KASHI NA UKU - WANDA YA FARU
SHE ciyar da talakawa da kauna; ta rayar da hankali da tunani da Kalmar. Catherine Doherty, wanda ya kirkiro gidan Madonna House, mace ce da ta ɗauki “ƙanshin tumaki” ba tare da ɗaukan “ƙamshin zunubi” ba. Kullum tana tafiya ta bakin layi tsakanin rahama da karkatacciyar koyarwa ta hanyar rungumar manyan masu zunubi yayin kiran su zuwa ga tsarki. Ta kan ce,
Ku tafi babu tsoro cikin zurfin zukatan mutane ... Ubangiji zai kasance tare da ku. —Wa Karamin Wa'adi
Wannan ɗayan ɗayan waɗannan “kalmomin” ne daga Ubangiji wanda ke da ikon ratsawa "Tsakanin ruhu da ruhu, gabobin jiki da bargo, da iya fahimtar tunani da tunani na zuciya." [1]cf. Ibraniyawa 4: 12 Catherine ta gano asalin matsalar tare da wadanda ake kira "masu ra'ayin mazan jiya" da "masu sassaucin ra'ayi" a cikin Cocin: namu ne tsoro shiga zukatan mutane kamar yadda Kristi ya yi.
LABARI
A hakikanin gaskiya, daya daga cikin dalilan da muke hanzarta amfani da lakabin "mai ra'ayin mazan jiya" ko "mai sassaucin ra'ayi" da dai sauransu shine cewa hanya ce da ta dace da za a yi watsi da gaskiyar cewa dayan na iya magana ta hanyar sanya dayan a cikin akwatin mara sauti na wani rukuni.
Yesu ya ce,
Ni ne hanya, ni ne gaskiya, ni ne kuma rai. Ba mai zuwa wurin Uba sai ta wurina. (Yahaya 14: 6)
"Mai sassaucin ra'ayi" galibi ana ɗaukarsa a matsayin wanda ke ƙarfafa “hanyar” Almasihu, wanda shine sadaka, ban da gaskiya. "Mai ra'ayin mazan jiya" 
ana tunanin gaba ɗaya ya jaddada “gaskiyar”, ko rukunan, don keɓe sadaka. Matsalar ita ce dukansu suna cikin haɗarin haɗari na yaudarar kai. Me ya sa? Saboda siririn jan layin da ke tsakanin rahama da bidi'a hanya ce matsattse biyu gaskiya da kauna wacce take kaiwa ga rai. Kuma idan muka ware ko gurbata ɗaya ko ɗayan, muna da haɗarin zama kanmu abin tuntuɓe wanda ya hana wasu zuwa wurin Uba.
Sabili da haka, don dalilan wannan zuzzurfan tunani, zan yi amfani da waɗannan alamun, ina magana a gaba ɗaya, da fatan buɗewa tsoronmu, wanda babu makawa zai iya haifar da abin tuntuɓe - a “ɓangarorin” biyu.
Who wanda yake tsoro bai kammala ba cikin soyayya. (1 Yahaya 4:18)
Ginshikin TSORONMU
Mafi girman rauni a cikin zuciyar ɗan adam shine, a zahiri, raunin kansa ne na tsoro. Tsoro tsoro kishiyar aminci ne, kuma rashin hakan ne dogara cikin kalmar Allah da ta haifar da faɗuwar Adamu da Hauwa'u. 
Wannan tsoron, to, kawai ya haɓaka:
Da suka ji motsin Ubangiji Allah yana yawo a cikin gonar a lokacin iska mai zafi na yini, sai mutumin da matarsa suka ɓuya wa Ubangiji Allah a cikin itatuwan gonar. (Farawa 3: 8)
Kayinu ya kashe Habila saboda tsoron cewa Allah ya fi son shi more kuma bayan shekaru dubbai, tsoro a cikin dukkan nau'ikansa na tuhuma, hukunci, ƙananan abubuwa, da sauransu ya fara korar mutane kamar yadda jinin Habila yake gudana cikin kowace al'umma.
