KASHI NA II - Isar da raunuka
WE sun kalli saurin juyin juya hali na al'adu da jima'i wanda a cikin ɗan gajeren shekaru ya lalata iyali kamar saki, zubar da ciki, sake fasalin aure, euthanasia, batsa, zina, da sauran cututtuka da yawa sun zama ba wai kawai karɓaɓɓe ba, amma ana ganin su "masu kyau" ne na zamantakewa ko “Daidai.” Koyaya, annobar cututtukan da ake ɗauka ta hanyar jima'i, amfani da miyagun ƙwayoyi, shan giya, kashe kansa, da yawan haɓaka tunanin mutum yana faɗi wani labarin daban: mu tsararraki ne da ke zubar da jini sosai sakamakon tasirin zunubi.
Wannan shine mahallin yau da aka zabi Paparoma Francis. Tsaye akan baranda na ranar St. Peter, bai ga a ba 
makiyaya a gabansa, amma filin daga.
Na gani sarai cewa abin da Ikilisiya ta fi buƙata a yau shi ne ikon warkar da raunuka da kuma ɗumi zukatan masu aminci; yana buƙatar kusanci, kusanci. Ina ganin Cocin a matsayin asibitin filin bayan yakin. Babu amfani a tambayi mutum mai rauni sosai idan yana da babban cholesterol kuma game da yawan sukarin jininsa! Dole ne ku warkar da raunukansa. Sannan zamu iya magana game da komai. Warkar da raunukan, warkar da raunukan…. Kuma dole ne ku fara daga tushe. —POPE FRANCIS, hira da AmericaMagazine.com, Satumba 30th, 2013
BUKATAR DUKKAN MUTUM
Wannan sau da yawa wannan shine yadda Yesu ya kusanci hidimarsa ta duniya: yana kula da raunuka da bukatun mutane, waɗanda kuma suka shirya ƙasa don Bishara:
Kowane ƙauye ko birni ko ƙauye da ya shiga, sun sa marasa lafiya a kasuwa kuma suna roƙonsa cewa su taɓa fatar da ke jikin mayafinsa kawai; kuma duk wadanda suka taba shi sun warke… (Mark 6: 56)
Yesu ya kuma bayyana wa almajiransa cewa shi ba mai aikin mu'ujiza ba ne kawai - mai taimakon jama'a ne na Allah. Manufofin sa suna da manufa mafi mahimmanci ta kasancewa: warkar da rai.
Wajibi ne in yi bisharar Mulkin Allah, domin saboda wannan aka aiko ni. (Luka 4:43)
Wato, sakon yana da mahimmanci. Rukunan yana da mahimmanci. Amma a cikin mahallin so.
Ayyukan ba tare da ilimi makafi ba ne, ilimi kuma ba tare da ƙauna ba ne. — POPE BENEDICT XVI, Caritas in Gyara, n 30
ABU NA FARKO
Paparoma Francis bai taba faɗi ko ma ya faɗi cewa koyarwar ba ta da mahimmanci ba kamar yadda wasu ke tunani. Ya maimaita Paul VI yana cewa akwai Cocin don yin bishara. [1]cf. POPE PAUL VI, Evangelii Nuntiandi, n. 24
Yada addinin kirista shine dalilin sabon wa'azin bishara da kuma aikin bishara na cocin wanda ya kasance saboda wannan dalilin. —POPE FRANCIS, Jawabi ga Babban Taro na 13 na Babban Sakatare na Babban taron majalisar Bishof, 13 ga Yuni, 2013; vatican.va (na jaddada)
Koyaya, Paparoma Francis yana ta yin magana mai ma'ana a cikin ayyukansa biyu da kuma maganganun da yake yi: a cikin bishara, akwai matsayi na gaskiya. Gaskiya mai mahimmanci shine ake kira kerygma, wanda shine "sanarwar farko" [2]Evangelii Gaudium, n 164 na "bishara":
Proc shela ta farko dole tayi ta maimaitawa: “Yesu Kiristi yana kaunarku; ya ba da ransa don ya cece ka; kuma yanzu yana zaune tare da ku kowace rana don fadakarwa, ƙarfafa ku da sake ku. ” —KARANTA FANSA, Evangelii Gaudium, n 164
Ta hanyar sauƙin saƙonmu, ayyukanmu, da kuma shaidarmu, da yardarmu don saurara, kasancewa da tafiya tare da wasu (sabanin “bishara ta hanyar bishara”), muna sa ƙaunar Kristi ta kasance kuma mai iya gani, kamar dai rafuka masu rai suna gudana daga cikinmu wanda rayukan busassun zasu sha. [3]cf. Yawhan 7:38; gani Rijiyoyin Rayuwa Wannan irin amincin shine a zahiri ke haifar da a kishin gaskiya.
Sadaka ba kari ne aka kara ba, kamar kari ne… tana sanya su cikin tattaunawa tun daga farko. —POPE Faransanci XVI, Caritas a cikin itateididdiga, n 30
Daidai ne wannan hangen nesan na bishara wanda wani Cardinal ya kira shi a annabce, jim kadan kafin a zabe shi Paparoma na 266.
