Nasara - Kashi na III

 

BA kawai zamu iya fatan cikar nasarar theaukewar zuciya, Ikilisiya tana da iko yi sauri zuwansa ta wurin addu'o'inmu da ayyukanmu. Maimakon fid da rai, ya kamata mu kasance da shiri.

Me za mu iya yi? Abin da zai iya Na yi?

 

ADDU'AR NEMAN MULKI

Mu ba masu taimako ne marasa taimako ba. Mahaifiyarmu tana kiran mu cikin ci gaba da roƙon uwa “yi addu’a, addu’a, addu’a ”- don yin addu'a, a sakamako, ga zuwan Mulkin kamar yadda Ubangijinmu Ya koya mana, da farko a cikin kanmu, sannan kuma duniya. Fahimtar Paparoma Benedict wanda ke danganta “zuwan tsakiyar” Kristi zuwa mulki a cikin tsarkakansa - a cikin “sababbin shaidu” - shine ainihin mabuɗin fahimtar “abin da dole ne in yi” a waɗannan lokutan. Kuma wannan shine “wofintar da kaina” don in sami sarari ga Yesu, in yi addu'a domin ya mallake ni.

Me zai hana a neme shi ya aiko mana da sabbin shaidu gabansa a yau, wanda shi da kansa zai zo wurinmu? Kuma wannan addu'ar, alhali ba ta kai tsaye ga ƙarshen duniya ba, duk da haka a addu'ar gaske don dawowarsa; ya ƙunshi cikakkiyar addu'ar da shi kansa ya koya mana cewa: “Mulkinka shi zo!” Zo, ya Ubangiji Yesu! —POPE Faransanci XVI, Yesu Banazare, Makon Sati: Daga theofar zuwa Urushalima zuwa Resurrection iyãma, p 292, Ignatius Press

Addu’ar neman nasara “daidai take da addu’ar zuwan Mulkin Allah,” ^[1]Paparoma Benedict XVI, Hasken Duniya, shafi na. 166, Tattaunawa Tare da Peter Seewald addu'a dominSa mulki. Wannan ita ce addu’ar da Ubangijinmu Ya koya mana lokacin da Ya ce: "Mulkinka (basileya) zo, a yi nufin ka ... "

A cikin Sabon Alkawari, kalmar basileya ana iya fassara shi da “sarauta” (ƙarƙashiyar suna), “mulki” (kwanciyar suna) ko “mulki”(Sunan suna). Mulkin Allah yana gabanmu. An kawo shi kusa da Kalmar cikin jiki, ana shelarta cikin Bishara duka, kuma tazo cikin mutuwar Kristi da tashinsa daga matattu. -Katolika na cocin Katolika, n 2816

Abubuwan mamakin Mahaifiyarmu koyaushe game da canzawar mutum ne a cikin farko wuri. Wannan saboda saboda lokacin da rai zai iya fada tare da St. Paul…

Ina raye, ba kuma ni ba, amma Kristi na zaune a cikina (Gal 3:20)

… To mulkin Yesu ya zo! Daga nan duk duniya da ke kusa da mu zata fara canzawa ta wata hanya, koda kuwa wannan "duniyar" matata ce ko abokan aikinmu ko abokan karatunmu. Wannan mulkin ba koyaushe ke samar da zaman lafiya ba - yana iya haifar da “yaƙi”, tunda waɗanda ke adawa da buƙatun Linjila za su ƙi shi (saboda haka dalilin cewa, a ƙarshen “zamanin zaman lafiya ”, St. John ya rubuta cewa Shaidan yana juya al'umman duniya kan mulkin Cocin; cf. Rev 20: 7-9). Duk da haka, muna yin addu’a don a “kawo kusancin” Mulkin, ba da niyyar son kai ba, amma don kawo adalci da salama a cikin duniyar da ta tsage, gwargwadon yadda za mu iya. A gaskiya, wannan namu ne wajibi da kuma manufa: yin addu'a cewa mulkin Kristi a cikin zukatanmu zai sami tasirinsa na waje ta hanyar sahihiyar shaidar tsarkaka sadaka kuma canza mulkin na ɗan lokaci, tun kafin dawowar sa ta ƙarshe lokacin da yazo cikin ɗaukaka.

