Na Asabar

 

AMFANIN ST. PETER DA BULUS

 

BABU bangare ne na ɓoye ga wannan manzo wanda lokaci zuwa lokaci yakan sanya hanyarsa zuwa wannan shafi - rubutun wasiƙa da ke kai da komo tsakanin kaina da waɗanda basu yarda da Allah ba, marasa imani, masu shakka, masu shakka, kuma ba shakka, Muminai. A cikin shekaru biyu da suka gabata, Ina tattaunawa da Maɗaukaki na Bakwai na Bakwai. Musayar ta kasance cikin lumana da girmamawa, duk da cewa rata tsakanin wasu abubuwan imaninmu ya kasance. Mai zuwa martani ne da na rubuta masa a shekarar da ta gabata game da dalilin da ya sa ba a yin Asabar a Asabar a cikin Cocin Katolika da ma gabaɗaya na Kiristendam. Maganar sa? Cewa cocin katolika ya karya doka ta hudu [1]Tsarin gargajiya na Katechetical ya lissafa wannan umarnin a matsayin Na Uku by altering the day on which the Israelites “kept holy” the Sabbath. If this is the case, then there are grounds to suggest that the Catholic Church is ba Cocin gaskiya kamar yadda take ikirarin, kuma cewa cikar gaskiya tana zaune a wani wuri.

Mun dauki tattaunawarmu a nan game da ko Hadisin Kiristanci an kafa shi ne kawai a kan Nassi ba tare da fassarar Maimaita Ikilisiya mara kuskure ba…

 

FASSARAR TARBIYYAR NASSOSHI

A wasikarku ta baya, kun faɗi 2 Tim 3: 10-15 game da ribar Nassi. Amma Manzannin da kansu basu taɓa ɗaukar Nassosi shi kaɗai a matsayin ikonsu ba. Abu daya shine, St. Paul ko Bitrus basuyi yawo tare da Sarki James a hannunsu ba. Dukanmu mun san cewa ya ɗauki ƙarni huɗu kafin a tsara kundin rubuce-rubuce lokacin da bishop-bishop Katolika suka haɗu a majalisa don ayyana kundin tsarin mulki, balle littafi mai tsarki ya zama kyauta ga jama'a karnoni baya. Don haka, a cikin 2 Timoti, St. Paul ya ce, “Take as your norm the sound words that you heard from me. " [2]2 Tim 1: 13 He warns against those who “will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth…” [3]2 Tim4: 3 Thus, he warned Timothy in his first letter to “guard what has been entrusted to you.” [4]1 Tim 20 St. Paul bai danƙa masa littafi mai tsarki ba, amma da wasiƙu na kansa da duk abin da ya koya masa duka rubuta da kuma baki. [5]2 TAS 2: 15 Don haka, ga Timothawus, St. Paul ya tabbatar da cewa ya fahimci cewa “pillar and foundation of truth” is not a subjective interpretation of Scripture, but “gidan Allah, wanda shine ikklisiyar Allah mai rai. " [6]1 Tim 3: 15 Which Church is that? The one where Peter still holds the “keys of the kingdom” [7]Matt 16: 18 In ba haka ba, idan babu dutse, to Ikilisiyar ta riga ta ruguje.

Wannan shine maimaita tattaunawarmu ta baya. Amma yana da mahimmanci fahimtar cewa Ikilisiyar farko daga farkon aiki a ƙarƙashin shuwagabannin dalĩli, as designated by Christ Himself. From the very beginning, which precepts of the law to keep and those that were no longer binding had to be hashed out in their councils (eg. Acts 10, 11, 15) according to the new law of Christ under the New Covenant. This was often determined, not through a literal reading of Scripture, but through revelations given both Peter and Paul in visions and other signs. At this point, the argument that Scripture was the Apostle’s sole guide falls apart. Rather, it was the promised Holy Spirit who would “Ka bishe su cikin gaskiya" [8]John 16: 13 wannan shine ke jagorantar Ikilisiya yanzu. Wannan shine dalilin da yasa Cocin Katolika bai taɓa magana kawai ga Nassi shi kaɗai ba. A zahiri, muna karanta Ubannin Ikilisiya na farko da yawa da kuma St. Paul yana horon waɗanda suka ɓata daga ikon Apostolic.

But this did not give the Apostles the right to pick and choose anything, rather, they were to be safeguards of what the Lord taught and revealed to them before their deaths.

