Mace ta Gaskiya, Namiji Na Gaskiya

 

AKAN BIKIN FATAWAR FATA NA MARYAM BUDURWA MAI ALBARKA

 

SAURARA wurin "Our Lady" a Arcatheos, ya zama kamar Uwa mai Albarka gaske ya gabatar, da kuma aiko mana da saƙo a wancan. Ofaya daga cikin waɗancan saƙonnin ya kasance da abin da ake nufi da kasancewa mace ta gaskiya, kuma saboda haka, namiji na gaske. Ya danganta da babban sakon Uwargidanmu zuwa ga bil'adama a wannan lokacin, cewa lokacin zaman lafiya yana zuwa, don haka, sabuntawa…

 

BABBAN HOTO

Tsarin Zamani shi ne cewa Allah yana so ya mayar in mata da miji ainihin jituwa da alherin da suka more a cikin Adnin, wanda ya kasance cikakkiyar sa hannu cikin rayuwar Allahntaka - “Divaunar Allahntaka.” ^[1]gwama CCC, n 375-376 Kamar yadda yesu ya bayyana wa mai girma Conchita, yana son ya baiwa Cocinsa "Alherin alherin union Haɗuwa ce irin ta mahaɗin sama, sai dai a cikin aljanna labulen da ke ɓoye allahntaka ya ɓace." ^[2]Yesu ga Mai Girma Conchita; Tafiya Tare Da Ni Yesu, Ronda Chervin, wanda aka ambata a ciki Kambi da Kammala Duk Wurare, p. 12

"Nasara" da Uwargidanmu ta Fatima tayi magana a kanta, to, zai haifar da fiye da tabbatar da zaman lafiya da adalci a duniya; zai jawo Mulkin Allah bisa halitta. 

An bamu dalili muyi imani cewa, zuwa ƙarshen zamani kuma watakila da wuri fiye da yadda muke tsammani, Allah zai tayar da mutanen da suka cika da Ruhu Mai Tsarki kuma waɗanda Ruhu Maryamu ya ɗauke su. Ta hanyar su Maryama, Sarauniya mafi iko, za ta aikata manyan abubuwan al'ajabi a duniya, lalata zunubi da kafa mulkin Yesu Sona a kan RUINS na lalatacciyar mulkin wanda ita ce babbar Babila ta duniya. (R. Yoh. 18:20) - S. Louis de Montfort, Yarjejeniyar kan Gaskiya ta Gaskiya ga Budurwa Mai Albarka, n. 58-59

Jikin Kristi zai shigo ciki "Balagagge, ya kai matsayin cikakken Almasihu." ^[3]Eph 4: 13 Zai zama zuwan Mulki a cikin sabon tsari ko abin da St. John Paul II ya kira "sabon tsattsarka da allahntaka".

Ta haka ne cikakken aikin tsarin farko na Mahalicci ya bayyana: halittar da Allah da namiji, mace da namiji, mutumtaka da halaye suke cikin jituwa, cikin tattaunawa, cikin tarayya. Wannan shirin, wanda ya ɓata rai da zunubi, an ɗauke shi ta hanya mafi ban mamaki ta Kristi, wanda ke aiwatar da shi ta hanyar ban mamaki amma da kyau. a halin yanzu, A cikin fata na kawo shi zuwa ga cika…  —POPE JOHN PAUL II, Manyan janar, Fabrairu 14, 2001

Mulkina a duniya shine Rayuwata a cikin ran ɗan adam. —Yesu zuwa St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 1784

 

BAYANIN GASKIYA DA KARYA

Saboda haka mutum na iya cewa gabaɗaya dabarun Shaidan sun lalata asalin shirin halitta wanda “namiji” da “mace” sune maɗaukakinta. Kai wa wannan taron hari hari, wanda ya haifar da da lahani ga mutuwa a duk faɗin duniya, Shaiɗan ya kusan kai wa Allah kansa hari, tun da yake “an halicce su cikin surarsa” da mace. ^[4]"Duk wanda ya far wa rayuwar ɗan adam, to ta wata hanya ya auka wa Allah kansa." —POPE YOHAN PAUL II, Bayanin Evangelium; n 10 Yanzu kuma mun zo gare shi bayan shekaru da yawa: “arangama ta ƙarshe” tsakanin shirin Allah don mutane da ƙullin Shaiɗan. Duk da yake Church ne…

