Nasara a cikin Littafi

The Nasara na Kiristanci akan Maguzanci, Gustave Doré, (1899)

 

"MunShin kana nufin cewa Uwar Mai Albarka za ta “yi nasara”? Wani mai karatu da ya rikice kwanan nan ya tambaya. “Ina nufin, Nassosi sun ce daga bakin Yesu za ta fito ‘takobi mai kaifi domin ya bugi al’ummai’ (Ru’ya ta Yohanna 19:15) kuma ‘za a bayyana mugun mutum, wanda Ubangiji Yesu zai kashe da numfashin bakinsa, ya kuma ba shi iko ta wurin bayyanar zuwansa’ (2 Tassalunikawa 2:8). Ina kake ganin Budurwa Maryamu tana “nasara” a cikin duk wannan??”

Idan muka kalli wannan tambayar zai iya taimaka mana ba kawai menene ma'anar "Triaukaka na Zuciyar Tsarkakewa" ba, amma har ma, menene "Triarfin Zuciya Mai Tsarki" kuma, kuma lokacin da suna faruwa.

 

KARATUN MULKI BIYU

Shekaru ɗari huɗu da suka gabata tun daga haihuwar lokacin "Haskakawa" ya ga, a cikin mahimmancin, rikice-rikice tsakanin Mulkin Allah, da mulkin Shaidan, tare da fahimtar Mulkin Allah kamar Sarautar Kristi a cikin Ikilisiyarsa:

Cocin "shine Sarautar Kristi wanda ya riga ya kasance a cikin asiri." -Catechism na cocin Katolika, n 763

Daular shaidan ta wayo da dabara ta girma ta zama abin da za a iya fahimta daidai a matsayin "Jiha" ta duniya. Don haka, a yau, muna ganin “rabuwar” Coci da Gwamnati da ke da saurin canzawa wanda ya fara da juyin juya halin Faransa. Hukuncin Kotun Koli na kwanan nan a Kanada don halatta taimakawa-kashe kai da kuma hukuncin Kotun Koli a Amurka don sake fasalin aure kasancewa misalai biyu ne kawai na kisan aure tsakanin imani da hankali. Ta yaya muka zo nan?

Ya kasance a cikin ƙarni na 16, a farkon Haskakawa, cewa Shaiɗan, “dragon” (gwama Rev 12: 3), ya fara shuka ƙarya a cikin ƙasa mai kyau na rashin gamsuwa. Gama Yesu ya gaya mana daidai yadda magabcin rayuka yake aiki:

Shi mai kisan kai ne tun farko… maƙaryaci ne kuma uban ƙarya. (Yahaya 8: 44)

Don haka, ta hanyar karya, dragon ya fara dogon aikin gina a al'adar mutuwa.

Amma kuma, a daidai wannan lokacin, Uwargidanmu ta Guadalupe ta bayyana a cikin ƙasar Mexico ta zamani. Lokacin da St. Juan Diego ya gan ta, sai ya ce…

… Tufafinta suna haskakawa kamar rana, kamar tana fitar da igiyoyin ruwa na haske, kuma dutsen, dutsen da ta tsaya a kansa, kamar yana ba da haske ne. -Nicon Mopohua, Don Antonio Valeriano (c. 1520-1605 AD,), n. 17-18

Wannan "Mace mai sutura da rana" ta bayyana a tsakiyar kyakkyawan al'adar mutuwa inda sadaukarwar mutane ke cike. Tabbas, ta hanyar hotonta mai ban al'ajabi ya bar kan karkatar St. Juana (wanda ya kasance rataye a cikin Basilica a Meziko har zuwa yau), miliyoyin Aztec sun musulunta ta hakan murƙushewa al'adar mutuwa. Yana da ãyã da kuma hango inuwa cewa wannan Matar ta zo rabo mai girma a kan mummunan harin da dragon ya yi wa bil'adama.