Ku tsaya kyam kuma ku yi riko da hadisan da aka karantar da ku, ko dai ta hanyar kalami ko kuma ta wasiƙar tamu. (2 Tas 2:15)

Bugu da ƙari, waɗannan al'adun, kamar ƙurar fure, za su ci gaba da buɗe gaskiyarsu da ma'anoninsu yayin da Ikklisiya ke girma:

I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.” (John 16:2)

Don haka, kamar yadda Ubangiji ya alkawarta, ya koya musu abubuwa da yawa ta hanyar wahayi, furcin annabci, da wahayi. Dukan littafin Ru'ya ta Yohanna, alal misali, wahayi ne. Tauhidin St. Paul shima wahayi ne daga Allah. Don haka, a cikin Ikilisiya, muna cewa an ba da ajiyar bangaskiya cikakke tare da mutuwar Manzo na ƙarshe. Bayan haka, ana watsa ikon Apostolic ta hanyar ɗora hannu. [9]1 Tim 5: 22 Ba shi yiwuwa kenan ga Kirista yayi jayayya cewa Littafi Mai-Tsarki ya ƙunshi komai a bayyane. Wannan ya ce, babu wani abu a cikin hadisin baka da ya saba wa rubutacciyar Kalmar. Rashin fahimta na Imani Katolika ya samo asali ne daga fassarar ra'ayi da kuskure na Nassi ko kuma rashin wayewar ci gaban koyarwar Al'adar. Hadisin baka wani bangare ne na dukkan Al'adar Alfarma da aka damka wa Cocin kamar yadda Kristi da Ruhu Mai Tsarki suka watsa. Allah ba ya saba wa kansa.

 

NA SABUWAR

Tattaunawar Al'adar tana taimaka mana fahimtar ayyukan Cocin na ranar Asabar, daga ina ya fito kuma me yasa. Shin cikar ɗarikar Katolika na ranar Assabaci koyarwar ɗan adam ne, ko ɓangaren wahayin Yesu da Ruhu Mai Tsarki?

Mun ga cewa al'adar Asabar a ranar Lahadi ta samo asali ko da a Sabon Alkawari. Shawarwarin canje-canje a cikin doka, ciki har da Asabar, ana samunsa a cikin wasika zuwa ga Kolosiyawa:

Saboda haka, kada kowa ya yanke hukunci a kanku game da abinci da abin sha, ko kuwa idin biki, ko sabon wata, ko Asabar. Waɗannan inuwar abubuwa ne masu zuwa; gaskiya na Kristi ne. (2:16)

It would seem that the Church was being criticized for some change to the Sabbath. Other Scriptures reveal that Sunday, the “first day of the week,” became significant to the Christians. The reason is that it is the day the Lord rose from the dead. Hence, the early Christians began to call it “the Lord’s day”:

Ina cikin ruhu a ranar Ubangiji Re (Wahayin Yahaya 1:10)

Hakanan an ga mahimmancin wannan ranar kamar sabuwar ranar Asabar a cikin Ayyukan Manzanni 20: 7 da 1 Korantiyawa 16: 2.

A cikin Tsohon Alkawari, Allah ya halicci duniya a cikin kwanaki shida kuma ya huta a na bakwai. Asabar, bisa ga kalandar Hebraic, ta zama Asabar. Amma a cikin Kristi, halitta ta sabonta ne bisa ga sabon tsari:

Saboda haka idan kowa yana cikin Kristi, sabon halitta ne; tsofaffin abubuwa sun shude; ga shi, dukkan abubuwa sun zama sabo. (2 Kor 5:17)

Ka tuna, dokokin Tsohon Alkawari sune &q
uot, inuwar abubuwa masu zuwa; gaskiya na Kristi ne.
” And the reality is that the Apostles saw fit to honor the Sabbath on Sunday. They rested, but on the “day of the Lord”, according to the pattern of Christ’s Resurrection and the “new day” it began. Were they breaking the Fourth Commandment by honoring the Sabbath on Sunday, or rather, celebrating a new and greater reality inaugurated by Christ? Were they flagrantly disobeying God, or exercising the power of the Church to “bind and loose” those Mosaic laws that either found new meaning or became obsolete under the new Commandment? [10]Matt 22: 37-39

Muna sake duban iyayen Ikilisiyoyin farko tunda suna da mahimmanci wajen wucewa da kuma haɓaka ci gaban bangaskiya kai tsaye daga Manzanni. St. Justin Martyr, yayin da yake jawabi game da wannan sabuwar halitta a cikin Kristi, ya rubuta cewa:

Lahadi ita ce ranar da dukkanmu muke yin taronmu, domin ita ce rana ta farko da Allah, wanda ya yi canji a cikin duhu da kwayar halitta, ya sanya duniya; kuma mai ceton mu Yesu Almasihu a rana guda ya tashi daga matattu. -Na farko Apology 67; [AD 155]

St. Athanasius ya tabbatar da wannan:

Asabat ita ce ƙarshen halittar farko, ranar Ubangiji ita ce farkon ta biyun, a ciki ne ya sabunta kuma ya maido da tsohuwar kamar yadda ya umurta cewa a dā su kiyaye Asabar ɗin don tunawa da ƙarshen abubuwan farko, don haka muke girmama ranar Ubangiji kasancewarmu abin tunawa da sabuwar halitta. -Ranar Asabaci da kaciya 3; [AD 345]

Saboda haka ba zai yiwu ba cewa ranar hutu bayan Asabar ta kasance daga ranar bakwai ta Allahnmu. Akasin haka, Mai Cetonmu ne wanda, bayan misalin hutunsa, ya sanya mu cikin kamannin mutuwarsa, haka kuma daga tashinsa. —Origen [A.D. 229], Sharhi a kan Yahaya 2:28

