi don gaskiya, har zuwa mutuwa. –Thomas Aquinas, Summa Theologica, Qu. 77, fasaha. 1, wakili 4 .; kawo sunayensu a Saukakar Halittarwa: Triumphoƙarin Nufin Allahntaka a Duniya da kuma Zaman Lafiya a cikin Rubutun Uwayen Ikklisiya, Likitoci da Abubuwan Al'ajabi da Rev. Joseph Iannuzzi; (Yankin Kindle 1323)

Koyaya, da farko wannan tsarkin cikin shine Piux XII yayi annabci - tsarkakewa wanda ke kawo ƙarshen zunubin mutum. 

Wani sabon tashin Yesu ya zama dole: tashin matattu na gaskiya, wanda bai yarda da ikon mallakar mutuwa ba… A cikin ɗaiɗaikun mutane, dole ne Kristi ya halakar da daren zunubi na mutum tare da wayewar alherin da ya dawo.  -Urbi da Orbi adireshin, Maris 2, 1957; Vatican.va

Yesu ya ce wa Luisa cewa, hakika, tashin nan ba a ƙarshen kwanaki ba ne amma a ciki lokaci, lokacin da rai ya fara zuwa zauna cikin Yardar Allah. 

Yata, a cikin tashin matattu, rayuka sun karɓi iƙirarin da suka dace na tashi cikina zuwa sabuwar rayuwa. Tabbaci ne da hatimin rayuwata duka, da ayyukana da maganata. Idan na zo duniya ne domin na taimaka wa kowane rai ya mallaki Tashina na a matsayin nasu - in ba su rai kuma in sa su tashi a tashina na. Kuma kuna son sanin lokacin tashin matattu na ainihi? Ba a ƙarshen kwanaki ba, amma yayin da yake raye a duniya. Wanda ke zaune a cikin Wasiyata ya sake tashi zuwa haske ya ce: 'Darena ya ƙare'… Saboda haka, ruhin da ke zaune a cikin Wasiyyata na iya cewa, kamar yadda mala'ikan ya faɗa wa tsarkaka mata a kan hanyar zuwa kabarin, 'Shi ne ya tashi. Baya nan kuma. ' Irin wannan rai wanda ke zaune a cikin Wasiyata na iya cewa, 'Nufina ba nawa ba ne, domin ya tashi a cikin Fiat na Allah.' —Afrilu 20, 1938, Vol. 36

Saboda haka, in ji St. John, “Mai albarka ne kuma mai tsarki ne wanda ya yi tarayya a tashin farko. Mutuwa ta biyu ba ta da iko a kan waɗannan. ” ^[5]Rev 20: 6 Za su zama kaɗan a cikin adadi - “saura” bayan tsananin da Dujal.

Yanzu, Tashin matata alama ce ta rayuka waɗanda zasu kafa Tsarkakakken Tsari a cikin Wasiyata. Waliyai na ƙarni da suka gabata suna nuna Mutum na. Kodayake sun yi murabus, ba su da ci gaba da aiki a cikin Wasiyata; saboda haka, basu karbi alamar Rana ta tashin Alkiyama ba, amma alama ce ta ayyukan ayyukan beforean Adam na kafin tashina. Saboda haka, za su yawaita; kusan kamar taurari, zasu samar da kyakkyawa ado ga Aljannar Bil'adama. Amma Waliyyan masu rai a cikin Wasiyata, waɗanda zasu nuna alamar Mutum na da aka Tashi, zasu zama 'yan kaɗan. - Yesu zuwa Luisa, 15 ga Afrilu, 1919, Vol. 12

Sabili da haka, “babban rabo” na ƙarshen zamani ba kawai ɗaurewar Shaidan ba ne a cikin rami mara matuƙa (Rev 20: 1-3); maimakon haka, shine dawo da haƙƙin ofancin Adama sonsan da Adamu ya rasa - wanda “ya mutu” kamar yadda yake a cikin lambun Adnin - amma wanda aka maido cikin mutanen Allah a cikin waɗannan “ƙarshen zamani” a matsayin ƙarshen asa finalan Almasihu. Tashin matattu.

