Me yasa Fafaroman basa ihu?

 

Tare da dimbin sabbin masu shigowa suna shigowa jirgi yanzu kowane mako, tsofaffin tambayoyi suna ta fitowa kamar wannan: Me yasa Paparoman baya magana game da ƙarshen zamani? Amsar za ta ba da mamaki da yawa, ta ba da tabbaci ga wasu, kuma ta ƙalubalanci da yawa. Farkon wanda aka buga 21 ga Satumbar, 2010, Na sabunta wannan rubutun zuwa shugaban cocin na yanzu. 

 

I karɓar wasiƙu lokaci zuwa lokaci suna tambaya, "Idan muna iya rayuwa a cikin" ƙarshen zamani, "to me ya sa fafaroma ba za su yi ihu haka daga saman bene ba?" Amsata ita ce: “Idan su ne, akwai wanda ke saurare?”

Gaskiyar ita ce, wannan shafin duka, na littafin, na webcast—Wanda aka tsara su don shirya mai karatu da mai kallo don lokutan da suke nan da zuwa - sun dogara ne akan menene tsarkakan Iyaye sun kasance suna wa’azi fiye da ƙarni ɗaya. Kuma suna ta yin gargadi akai-akai, tare da girma da girma, cewa hanyar ɗan adam tana kaiwa zuwa "hallaka" sai dai idan mun sake karɓar Bisharar da Wanda yake Mai Kyau: Yesu Kristi.

Ba ni bane, amma Paul VI wanda ya ce:

Akwai babban rashin kwanciyar hankali a wannan lokacin a duniya da cikin Ikilisiya, kuma abin da ake tambaya shi ne imani. Yana faruwa yanzu da na maimaita wa kaina kalmomin da ba a fahimta ba na Yesu a cikin Injilar St. Luka: 'Lokacin da ofan Mutum zai dawo, Shin zai sami bangaskiya a duniya?' lokuta kuma na tabbatar da cewa, a wannan lokacin, wasu alamun ƙarshen wannan suna fitowa. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

Maimaita kalmomin St. Paul cewa 'ridda', babban ɓacewa daga bangaskiya zai riga Dujal ko "ɗan halak" (2 Tas. 2), Paul VI ya ce:

Wutsiyar shaidan tana aiki a wargajewar duniyar Katolika. Duhun Shaidan ya shiga ya watsu ko'ina cikin Cocin Katolika har zuwa taron koli. Ridda, asarar bangaskiya, tana yaduwa ko'ina cikin duniya kuma zuwa cikin manyan matakan cikin Ikilisiya. — Jawabin Cikar Shekaru Sittin na Fiyayyen Halitta Fatima, 13 ga Oktoba, 1977; ya ruwaito a cikin Italiyanci takarda Corriere Della Sera a shafi na 7, fitowar Oktoba 14, 1977; NOTE: Yayin da yawancin marubuta na wannan zamani suka nakalto wannan, ciki har da malaman tauhidi ƙwararrun kishin ƙasa, na kasa maido da asalin tushen wannan magana, wanda zai kasance a cikin Italiyanci ko Latin. Taskoki na Corrieree della Sera kada ku nuna wannan nassi. 

Wannan ridda ta faɗo tun ƙarnuka da yawa. Amma ya kasance musamman a karnin da ya gabata ko kuma cewa Uba mai tsarki sun fara gano shi a hankali kamar "ridda" na karshe sau. A ƙarshen karni na 19, Paparoma Leo XIII ya faɗi a cikin iliminsa na Ruhu Mai Tsarki:

… Wanda yayi hamayya da gaskiya ta hanyar sharri kuma ya juya baya daga gare ta, ya yi babban zunubi a kan Ruhu Mai Tsarki. A zamaninmu wannan zunubin ya zama mai yawan gaske cewa waɗancan lokutan wahala sun yi kama da waɗanda St. Paul ya annabta, inda mutane, waɗanda hukuncinsu na adalci na Allah ya makantar da su, ya kamata su ɗauki ƙarya don gaskiya, kuma su yi imani da “ɗan sarki na wannan duniya, "wanda yake maƙaryaci ne kuma mahaifinsa, a matsayin malamin gaskiya:" Allah zai aiko musu da aikin ɓata, don gaskata ƙarya (2 Tas. Ii., 10). A zamanin ƙarshe wasu za su rabu da imani, suna mai da hankali ga ruhohin ɓata da koyarwar aljannu ” (1 Tim. Iv., 1). -Divinum Ilud Munus, n 10

Paparoma Francis ya bayyana ridda a matsayin “tattaunawa” tare da “ruhun son duniya”:

Son duniya shine tushen mugunta kuma yana iya kai mu ga barin al'adunmu muyi shawarwari game da amincinmu ga Allah wanda yake mai aminci koyaushe. Ana kiran wannan asy ridda, wacce… nau'ikan “zina” ne wanda ke faruwa yayin da muka tattauna ainihin asalin rayuwarmu: aminci ga Ubangiji. —POPE FRANCIS daga gida, Radiyon Vaticano, Nuwamba 18th, 2013

