Kristi da thearawo Mai Kyau, Titian (Tiziano Vecellio), c. 1566
BABU rikicewa sosai a yau game da abin da “ƙauna” da “jinƙai” da “tausayi” suke nufi. Ta yadda har Ikilisiyoyi a wurare da yawa sun rasa bayyanarta, ƙarfin gaskiya wanda a lokaci ɗaya yake lallata masu zunubi kuma ya kore su. Wannan bai fi bayyanuwa ba a wannan lokacin a kan Kalvary lokacin da Allah ya raba kunyar ɓarayi biyu…
RAHAMA TA SAUKAR
Ɗaya daga cikin barayi biyu da aka gicciye tare da Yesu ya yi masa ba’a:
“Ashe, ba kai ne Almasihu ba? Ka ceci kanka da mu.” Amma ɗayan [barawo], ya tsawata masa, ya amsa, ya ce, “Ba ka da tsoron Allah, gama shari'a ɗaya ce kake yi? Kuma lallai an hukunta mu bisa adalci, domin hukuncin da aka yanke mana ya yi daidai da laifukan da muka aikata, amma wannan mutumin bai yi wani laifi ba.” Sa'an nan ya ce, "Yesu, ka tuna da ni sa'ad da ka shiga mulkinka." Ya amsa masa, “Amin, ina ce maka, yau za ka kasance tare da ni a Aljannah.” (Yohanna 23:39-43)
Anan muka tsaya cikin firgici, cikin zurfin shuru kan abin da ke faruwa a wannan musayar. Lokaci ne da Mai Fansa na ɗan adam ya fara amfani cancantar sha'awarsa da mutuwarsa: Yesu, kamar yadda yake, ya yi da'awar na farko mai zunubi ga Kansa. Lokaci ne da Allah ya bayyana manufar ƙaunarsa ta sadaukarwa: don yin rahama ga mutane. Wannan ita ce lokacin da zuciyar Allah za ta tsage, rahama kuma za ta yi bubbuga kamar guguwar igiyar ruwa, ta cika duniya kamar wani teku mai zurfin da ba a iya misalta shi, yana wanke mutuwa da rugujewa da lullube da kwaruruka na kasusuwan matattu. Ana haifar da sabuwar duniya.
Amma duk da haka, a cikin wannan lokacin jinƙai wanda ya kawo biliyoyin mala'iku su tsaya, ya zama kawai daya barawo cewa wannan alherin Allah ya yi: “yau ka zai kasance tare da ni a Aljannah.” Yesu bai ce, “Yau ku duka…. amma “ya amsa da shi," wato barawo na biyu. Anan muna ganin ka'ida, sosai m ƙa'idar da ta jagoranci koyarwar Ikilisiya na shekaru 2000:
RAHAMA TA SHIGA TUBA-
GAFARA YANA BIN TUBA
Ka tuna waɗannan kalmomi; manne da su kamar yadda za ku yi don rayuwa mai dadi, don Tsunami na Ruhaniya na yaudarar da ke yawo a duniya a wannan lokacin yana neman murƙushe wannan gaskiyar, wacce ta zama ainihin ƙwanƙwasa na Barque na Peter.
"Rahama ta riga ta tuba"
Wannan ita ce ainihin zuciyar Linjila, ainihin abin da saƙon Kristi ya yi yayin da yake tafiya a bakin tekun Galili: Na zo neman ku, batattu tunkiya.Wannan shi ne babban jigo na Labarin Soyayya da ke bayyana a kowane layi na Linjila.
Gama Allah ya yi ƙaunar duniya har ya ba da makaɗaicin Ɗansa, domin duk wanda ya gaskata da shi kada ya lalace, amma ya sami rai madawwami. Domin Allah bai aiko Ɗansa duniya domin ya yi wa duniya hukunci ba, amma domin duniya ta sami ceto ta wurinsa. (Yohanna 3:16-17)
Wannan yana nufin cewa So ba zai iya jira ba. Duniya ta zama kamar amarya mazinaciya, amma Yesu, kamar ango mai kishi, ya nemi ya mai da amaryarsa maras kyau da rashin kunya. Bai jira mu tuba ba; amma a maimakon haka, yana nuna ƙaunarsa garemu, ya miƙa hannuwansa, an huda shi saboda zunubanmu, ya kuma buɗe zuciyarsa kamar yana cewa: Ko wanene kai, komai bakar ranka ta wurin zunubi, komai nisa da ka fadi ko kuma yadda ka yi tawaye… Ni, wanda ni So da kanta, ina son ka.
Allah ya tabbatar da ƙaunarsa a gare mu, sa'ad da muke masu zunubi Almasihu ya mutu dominmu. (Romawa 5:8)
To, me ya sa Yesu bai faɗaɗa Aljanna ga ɓarawo na farko ba?
