Nasara a cikin Littafi

The Nasara na Kiristanci akan Maguzanci, Gustave Doré, (1899)

 

“MENE Shin kuna nufin cewa Uwargida mai Albarka zata “yi nasara”? ya tambayi daya mai rikitarwa mai karatu kwanan nan. “Ina nufin, Nassosi suna cewa daga bakin Yesu za‘ takobi mai kaifi zai buge al’ummai ’(Rev 19:15) kuma‘ za a bayyana marar laifi, wanda Ubangiji Yesu zai kashe da numfashi na bakinsa kuma ya sa mara ƙarfi ta bayyanar da zuwansa '(2 Tas 2: 8). A ina kuka ga Budurwa Maryamu tana “yin nasara” a cikin wannan duka? ”

Idan muka kalli wannan tambayar zai iya taimaka mana ba kawai menene ma'anar "Triaukaka na Zuciyar Tsarkakewa" ba, amma har ma, menene "Triarfin Zuciya Mai Tsarki" kuma, kuma lokacin da suna faruwa.

 

KARATUN MULKI BIYU

Shekaru ɗari huɗu da suka gabata tun daga haihuwar lokacin "Haskakawa" ya ga, a cikin mahimmancin, rikice-rikice tsakanin Mulkin Allah, da mulkin Shaidan, tare da fahimtar Mulkin Allah kamar Sarautar Kristi a cikin Ikilisiyarsa:

Cocin "shine Sarautar Kristi wanda ya riga ya kasance a cikin asiri." -Catechism na cocin Katolika, n 763

Daular shaidan ta wayo da dabara ta girma ta zama abin da za a iya fahimta daidai a matsayin "Jiha" ta duniya. Don haka, a yau, muna ganin “rabuwar” Coci da Gwamnati da ke da saurin canzawa wanda ya fara da juyin juya halin Faransa. Hukuncin Kotun Koli na kwanan nan a Kanada don halatta taimakawa-kashe kai da kuma hukuncin Kotun Koli a Amurka don sake fasalin aure kasancewa misalai biyu ne kawai na kisan aure tsakanin imani da hankali. Ta yaya muka zo nan?

Ya kasance a cikin ƙarni na 16, a farkon Haskakawa, cewa Shaiɗan, “dragon” (gwama Rev 12: 3), ya fara shuka ƙarya a cikin ƙasa mai kyau na rashin gamsuwa. Gama Yesu ya gaya mana daidai yadda magabcin rayuka yake aiki:

Ya kasance mai kisan kai tun daga farko… shi maƙaryaci ne kuma mahaifin maƙaryaci. (Yahaya 8:44)

Don haka, ta hanyar karya, dragon ya fara dogon aikin gina a al'adar mutuwa.

Amma kuma, a daidai wannan lokacin, Uwargidanmu ta Guadalupe ta bayyana a cikin ƙasar Mexico ta zamani. Lokacin da St. Juan Diego ya gan ta, sai ya ce…

… Tufafinta suna haskakawa kamar rana, kamar tana fitar da igiyoyin ruwa na haske, kuma dutsen, dutsen da ta tsaya a kansa, kamar yana ba da haske ne. -Nicon Mopohua, Don Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Wannan "Mace mai sutura da rana" ta bayyana a tsakiyar kyakkyawan al'adar mutuwa inda sadaukarwar mutane ke cike. Tabbas, ta hanyar hotonta mai ban al'ajabi ya bar kan karkatar St. Juana (wanda ya kasance rataye a cikin Basilica a Meziko har zuwa yau), miliyoyin Aztec sun musulunta ta hakan murƙushewa al'adar mutuwa. Yana da ãyã da kuma hango inuwa cewa wannan Matar ta zo rabo mai girma a kan mummunan harin da dragon ya yi wa bil'adama.