Francis a hakikanin gaskiya, baya jin kunyar ambaton akalla sau biyu a yanzu littafin da aka rubuta sama da shekaru ɗari da suka gabata da ake kira Ubangijin Duniya. Littattafai ne na kwarai game da tashin Dujal wanda yayi daidai da zamaninmu. Abin da watakila ya sa Francis a lokuta da dama ya faɗi daidai game da “masarautun da ba a gani” ^[1]cf. Adireshin ga Majalisar Turai, Strasbourg, Faransa, Nuwamba 25th, 2014, Zenit  waɗanda ke sarrafawa da tilastawa al'ummomi cikin tsari guda ɗaya. 

Ba kyakkyawar dunkulewar dunkulewar dunkulewar dukkan Al'ummai bane, kowannensu yana da al'adunsa, maimakon hakan shine dunkulewar duniya baki daya game da daidaiton al'adar hegemonic, shine tunani guda. Kuma wannan tunani daya tilo shine amfanin duniya. —POPE FRANCIS, Homily, Nuwamba 18, 2013; Zenit

Masanan lamiri… Ko da a duniyar yau, suna da yawa. - Cikin gida a Casa Santa Marta, Mayu 2nd, 2014; Zenit.org

Wannan ya fito fili karara lokacin da yayi gargadi game da yaɗuwar tarbiyyar yara:

Abubuwan firgitarwa na amfani da ilimin da muka fuskanta a cikin manyan gwamnatocin kama-karya na ƙarni na ashirin basu bace ba; sun ci gaba da dacewa a halin yanzu a ƙarƙashin jagorori da shawarwari daban-daban kuma, tare da da'awar zamani, tura yara da matasa suyi tafiya a kan hanyar kama-karya ta "nau'i ɗaya ne kawai na tunani". —POPE FRANCIS, sako zuwa ga mambobin BICE (International Catholic Child Bureau); Rediyon Vatican, 11 ga Afrilu, 2014

Idan ana maganar Dujal, yanayin fitowar sa ba kayan litattafai bane kawai. Pius X ne ya ba da shawarar cewa wannan mai laifin zai iya kasancewa a duniya har ma yanzu:

Wanene zai iya kasa ganin cewa al'umma suna a halin yanzu, fiye da kowane zamani da ya gabata, yana fama da mummunan cuta mai zurfi wanda ya haɓaka kowace rana da cin abinci cikin matsanancin halin, yana jawo shi zuwa ga halaka? Za ku fahimta, 'Yan uwan ​​Venerable, menene wannan cutar - ridda daga Allah ... Lokacin da aka yi la'akari da duk wannan akwai kyakkyawan dalili don jin tsoro kar wannan babban ɓarna ya zama kamar tsinkaya ne, kuma watakila farkon waɗannan munanan ayyukan da aka keɓe don kwanakin da suka gabata; da kuma cewa akwai alreadya can a duniya "Peran halayen" wanda Manzo yayi magana game da shi. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

Yana mai da hankali kan rikice-rikicen al'umma, magajinsa, Benedict XV, ya rubuta a cikin Encyclical Letter, Ad Beatissimi Apostolorum:

Tabbas waɗannan kwanaki kamar sun zo ne a kanmu wanda Kiristi Ubangijinmu ya annabta:Za ku ji labarin yaƙe-yaƙe da jita-jitar yaƙe-yaƙe — gama al’umma za ta tasar wa al’umma, mulki kuma ya tasar wa mulki" (Matt 24: 6-7). - Nuwamba 1, 1914; www.sariyan.va

Pius XI kuma yayi amfani da ƙarshen lokacin Matta 24 zuwa zamaninmu:

Sabili da haka, har ma ba da nufinmu ba, tunani ya tashi a zuciyarmu cewa yanzu waɗannan kwanakin suna gabatowa game da abin da Ubangijinmu ya annabta: "Kuma saboda mugunta ta yawaita, sadaka da yawa za ta yi sanyi" (Matt. 24:12). - POPE PIUS XI, Miserentissimus Mai karɓar fansa, Encycloplical on Reparation to the Sacred Heart, n. 17 

Kamar Pius X, shi ma ya hango, musamman a yaɗuwar kwaminisanci, kwatancin zuwan Dujal:

Waɗannan abubuwan a cikin gaskiya suna da bakin ciki ƙwarai da gaske cewa za ku iya faɗi cewa irin waɗannan abubuwan suna ba da kwatanci da “farkon baƙin ciki,” wato waɗanda waɗanda mutumin zunubi zai kawo, “wanda aka ɗaukaka sama da duk abin da ake kira Allah ko ake bautarwa" (2 Tas 2: 4). -Miserentissimus Mai Ceto, Rubutun Encyclical akan Maimaitawa zuwa Tsarkakakkiyar Zuciya, Mayu 8th, 1928; www.karafiya.va

John Paul II ne wanda, yana tsaye a cikin Basilica na Rahamar Allah a Poland, ya nakalto littafin St. Faustina:

Daga nan dole ne [Poland] ta fito 'walƙiya wanda zai shirya duniya don [Yesu] na ƙarshe zuwa'(duba Diary, 1732). Wannan walƙiya yana buƙatar haske da yardar Allah. Wannan wutar rahama tana bukatar a mika ta ga duniya. —POPE JOHN PAUL II, a wurin keɓe Divungiyar Basilica ta Allahntaka a Cracow, Poland, 2002.