Ta hanyar fahimta bisa ga Ruhu, dole ne Kiristoci su rarrabe tsakanin ci gaban Mulkin Allah da ci gaban al'adu da zamantakewar da suke ciki. Wannan bambancin ba rabuwa bane. Kiran mutum zuwa rai madawwami baya danniya, amma a zahiri yana ƙarfafa, aikinsa don aiwatarwa a wannan duniyar kuzari da hanyoyin da aka karɓa daga Mahalicci don hidimtawa adalci da salama. -Catechism na cocin Katolika, n 2820

Don haka, yin addu’a don Nasara, shine yin addu’a don Mulkin, yin addu’a don mulkin Kristi, yin addu’a don Sama, shine addu’a domin Yesu ya zo! Domin Aljanna mutum ne:

Yesu kansa shine muke kira 'sama.' —POPE BENEDICT XVI, an nakalto a ciki Mai girma, shafi. 116, Mayu 2013

… Sama Allah ne. —POPE BENEDICT XVI, Akan Bukin Zaton Maryama, Cikin Gida, Agusta 15th, 2008; Castel Gondolfo, Italiya; Katolika News Service, www.kyarshenews.com

Amma ta yaya "sama" ke zuwa mana?

Mulkin Allah yana zuwa tun Idin Lastetarewa kuma, a cikin Eucharist, yana cikinmu… Mulkin Allah adalci ne da salama da farin ciki cikin Ruhu Mai Tsarki. -Katolika na cocin Katolika, n 2816, 2819

Lokacin da muka sanya sarari don Allah a cikin zukatanmu, Allah zai fara mulki a cikin sararin da yake kewaye da mu.

"Wannan Mulkin yana haskakawa a gaban mutane cikin kalma, cikin ayyuka da kuma gaban Kristi." Yin maraba da kalmar Yesu shi ne maraba da “Mulkin kansa.” Zuriya da farkon Mulkin sune “ƙaramin garke” na waɗanda Yesu ya zo ya tara shi, garken da makiyayinsa yake. -Katolika na cocin Katolika, n 764

Don haka, zama “kamar ƙaramin yaro” kuma ƙyale Allah ya tsarkake ku shine farkon da cikar nasarar da ya riga ya kasance a cikinku. Zan bayyana kusan yadda ake yin wannan a ƙarshen wannan zuzzurfan tunani.

 

SHIRI GABA DAYA

Hanya ta biyu wacce zamu hanzarta Samun Nasara shi ne don biyan buƙatun da Sama kanta ta ɗorawa Ikilisiyar. Uwargidanmu ta nema m yana nufin cewa ya zo tare da gargaɗi: idan ba mu saurari maganin aljanna ba, Rasha za ta “yada kurakuranta a duk duniya, yana haifar da yaƙe-yaƙe da tsananta wa Cocin. Masu kyau za su yi shahada; Uba mai tsarki zai sha wahala da yawa; kasashe daban-daban za a halakar. " ^[2]Sakon Fatima, www.karafiya.va Ko da Furotesta ya kamata su iya fahimtar dalilin da yasa Maryamu take tsakiyar tashin hankalin zamaninmu: Farawa 3:15. Idan muna buƙatar wani ƙarin dalili don hanzartawa zuwa waɗannan matakan allahntaka, to, bari gargaɗin annabci na maigani wanda ya karɓi wannan saƙon da popes waɗanda suka biyo baya, su tashe mu:

Tun da ba mu saurari wannan roko na Saƙon ba, sai muka ga ya cika, Rasha ta mamaye duniya da kurakuranta. Kuma idan har yanzu ba mu ga cikar ƙarshen ɓangaren wannan annabcin ba, za mu je gare shi da kaɗan kaɗan tare da ci gaba mai girma.-Fatima mai gani, Sr. Lucia, Sakon Fatima, www.vatican.va

John Paul II ya bayyana abin da waɗannan kuskuren suke da asali: Marxism.