An saita filin don babban yaƙi tsakanin "Mace" da "dragon" a cikin ƙarni masu zuwa (duba Mace da Dodo) wanda zai ga kuskuren falsafa kamar hankali, son abin duniya, rashin yarda da Allah, Markisanci, da Kwaminisanci a hankali yana motsa duniya zuwa ga al'adun gaskiya na mutuwa. Yanzu, zubar da ciki, haifuwa, hana haihuwa, taimaka-kashe kansa, euthanasia, da kuma "yaƙin kawai" ana ɗaukar su "haƙƙoƙi". Dodo, hakika, maƙaryaci ne da kuma mai kisan kai daga farko. Saboda haka, St. John Bulus na II da gaba gaɗi ya ba da sanarwar cewa mun shiga cikin zamanin mai zuwa na Littafi Mai Tsarki wanda aka rubuta a cikin Wahayin Yahaya:

Wannan gwagwarmaya ta yi daidai da gwagwarmayar gwagwarmaya da aka bayyana a cikin [Rev 11: 19-12: 1-6, 10 a kan yaƙin tsakanin ”matar da ke sanye da rana” da “dragon”]. Yakin mutuwa a kan rayuwa: “al’adar mutuwa” na neman ɗora kanta ne akan muradinmu na rayuwa, da rayuwa cikakke… -POPE JOHN PAUL II, Cherry Creek State Park Homily, Denver, Colorado, 1993

Wannan rikici ne na masarauta guda biyu.

Yanzu muna tsaye ne a gaban mafi girman rikice-rikicen tarihi da bil'adama ya shiga… Yanzu muna fuskantar rikici na ƙarshe tsakanin Cocin da masu adawa da cocin, na Injila da anti-Bishara. Wannan arangama tana cikin shirye-shiryen azurta Allah. Gwaji ne wanda duk Cocin… dole ne su ɗauki… gwaji na shekaru 2,000 na al'ada da wayewar Kiristanci, tare da duk sakamakonsa ga mutuncin ɗan adam, haƙƙin mutum, haƙƙin ɗan adam da haƙƙin ƙasashe. —Cardinal Karol Wojtyla (JOHN PAUL II), wanda aka sake bugawa a ranar 9 ga Nuwamba, 1978, fitowar The Wall Street Journal daga jawabin 1976 da ya yi wa Bishops na Amurka

 

FARKON TAFIYA

Makonni kaɗan kafin haihuwar Kwaminisanci, Uwargidanmu ta Fatima ta bayyana tana ba da sanarwar cewa, lokacin da za a keɓe Rasha a gare ta, hakan zai haifar da “Triaukaka na Zuciyar Tsarkakewa” kuma za a ba duniya “lokacin zaman lafiya.” Menene ma'anar wannan? ^[1]don cikakken bayani game da umaukaka na Zuciyar Tsarkakewa, ga Kayayyakin - Sashe na I, part II, Da kuma Kashi na III

Na farko, a bayyane yake cewa matsayin Maryamu a cikin tarihin ceto yana da nasaba da aikin heranta don kawo “maido da komai.” ^[2]cf. Afisawa 1:10; Kol 1:20 Kamar yadda tsohuwar magana take, "Mutuwa ta Hauwa'u, rayuwa ta wurin Maryamu." ^[3]Catechism na cocin Katolika, n 494 Don haka, zamu iya cewa daidai cewa Maryamu ma “ta yi nasara” bisa mugunta gwargwadon haka ta yi aiki tare da shirin Uba don kawo Mai Ceto cikin duniya. Babu "Plan B". Na Maryamu fiat ya kasance "Shirin A" - kuma shirin kawai. Don haka, “eh” ga Allah hakika babbar nasara ce ta “farko” ta hanyar haɗin kan ta a cikin ɗaukar ciki da bayarwa haihuwa zuwa Mai Ceto. Ta wurin zama cikin jiki, Kristi zai iya yin nasara ta wurin miƙa kan Gicciyen naman da ya karɓa daga wurin Matar don kawar da ikon mutuwa akan ɗan adam…

Ya gicciye shi a kan gicciye kuma ya lalatar da mulkoki da ikoki, ya nuna musu a fili, yana kai su ciki. rabo mai girma da shi. (gwama Kol 2: 14-15)

Don haka, “nasarar” farko ta Kristi ta zo ne ta wurin RahamarSa, Mutuwarsa, da Tashinsa.