An saita filin don babban yaƙi tsakanin "Mace" da "dragon" a cikin ƙarni masu zuwa (duba Mace da Dodo) wanda zai ga kuskuren falsafa kamar hankali, son abin duniya, rashin yarda da Allah, Markisanci, da Kwaminisanci a hankali yana motsa duniya zuwa ga al'adun gaskiya na mutuwa. Yanzu, zubar da ciki, haifuwa, hana haihuwa, taimaka-kashe kansa, euthanasia, da kuma "yaƙin kawai" ana ɗaukar su "haƙƙoƙi". Dodo, hakika, maƙaryaci ne da kuma a murderer from the beginning. Hence, St. John Paul II boldly announced that we had entered into the biblical apocalyptic era recorded in Revelation:

Wannan gwagwarmaya ta yi daidai da gwagwarmayar gwagwarmaya da aka bayyana a cikin [Rev 11: 19-12: 1-6, 10 a kan yaƙin tsakanin ”matar da ke sanye da rana” da “dragon”]. Yakin mutuwa a kan rayuwa: “al’adar mutuwa” na neman ɗora kanta ne akan muradinmu na rayuwa, da rayuwa cikakke… -POPE JOHN PAUL II, Cherry Creek State Park Homily, Denver, Colorado, 1993

Wannan rikici ne na masarauta guda biyu.

Yanzu muna tsaye ne a gaban mafi girman rikice-rikicen tarihi da bil'adama ya shiga… Yanzu muna fuskantar rikici na ƙarshe tsakanin Cocin da masu adawa da cocin, na Injila da anti-Bishara. Wannan arangama tana cikin shirye-shiryen azurta Allah. Gwaji ne wanda duk Cocin… dole ne su ɗauki… gwaji na shekaru 2,000 na al'ada da wayewar Kiristanci, tare da duk sakamakonsa ga mutuncin ɗan adam, haƙƙin mutum, haƙƙin ɗan adam da haƙƙin ƙasashe. —Cardinal Karol Wojtyla (JOHN PAUL II), wanda aka sake bugawa a ranar 9 ga Nuwamba, 1978, fitowar The Wall Street Journal daga jawabin 1976 da ya yi wa Bishops na Amurka

 

FARKON TAFIYA

Makonni kaɗan kafin haihuwar Kwaminisanci, Uwargidanmu ta Fatima ta bayyana tana ba da sanarwar cewa, lokacin da za a keɓe Rasha a gare ta, hakan zai haifar da “Triaukaka na Zuciyar Tsarkakewa” kuma za a ba duniya “lokacin zaman lafiya.” Menene ma'anar wannan? ^[1]don cikakken bayani game da umaukaka na Zuciyar Tsarkakewa, ga Kayayyakin - Sashe na I, part II, Da kuma Kashi na III

Na farko, a bayyane yake cewa matsayin Maryamu a cikin tarihin ceto yana da nasaba da aikin heranta don kawo “maido da komai.” ^[2]cf. Afisawa 1:10; Kol 1:20 Kamar yadda tsohuwar magana take, "Mutuwa ta Hauwa'u, rayuwa ta wurin Maryamu." ^[3]Catechism na cocin Katolika, n 494 Don haka, zamu iya cewa daidai cewa Maryamu ma “ta yi nasara” bisa mugunta gwargwadon haka ta yi aiki tare da shirin Uba don kawo Mai Ceto cikin duniya. Babu "Plan B". Na Maryamu fiat ya kasance "Shirin A" - kuma shirin kawai. Don haka, “eh” ga Allah hakika babbar nasara ce ta “farko” ta hanyar haɗin kan ta a cikin ɗaukar ciki da bayarwa haihuwa zuwa Mai Ceto. Ta wurin zama cikin jiki, Kristi zai iya yin nasara ta wurin miƙa kan Gicciyen naman da ya karɓa daga wurin Matar don kawar da ikon mutuwa akan ɗan adam…

Ya gicciye shi a kan gicciye kuma ya lalatar da mulkoki da ikoki, ya nuna musu a fili, yana kai su ciki. rabo mai girma da shi. (cf. Col 2:14-15)

Don haka, “nasarar” farko ta Kristi ta zo ne ta wurin RahamarSa, Mutuwarsa, da Tashinsa.