Abun takaici, juriya ga Ruhu Mai Tsarki wanda St. Paul ya nanata a ciki da kuma girman ra'ayi kamar tashin hankali, gwagwarmaya da tawaye da ke faruwa a cikin zuciyar ɗan adam, yana samuwa a kowane lokaci na tarihi kuma musamman zamani zamani da girman waje, wanda ke ɗauka siffar kankare kamar yadda al'adun gargajiya da wayewa suka kunsa, a matsayin tsarin ilimin falsafa, akida, shirin aiki kuma don tsara halayen mutum. Ya kai ga bayyananniyar maganarsa a cikin jari-hujja, duka a tsarinta na asali: a matsayin tsarin tunani, da kuma a aikace: azaman hanyar fassara da kimanta gaskiya, haka kuma kamar yadda shiri mai dacewa. Tsarin da yafi bunkasa kuma ya haifar da mummunan sakamako sakamakon wannan nau'in tunani, akida da gurɓataccen zance ne na jari-hujja da kuma zahiranci, wanda har yanzu ana san shi azaman mahimmin abu na Marxism. —POPE YOHAN PAUL II, Dominum da Vivificantem, n 56

Wannan nau'i na Markisanci ya kusan kammala dangane da aiwatar da shi a kan duniya sikeli. ^[3]gwama Juyin Duniya! Jinkirin nasarar, wanda shine jinkiri na ci gaban Mulkin Allah, hakanan, samar da wuri ^[4]gwama Babban Vacuum ana cika ta ci gaban mulkin Shaidan, kamar yadda Uwargidanmu ta gargaɗe shi.

… Zamaninmu ya ga haihuwar tsarin mulkin kama-karya da nau'ikan zalunci wanda da ba zai yiwu ba a lokacin kafin fasahar ci gaba forward A yau iko na iya shiga cikin cikin rayuwar mutane, har ma da nau'ikan dogaro da tsarin gargadi na farko ya kirkira na iya wakiltar barazanar zalunci. --Cardinal Ratzinger (POPE BENEDICT XVI), Umarni kan 'Yanci da' Yanci na Kiristanci, n 14

Don haka, menene maganin rigakafin da Mahaifiyarmu ta nema?

Zan zo don neman keɓaɓɓe na Rasha a cikin Zuciyata ta ainihi, da kuma Sakamakon Sakamako a ranar Asabar ɗin farko. Idan aka kula da bukatun na, Russia za ta juya, kuma za a sami kwanciyar hankali.

Paparoma John Paul II ya yanke hukuncin duka bishop-bishop na duniya a cikin 1984 a keɓewar duniya zuwa ga Zuciyar Maryamu mai tsabta. A can, shugaban Kirista ya yi tsammani cewa nasarar za ta kawo, ba Zuwa ta biyu da se, amma “sau ɗaya a cikin tarihin duniya” sa hannun Allah wanda zai ga “lokacin salama” ya zo ta hanyar Cocin.

Ta yaya muke jin bukatar keɓewar ɗan adam da duniya — duniyarmu ta zamani — cikin haɗuwa da Kristi kansa! Domin aikin fansa na Kristi dole ne ya zama duniya ta raba ta cikin Ikilisiya… Bari a sake bayyana, sau ɗaya, a cikin tarihin duniya ikon ceton da ba shi da iyaka na Fansa: ikon rahama soyayya! Bari ya dakatar da mugunta! Bari ya canza lamiri! Bari zuciyarka mai tsabta ta bayyana ga duka hasken bege! —POPE JOHN PAUL II, Dokar Amana ta 7 ga Mayu 1981, da aka maimaita a ranar 25 ga Maris, 1984, Dandalin St. Peter, Rome, Italy; www.karafiya.va

Koyaya, saboda Uba mai tsarki bai sanya sunan "Rasha" ba a cikin Tsarkakewa kamar yadda Uwargida mai Albarka ta buƙaci takamaimansa, sai aka shiga wata mahawara ta muhawara game da shin keɓewar ta "isa sosai." ^[5]cf. Na yi magana da bangarorin biyu na muhawarar a Zai yiwu… ko A'a? An ƙara man fetur a cikin wuta ta shaidar Babban Mai ba da izini na Rome, Fr. Gabriele Amorth, a cikin wata hira da aka yi kwanan nan:

Sr Lucy koyaushe tana cewa Uwargidanmu ta bukaci a tsarkake Rasha, kuma Rasha ce kawai… Amma lokaci ya wuce kuma ba a gama keɓewar ba, don haka Ubangijinmu ya yi baƙin ciki ƙwarai… Muna iya tasiri kan abubuwan da ke faruwa. Wannan gaskiyane!… Ubangijinmu ya bayyana ga Sr Lucy kuma ya gaya mata: “Zasuyi tsarkakewar amma zai makara!” Ina jin rawar jiki yana gudana ta kashin baya na lokacin da na ji wadannan kalmomin "zai makara." Ubangijinmu ya ci gaba da cewa: “Juyar da Rasha za ta kasance babbar nasara ce wacce duk duniya za ta san ta”… Haka ne, a cikin shekarar 1984 Paparoma (John Paul II) ya ji tsoron yunƙurin tsarkake Rasha a dandalin St Peter. Na kasance a can 'yar tazara kaɗan da shi saboda ni ne na shirya taron… ya yi ƙoƙari a gabatar da shi amma duk kewaye da shi wasu' yan siyasa ne suka ce masa "ba za ka iya suna Russia ba, ba za ka iya ba!" Kuma ya sake tambaya: “Zan iya sa masa suna?” Kuma suka ce: "A'a, a'a, a'a!" —Fr. Gabriel Amorth, hira da gidan talabijin na Fatima, Nuwamba, 2012; kalli hira nan

Ba tare da kara shiga cikin muhawara a bangare na ba, wanda ke da rarrabuwa tsakanin malamai a bangarorin biyu, abin da ya tabbata, shi ne cewa Fatima ba ta gama ba.

Annabcin da Fatima ta yi ... bari na fada muku abin da nake tunani game da su, ta hanyar ambato Paparoma Benedict na XNUMX: “Duk wanda ya yi tunanin kammala aikin Fatima ya yaudari kansa.” Duba mahimmancin waɗannan bayyanar! Dubi lalacewa da rugujewa da muka fuskanta a Cocin… Bari in faɗi Paparoma Paul VI: An yi tunanin cewa bayan Majalisar Vatican ta Biyu za mu sake farfaɗo da Cocin, amma maimakon haka sai ya zama bala'i! A cikin Cocin, "hayaƙin Shaidan" ya shiga cikin Vatican! Bala'i ne, tsakanin malamai, a tsakanin litattafan addini da kuma tsakanin muminai, waɗanda suka rasa imani kuma suka bar addininsu ta miliyoyin… Saboda haka bayyanar Fatima na ci gaba. Amma karshensu yana da daukaka. Kuma a karshe, “za a sauya Rasha. [Zuciya] Mai Tsarkakakkiya za ta yi nasara. Bai ci nasara ba tukuna. Zai yi kyau. Kuma duniya, zata karɓi “lokacin salama”. Don haka a nan ne ƙarshen ƙarshen bayyanar Fatima. Kafin wannan ƙarshen, mai yiwuwa ne ɗan adam ya sha wuya — ya sha wani irin azaba daga Allah saboda zunubinsa da zukatansu masu sanyi. Amma ba mu fuskantar karshen duniya, ba kamar yadda wasu mahaukatan maza ke fada ba. Za mu je ga umaƙƙarfan Zuciyar Maryamu mai tsabta, kuma, za mu je lokacin kwanciyar hankali. - Ibid.

Lallai, kamar yadda Fr. Gabriele ya ce, "ya makara." Ya yi latti, cewa Paul VI ya ce,

… Babu ceto ga [wannan zamanin] sai dai a cikin sabon bayyanawar baiwar Allah. - POPE PAUL VI, Gaudete a cikin Domino, 9 ga Mayu, 1975, Mazhaba. VII; www.karafiya.va

Saboda haka ne dalilin da yasa Uwargidanmu ta ci gaba da bayyana a zamaninmu-don shirya “ƙaramin garke” don “sabuwar ranar Fentikos”.

 

SHIRI DON TAFIYA

Hakanan akwai rarrabuwa a cikin Cocin akan Medjguorje, ko wannan shafin da ya fito bayyanannen bayyananniyar kasancewar Uwargidanmu ne. Don haka na rubuta a nan cikin ruhun St. Paul wanda ya umarci Cocin kada su “raina maganganun annabci” amma su “gwada komai.” ^[6]cf. 1 Tas 5:20 Na kawo Medjugorje cikin wannan taken na Nasara saboda na ga ba zai yiwu in yi biris da maganganun Uba ba game da wannan.