Yin bishara yana nuna sha'awar Ikilisiya ta fito da kanta. An kira Ikilisiya don ta fito daga kanta kuma ta je wuraren lalata… na asirin zunubi, na zafi, rashin adalci, jahilci, yin ba tare da addini ba, na tunani da na duk wata wahala. Lokacin da Coci ba ta fito da kanta don yin bishara ba, sai ta zama mai takaita kanta sannan sai ta kamu da rashin lafiya… Cocin da yake zance kansa yana rike da Yesu Kiristi a cikin kanta kuma baya barin shi ya fito… Tunanin Paparoma na gaba, dole ne ya zama wani mutum cewa daga tunani da kuma sujada ga Yesu Kiristi, yana taimaka wa Ikilisiya ta fito zuwa ga kayan aikin da ke wanzu, hakan yana taimaka mata ta zama uwa mai haihuwar da ke rayuwa daga farin ciki mai daɗi da sanyaya zuciya na yin bishara. - Cardinal Jorge Bergolio (POPE FRANCIS), Mujallar Gishiri da Haske, shafi na. 8, Fitowa ta 4, Buga na Musamman, 2013
KAShin KWAYON
Akwai wani babban kerfluffle da aka tayar lokacin da Paparoma Francis ya ce kada mu yi ƙoƙarin “canza halin” wasu. [4]A cikin al'adunmu na yanzu, kalmar “neman tuba” tana nuna maƙarƙashiyar yunƙuri don shawowa da juya wasu zuwa matsayinsu. Koyaya, yana faɗar magabacinsa kawai:
Cocin ba ya shiga cikin addinin kirista. Madadin haka, sai ta girma ta hanyar “jan hankali”: kamar yadda Kristi “ya jawo duk kansa” ta ikon ƙaunarsa, ta ƙare a cikin hadayar Gicciye, don haka Ikilisiya ta cika aikinta har zuwa cewa, a cikin haɗin kai da Kristi, ta tana aikata kowane ɗayan ayyukanta cikin ruhaniya da kwaikwayon ƙaunar Ubangijinta. —BENEDICT XVI, Homily for the Opening of the Five General General of the Latin American and Caribbean Bishops, May 13th, 2007; vatican.va
Wannan shi ne ainihin kwaikwayon Ubangiji wanda Paparoma Francis ya kasance yana kalubalantar mu a yau: sabon tunani akan kerygma biye ta ƙa'idodin ɗabi'a na bangaskiya azaman gaba ɗaya ga bishara.
Shawarwarin Linjila dole ne ta zama mai sauƙi, mai zurfin gaske, mai haskakawa. Daga wannan shawarar ne sakamakon ɗabi'a ya gudana. —POPE FRANCIS, AmericaMagazine.org, Satumba 30, 2013
Abin da Paparoman yake gargaɗi da shi wani nau'i ne na tsattsauran ra'ayin Kirista wanda ya fi Kristi jin ƙamshi kamar Farisawa; hanyar da ta la'anci wasu saboda zunubin su, don ba Katolika bane, da rashin zama kamar "mu"… sabanin bayyana farin cikin da ke zuwa ta hanyar runguma da rayuwa cikin cikar Katolika Imani-abin farin cikin jan hankali.
Babban misalin kwatankwacin wannan shine Uwar Teresa tana tsince gawar Hindu daga cikin magudanar ruwa. Ba ta tsaya a samansa ba ta ce, "Ki zama Krista, ko kuwa za ki je lahira." Maimakon haka, ta ƙaunace shi da farko, kuma ta wannan ƙaunar mara iyaka, Hindu da Uwar sun sami kansu suna kallon juna da idanun Kristi. [5]cf. Matt 25: 40
Wata al'umma mai wa'azin bishara tana shiga cikin maganganu da ayyuka a rayuwar mutane ta yau da kullun; tana hade nesa, a shirye take ta kaskantar da kanta idan hakan ya zama dole, kuma tana rungumar rayuwar mutum, tana shafar naman Kristi mai wahala a cikin wasu. Masu bishara suna shan “ƙanshin tumaki” kuma tumaki suna shirye su ji muryarsu.—KARANTA FANSA, Evangelii Gaudium, n 24
Paparoma Paul VI ya ce: "Mutane sun fi saurarar yarda ga shaidu fiye da malamai, kuma idan mutane suka saurari malamai, to su ma shaidu ne." [6]cf. POPE BULUS VI, Bishara a cikin Duniyar Zamani, n 41
FASSALAR KASAR LAYIN THIN
Sabili da haka, rukunan yana da mahimmanci, amma a cikin tsari mai kyau. Yesu bai tashi wa mai zunubi da fushi da sanda ba, amma da sanda da sanda… Ya zo a matsayin Makiyayi ne don kada ya la’anci batattu, amma ya same su. Ya bayyana “hikimar sauraro” ruhin wani a cikin haske. Ya sami ikon hudawa ta lalatacciyar layin zunubi kuma ya gani siffar kansa, ma'ana, begen da yake dushewa kamar iri a cikin kowace zuciyar ɗan adam.