Yanzu, na ce “da farko” game da nasarar da zukata biyu na Yesu da Maryamu suka yi saboda jikin Kristi, Ikilisiya, dole ne yanzu ya bi Shugaban…

Zata bi Ubangijinta a cikin mutuwarsa da Tashin Kiyama. -CCC, n. 677

Kuma kamar yadda St. John Paul II ya koyar:

Gaskiyar Zuwan cikin jiki ta sami wani irin tsawo a cikin sirrin Cocin-Jikin Kristi. Kuma mutum ba zai iya yin tunanin gaskiyar abin da ke cikin jiki ba tare da ambaton Maryamu, Uwar Kalmar cikin jiki ba. -Redemptoris Mater, n 5

Tunda ita "uwa ce a gare mu cikin tsari na alheri", ^[4]gwama Redemptoris Mater, n 22 a can haka kuma nasara na biyu zai zo, ba don Almasihu kawai ba, amma ga Maryamu. Domin ta…

… “Sun hada kai da biyayyar ta, imanin ta, begen ta da kuma sadaukar da kai a cikin aikin Mai ceto na maido da rayuwar da ta fi ta zuwa rayuka.” Kuma “wannan haihuwar Maryamu cikin tsari na alheri… zai dore ba tare da tsangwama ba har zuwa madawwamiyar cikar zaɓaɓɓu.” —ST. YAHAYA PAUL II, Redemptoris Mater, n 22

Menene waɗannan nasarorin "na biyu"?

 

TAFIYA TA BIYU

Idan babban nasararta shine ɗaukar ciki da haihuwar Sonanta, Nasararta ta biyu zata kasance ɗauke da juna haihuwar dukkan jikinsa na sihiri, Cocin.

"Tsinkayen" Ikilisiya ya fara ne a ƙarƙashin Gicciye lokacin da Yesu ya ba da Ikilisiyar ga Maryamu da Maryamu ga Cocin, wanda aka kwatanta da mutumin St. John. A ranar Fentikos, haihuwar Ikilisiya ta fara, kuma tana ci gaba. Don kamar yadda St. Paul ya rubuta:

... wani abu mai taurin zuciya ya zo ga Isra’ila ta wani bangare, har sai yawan Al’ummai sun shigo, kuma ta haka ne duk Isra’ila zata sami ceto. (Rom 11: 25-26)

Abin da ya sa St. John, a cikin Ruya ta Yohanna 12, ya ga wannan Matar a ciki aiki:

Tana da ciki kuma tana kuka da ƙarfi a cikin azaba yayin da take wahala don ta haihu… namiji, wanda aka ƙaddara ya mallaki dukkan al'ummai da sandar ƙarfe. (Rev 12: 2, 5)

Wato, da dukan jikin Kristi, Bayahude da Al'ummai. Kuma…

Za su zama firistocin Allah da na Kristi, kuma za su yi mulki tare da shi na shekara dubu. (Rev 20: 6)

Koyaya, don kada mu dami wannan mulkin na ruhaniya da karkatacciyar koyarwa na millenarianism, ^[5]gwama Millenarianism - Menene shi, kuma ba a'a ba wanda bisa kuskure ya ɗauka cewa Kristi zai zo cikin mutum a duniya kuma kafa mulkin zahiri, wannan mulkin zai kasance na ruhaniya a cikin ɗabi'a.

Cocin Millennium dole ne ya ƙara wayewa game da kasancewar Mulkin Allah a matakin farko. —KARYA JOHN BULUS II, L'Osservatore Romano, Bugun Turanci, Afrilu 25th, 1988

Kristi yana zaune a duniya a cikin Ikilisiyarsa…. "A duniya, zuriyar da farkon mulkin". -Katolika na cocin Katolika, n 669

Don haka, Nasara ta Maryamu ita ce shirya mutane, waɗanda suke son ta, waɗanda za su karɓi mulkin Mulkin Allah a cikin zukatansu. a duniya kamar yadda yake a sama. Don haka, in ji Paparoma Benedict, yana addu'ar samun theaukaka na Zuciyar Tsarkakewa…

Daidai yake da ma'anar addu'armu game da zuwan Mulkin Allah. -Hasken duniya, p. 166, Tattaunawa Tare da Peter Seewald

Don haka, mutum na iya cewa Babban rabo na Zuciyar Tsarkakewa shine ciki zuwan Mulkin Allah yayin da Babban Nasara na Mai Tsarki Zuciya ne waje bayyanuwar Mulki - Ikilisiya - a cikin dukkan ƙasashe.