St. Justin ya bayyana dalilin da yasa Asabar ba ta dawwama a kan tsohon fasali akan Kiristoci:

… Mu ma za mu kiyaye kaciya ta jiki, da Asabar, da kuma a taƙaice duk idi, in ba mu san dalilin da ya sa aka umarce ku ba - wato, saboda laifofinku da taurin zuciyarku… .To, yaya Trypho, ba za mu kiyaye waɗancan al'adun ba waɗanda ba su cutar da mu ba - Ina magana ne game da kaciya ta jiki da Asabar da idi?… Allah ya yi muku wasiyya da kiyaye Asabar, kuma Ya ɗora muku waɗansu ƙa'idodi don alama, Na riga na fada, saboda rashin adalcinku da na kakanninku… Tattaunawa tare da Trypho Bayahude 18, 21

And this raises a very crucial point here. If we are strictly bound by the Old Testament, as you claim in this matter, then we must follow every “everlasting” command:

God also said to Abraham: “On your part, you and your descendants after you must keep my covenant throughout the ages. Wannan shi ne alkawarina da ku da zuriyarku a bayanku waɗanda za ku kiyaye. Za a yi wa kowane ɗa namiji kaciya. Yi wa naman kaciyarku, wannan kuwa zai zama alama ta alkawari a tsakanina da ku. Kowane ɗayanku, lokacin da ya cika kwana takwas, za a yi masa kaciya, da barori mata da maza, da kuɗin da aka samo daga baƙon da ba jininku ba. Haka ne, duk bayi da aka haifa da wadanda aka samu da kudi dole ne a yi musu kaciya. Ta haka alkawarina zai zama a jikinku har abada abadin. (Farawa 17: 9-13)

Yet, the Church did not apply the law of circumcision even though Jesus no where mentions the abolition of circumcision and was Himself circumcised. Rather, St. Paul speaks about the Church observing the eternal commandment and covenant in a new way, no longer in shadows, but in the “reality that belongs to Christ.”

… Kaciya ta zuciya ce, a cikin ruhu, ba harafi ba. (Rom 2:29)

Wato, rubutun Tsohon Alkawari yana nuna sabon ma'ana mai zurfi yayin da yake fitowa daga inuwa zuwa hasken Kristi. Me yasa ba 'yan Adventist Day Seventh suke yin kaciya ba? Domin, a tarihance, sun ɗauki koyarwar Cocin Katolika game da wannan.

Domin kuwa kowa ya ce a kiyaye wannan a ranar Asabaci, dole ne a ce za a miƙa hadaya ta jiki. Dole ne ya faɗi ma cewa doka game da kaciyar jiki har yanzu ana riƙe ta. Amma bari ya ji manzo Bulus yana faɗar adawa da shi: 'Idan kun yi kaciya, Kristi ba zai amfane ku komai ba' —POPE GREGORY I [AD 597], Gal. 5: 2, (Haruffa 13: 1)

Ku tuna abin da Ubangijinmu da kansa Ya ce,

Asabar aka yi saboda mutum, ba mutum don ranar Asabar ba. (Markus 2:27))

Ko da Ubangijinmu ya nuna cewa al'adar Asabar ba ta da tsauri kamar yadda yahudawa suke tsammani ta dibar alkama ko yin mu'ujizai a wannan ranar.

 

DAGA FARKO…

Lastly, we see this practice of resting on Sunday, “the Lord’s day,” as well substantiated within the first century, according to both Scripture and Tradition:

Muna kiyaye rana ta takwas [Lahadi] da murna, ranar da kuma Yesu ya tashi daga matattu. -Harafin Barnaba [AD 74], 15: 6-8

Amma kowace ranar Ubangiji… ku tattara kanku ku karya burodi, kuyi godiya bayan kun fadi laifukanku, domin hadayarku ta zama tsarkakakku. Amma fa, kada wani wanda yake sabani da ɗan'uwansa ya zo tare da ku, har sai sun sasanta, don kada a ɓata hadayarku. —Didache 14, [AD 70]

… Wadanda aka goya su cikin tsohon tsari na abubuwa (watau yahudawa) sun mallaki sabon bege, ba sa kiyaye Asabar, amma suna rayuwa a kiyaye ranar Ubangiji, wanda kuma rayuwarmu ta bijiro da shi. sake da shi kuma da mutuwarsa. -Harafi ga mutanen Magnesia, St. Ignatius na Antakiya [AD 110], 8

 

LITTAFI BA:

 

Danna ƙasa don fassara wannan shafin zuwa wani yare:

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Bayanan kalmomi

Bayanan kalmomi
1 Tsarin gargajiya na Katechetical ya lissafa wannan umarnin a matsayin Na Uku
2 2 Tim 1: 13
3 2 Tim4: 3
4 1 Tim 20
5 2 TAS 2: 15
6 1 Tim 3: 15
7 Matt 16: 18
8 John 16: 13
9 1 Tim 5: 22
10 Matt 22: 37-39
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