Kodayake, ta hanyar Baftisma, Allah yana cire tabon zunubi na asali, halinmu na ɗan adam wanda ya faɗi har yanzu yana ɗauke da raunin rashin yarda, ba ga Allah kadai ba, amma maƙwabcinmu. Wannan shine dalilin da yasa Yesu yace dole ne mu zama kamar yara ƙanana don sake shiga “aljanna” [2]cf. Matt 18: 3; me ya sa Bulus ya koyar da cewa ta wurin alheri an cece ku ta hanyar imani.[3]gani Afisawa 2:8
Dogara.
Koyaya, masu ra'ayin mazan jiya da masu sassaucin ra'ayi suna ci gaba da ɗaukar rashin yarda da Aljannar Adnin, da duk illolinta, har zuwa zamaninmu. Ga mai ra'ayin mazan jiya zai ce abin da ya kori Adamu da Hauwa'u daga Aljanna shi ne cewa sun taka dokar Allah. Mai sassaucin ra'ayi zai ce mutum ya karya zuciyar Allah. Mafita, in ji mai ra'ayin mazan jiya, shi ne kiyaye doka. Mai sassaucin ra'ayi ya ce shine a sake soyayya. Mai ra'ayin mazan jiya ya ce dole ne 'yan adam su kasance cikin ganyen kunya. Mai sassaucin ra'ayi ya ce kunya ba ta da amfani (kuma kar a damu cewa mai ra'ayin mazan jiya ya zargi mace yayin da mai sassaucin ra'ayi ya zargi namiji.)
A gaskiya, dukansu daidai ne. Amma idan sun cire gaskiyar dayan, to dukansu sunyi kuskure.
ABIN TSORO
Me yasa zamu ƙarasa wani bangare na Linjila akan ɗayan? Tsoro. Dole ne mu "tafi ba tare da tsoro ba a cikin zurfin zukatan maza" kuma mu sadu da bukatun ruhaniya da na motsin rai / na zahiri na mutum. Anan, St. James ya daidaita daidaitattun daidaito.
Addinin da yake tsarkakakke kuma ba shi da tsabta a gaban Allah Uba shine, kula da marayu da gwauraye a cikin azabar su, da kiyaye kanku ba shararrun duniya ba. (Yaƙub 1:27)
Hangen nesa na Krista na ɗayan “adalci da salama” ne. Amma mai sassaucin ra'ayi yana rage zunubi, don haka haifar da salama ta ƙarya; mai ra'ayin mazan jiya ya fi jaddada adalci, don haka ya hana zaman lafiya. Akasin abin da suke tunani, duka biyu ba su da jinƙai. Domin tabbataccen jinƙai baya watsi da zunubi, amma yana yin duk abin da zai yiwu don yafe shi. Dukkanin bangarorin biyu suna fargaba ikon rahama.
Sabili da haka, tsoro yana haifar da damuwa tsakanin “sadaka” da “gaskiya” wanda yake Kristi. Dole ne mu daina shar'anta junanmu kuma mu farga 
cewa dukkanmu muna wahala ta wata hanyar ko wata daga tsoro. Dole ne mai sassaucin ra'ayi ya daina yin Allah wadai da ra'ayin masu ra'ayin mazan jiya yana mai cewa ba su damu da mutane ba sai dai koyarwar kawai. Dole ne mai ra'ayin mazan jiya ya daina yin Allah wadai da maganar mai sassaucin ra'ayi cewa ba su damu da ran mutum ba, sai na sama. Dukanmu muna iya koya daga misalin Paparoma Francis a cikin “fasahar sauraro” ga ɗayan.
Amma ga mahimmancin batun duka: ba ɗayansu da gaske, cikakke yayi imani da iko da alkawuran Yesu Kiristi. Ba su amince da Ubangiji ba maganar Allah.