A cikin tattaunawa tare da marigayi Bishop Pavel Hnilica wanda aka rubuta a cikin mujallar wata-wata ta Katolika ta wata-wata, PUR, an ambato Paparoma John Paul II yana ce masa a cikin 1984:

Duba, Medjugorje ci gaba ne, ƙari ne ga Fatima. Uwargidanmu tana bayyana a cikin ƙasashen kwaminisanci da farko saboda matsalolin da suka samo asali daga Rasha. —A cikin hira da mujallar kowane wata ta Katolika ta Jamusanci, PUR; duba: wap.medjugorje.ws

Da yake tambaya ko Bishop Hnilica yana ganin Tsarkakewar na da inganci, bishop din ya amsa da cewa, "Tabbas," amma sai ya kara da cewa: "tambaya guda ita ce ainihin bishop-bishop da gaske sun yi irin wannan tsarkakewar tare da Uba mai tsarki?" Da yake amsa wannan tambayar a tattaunawar da ta gabata, John Paul II ya amsa:

Kowane bishop dole ne ya shirya diosis nasa, kowane firist na jama’arsa, kowane uba danginsa, domin Gospa ta ce kuma mutane da yawa za su keɓe kansu ga Zuciyarta. - Ibid.

Lallai, a Fatima, Uwargidanmu ta ce, “Zuciyata Mai Tsarkakakkiya ce mafakar ku. ” Ta hanyar keɓe ba Rasha kawai ba, amma kanmu ga Uwargidanmu, mun shiga cikin wannan “mafakar” da Allah ya tanada don kiyaye ragowar waɗannan lokutan. Ta wurin keɓewarmu ga Maryamu, muna cewa, “Lafiya Uwata, na amince da ku da ku ka ƙirƙira ni, don taimaka min zama a kwafin ku domin Yesu ya rayu ya yi mulki a cikina kamar yadda ya rayu cikinku. ” Tsarkakewa ga Maryama, to, shine babban ɓangare na Babban rabo na Zuciyar Tsarkakakkiyar Zuciya. Shiri ne game da zuwan Ruhu:

Ruhu Mai Tsarki, yana nemo ƙaunataccen Matarsa ​​wanda yake a raye a cikin rayuka, zai sauko zuwa gare su da babban iko. —L. Louis de Montfort, Gaskiya sadaukarwa ga Budurwa Mai Albarka, n.217, Littattafan Montfort 

Keɓe kai ga Yesu ta wurin Maryamu na ɗaya daga cikin kyauta mafi ƙarfi da muke da su a yau. Na yi rubutu game da wannan a Babban Kyauta.

Ta yaya Medjugorje yake da alaƙa da “zaman lafiya,” mai zuwa, idan sam?

A ranar 6 ga Agusta, 1981, a ranar da ake zargin Uwargidanmu ta bayyana kanta ga masu ganin Medjugorje tana cewa, “Ni ce Sarauniyar Salama, ” shaidu da yawa sun ga haruffa “MIR” sun bayyana a sararin sama. MIR na nufin "zaman lafiya." Idan bayyanar Balkan ci gaba ce ta Fatima kamar yadda John Paul II ya faɗa, zai nuna cewa Uwargidanmu “Sarauniyar Salama” ce shirya Ikilisiya da duniya don “lokacin salama”.

Na tuna lokacin da muka ga an rubuta kalmar MIR a cikin manya, haruffa masu ƙonewa a sama a kan Gicciye akan Dutsen. Krizevac. Mun kadu. Lokutan sun wuce, amma mun kasa magana. Babu wanda ya kuskura ya ce uffan. Sannu a hankali, sai muka dawo cikin hayyacinmu. Mun fahimci cewa har yanzu muna raye. —Fr. Jozo Zoko, www.medjugorje.com

Ko mutum ya yi imani da bayyanar a can ko a'a, ina tsammanin, ɗan ɗan gajeren batun ne. Tare da adadi mai yawa na kira zuwa ga firist, ma'aikatu, da jujjuyawar da suka zo daga wannan duhu Kauyen dutse, na sha fada wa mutanen da suke tambayata game da abubuwan da suka bayyana a wurin, “Duba, idan daga shaidan ne, ina fata ya fara shi a cikin Ikklesiyarmu!” ^[7]gani Medjugorje: “Gaskiya kawai, Maamu” Wasu daga cikin manyan firistoci amintattu waɗanda na sani a duk Arewacin Amurka sun yi min sirri a hankali cewa sun karɓi kiransu a Medjugorje. Kuma wannan mai yiwuwa ne dalilin da ya sa matsayin Vatican ya kasance don hana duk wani bishop ko kwamiti a baya rufe ƙofar alherin da ke kwarara daga can, ko dai 'ya'yan itacen kyakkyawan bayyanuwa ne ko a'a. 'Ya'yan itacen suna da kyau, saboda haka, matsayin hukuma ya kasance:

Muna maimaita cikakkiyar bukatar ci gaba da zurfafa tunani, da kuma addu’a, ta fuskar duk wani abin da ake zargi na allahntaka, har sai an sami tabbataccen bayani. ” -Joaquin Navarro-Valls, tsohon shugaban ofishin yada labarai na Vatican, Labaran Katolika na Duniya, Yuni 19th, 1996

Sakonni masu mahimmanci guda biyar da suka fito daga Medjugorje, ko kun yarda da bayyanar ko ba ku yarda ba, sune ginshiƙan girma cikin tsarki. Don haka, sune maɓalli don shirya don Nasara:

 

1. Addu'a.

An kira mu ne muyi addu’a — ba kawai da kalmomi ba — amma addu’a “da zuciya ɗaya.” Addu'a tana jawo mulkin Allah cikin zukatanmu, Triniti Mai Tsarki kansa:

Addu'a tana zuwa ga alherin da muke buƙata… Rayuwar addu'a al'ada ce ta kasancewa gaban Allah mai tsarki sau uku kuma cikin tarayya da shi. -CCC, n. 2565, .2010

Ofaya daga cikin mafi girman nau'ikan addu'o'in, wacce Uwargidanmu Fatimah ta ba da shawarar a yawaita a kullum, ita ce "Rosary". Gaskiya ne "makarantar Maryama". Lokacin da mutum ya koyi yin addu'a da zuciya ɗaya, kuma ta haka ne listen tare da zuciya, ya kamata ya kai mutum zuwa ga zurfafa haɗuwa da Kristi.

Wannan nau'i na yin tunani game da addu'a yana da daraja mai yawa, amma addu'ar Kirista ya kamata ta ci gaba: zuwa ga sanin ƙaunar Ubangiji Yesu, ku haɗa kai da shi. -CCC, n 2708

 

2. Karatu da Addu'a tare da Nassi

An kira mu mu karanta kuma muyi tunani akan Nassosi tunda sune "rayayyu" Maganar Allah, kuma Yesu shine "Kalma ya zama mutum."

… Irin wannan shine karfi da karfin Maganar Allah da zata iya yiwa Coci hidima a matsayin tallafinta da kuzarinta, kuma 'ya'yan Cocin a matsayin karfi ga imaninsu, abinci ga ruhi, kuma tsarkakakken makoma na rayuwar ruhaniya Coci “da karfi da kuma musamman tana gargaɗi ga duka Kiristocin masu aminci learn su koyi mafi ƙarancin ilimin Yesu Kiristi, ta hanyar karanta Nassosin Allah akai-akai. Rashin sanin Nassosi jahilcin Kristi ne. -CCC, n 131, 133

 

3. Azumi

Ta hanyar azumi, muna nisantar da kanmu sosai daga wannan duniyar da kuma ƙaunar "abubuwa." Hakanan muna samun alherin ruhaniya wanda yake da tasiri wajen tumɓuke kagarar aljanu. ^[8]cf. Alamar 9:29; tsofaffin rubuce-rubuce sun daɗa “addu’a da azumi” Fiye da duka, azumi yana ɓata ran kai, yana kawo canji na gaskiya, kuma yana ba sarauta sarautar Yesu:

Ana iya bayyana tuban cikin kirista ta hanyoyi da dama. Littãfi da Ubanni nace sama da duka a kan uku siffofin, azumi, sallah, Da kuma sadaka, wanda ke bayyana tuba dangane da kai, ga Allah, da kuma wasu.- CCC, n 1434

 

4. ikirari

Ikirari Sakramenti ne mai iko wanda ke sake sulhunta mu da Uba kuma ya maido da haɗin kanmu da jikin Kristi. Bugu da ƙari, Sacrament na sulhu yana sauƙaƙa alherin warkarwa zuwa canzawa, karfafawa, da tallafawa rai don juya baya ga barin zunubi kuma a 'yantar da kai daga ikon mugunta wanda rai ke gwagwarmaya dashi a cikin rayuwar yau da kullun. Paparoma John Paul II ya ba da shawarar sosai ga "furci mako-mako," wanda ni kaina, na kasance ɗayan manyan alherai a rayuwata.