Yanzu, na ce “da farko” game da nasarar da zukata biyu na Yesu da Maryamu suka yi saboda jikin Kristi, Ikilisiya, dole ne yanzu ya bi Shugaban…

Zata bi Ubangijinta a cikin mutuwarsa da Tashin Kiyama. -CCC, n. 677

Kuma kamar yadda St. John Paul II ya koyar:

Gaskiyar Zuwan cikin jiki ta sami wani irin tsawo a cikin sirrin Cocin-Jikin Kristi. Kuma mutum ba zai iya yin tunanin gaskiyar abin da ke cikin jiki ba tare da ambaton Maryamu, Uwar Kalmar cikin jiki ba. -Redemptoris Mater, n 5

Tunda ita "uwa ce a gare mu cikin tsari na alheri", ^[4]gwama Redemptoris Mater, n 22 a can haka kuma nasara na biyu zai zo, ba don Almasihu kawai ba, amma ga Maryamu. Domin ta…

… “Sun hada kai da biyayyar ta, imanin ta, begen ta da kuma sadaukar da kai a cikin aikin Mai ceto na maido da rayuwar da ta fi ta zuwa rayuka.” Kuma “wannan haihuwar Maryamu cikin tsari na alheri… zai dore ba tare da tsangwama ba har zuwa madawwamiyar cikar zaɓaɓɓu.” —ST. YAHAYA PAUL II, Redemptoris Mater, n 22

Menene waɗannan nasarorin "na biyu"?

 

TAFIYA TA BIYU

Idan babban nasararta shine ɗaukar ciki da haihuwar Sonanta, Nasararta ta biyu zata kasance ɗauke da juna haihuwar dukkan jikinsa na sihiri, Cocin.

"Tsinkayen" Ikilisiya ya fara ne a ƙarƙashin Gicciye lokacin da Yesu ya ba da Ikilisiyar ga Maryamu da Maryamu ga Cocin, wanda aka kwatanta da mutumin St. John. A ranar Fentikos, haihuwar Ikilisiya ta fara, kuma tana ci gaba. Don kamar yadda St. Paul ya rubuta:

…a hardening has come upon Israel in part, until the full number of the Gentiles comes in, and thus all Israel will be saved. (Rom 11: 25-26)

Abin da ya sa St. John, a cikin Ruya ta Yohanna 12, ya ga wannan Matar a ciki aiki:

She was with child and wailed aloud in pain as she labored to give birth… to a male child, destined to rule all the nations with an iron rod. (Wahayin Yahaya 12: 2, 5)

Wato, da dukan jikin Kristi, Bayahude da Al'ummai. Kuma…

Za su zama firistocin Allah da na Kristi, kuma za su yi mulki tare da shi na shekara dubu. (Wahayin Yahaya 20: 6)

Koyaya, don kada mu dami wannan mulkin na ruhaniya da karkatacciyar koyarwa na millenarianism, ^[5]gwama Millenarianism - Menene shi, kuma ba a'a ba wanda bisa kuskure ya ɗauka cewa Kristi zai zo cikin mutum a duniya kuma kafa mulkin zahiri, wannan mulkin zai kasance na ruhaniya a cikin ɗabi'a.

Cocin Millennium dole ne ya ƙara wayewa game da kasancewar Mulkin Allah a matakin farko. —KARYA JOHN BULUS II, L'Osservatore Romano, Bugun Turanci, Afrilu 25th, 1988

Kristi yana zaune a duniya a cikin Ikilisiyarsa…. "A duniya, zuriyar da farkon mulkin". -Katolika na cocin Katolika, n 669

Don haka, Nasara ta Maryamu ita ce shirya mutane, waɗanda suke son ta, waɗanda za su karɓi mulkin Mulkin Allah a cikin zukatansu. a duniya kamar yadda yake a sama. Don haka, in ji Paparoma Benedict, yana addu'ar samun theaukaka na Zuciyar Tsarkakewa…

Daidai yake da ma'anar addu'armu game da zuwan Mulkin Allah. -Hasken duniya, p. 166, Tattaunawa Tare da Peter Seewald

Don haka, mutum na iya cewa Babban rabo na Zuciyar Tsarkakewa shine ciki zuwan Mulkin Allah yayin da Babban Nasara na Mai Tsarki Zuciya ne waje bayyanuwar Mulki - Ikilisiya - a cikin dukkan ƙasashe.

The mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it. (Ishaya 2: 2)

Cocin Katolika, wanda shine mulkin Kristi a duniya, an qaddara shi yada shi a cikin duka mutane da duka al'ummai… - POPE PIUS XI, Matakan Quas, Encyclic, n. 12, Disamba 11th, 1925; gani Matta 24:14

Maidowa da komai cikin Kristi, kamar yadda St. Bitrus ya annabta:

Repent, therefore, and be converted, that your sins may be wiped away, and that the Lord may grant you times of refreshment and send you the Messiah already appointed for you, Jesus, whom heaven must receive until the times of universal restoration… (Ayyuka 3: 19-21)

Haba! lokacin da a kowane birni da ƙauye ana kiyaye dokar Ubangiji da aminci, yayin da aka nuna girmamawa ga abubuwa masu tsarki, lokacin da ake yawan yin Ibada, kuma aka cika ka'idodin rayuwar Kirista, babu shakka ba za a ƙara bukatarmu don ci gaba da aiki ba ganin komai ya komo cikin Kristi… Sannan fa? Bayan haka, a ƙarshe, zai bayyana ga kowa cewa Ikilisiya, kamar yadda Kristi ya kafa, dole ne ta more cikakken 'yanci da' yanci daga duk mulkin baƙon… "Zai kakkarya kawunan maƙiyansa," don kowa ya iya ku sani "cewa Allah shine sarkin dukkan duniya," "don al'ummai su san kansu su zama mutane." Duk wannan, 'Yan'uwa masu girma, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza. - POPE PIUS X, Ya Supremi, Encyclical "Kan Maido da Dukan Abubuwa", n.14, 6-7

Duk da haka, tambayar farko ta kasance: a ina ne ainihin nasarar nasarar Zuciyar Tsarkakewa a cikin Littattafai Masu Tsarki?

 

FARKON FITOWA TA BIYU

Uwargidanmu ta Fatima tayi alƙawarin “lokacin zaman lafiya,” yana nuna cewa wannan shine ƙarshen nasararta:

A ƙarshe, Zuciyata Mai Tsarkaka zata yi nasara. Uba Mai tsarki zai tsarkake Rasha a gare ni, kuma za a canza ta, kuma za a ba da lokacin zaman lafiya ga duniya. - Uwargidanmu Fatima, Sakon Fatima, www.karafiya.va

A cikin nasarar farko ta Uwargidanmu, haihuwar Mai Cetonmu, bai zama ƙarshen wahalarta ba, ko heranta. Amma bayan nakuda ta sha, an sami “lokacin aminci” tsakanin haihuwa da assionaunar heranta. A wannan lokacin shine "ya koyi biyayya" ^[6]Ibran 5: 8 kuma Ya “girma ya zama strong, cike da hikima. " ^[7]Luka 2: 40

Da kyau, Yesu ya bayyana “azabar nakuda” da dole ne ya zo kamar yaƙe-yaƙe da jita-jita na yaƙi, yunwa, annoba, girgizar ƙasa, da dai sauransu. ^[8]cf. Matt 24: 7-8 St. John yana ganin su a matsayin buɗewar "hatimin" Ru'ya ta Yohanna. Shin, akwai, “lokacin salama” da ke biye wa waɗannan matsalolin na haihuwa kuma?

Kamar yadda na rubuta a cikin Abubuwa bakwai na Juyin Juya Hali, hatimi na shida ya bayyana abin da yawancin sufafi a cikin Ikilisiya suka kira "hasken lamiri", "gargaɗi", ko "zartar da hukunci" wanda aka kamanta shi da “girgiza lamirin” mutane. Hakan ya faru ne saboda duniya ta kai wani matsayi inda rashin wayewar ɗabi'arta da nasarorin da take samu a fannin kere-kere ya sanya wutar takobin azaba ^[9]gwama Flaming Sword tare da yiwuwar hallakar da dukkan halitta.

Idan Allah da dabi'un ɗabi'a, bambanci tsakanin nagarta da mugunta, suka kasance cikin duhu, to duk sauran "fitilu", waɗanda suka sanya irin waɗannan ƙwarewar fasaha cikin ikonmu, ba ci gaba ne kawai ba har ma da haɗarin da ke jefa mu da duniya cikin haɗari. —POPE BENEDICT XVI, Easter Vigil Homily, Afrilu 7th, 2012

wannan Babban Shakuwa masu shela, kamar wayewar gari, zuwan ranar Ubangiji, wanda shine Babbar Zuciyar Mai Tsarki. Wannan Rana tana farawa ne cikin hukunci, wanda aka gargaɗi mazaunan duniya da karyewar hatimi na shida:

Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the Lamb, because the great day of their wrath has come and who can withstand it. (Wahayin Yahaya 6: 16-17)