Jin tsoro mai sassauci
Mai sassaucin ra'ayi yana jin tsoron gaskata cewa ana iya sanin gaskiya da tabbaci. Wannan “Gaskiya ta dawwama; tsayayye don tsayawa daram kamar ƙasa. ” [4]Zabura 119: 90 Bai amince da cikakken cewa Ruhu Mai Tsarki a zahiri, kamar yadda Kristi ya alkawarta ba, zai shiryar da magadan Manzanni “zuwa ga dukkan gaskiya” [5]John 16: 13 kuma cewa “san” wannan gaskiyar, kamar yadda Almasihu ya alkawarta, zai “yantar da kai” [6]8:32 Amma har ma fiye da haka, mai sassaucin ra'ayi ba shi da cikakken imani ko fahimta cewa idan Yesu “gaskiya” ce kamar yadda ya faɗa, to akwai iko a cikin gaskiya. Cewa lokacin da muka gabatar da Gaskiya cikin kauna, kamar iri ne wanda Allah da kansa ya shuka a zuciyar wani. Sabili da haka, saboda waɗannan shakku a cikin ikon gaskiya, mai sassaucin ra'ayi sau da yawa yana rage yin bishara har zuwa da farko kulawa da larurar hankali da ta jiki don keɓance ainihin bukatun ruhi. Duk da haka, St. Paul ya tunatar da mu:
Mulkin Allah ba batun abinci da abin sha bane, amma na adalci ne, salama, da farin ciki cikin Ruhu Mai Tsarki. (Rom 14:17)
Don haka, mai sassaucin ra'ayi yakan ji tsoron shiga cikin zurfin zukatan mutane tare da Kristi, hasken gaskiya, don haskaka hanyar zuwa 'yanci na ruhaniya wanda shine asalin farin cikin mutum.
Jarabawa ce don watsi da “ajiyaum fidei ”(Ajiyar imani), ba tunanin kansu a matsayin masu tsaro ba amma a matsayin masu mallaka ko maigidan [shi]. —POPE FRANCIS, Jawabin rufe taron Synod, Kamfanin Dillancin Labarai na Katolika, Oktoba 18, 2014
Tsoron mazan jiya
A gefe guda kuma, mai ra'ayin mazan jiya yana tsoron yin imanin cewa sadaka Bishara ce ga kanta da wancan "Kauna tana rufe zunubai da yawa." [7]1 Bitrus 4: 8 Mai ra'ayin mazan jiya yakan yi imanin cewa ba soyayya ba ce amma koyarwar ce dole ne mu rufe tsiraicin wasu idan za su sami damar shiga Aljanna. Mai ra'ayin mazan jiya sau da yawa baya amincewa da alƙawarin Kristi cewa yana cikin “thean theuwa ofan brethrenuwa”, [8]cf. Matt 25: 45 ko su Katolika ne ko a'a, kuma wannan ƙaunar ba kawai za ta iya ba 
zuba garwashi a kan maƙiyi, amma buɗe zukatansu ga gaskiya. Mai ra'ayin mazan jiya bashi da cikakken imani ko fahimta cewa idan yesu shine “hanya” kamar yadda yace, to akwai ikon allahntaka iko cikin soyayya. Cewa idan muka gabatar da Soyayya cikin gaskiya, kamar iri ne wanda Allah da kansa ya shuka a zuciyar wani. Saboda yana shakka ikon kauna, mai ra'ayin mazan jiya sau da yawa yakan rage bisharar kawai don kawai ya shawo kan wasu daga gaskiyar, har ma ya buya a bayan gaskiya, ban da bukatun motsin rai da ma na wani.
Koyaya, St. Paul ya amsa:
Gama mulkin Allah ba batun magana bane amma na iko ne. (1 Kor.4: 20)
Don haka, mai ra'ayin mazan jiya yakan ji tsoron shiga cikin zurfin zukatan mutane tare da Kristi, dumi na kauna, don sassauƙa hanyar zuwa yanci na ruhaniya wanda shine asalin farin cikin mutum.