Ba tare da zama mai mahimmanci ba, ikrari game da laifofin yau da kullun (zunubai na ciki) Ikilisiya tana da ƙarfi sosai. Tabbas furcin zunubanmu na yau da kullun yana taimaka mana ƙirƙirar lamirinmu, yaƙi da mugayen halaye, bari kanmu ya sami warkarwa ta Kristi da cigaba a rayuwar Ruhu. Ta hanyar karɓa akai-akai ta wannan sacrament ɗin kyautar rahamar Uba, muna zugawa mu zama masu jinƙai kamar yadda shi mai jinƙai ne… Kowane mutum, furci da yafewa da kuma gafartawa su ne kawai hanya ta yau da kullun da masu aminci za su sulhunta kansu da Allah da Ikilisiya, sai dai in ba za a sami uzuri na zahiri ko na ɗabi'a daga irin wannan furcin ba. Akwai dalilai masu zurfin hakan. Kristi yana aiki a cikin kowane sacramenti. Shi da kansa yana magana da kowane mai zunubi: “sonana, an gafarta maka zunubanka.” Shi ne likitan da ke kula da kowane mara lafiya da ke buƙatar shi don warkar da su. Yana daukaka su kuma ya sake hade su cikin zumunci. Ikirarin mutum shine ainihin hanyar da ke nuna sulhu da Allah da Ikilisiya. -CCC, n 1458, 1484

 

5. Eucharist

Kamar yadda aka ambata a sama, Cocin ya koyar da cewa Eucharist ya riga ya zama sarautar Yesu "a tsakiyarmu." Ta wurin bautarmu da liyafar Yesu a cikin wannan Mafi Tsarkakkiyar hadaddiyar bagaden, mu kanmu mun zama sarautar Kristi a duniya, tunda aka yi mu “Jiki daya” tare da shi. Bugu da ƙari, Eucharist gaskiya ne jira na wannan hadin kai da zaman lafiya da Uwargidanmu Fatima ta alkawarta, lokacin da danta zai yi sarauta a matsayin hadaddiyar duniya har zuwa iyakan duniya.

"Domin a cikin Eucharist mai albarka ya ƙunshi dukkan abubuwan ruhaniya na Ikklisiya, wato Kristi da kansa, Pasch ɗinmu." Eucharist shine kyakkyawar alama da kuma babban dalilin wannan tarayya a cikin rayuwar allahntaka da kuma haɗin kan mutanen Allah wanda ake kiyaye Cocin da shi. Shine cikamakin duka ayyukan Allah na tsarkake duniya cikin Almasihu da kuma bautar da mutane ke yiwa Kristi kuma ta wurinsa ga Uba cikin Ruhu Mai Tsarki. ”-CCC, n 1324-1325

 

Ina so in kara magana ta shida a nan wanda a zahiri hade da abin da ke sama, kuma wannan shi ne abin da Uwargidanmu ta nema a Fatima: “Commungiyoyin fansa” a ranar Asabar ɗin farko na kowane wata. Uwargidanmu ta bayyana menene wannan ga Sr. Lucia:

Duba, 'yata, a Zuciyata, an kewaye ta da ƙayayuwa da maza marasa godiya suna soka Ni kowane lokaci ta hanyar zaginsu da rashin godiya. Aƙalla kuyi ƙoƙari ku ta'azantar da ni kuma kuce na yi alƙawarin taimakawa a lokacin mutuwa, tare da alherin da ake buƙata don ceto, duk waɗanda, a ranar Asabar ɗin farko na watanni biyar a jere, za su yi iƙirari, karɓar Tarayyar Mai Tsarki, karanta shekaru hamsin na Rosary, kuma ka kasance tare dani tsawon mintuna goma sha biyar yayin yin zuzzurfan tunani akan asirai goma sha biyar na Rosary, da niyyar yin sakayya a gare Ni. —Http: //www.ewtn.com/library/MARY/FIRSTSAT.htm

Ta waɗannan hanyoyi, to, waɗanda Cocin Katolika da Uwargidanmu suka koyar, za a mai da mu shaidu kuma sahihai waɗanda za su zama tasoshin zaman lafiya da kuma haske—kuma wani ɓangare na Babban rabo na Zuciyar Tsarkakewa, wanda yake nan da zuwa…

 

LITTAFI BA:

• Nasara - Kashi Na

• Nasara - Sashe na II