Juya idanun mu zuwa gaba, muna da tabbacin jiran wayewar gari Day Allah yana shirya babban lokacin bazara ga Kiristanci kuma tuni munga alamun sa na farko. Bari Maryamu, Tauraruwar Safiya, ta taimake mu mu faɗi da “ƙyamarmu” ga shirin Uba na ceto domin dukkan al'ummai da harsuna su ga ɗaukakarsa. —POPE JOHN PAUL II, Sako don Ofishin Jakadancin Duniya Lahadi, n.9, Oktoba 24th, 1999; www.karafiya.va

… Shaidan shima yana haifar da a wayewar gari a sanya shi ta wani nau'in “mai-adawa da mace” da “mai adawa da mutum”:

The Sabon Zamani wanda yake wayewar gari zai kasance mutane ne cikakke, kuma masu rikon amana wadanda suke kan gaba daya cikin dokokin halittun duniya. A cikin wannan yanayin, dole ne a kawar da Kiristanci kuma a ba da shi ga addinin duniya da sabon tsarin duniya.  - ‚Yesu Almasihu, Mai Ba da Ruwan Rai, n 4, Majalissar Pontifical for Al'adu da Tattaunawar addinai

Yanzu mun kai kololuwa ga wannan juyin shaidan, wanda yake kai hari kan iyali, rayuwa, da kuma jima'i na ɗan adam. 

A cikin gwagwarmaya don iyali, ainihin ra'ayi na - abin da ainihin mutum yake nufi - ana sanya shi cikin tambaya… Tambayar dangi… ita ce tambayar me ake nufi da mutum, da abin da ya zama dole yi don zama maza na gaskiya… Babban karyar wannan ka'idar (jinsi) [cewa jima'i ba wani yanki bane na dabi'a amma matsayin zamantakewar da mutane suka zaba wa kansu] da kuma juyin juya halin dan Adam da ke kunshe a ciki a bayyane yake… —POPE BENEDICT XVI, Disamba 21st, 2012

Matsalar ta game duniya gaba daya… Muna fuskantar wani lokaci na halakar mutum kamar surar Allah. —POPE FRANCIS, Ganawa da Bishop-bishop na Poland don Ranar Matasan Duniya, 27 ga Yuli, 2016; Vatican.va

 

SAMUN KANMU

Ba za a iya yin la'akari da lalacewar da juyin juya halin jima'i ya yi wa bil'adama ba, domin, tare da shi, ya zo da gurɓacewar abin da ake nufi da kasancewa ainihin mutum da mace ta gaskiya.

“Kwayar” ta kawo a tsunami na ɗabi'a na canji inda jima'i ya ɓace ba zato ba tsammani daga dalilan haihuwarsa kuma ta haka ne unitive alheri. Oh, yaya gaskiyar gargaɗin Paparoma Paul VI yake lokacin da yake magana akan sakamakon ƙyamar roba ta wucin gadi! 

Bari su fara la’akari da yadda wannan hanyar aikin zata iya bude hanyar rashin aminci ta aure da kuma rage dabi’un mutane gaba daya… Wani abin da ke haifar da fargaba shine cewa mutumin da ya saba da amfani da hanyoyin hana daukar ciki na iya mantawa da girmamawar. saboda mace, kuma, rashin kula da daidaituwarta ta zahiri da ta motsin rai, rage ta zuwa zama wani kayan aiki kawai don biyan buƙatun kansa, ba ya ƙara ɗaukar ta a matsayin abokiyar zamanta wanda ya kamata ya kewaye da kulawa da ƙauna. -Humanae Vitae, n 17; Vatican.va

Abin da Allah ya fi so, tun daga lokacin da Adamu da Hauwa'u suka faɗi, ya zama su sake zama kansu: don a mayar da mata da miji cikin surar Loveauna. Don haka Shaidan ya kawo hari ga asalin abin da soyayya take, karkatar da ma'anarta zuwa ga sha'awa, jan hankali, son sha'awa, sha'awa, kawance, da sauransu .. Rage kauna kawai zuwa eros ko “kauna” ta lalata, Shaidan ya yaudare wani bangare mai kyau na ‘yan-Adam zuwa gaskata hakan eros ƙarshe ne a kanta, kuma saboda haka, duk wani furci na soyayya mai lalata — ko tsakanin maza biyu ko mata biyu — abin karɓa ne. 