Bulus ɗan pontifex ne, mai gina gadoji. Ba ya son zama mai gina ganuwar. Bai ce: “Masu bautar gumaka, shiga wuta!” Wannan halin Paul ne… Gina wata gada zuwa ga zuciyarsu, domin ɗaukar wani mataki kuma ku sanar da Yesu Kiristi. —POPE FRANCIS, Homily, Mayu 8th, 2013; Katolika News Service
ABIN DA YESU YA CE: TUBA
Na gabatar da ɗaruruwan wasiƙu tun lokacin da aka kammala taron majalisar zartarwa a Rome, kuma tare da wasu ceptionsan keɓaɓɓun keɓaɓɓu, yawancin waɗannan tsoffin abubuwan tsoron suna can tsakanin kowane layi. Haka ne, har ma da tsoron cewa Paparoma zai “canza koyarwar” ko “canza ayyukan fastocin da za su lalata rukunan” ƙananan tsoro ne kawai na waɗannan tsoffin tushen.
Saboda abin da Uba Mai Tsarki yake yi yana jagorantar Ikklisiya da gaba gaɗi ta hanyar jan layi tsakanin rahama da bidi'a - kuma abin takaici ne ga ɓangarorin biyu (kamar yadda da yawa suka yi baƙin ciki da Kristi saboda rashin kafa doka da isa a matsayin sarki mai nasara, ko don Yin hakan a bayyane, hakan ya fusata Farisawa.) Ga masu sassaucin ra'ayi (wadanda a zahiri suke karanta kalaman Paparoma Francis ba kanun labarai ba), sun yi takaici saboda, yayin da yake ba da misalin talauci da tawali'u, ya nuna alama ga masu ra'ayin mazan jiya (waɗanda ke karanta labarai ba kalmominsa ba), sun yi takaici saboda Francis ba ya shimfida doka kamar yadda suke so.
A cikin abin da wata rana za a iya rikodin shi daga cikin maganganun annabci na zamaninmu daga shugaban Kirista, na yi imani da hakan Yesu yana magana ne kai tsaye ga masu sassaucin ra'ayi da masu ra'ayin mazan jiya a cikin Ikilisiyoyin duniya a ƙarshen taron majalisar Krista (karanta Gyara biyar). Me ya sa? Saboda duniya tana shiga cikin sa'a wacce, idan muna tsoron tafiya cikin bangaskiya cikin ikon gaskiyar Kristi da ƙauna - idan muka ɓoye “baiwa” na Hadisin Mai Tsarki a cikin ƙasa, idan muka yi kara kamar dattijo a wurin proa proan almubazzaranci, idan muka yi watsi da maƙwabcinmu ba kamar na Basamariye mai kirki ba, idan muka kulle kanmu a cikin doka kamar Farisawa, idan muka yi kuka “Ubangiji, Ubangiji” amma ba mu aikata nufinsa ba, idan muka rufe idanunmu ga matalauta - to rayuka da yawa so a rasa. Kuma dole ne mu bayar da lissafi - masu sassaucin ra'ayi da masu ra'ayin mazan jiya.