Abin da Yahaya ya gani a gaba shine alamar goshin kabilun Isra'ilawa. Wato, wannan hasken mai raɗaɗi ya bayyana haihuwar da dukan jikin Kristi-Bayahude da Al'ummai. Sakamakon ya zama, abin lura, kwatsam “lokacin salama”:

When he broke open the seventh seal, there was silence in heaven for about half an hour. (Wahayin Yahaya 8: 1)

Yanzu, karyewar hatimanonin a zahiri wahayi ne na daular waje, na manyan matsaloli. Amma St. John yana da wani hangen nesa daga baya wanda, kamar yadda zamu gani, ya zama kamar wani wuri ne kawai na abubuwan da suka faru.

 

FITINAR ZUCIYA TA ZUCIYA

Wahayin da nake magana shine wanda muka tattauna a baya, babban rikici tsakanin Mace da dragon. Idan muka waiwaya baya cikin ƙarnuka huɗu da suka gabata, za mu ga cewa wannan fito-na-fito da gaske ya haifar da wahalar aiki na juyin juya hali, annoba, yunwa da Yaƙe-yaƙe na Duniya biyu har yanzu. Kuma a sa'an nan mun karanta…

Ta haifi ɗa, ɗa namiji, wanda aka ƙaddara ya mallaki dukkan al'ummai da sandar ƙarfe. Sai yaƙi ya ɓarke ​​a sama; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it. (Wahayin Yahaya 12: 7-9)

John saboda haka ya ga Uwar Allah Mai Tsarki mafi tsarki a cikin farin ciki na har abada, amma yana wahala a cikin haihuwa mai ban mamaki. - POPE PIUS X, Encyclical Ad Diem Illum Laetissimum, 24

Wannan ne "fitowar dragon" ^[10]gwama Exorcism na Dragon 'ya'yan itacen abin da ake kira Hasken Lamiri? Domin idan Hasken shine ainihin zuwan “hasken gaskiya” na Allah cikin rayuka, ta yaya zai iya ba fitar da duhu? Menene ya faru da kowa daga cikinmu lokacin da aka kuɓutar da mu daga bautar zunubi, jaraba, rarrabuwa, rikicewa, da sauransu? Akwai zaman lafiya, a relative peace as a result of Satan’s power being greatly diminished. In fact, we read after this “exorcism” by St. Michael in Revelation 12:9, a voice cries out:

Now have salvation and power come, and the kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night… (aya 10)

Salvation, power, da Mulkin come upon many like a new Pentecost (duba Zuwan Zuwa na Yardar Allah). In fact, listen to what Our Lord says in the amince message to Elizabeth Kindelmann. 

… Ruhun Pentikos zai cika duniya da ikon sa kuma babbar mu'ujiza zata sami hankalin ɗan adam duka. Wannan zai zama sakamakon falalar mearjin Loveauna… wanda shine Yesu Kiristi kansa… wani abu makamancin wannan bai faru ba tun lokacin da Kalmar ta zama jiki. Makantarwar Shaidan na nufin babban rabo na Zuciyata ta Allahntaka, yantar da rayuka, da buɗe hanyar tsira zuwa gwargwadon yadda ta ke. —Yesus zuwa Elizabeth Kindelmann, Da harshen wuta na soyayya, p. 58, 36; from Elizabeth Kindelmann’s diary; 1962; Imprimatur Archbishop Charles Chaput

This outpouring of the Spirit produces the “effect of grace” from the Immaculate Heart of Mary that “will gain the attention of all humanity” wannan shine “opening of the way to salvation to its fullest extent”. So this seems like a new beginning of sorts, as Our Lady herself says to Elizabeth:

By my Flame of Love, a new era of grace, never before known on the earth, will begin. -Ibid, ku. p. 61

If this is, at first, an interior grace given through the Illumination that will sustain believers, this is perhaps indicated in what happens next after the “exorcism of the dragon”:

The woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where, far from the serpent, she was taken care of for a year, two years, and a half. (Wahayin Yahaya 12: 14)