Dutsen Haikalin Ubangiji zai zama mafi tsayi a bisa tuddai. Dukan al'ummai za su kwarara zuwa wurinta. (Ishaya 2: 2)

Cocin Katolika, wanda shine mulkin Kristi a duniya, an qaddara shi yada shi a cikin duka mutane da duka al'ummai… - POPE PIUS XI, Matakan Quas, Encyclic, n. 12, Disamba 11th, 1925; gani Matta 24:14

Maidowa da komai cikin Kristi, kamar yadda St. Bitrus ya annabta:

Don haka ku tuba, ku juyo, don a kankare zunubanku, kuma Ubangiji zai ba ku lokutan shakatawa kuma ya aiko muku da Almasihu wanda aka riga aka zaɓa domin ku, Yesu, wanda dole ne sama ta karɓe shi har zuwa lokacin maidowa ta duniya… ( Ayyukan Manzanni 3: 19-21)

Haba! lokacin da a kowane birni da ƙauye ana kiyaye dokar Ubangiji da aminci, yayin da aka nuna girmamawa ga abubuwa masu tsarki, lokacin da ake yawan yin Ibada, kuma aka cika ka'idodin rayuwar Kirista, babu shakka ba za a ƙara bukatarmu don ci gaba da aiki ba ganin komai ya komo cikin Kristi… Sannan fa? Bayan haka, a ƙarshe, zai bayyana ga kowa cewa Ikilisiya, kamar yadda Kristi ya kafa, dole ne ta more cikakken 'yanci da' yanci daga duk mulkin baƙon… "Zai kakkarya kawunan maƙiyansa," don kowa ya iya ku sani "cewa Allah shine sarkin dukkan duniya," "don al'ummai su san kansu su zama mutane." Duk wannan, 'Yan'uwa masu girma, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza. - POPE PIUS X, Ya Supremi, Encyclical "Kan Maido da Dukan Abubuwa", n.14, 6-7

Duk da haka, tambayar farko ta kasance: a ina ne ainihin nasarar nasarar Zuciyar Tsarkakewa a cikin Littattafai Masu Tsarki?

 

FARKON FITOWA TA BIYU

Uwargidanmu ta Fatima tayi alƙawarin “lokacin zaman lafiya,” yana nuna cewa wannan shine ƙarshen nasararta:

A ƙarshe, Zuciyata Mai Tsarkaka zata yi nasara. Uba Mai tsarki zai tsarkake Rasha a gare ni, kuma za a canza ta, kuma za a ba da lokacin zaman lafiya ga duniya. - Uwargidanmu Fatima, Sakon Fatima, www.karafiya.va

A cikin nasarar farko ta Uwargidanmu, haihuwar Mai Cetonmu, bai zama ƙarshen wahalarta ba, ko heranta. Amma bayan nakuda ta sha, an sami “lokacin aminci” tsakanin haihuwa da assionaunar heranta. A wannan lokacin shine "ya koyi biyayya" ^[6]Ibran 5: 8 kuma Ya “girma ya zama strong, cike da hikima. " ^[7]Luka 2: 40

Da kyau, Yesu ya bayyana “azabar nakuda” da dole ne ya zo kamar yaƙe-yaƙe da jita-jita na yaƙi, yunwa, annoba, girgizar ƙasa, da dai sauransu. ^[8]cf. Matt 24: 7-8 St. John yana ganin su a matsayin buɗewar "hatimin" Ru'ya ta Yohanna. Shin, akwai, “lokacin salama” da ke biye wa waɗannan matsalolin na haihuwa kuma?

Kamar yadda na rubuta a cikin Abubuwa bakwai na Juyin Juya Hali, hatimi na shida ya bayyana abin da yawancin sufafi a cikin Ikilisiya suka kira "hasken lamiri", "gargaɗi", ko "zartar da hukunci" wanda aka kamanta shi da “girgiza lamirin” mutane. Hakan ya faru ne saboda duniya ta kai wani matsayi inda rashin wayewar ɗabi'arta da nasarorin da take samu a fannin kere-kere ya sanya wutar takobin azaba ^[9]gwama Flaming Sword tare da yiwuwar hallakar da dukkan halitta.