Don haka, ga masu ra'ayin mazan jiya waɗanda ke tsoron ikon Love, Wanene Allah, Yesu ya ce:
Na san ayyukanku, wahalarku, da jimirinku, kuma ba za ku iya jure wa miyagu ba; kun gwada waɗanda suke kiran kansu manzanni amma ba su ba, kuma kun gano cewa mayaudara ne. Bugu da ƙari, kuna da haƙuri kuma kun sha wahala saboda sunana, kuma ba ku gajiya ba. Duk da haka na rike wannan a kan ka: ka rasa irin soyayyar da kake da ita da farko. Gano yadda ka fadi. Ku tuba, ku aikata ayyukan da kuka yi da farko. In ba haka ba, zan zo wurinka in cire fitilarka daga inda take, sai dai idan ka tuba. (Rev. 2: 2-5)
Paparoma Francis ya sanya ta wannan hanyar: cewa "masu ra'ayin mazan jiya" dole ne su tuba…
… Rashin sassauci na maƙiya, ma'ana, son rufe kansa cikin rubutacciyar kalma, (wasiƙar) da kuma ƙin yarda da mamakin Allah, da Allah na abubuwan al'ajabi, (ruhu); a cikin doka, a cikin gaskiyar abin da muka sani kuma ba na abin da har yanzu muke buƙatar koya da kuma cimma su ba. Daga lokacin Kristi, jarabawa ce ta masu himma, na tsattsauran ra'ayi, na masu zurfin tunani da na waɗanda ake kira - a yau - "masu ra'ayin gargajiya" da ma na masu ilimi. —POPE FRANCIS, Jawabin rufe taron Synod, Kamfanin Dillancin Labarai na Katolika, Oktoba 18, 2014
Zuwa ga masu sassaucin ra'ayi wadanda ke tsoron karfin gaskiya, Wanene Allah, Yesu ya ce:
Na san ayyukanku, ƙaunarku, bangaskiyarku, hidimarku, da jimirinku, kuma ayyukanku na ƙarshe sun fi na farkon yawa. Duk da haka na riƙe wannan a kanku, cewa ku haƙura da matar nan Jezebel, wacce take kiran kanta annabiya, wacce ke koya wa bayina su yi karuwanci, su kuma ci abincin da aka yanka wa gumaka. Na ba ta lokaci don ta tuba, amma ta ƙi tuba daga karuwancinta. (Rev 2: 19-21)
Paparoma Francis ya sanya ta wannan hanyar: cewa "masu sassaucin ra'ayi" dole ne su tuba of
Halaye masu halakarwa zuwa ga nagarta, cewa da sunan jinƙai na yaudara yana ɗaure raunuka ba tare da fara warkar da su ba da kuma magance su; wanda ke maganin alamun cutar ba sababi da asalinsu ba. Jarabawa ce ta “masu-aikata-nagarta,” na masu tsoro, da kuma waɗanda ake kira “masu son ci gaba da masu sassaucin ra’ayi.” - Kamfanin dillancin labarai na Katolika, Oktoba 18, 2014
IMANI DA HADIN KAI
Don haka, ‘yan’uwa maza da mata - duka“ masu sassaucin ra’ayi ”da“ masu ra'ayin mazan jiya ”- kada mu karaya da waɗannan tsawatarwar a hankali.
Ana, kada ka raina horon Ubangiji, ko ka yi baƙin ciki sa'ad da ka tsauta masa. ga wanda Ubangiji yake kauna, sai ya hore masa; yana yi wa duk ɗa da ya yarda da shi bulala. (Ibraniyawa 12: 5)
Maimakon haka, bari mu sake jin roko don amince:
Kar a ji tsoro! Bude ma Kristi kofofin su ”! —SAINT JOHN PAUL II, Homily, Saint Peter's Square, Oktoba 22, 1978, Lamba 5
Kada ka ji tsoron shiga cikin zukatan mutane da ikon kalmar Kristi, da kaunar Kristi, warkarwa ta Kristi 
rahama. Domin, kamar yadda Catherine Doherty ta kara da cewa,Ubangiji zai kasance tare da kai. ”
Kada kuji tsoro listen wa juna maimakon lakabin juna. "Da tawali'u ku ɗauki wasu da muhimmanci fiye da kanku," in ji St. Paul. Ta wannan hanyar, zamu iya fara zama "Masu tunani iri daya, da kauna guda, sun hada kai a zuciya, suna abu daya." [9]cf. Filibbiyawa 2: 2-3 Kuma menene wancan abu ɗaya? Cewa akwai hanya guda daya zuwa ga Uba, wannan kuwa shine ta wurin hanyar da gaskiya, hakan yana haifar da rayuwa.
Dukansu. Wancan shine layin ja mara nauyi wanda zamu iya kuma dole ne muyi tafiya don zama haske na gaskiya na duniya wanda zai jagoranci mutane daga duhu zuwa cikin yanci da kaunar ofan uwan Uba.
KARANTA KASHE
karanta Sashe na I da kuma part II
Ana buƙatar tallafin ku don wannan cikakken lokacin yin ridda.
Albarkace ku kuma na gode!