Tare da wannan aikin nasara, Yesu ya rufe gaskiyar cewa shi [a cikin mutum ɗaya na allahntakarsa] Mutum ne da Allah, kuma tare da tashinsa daga matattu ya tabbatar da koyarwarsa, al'ajibansa, rayuwar Sacramenti da duk rayuwar Ikilisiya. Bugu da ƙari, ya sami nasara bisa nufin mutum na dukkan rayuka waɗanda suka raunana kuma kusan mutuwa ga duk wani abin kirki na gaskiya, don haka rayuwar Allahntaka wanda zai kawo cikakkiyar tsarkin da dukkan albarkatu ga rayuka ya yi nasara a kansu. - Uwargidanmu zuwa Luisa, Budurwa a cikin Masarautar Allahntaka, Day 28

..saboda Tashin youran ka, ka sanya ni sake tashi cikin Yardar Allah. —Luisa zuwa ga Uwargidanmu, Ibid.

[Ina] roƙon tashin Allahntakar Nufin cikin nufin mutum; bari duk mu tashi daga cikin ka… —Luisa ga Yesu, Zagaye na 23 a cikin Nufin Allah

Wannan shine yake kawo Jikin Kristi cikakke balaga:

… Har sai dukkanmu mun kai ga dayantuwar imani da sanin Dan Allah, har zuwa girma, har zuwa cikawar Kristi Eph (Afisawa 4:13)

 

ZAMU ZAMA KYAUTA JUNA

A bayyane yake, St. John da Iyayen Ikilisiyoyin ba sa ba da shawarar "ƙwarewar yanke ƙauna" inda Shaidan da Dujal suka yi nasara har sai Yesu ya dawo don kawo ƙarshen tarihin ɗan adam. Abin ba in ciki, wasu fitattun masanan katocin Katolika da Furotesta suna faɗin haka. Dalili kuwa shine suna sakaci Tsarin Marian na Guguwar wannan ya riga ya iso kuma zai dawo. Ga Maryamu Mai Tsarki ita ce…

… Hoton Cocin mai zuwa… —POPE Faransanci XVI, Kallon Salvi, n.50

kuma,

Nan da nan budurwa da uwa, Maryamu alama ce kuma mafi cikar fahimtar Ikilisiya… -Katolika na cocin Katolika, n 507

Maimakon haka, abin da muke fahimta sabo shine abin da Ikilisiya ta koyar daga farawa—cewa Kristi zai nuna ikonsa cikin tarihi, irin wannan cewa Ranar Ubangiji za ta kawo zaman lafiya da adalci a duniya. Zai zama tashin matattu na alheri da kuma “hutun Asabar” ga tsarkaka. Wannan sheda ce wannan ga al'ummai! Kamar yadda Ubangijinmu da kansa Ya ce: “Wannan bishara kuwa ta mulki za a yi wa’azinta cikin duniya domin shaida Duk al'ummai, sa'annan kuma sai ƙarshen ya zo. ” ^[6]Matiyu 24: 14 Ta amfani da lafazin kamanci na annabawan Tsohon Alkawari, Iyayen Ikilisiyar Farko sun faɗi abu ɗaya kawai:

Don haka, albarkar da aka annabta babu shakka tana nufin lokacin Mulkinsa, lokacin da masu adalci za su yi mulki a kan tashi daga matattu; lokacin da halitta, da aka sake haifuwa kuma aka 'yanta ta daga kangi, za ta ba da yalwar abinci iri-iri daga raɓar sama da yalwar ƙasa, kamar yadda tsofaffi suka tuna. Waɗanda suka ga Yahaya, almajirin Ubangiji, [sun gaya mana] cewa sun ji daga gare shi yadda Ubangiji ya koyar kuma ya yi magana game da waɗannan lokutan… —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4,Ubannin Ikilisiya, Bugun CIMA

… Hisansa zai zo ya lalatar da mai mugunta kuma ya hukunta marasa gaskiya, ya kuma canza rana da wata da taurari — hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa fara daga rana ta takwas, wato farkon wata duniya. —Bitrus na Barnaba (70-79 AD), mahaifin Apostolic na ƙarni na biyu ya rubuta

 

Da farko an buga Maris 15th, 2018.

A ƙwaƙwalwar ajiyar
ANTHONY DAYA (1956-2018)
wanda ake masa janaza yau. 
Har sai mun sake haduwa, ya kai dan uwa…

 

Saurari mai zuwa:

 

 

Bi Alama da alamun yau da kullun na yau:

Bi rubuce-rubucen Mark a nan:

Don tafiya tare da Mark a The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.