"Gafara yana bin tuba"
Mutum ba zai iya kiran Linjila "Labarin Ƙauna" na gaskiya ba idan babu biyu masoya. Ikon wannan Labari ya ta’allaka ne a cikin ’yancin da Allah ya yi mutum a cikinsa, ’yancin son Mahaliccinsa—ko babu. Allah ya zama mutum domin ya nemi wanda baya kaunarsa domin ya sake gayyace shi cikin ‘yanci da farin cikin rungumarsu ta farko… sulhu. Kuma wannan shi ya sa barawo na biyu ne kawai ake shigar da shi Aljanna: shi kaxai ne a cikin su biyun wanda ya yarda da abin da ya ke gani qarara a gabansa. Kuma me yake karba? Da farko, cewa “an hukunta shi da adalci,” cewa shi mai zunubi ne; amma kuma, cewa Kristi ba.
Duk wanda ya yarda da ni a gaban mutane, zan shaida a gaban Ubana na sama. Amma duk wanda ya yi musun sanina a gaban wasu, zan yi musunsa a gaban Ubana na sama. (Matta 10:32)
A bayyane yake, ba shakka, cewa ɓarayin biyu sun san sosai, fiye da yadda muke zato, game da aikin Yesu. Barawo na farko ya yarda, zuwa wani mataki, Almasihu a matsayin Almasihu; ɓarawo na biyu ya yarda cewa Yesu Sarki ne mai “mulki.” Amma me ya sa, to, kawai barawo na biyu aka shigar a cikin Bridal Chamber? Domin sanin Yesu a gaban wasu yana nufin sanin ko wanene shi da kuma wanda ni ne, wato mai zunubi.
Idan muka amince da zunubanmu, shi mai aminci ne kuma mai adalci kuma zai gafarta mana zunubanmu kuma ya tsarkake mu daga dukan mugunta. Idan muka ce, “Ba mu yi zunubi ba,” mun mai da shi maƙaryaci, maganarsa kuma ba ta cikinmu. (1 Yohanna 1:9-10)
Anan, Yahaya ya zana hoto mai kyau na gadon aure na Cross. Kristi, angon, yana neman ya “dasa” a cikin amaryarsa “kalmar” wadda ke da ikon haifar da rai madawwami. Kamar yadda Yesu ya ce a wani wuri: Kalmomin da na faɗa muku ruhu ne da rai. [1]John 6: 63 Domin ya “karɓi” wannan “kalmar rai”, dole ne mutum ya “buɗe” cikin bangaskiya, barin zunubi, kuma ya rungumi wanda yake “gaskiya.”
Ba wanda Allah haifaffe yake aikata zunubi, domin zuriyar Allah tana zaune a cikinsa. ba zai iya yin zunubi ba domin Allah ne ya haife shi. (1 Yohanna 3:9)
Ta wurin bangaskiyarsa ga Yesu, ɓarawo na biyu ya nutse cikin jinƙan Allah. Kuna iya cewa, a lokacin, barawon ya ba da ransa na zunubi, yana yin tubansa a kan giciye, kuma a cikin kallon kallon fuskar ƙauna, an riga an sāke. daga ciki daga “daraja zuwa ɗaukaka”, kamar dai ya riga ya ƙaunaci Kristi a hanya ɗaya tilo wadda ta tabbata:
Idan kuna ƙaunata, za ku kiyaye dokokina. (Yahaya 14:15)
Dubi yadda rahamar Allah take!
...ƙauna tana rufe zunubai da yawa. (Yohanna 14:15; 1 Bitrus 4:8)
Amma kuma yadda Allah yake adalci.
Duk wanda ya gaskata da hasan, yana da rai madawwami, amma duk wanda ya ƙi bin willan, ba zai sami rai ba, sai dai fushin Allah ya tabbata a gare shi. (Yahaya 6:36)
RAHAMA GASKIYA
Saboda haka, Yesu ya nuna abin da rahama ta gaskiya shine. Shi ne mu ƙaunace mu lokacin da ba mu da ƙauna; to, lalle ne mu, a lõkacin da muka fi girman kai. shi ne neman mu lokacin da muka fi bata; shi ne ya kira mu
lokacin da muka fi kurma; shi ne ya mutu dominmu sa'ad da mun riga mun mutu cikin zunubinmu; kuma ya gafarta mana a lokacin da ba a gafarta mana ba domin mu sami 'yanci.
Zuwa yanci Almasihu ya 'yanta mu; don haka ku tsaya kyam kuma kada ku sake mika wuya ga karkiyar bayi. (Gal 5: 1)
Kuma mun karbi amfanin na wannan rahama, wato 'yanci, kawai lokacin da za a so mu; kawai idan mun daina tawaye; kawai idan mun zaɓi a same mu; kawai idan mun yarda mu saurare; kawai idan muka tashi daga zunubanmu ta hanyar neman gafara ga wanda ba a gafartawa ba. Sai kawai, lokacin da muka fara komawa gare shi cikin “ruhu da gaskiya”, shin kofofin Aljanna sun bude mana.
Don haka, ku ƙaunatattuna, kada a yaudare ku: waɗanda suka juyo daga zunubansu kaɗai—ba su ba su uzuri kamar ɓarawo na farko ba—sun cancanci Mulkin Allah.
KARANTA KASHE
Godiya ga duk wanda ya tallafawa
wannan hidimar cikakken lokaci
addu'arku da kyaututtukanku.
Bayanan kalmomi
| ↑1 | John 6: 63 |
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