Idan Allah da dabi'un ɗabi'a, bambanci tsakanin nagarta da mugunta, suka kasance cikin duhu, to duk sauran "fitilu", waɗanda suka sanya irin waɗannan ƙwarewar fasaha cikin ikonmu, ba ci gaba ne kawai ba har ma da haɗarin da ke jefa mu da duniya cikin haɗari. —POPE BENEDICT XVI, Easter Vigil Homily, Afrilu 7th, 2012

wannan Babban Shakuwa masu shela, kamar wayewar gari, zuwan ranar Ubangiji, wanda shine Babbar Zuciyar Mai Tsarki. Wannan Rana tana farawa ne cikin hukunci, wanda aka gargaɗi mazaunan duniya da karyewar hatimi na shida:

Ka fado a kanmu ka ɓoye mu daga fuskar wanda ke zaune a kan kursiyin da kuma daga fushin thean Ragon, domin babbar ranar fushin su ta zo kuma wanda zai iya jure ta. (Rev 6: 16-17)

Abin da Yahaya ya gani a gaba shine alamar goshin kabilun Isra'ilawa. Wato, wannan hasken mai raɗaɗi ya bayyana haihuwar da dukan jikin Kristi-Bayahude da Al'ummai. Sakamakon ya zama, abin lura, kwatsam “lokacin salama”:

Lokacin da ya buɗe hatimi na bakwai, sai aka yi tsit cikin sama na kusan rabin sa'a. (Rev 8: 1)

Yanzu, karyewar hatimanonin a zahiri wahayi ne na daular waje, na manyan matsaloli. Amma St. John yana da wani hangen nesa daga baya wanda, kamar yadda zamu gani, ya zama kamar wani wuri ne kawai na abubuwan da suka faru.

 

FITINAR ZUCIYA TA ZUCIYA

Wahayin da nake magana shine wanda muka tattauna a baya, babban rikici tsakanin Mace da dragon. Idan muka waiwaya baya cikin ƙarnuka huɗu da suka gabata, za mu ga cewa wannan fito-na-fito da gaske ya haifar da wahalar aiki na juyin juya hali, annoba, yunwa da Yaƙe-yaƙe na Duniya biyu har yanzu. Kuma a sa'an nan mun karanta…

Ta haifi ɗa, ɗa namiji, wanda aka ƙaddara ya mallaki dukkan al'ummai da sandar ƙarfe. Sai yaƙi ya ɓarke ​​a sama; Mika'ilu da mala'ikunsa sun yi yaƙi da dragon. Macijin da mala'ikunsa suka yi yaƙi, amma ba su yi nasara ba kuma babu sauran wuri a sama. Babban dragon, tsohuwar macijin, wanda ake kira Iblis da Shaidan, wanda ya ruɗi duniya duka, an jefar da shi ƙasa, kuma an jefar da mala'ikunsa tare da shi. (Rev 12: 7-9)

John saboda haka ya ga Uwar Allah Mai Tsarki mafi tsarki a cikin farin ciki na har abada, amma yana wahala a cikin haihuwa mai ban mamaki. - POPE PIUS X, Encyclical Ad Diem Illum Laetissimum, 24

Wannan ne "fitowar dragon" ^[10]gwama Exorcism na Dragon 'ya'yan itacen abin da ake kira Hasken Lamiri? Domin idan Hasken shine ainihin zuwan “hasken gaskiya” na Allah cikin rayuka, ta yaya zai iya ba fitar da duhu? Menene ya faru da kowa daga cikinmu lokacin da aka kuɓutar da mu daga bautar zunubi, jaraba, rarrabuwa, rikicewa, da sauransu? Akwai zaman lafiya, wani ɗan kwanciyar hankali sakamakon ikon Shaidan yana raguwa sosai. Saboda haka, mun karanta:

An bai wa matar fukafukai biyu na babbar gaggafa, don ta tashi zuwa inda take a cikin hamada, inda, nesa da macijin, ana kula da ita na shekara guda, shekara biyu, da rabi. (Rev. 12:14)

An sami ceto da kiyaye Cocin, na wani lokaci, wanda ke alamar shekara uku da rabi. Amma mafi mahimmanci, ta hanyar falalar Haskakawa, mulkinta na rayuwa cikin Yardar Allah ^[11]gwama Sabon zuwan Allah Mai Tsarki a duniya kamar yadda yake a sama zai fara-a lokacin dangi aminci a ciki ita ma za ta “koyi biyayya” kuma “ta yi ƙarfi ta zama mai ƙarfi, cike da hikima” a cikin shirye-shiryen nata Soyayya. Wannan shine Babbar ofaƙƙarfar Zuciya - kafa mulkin Allah a cikin zukata daga waɗanda za su yi mulki tare da Kristi a cikin na gaba zamanin. “Fukafukai biyu” na babban gaggafa, to, na iya wakiltar “addu’a” da “biyayya”, kuma “hamada” kawai kariyar Allah ce.