… Wannan kirkirarren allahntakar eros a zahiri ta zubar da mutuncinta kuma ta ƙasƙantar da ita… Mai maye da rashin horo lalata, to, ba hawa zuwa cikin "annashuwa" zuwa ga Allahntaka ba, amma faɗuwa, ƙasƙantar da mutum. —POPE Faransanci XVI, Daus Caritas, n 4; Vatican.va

Wannan shine dalilin da ya sa Yesu ya bayyana agape soyayya, wacce bata da son kai, baiwa ce ga wani. Amma a cikin irin wannan bayarwar, ana la'akari da mutuncin mutum da gaskiyar sa, ba a amfani da shi. Yana da a cikin irin wannan soyayya cewa mace da namiji za su sake samun kansu kuma “tafarkin da rayuwarsa (da ita) da ƙauna za su bi.” ^[5]cf. POPE BENEDICT XVI, Daus Caritas, n 12; vatican.va 

Gaskiya, eros yana da niyyar tashi "cikin annashuwa" ga Allahntaka, don ya kai mu ga kanmu; amma duk da wannan saboda wannan dalilin yana kiran hanyar hawa, sakewa, tsarkakewa da warkarwa.  —POPE Faransanci XVI, Daus Caritas, n 5; Vatican.va

Hanyar hawan shine tafarkin ƙaunar Kirista, kamar yadda aka bayyana akan Gicciye. Hakanan kuma hanya ce ta samun yanci na gaske. 

Ba za a iya fahimtar 'yanci a matsayin lasisin yi ba cikakken komai: yana nufin a kyautar kai. Ko da ƙari: yana nufin an horo na ciki na kyauta. -POPE ST. YAHAYA PAUL II, Harafi ga Iyalai, Gratissimam Sane, n 14; Vatican.ca

 

MAGANIN-MATA DA NAMIJI

Yayin waccan fage a Arcatheos lokacin daUwargidanmu”Ya bayyana, da yawa daga cikin mu sun ji kasancewar Mahaifiyar Mai Albarka a tsakanin mu, ciki har da yar wasan da ta nuna ta, Emily Price. Washegari, na tambayi Emily abin da ta fuskanta. Ta ce, “Ban taba jin haka ba mata kamar yadda na yi a lokacin, amma kuma, na ji irin wannan ƙarfi.”A cikin wadancan kalmomin guda biyu - wanda nayi imanin cewa an kwarewa na mace mai Albarka Budurwa-Emily ta isar da abin da mace ta gaske take.

 

Mace da mata mai adawa

Strengtharfin gaske na musamman na mace ya ta'allaka ne da tausayawa, ƙwarewarta, da hikimarta waɗanda aka bayyana sosai a cikin aikin mahaifiya. Babu wani abu kwatankwaci a duniya kamar uwa - ita wacce take da dumi na gida da ruhin dangi. Haka kuma, kasancewarta mace, wanda aka bayyana ta a cikin fatarta mai taushi, masu lankwasa masu lankwasa, da karamin firam, shine-yawancin mutane zasu yarda-kololuwar halittar Allah. Haƙiƙa, kyawunta na uwa yana da tamani sosai har Allah ya sa wa mace ta fari suna “Hauwa’u”, wanda ke nufin “uwar mai rai duka.” ^[6]Farawa 3:20

Duniya tana so ta kasance da uwa, kuma kawai a mace an tsara shi don wannan kyakkyawan aiki. 

Amma mace mai ƙyamar mace wata siffa ce wacce ba kawai ta ƙi uwa ba, amma tana karkatar da ƙarfinta. Tana sarrafa mutuncinta don a sanya shi a matsayin iko don sarrafawa da ba da sha'awa, don jan hankali da jan hankali. Ta ƙi amincewa da ƙarfinta na gaskiya na mata, kuma a maimakon haka, tana neman ƙirƙirar ƙarfin mutum strength.

 

Mutum da mai adawa da mutum

Kamar yadda kyawawan halaye na mace ƙarfi ne, haka nan ma ga namiji - duk da yake an bayyana shi a nasa hanya ta musamman. A nan ma, jikinsa "yana ba da labari" cewa an ba da ƙarfinsa don karewa, kiyayewa da samarwa. Don haka, ƙarfin cikin sa da nagartarsa ​​yana cikin kwanciya da rayuwar sa ga iyalin sa; na bayarwa da bayarwa, na jagoranci da misali, tunda mazantakarsa a dabi'ance tana jawo girmamawa kamar yadda mace ta umarci girmamawa.  

Duniya tana so a haife ta, kuma kawai a mutumin an tsara shi don wannan kyakkyawan aiki. 