Koda rayuwar mutum ta kasance bala'i, koda kuwa an lalata shi ta hanyar mugunta, ƙwayoyi ko wani abu-Allah yana cikin rayuwar wannan mutumin. Kuna iya, dole ne kuyi ƙoƙari ku nemi Allah a cikin kowane rayuwar ɗan adam. Kodayake rayuwar mutum ƙasa ce mai cike da ƙayayuwa da ciyawa, amma koyaushe akwai sarari wanda kyakkyawan iri zai iya girma a ciki. Dole ne ku dogara ga Allah. —POPE FRANCIS, Amurka, Satumba, 2013
Saboda haka, a cikin ɗari ɗari da dubbai waɗanda suka bi shi, Yesu ya tafi zuwa kan iyakoki, ga keɓaɓɓu, a can ya sami Zacchaeus; can ya sami Matta da Magadalene, da jarumai da ɓarayi. Kuma an ƙi Yesu saboda hakan. Farisiyawa sun raina shi waɗanda suka fi son ƙanshin yankin su na farin ciki fiye da “ƙanshin tumakin” da ke tashi daga gare shi.
Wani ya rubuto min kwanan nan yana cewa yaya mummunan abu ne mutane kamar Elton John suna kiran Paparoma Francis "gwarzo".
Don me malaminku yake cin abinci tare da masu karɓan haraji da masu zunubi? ” Yesu ya ji haka, ya ce, “Waɗanda ke da lafiya ba su bukatar likita, amma marasa lafiya suna bukata. Ku je ku koyi ma'anar kalmomin, 'Ina son jinƙai, ba hadaya ba.' ”(Matiyu 9: 11-13)
Lokacin da Yesu ya jingina a kan wannan mazinaciyar ta kama cikin zunubi kuma ya faɗi kalmomin, "Ba zan la'ance ku ba," Ya isa ga Farisiyawa su so su gicciye shi. Bayan duk, shi ne dokar cewa ta mutu! 
Hakanan kuma, Paparoma Francis ya sha suka sosai saboda yanzu, ɗan magana mara kyau, "Wane ne zan hukunta?" [7]gwama Wanene Ni da Zaiyi Hukunci?
A lokacin dawowa daga Rio de Janeiro na ce idan mai luwadi yana da kyakkyawar niyya kuma yana neman Allah, ni ba wanda zan hukunta. Ta wannan maganar, Na faɗi abin da Catechism ke faɗi says. Dole ne koyaushe muyi la’akari da mutumin. Anan zamu shiga sirrin dan adam. A rayuwa, Allah yana tare da mutane, kuma dole ne mu bi su, farawa daga halin da suke ciki. Wajibi ne a raka su da rahama. -Mujallar Amurka, Satumba 30th, 2013, AmurkaMagazine.org
Kuma a nan ne zamu fara tafiya tare da wannan siririn layin ja tsakanin karkatacciyar koyarwa da rahama - kamar muna ratsa gefen dutsen. An bayyana a cikin kalmomin Paparoma (musamman tunda yana amfani da Catechism [8]gwama CCC, n 2359 kamar yadda yake nuni) cewa mutum mai kyakkyawar niyya shine wanda ya tuba daga zunubi mai mutuwa. An kira mu ne don mu bi wancan, koda kuwa har yanzu suna gwagwarmaya tare da abubuwan da ba su dace ba, don yin rayuwa daidai da Bishara. Yana miƙa hannu gwargwadon iko ga mai zunubi, duk da haka, ba tare da faɗawa cikin masalahar kai da kai ba. Wannan soyayya ce mai tsattsauran ra'ayi. Itungiya ce ta masu ƙarfin zuciya, waɗanda suke shirye su ɗauki “ƙanshin tumakin” ta barin zukatansu su zama asibitin filin da mai zunubi, har da mai zunubi mafi girma, zasu iya samun mafaka. Abin da Kristi yayi ne, kuma ya umurce mu da aikatawa.
Irin wannan soyayyar, wacce ita ce ƙaunar Kristi, za ta iya zama ingantacciya idan ta kasance abin da Paparoma Benedict na XNUMX ke kira da “sadaka cikin gaskiya”…
KARANTA KASHE
- Sashe na I da kuma Kashi na III
Bayanan kalmomi
| ↑1 | cf. POPE PAUL VI, Evangelii Nuntiandi, n. 24 |
|---|---|
| ↑2 | Evangelii Gaudium, n 164 |
| ↑3 | cf. Yawhan 7:38; gani Rijiyoyin Rayuwa |
| ↑4 | A cikin al'adunmu na yanzu, kalmar “neman tuba” tana nuna maƙarƙashiyar yunƙuri don shawowa da juya wasu zuwa matsayinsu. |
| ↑5 | cf. Matt 25: 40 |
| ↑6 | cf. POPE BULUS VI, Bishara a cikin Duniyar Zamani, n 41 |
| ↑7 | gwama Wanene Ni da Zaiyi Hukunci? |
| ↑8 | gwama CCC, n 2359 |