"Allah zai tsarkake duniya da azabtarwa, kuma wani ɓangare mai yawa na zamanin yanzu za a hallaka", amma kuma ya tabbatar da cewa "azabtarwa ba ta kusanci waɗanda suka sami babbar Kyauta na Rayuwa cikin Willaukakar Allah", don Allah " kare su da wuraren da suke zaune ”. —Kawo daga Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta, Rev. Dr. Joseph L. Iannuzzi, STD, Ph.D

 

FITINAR ZUCIYA MAI TSARKI

Amma wannan nasarar ta tsarkakakkiyar zuciya an banbanta ta da babbar nasara ta tsarkakakkiyar zuciya a cikin wancan, kamar lokacin St. Juan Diego, dole ne har yanzu akwai batun murƙushe “al'adar mutuwa." Wato, wannan ɗan gajeren lokaci ne na zaman lafiya, '' rabin sa'a '' in ji St. John. Domin bayan an ba Mace mafaka a cikin hamada, Littafi yace…

… Dragon… ya ɗauki matsayinsa a kan yashin teku. Sai na ga wata dabba ta fito daga cikin teku mai ƙaho goma da kawuna bakwai. (Rev. 12:18, 13: 1)

Akwai yaƙi na ƙarshe da zai zo tsakanin mulkin Shaiɗan, wanda ya mai da hankali yanzu zuwa “dabba”, da Mulkin Almasihu. Mataki na karshe ne na karo na karshe tsakanin Bishara da anti-gospel, Coci da anti-cocin… Kristi da Dujal. Domin kamar yadda nasarar Almasihu ta ƙare a kan Gicciye kuma an yi masa kambi a cikin tashinsa daga matattu, haka ma, Nasara ta biyu ta tsarkakakkiyar Zuciya za ta zo ne ta hanyar sha'awar Cocin, wanda zai karɓi rawanin nasara a cikin abin da St. John ya kira "tashin farko." ^[12]gwama Nasara

Na kuma ga rayukan waɗanda aka fille wa kai saboda shaidar su ga Yesu da kuma kalmar Allah, kuma waɗanda ba su yi wa dabbar bautar ko surarta ba kuma ba su karɓi alamarta a goshinsu ko hannayensu ba. Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. (Rev 20: 4)

Tabbacin mahimmin abu shine tsaka-tsakin tsaka-tsakin inda waliyyan da suka tashi daga sama suke har yanzu a duniya kuma basu riga sun shiga matakinsu na ƙarshe ba, domin wannan ɗayan fannoni ne na asirin kwanakin ƙarshe wanda har yanzu ba a bayyana ba. - Cardinal Jean Daniélou (1905-1974), Tarihin Farko Kirista, 1964, p. 377

Wannan "tsaka-tsakin tsaka-tsaki" shine abinda St. Bernard ya ambata a matsayin zuwan "tsakiyar" Kristi a cikin tsarkakansa:

Tsaka-tsakin zuwan shine wanda yake ɓoye; a ciki ne kawai zaɓaɓɓu ke ganin Ubangiji a cikin rayukansu, kuma sun sami ceto… a zuwansa na farko Ubangijinmu ya shigo namanmu da kuma cikin rauni; a wannan tsakiyar zuwan yana shigowa ruhu da kuma iko; a zuwan karshe za'a ganshi cikin daukaka da daukaka… —L. Bernard, Tsarin Sa'o'i, Vol I, shafi. 169

Iyayen Cocin sun fahimci wannan ya zama “zamanin zaman lafiya”, “hutun Asabar” ga Cocin. Yana da Eucharistic mulki na Kristi zuwa iyakan duniya a cikin kowace al'umma: mulkin tsarkakakkiyar zuciya.