An sami ceto da kiyaye Cocin, na wani lokaci, wanda ke alamar shekara uku da rabi. Amma mafi mahimmanci, ta hanyar falalar Haskakawa, mulkinta na rayuwa cikin Yardar Allah ^[11]gwama Sabon zuwan Allah Mai Tsarki a duniya kamar yadda yake a sama zai fara-a lokacin dangi aminci a ciki ita ma za ta “koyi biyayya” kuma “ta yi ƙarfi ta zama mai ƙarfi, cike da hikima” a cikin shirye-shiryen nata Soyayya. Wannan shine Babbar ofaƙƙarfar Zuciya - kafa mulkin Allah a cikin zukata daga waɗanda za su yi mulki tare da Kristi a cikin na gaba zamanin. “Fukafukai biyu” na babban gaggafa, to, na iya wakiltar “addu’a” da “biyayya”, kuma “hamada” kawai kariyar Allah ce.

"Allah zai tsarkake duniya da azabtarwa, kuma wani ɓangare mai yawa na zamanin yanzu za a hallaka", amma kuma ya tabbatar da cewa "azabtarwa ba ta kusanci waɗanda suka sami babbar Kyauta na Rayuwa cikin Willaukakar Allah", don Allah " kare su da wuraren da suke zaune ”. —Kawo daga Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta, Rev. Dr. Joseph L. Iannuzzi, STD, Ph.D

 

FITINAR ZUCIYA MAI TSARKI

Amma wannan nasarar ta tsarkakakkiyar zuciya an banbanta ta da babbar nasara ta tsarkakakkiyar zuciya a cikin wancan, kamar lokacin St. Juan Diego, dole ne har yanzu akwai batun murƙushe “al'adar mutuwa." Wato, wannan ɗan gajeren lokaci ne na zaman lafiya, '' rabin sa'a '' in ji St. John. Domin bayan an ba Mace mafaka a cikin hamada, Littafi yace…

…the dragon… took its position on the sand of the sea. Then I saw a beast come out of the sea with ten horns and seven heads. (Rev 12:18, 13:1)

Akwai yaƙi na ƙarshe da zai zo tsakanin mulkin Shaiɗan, wanda ya mai da hankali yanzu zuwa “dabba”, da Mulkin Almasihu. Mataki na karshe ne na karo na karshe tsakanin Bishara da anti-gospel, Coci da anti-cocin… Kristi da Dujal. Domin kamar yadda nasarar Almasihu ta ƙare a kan Gicciye kuma an yi masa kambi a cikin tashinsa daga matattu, haka ma, Nasara ta biyu ta tsarkakakkiyar Zuciya za ta zo ne ta hanyar sha'awar Cocin, wanda zai karɓi rawanin nasara a cikin abin da St. John ya kira "tashin farko." ^[12]gwama Nasara

Na kuma ga rayukan waɗanda aka fille kai domin shaidarsu ga Yesu da kuma maganar Allah, waɗanda ba su bauta wa dabbar ko siffarta ba, ba su karɓi alamarta a goshinsu ko hannuwansu ba. Sun rayu kuma sun yi mulki tare da Kristi har shekara dubu. (Wahayin Yahaya 20: 4)

Tabbacin mahimmin abu shine tsaka-tsakin tsaka-tsakin inda waliyyan da suka tashi daga sama suke har yanzu a duniya kuma basu riga sun shiga matakinsu na ƙarshe ba, domin wannan ɗayan fannoni ne na asirin kwanakin ƙarshe wanda har yanzu ba a bayyana ba. - Cardinal Jean Daniélou (1905-1974), Tarihin Farko Kirista, 1964, p. 377

Wannan "tsaka-tsakin tsaka-tsaki" shine abinda St. Bernard ya ambata a matsayin zuwan "tsakiyar" Kristi a cikin tsarkakansa:

Tsaka-tsakin zuwan shine wanda yake ɓoye; a ciki ne kawai zaɓaɓɓu ke ganin Ubangiji a cikin rayukansu, kuma sun sami ceto… a zuwansa na farko Ubangijinmu ya shigo namanmu da kuma cikin rauni; a wannan tsakiyar zuwan yana shigowa ruhu da kuma iko; a zuwan karshe za'a ganshi cikin daukaka da daukaka… —L. Bernard, Tsarin Sa'o'i, Vol I, shafi. 169

Iyayen Cocin sun fahimci wannan ya zama “zamanin zaman lafiya”, “hutun Asabar” ga Cocin. Yana da Eucharistic mulki na Kristi zuwa iyakan duniya a cikin kowace al'umma: mulkin tsarkakakkiyar zuciya.