Amma mai adawa da mutum shine mutumin da ba kawai ya manta da mahaifinsa ba, amma wanda ke amfani da ƙarfinsa don rinjaye, iko da buƙata. Yana amfani da mazantakarsa don yin sha'awa da tilastawa, don sha'awa da kuma mallaka. Ya ƙi ƙarfin namiji wanda zai iya jagoranci, kuma a maimakon haka, ya bi kansa. 

 

KA ZAMA KANKA

… Ba abin mamaki bane ga Cocin cewa ita, ba ƙasa da mai kirkirarta ba, an ƙaddara ta zama “alamar sabani.”  - POPE PAUL VI, Humanae Vitae, n 18; Vatican.va

Ga mata masu karatu, Ina so in ce: zama kanka. Ki zama macen da Allah yasa ki zama. Rei tarko da jaraba na rashin girman kai - ga wannan “iko” akan mazan da ke juya kawunansu, yana jan idanunsu… amma yana jan su cikin zunubi. Kuna da alhaki don amfani da mata don so, rayarwa, da samar da rayuwa; don nuna kyau, hikima, da tsarkin Allah. Hakanan, ta hanyar tawali'u, taushi, haƙuri, da kirki, kuna da damar da za ku iya jujjuya zukatan mutane da suka daɗe da sanin namiji. Girmama maza, farawa da filako. 

Ga maza masu karatu, Ina so in ce: zama kanka. Rungumi maza, mahaifinka, da matsayinka na “firist na gidan gida.”Rikicin iyali yau yawanci rikici ne na uba… buge makiyayi sai tumakin suka watse. ^[7]cf. Alamar 14:27 Yi amfani da karfin ka wajen jagoranci, ba don kwadayi ba; yi amfani da mazantaka don kauna, ba son zuciya ba; Yi amfani da ƙarfinka don bauta, kuma kada a bauta maka. Kuna da wani nauyi a kanku don amfani da mazantaka ta hanyar da zata nuna ladabi, tanadi, da ƙarfi na Uba. Ku girmama mata, farawa da idanunku; ka ba da ranka saboda matanka, kamar yadda Kristi ya ba da ransa don Ikilisiya. ^[8]Eph 5: 25

Guje idanunka daga mace mai siffa; kar ku kalli kyan da ba naka ba; saboda kyawun mace da yawa sun lalace, don son ta yana ci kamar wuta. (Sir 9: 8)

Lokacin da Emily ta sauko daga matakan Arcātheos, ba ta sanya tufafi masu bayyanawa ko tafiya da lalata edu. amma karfinta da yanayinta sun kasance kamar rana mai haske da ke haskakawa cikin duhun gurbataccen jima'i na yau. Ni da kaina na ji kyan gani irin na Mahaifiyar Mai Albarka wacce ta wuce gaba, amma kuma ya haɗa da jima'i wanda a ƙarshe aka yi amfani da shi don ɗaukaka Allah, kamar yadda ake kiran kowane namiji da mace su yi.

Namiji da mace duk suna da girma iri ɗaya kuma “a cikin surar Allah”. A cikin “kasancewarta namiji” da “kasancewarta mace”, suna nuna hikimar Mahalicci da nagartarsa. -Katolika na cocin Katolika, n 369 

Raina yana girmama Ubangiji… (Luka 1:46)

Wannan mace ce ta gaskiya, haka kuma namiji na gaskiya, cewa Allah yana so ya dawo cikin ɗan adam lokacin da ƙarshen gwagwarmayar wannan zamanin ya ƙare.  

Yanzu muna fuskantar rikici na ƙarshe tsakanin Ikilisiya da masu adawa da cocin, na Linjila da bisharar, tsakanin Kristi da anti-christ. - Cardinal Karol Wojtyla (ST. JOHN PAUL II), a taron Eucharistic Congress, Philadelphia, PA; 13 ga Agusta, 1976; Deacon Keith Fournier, mai halarta a Majalisa, ya ba da rahoton kalmomin kamar yadda yake a sama; cf. Katolika Online

 

KARANTA KASHE

Zuciyar Juyin Juya Hali

Jima'i da 'Yan Adam

Mala'iku, Da kuma Yamma

Teraryar da ke zuwa

Hadin Karya

Tsanantawa… da Halayen Tsunami

Tsunami na Ruhaniya

Counter-Revolution

 

  
Ana ƙaunarka.

 

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