Wannan sadaukarwar [ga Tsarkakakkiyar Zuciya] ita ce ƙoƙari na ƙarshe na ƙaunarsa da zai ba wa mutane a waɗannan zamanin na ƙarshe, don ya janye su daga daular Shaidan da yake so ya lalata, kuma ta haka ne ya gabatar da su cikin mai daɗi 'yanci na mulkin kaunarsa, wanda yake so ya maidata cikin zukatan duk wadanda ya kamata su rungumi wannan ibadar. —St. Margaret Maryama, www.sacreheartdevotion.com

Wannan “ƙaunatacciyar kauna” ita ce mulkin da Magabata na Ikilisiya na farko da yawa suka yi magana akansa:

Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ante-Nicene Ubannin, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)

 

kammala Zamantakewa

Yanzu, abin da na gabatar a sama ya banbanta daga abin da na rubuta a baya gwargwadon ni, tare da sanannun masana ilimin tauhidi, sau da yawa sun haɗu da alƙawarin Fatima na “lokacin zaman lafiya” don kuma ya koma ga “shekaru dubu” ko "Zamanin zaman lafiya" Dauki misali sanannen masanin ilimin tauhidi Cardinal Ciappi:

Haka ne, an yi alkawarin mu'ujiza a Fatima, mafi girman mu'ujiza a tarihin duniya, na biyu bayan na Tashin matattu. Kuma wannan mu'ujiza za ta kasance zamanin zaman lafiya ne wanda ba a taɓa ba da shi ga duniya gabaki ɗaya ba. –Mario Luigi Cardinal Ciappi, 9 ga Oktoba, 1994; masanin ilimin papal na Pius XII, John XXIII, Paul VI, John Paul I, da John Paul II; Karatun Apostolate na Iyali, (Satumba 9th, 1993); shafi na. 35

Koyaya, tunda muna ma'amala a nan, ba tare da Jama'a ba, amma abin da ake kira "wahayi na sirri", akwai sarari don fassarar menene wannan "lokacin zaman lafiya".

A yanzu muna iya hangowa mara kyau, kamar a cikin madubi… (1 Korintiyawa 13:12)

Koyaya, abin da ke bayyane a cikin Littafi shine cewa bayan “girgiza” mai hatimi na shida, ƙofofin jinƙai suna bayyana a buɗe a ɗan lokaci — daidai abin da Yesu ya gaya wa St. ^[13]gwama Bude Kofofin Rahama

Rubuta: kafin inzo a matsayin Alkali mai adalci, na fara bude kofar rahamata. Duk wanda ya ƙi wucewa ta ƙofar rahamata dole ne ya ratsa ƙofar shari'ata… -Rahamar Allah a Zuciyata, Diary na St. Faustina, n. 1146

Ta hanyar sa hannun Uwargidanmu, na Sama hukuncin duniya kamar an dakatar da shi kafin azabtarwa ta ƙarshe-ta “dabba” - bayan haka kuma Sarkin sarakuna da Ubangijin iyayengiji zai zo don kawo ƙarshen arangamar ƙarshe ta wannan zamanin, kuma ya sarkar da Shaiɗan na wani lokaci. ^[14]cf. Wahayin 20:2

Nasara guda biyu aikin zuciyar Zuciya ne ta Yesu da Maryamu don kafa mulkinsa a duniya. Nasarar ba ta da 'yanci ga juna, amma suna da haɗin kai kamar yadda hasken alfijir ke da alaƙa da fitowar rana. Nasararsu ta zama babbar nasara guda ɗaya, wanda shine ceton ɗan adam, ko kuma aƙalla, waɗanda suka ba da gaskiya ga Kristi.

Maryamu kamar wayewar rana ce har abada, tana hana Rana ta adalci of itace ko sanda zuwa madawwami fure, samar da furen rahama. —St. Sayani, Madubi Na Budurwa Maryamu Mai Albarka, Ch. XIII

 

* Hotunan Uwargidanmu tare da yaron Yesu da Eucharist, da Zukata Biyu suna kusa Tommy Canning.

 

 

Na gode don tallafa wa wannan hidima ta cikakken lokaci.
Wannan shine lokaci mafi wahala a shekara,
don haka ana ba da gudummawa sosai.

 

 

Mark yana wasa da kyakkyawar kara
McGillivray mai kera guitar. 

Dubi
mcgillivrayguitars.com