Wannan sadaukarwar [ga Tsarkakakkiyar Zuciya] ita ce ƙoƙari na ƙarshe na ƙaunarsa da zai ba wa mutane a waɗannan zamanin na ƙarshe, don ya janye su daga daular Shaidan da yake so ya lalata, kuma ta haka ne ya gabatar da su cikin mai daɗi 'yanci na mulkin kaunarsa, wanda yake so ya maidata cikin zukatan duk wadanda ya kamata su rungumi wannan ibadar. —St. Margaret Maryama, www.sacreheartdevotion.com

Wannan “ƙaunatacciyar kauna” ita ce mulkin da Magabata na Ikilisiya na farko da yawa suka yi magana akansa:

Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda hakan zai kasance bayan tashin shekaru na shekara dubu a cikin birni na Allah ya gina ta… Muna cewa Allah ya tanadar wa wannan birni don karban tsarkaka a ranar tashin su, kuma yana rayar da su da dukkan albarkatai na ruhaniya na gaske , azaman sakamako ga wadanda muka raina ko muka ɓace… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ante-Nicene Ubannin, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)

 

kammala Zamantakewa

Yanzu, abin da na gabatar a sama ya banbanta daga abin da na rubuta a baya gwargwadon ni, tare da sanannun masana ilimin tauhidi, sau da yawa sun haɗu da alƙawarin Fatima na “lokacin zaman lafiya” don kuma ya koma ga “shekaru dubu” ko "Zamanin zaman lafiya" Dauki misali sanannen masanin ilimin tauhidi Cardinal Ciappi:

Haka ne, an yi alkawarin mu'ujiza a Fatima, mafi girman mu'ujiza a tarihin duniya, na biyu bayan na Tashin matattu. Kuma wannan mu'ujiza za ta kasance zamanin zaman lafiya ne wanda ba a taɓa ba da shi ga duniya gabaki ɗaya ba. –Mario Luigi Cardinal Ciappi, 9 ga Oktoba, 1994; masanin ilimin papal na Pius XII, John XXIII, Paul VI, John Paul I, da John Paul II; Karatun Apostolate na Iyali, (Satumba 9th, 1993); shafi na. 35

Koyaya, tunda muna ma'amala a nan, ba tare da Jama'a ba, amma abin da ake kira "wahayi na sirri", akwai sarari don fassarar menene wannan "lokacin zaman lafiya".

At present we see indistinctly, as in a mirror… (1 Cor 13: 12)

Koyaya, abin da ke bayyane a cikin Littafi shine cewa bayan “girgiza” mai hatimi na shida, ƙofofin jinƙai suna bayyana a buɗe a ɗan lokaci — daidai abin da Yesu ya gaya wa St. ^[13]gwama Bude Kofofin Rahama

Rubuta: kafin inzo a matsayin Alkali mai adalci, na fara bude kofar rahamata. Duk wanda ya ƙi wucewa ta ƙofar rahamata dole ne ya ratsa ƙofar shari'ata… -Rahamar Allah a Zuciyata, Diary na St. Faustina, n. 1146

Through Our Lady’s intervention, Heaven’s judgment of the earth seems to pause before a final chastisement—that of the “beast”—after which the King of kings and Lord of lords comes to put an end to the final confrontation of this era, and chain Satan for a time. ^[14]cf. Wahayin 20:2

Nasara guda biyu aikin zuciyar Zuciya ne ta Yesu da Maryamu don kafa mulkinsa a duniya. Nasarar ba ta da 'yanci ga juna, amma suna da haɗin kai kamar yadda hasken alfijir ke da alaƙa da fitowar rana. Nasararsu ta zama babbar nasara guda ɗaya, wanda shine ceton ɗan adam, ko kuma aƙalla, waɗanda suka ba da gaskiya ga Kristi.

Maryamu kamar wayewar rana ce har abada, tana hana Rana ta adalci of itace ko sanda zuwa madawwami fure, samar da furen rahama. —St. Sayani, Madubi Na Budurwa Maryamu Mai Albarka, Ch. XIII

 

 

 

Na gode don tallafa wa wannan hidima ta cikakken lokaci.
Wannan shine lokaci mafi wahala a shekara,
don haka ana ba da gudummawa sosai.

 

 

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