Shekaru biyu kafin ya ɗauki Paparoman, ya bayyana iyakokin wannan almara a gabanmu:

Yanzu muna fuskantar rikici na karshe tsakanin Cocin da masu adawa da cocin, tsakanin Injila da bisharar, tsakanin Kristi da maƙiyin Kristi. Wannan fito-na-fito din yana cikin shirye-shiryen samarda Allah ne; fitina ce wacce dole ne duk Ikilisiyoyin, da Ikilisiyar Poland musamman, su ɗauka. Gwaji ne ba wai kawai al'ummarmu da Ikilisiya ba, amma ta wata hanyar gwajin shekaru 2,000 na al'adu da wayewar kirista, tare da dukkan illolinta ga mutuncin ɗan adam, haƙƙin mutum, haƙƙin ɗan adam da haƙƙin ƙasashe. —Cardinal Karol Wojtyla (JOHN PAUL II), a Eucharistic Congress, Philadelphia, PA don bikin cika shekaru biyu da rattaba hannu kan sanarwar Samun 'Yanci; wasu ambato na wannan nassi sun hada da kalmomin "Kristi da maƙiyin Kristi" kamar yadda yake a sama. Deacon Keith Fournier, mai halarta, ya ba da rahotonsa kamar yadda yake a sama; cf. Katolika Online; Agusta 13, 1976

“Anti-Church” da “anti-Bishara” ba komai bane face 'kalmomin kalmomi don "anti-Christ,"' - don haka, ga alama, in ji mashahurin masanin tauhidi na Katolika, Dr. Peter Kreeft, a cikin laccar da masu karatu na suka halarta. . A zahiri, John Paul II yayi nisa don bayar da shawarar kawai yadda “ƙarshen zamani” yake: yaƙi tsakanin “al’adun rayuwa” da “al’adar mutuwa”:

Wannan gwagwarmaya ta yi daidai da gwagwarmayar gwagwarmaya da aka bayyana a cikin [Rev 11: 19-12: 1-6, 10 a kan yaƙin tsakanin ”matar da ke sanye da rana” da “dragon”]. Yakin mutuwa a kan Rayuwa: "al'adar mutuwa" tana neman ɗora kanta ne akan muradinmu na rayuwa, da rayuwa zuwa cikakken… Manyan ɓangarorin al'umma sun rikice game da abin da ke daidai da abin da ba daidai ba, kuma suna cikin rahamar waɗanda ke tare da su ikon "ƙirƙirar" ra'ayi da ɗora shi akan wasu.  -POPE JOHN PAUL II, Cherry Creek State Park Homily, Denver, Colorado, 1993

A shekara mai zuwa, ya sake zana wannan hoton na Littafi Mai Tsarki:

… Hoto, wanda yake da ma'anarsa har a zamaninmu, musamman a Shekarar dangi. Lokacin da a zahiri kafin mace ta tara duka barazanar rayuwa cewa zai kawo cikin duniya, dole ne mu juya ga macen da ke sanye da rana [Mahaifiyar Mai Girma]… -Regina Kolo, Afrilu 24h, 1994; Vatican.ca

Sannan ya kira Cocin ya tuna da addu'ar da aka yi wa St. Michael shugaban Mala'iku, wanda Leo XIII ya rubuta a shekarar 1884, wanda ake zargin ya ji tattaunawa ta allahntaka inda Shaidan ya nemi karni ya gwada Cocin. ^[2]gwama Aleteia

Kodayake a yau ba a sake karanta wannan addu'ar a ƙarshen bikin Eucharistic ba, amma ina gayyatar kowa da kowa kar ya manta da shi, amma ya karanta shi don ya sami taimako a cikin yaƙi da sojojin duhu da kuma ruhun wannan duniyar. - Ibid. 

Na sake tambaya, akwai wanda ke saurare? Shin akwai wanda ya damu da abin da magajin Bitrus yake faɗa? Domin shine makiyayin da Kristi ya nada akan tumakinsa a duniya (Jn 21:17). Kristi zaiyi magana ta bakinsa idan da gaske yana son yayi magana. Kuma idan shugaban Kirista ya yi magana a matsayinsa na makiyayi da malami, Yesu zai sake cewa:

Duk wanda ya saurare ku, zai saurare ni. Duk wanda ya ƙi ku ya ƙi ni. (Luka 10:16)

A cikin zantawa da mahajjata a Jamus, Paparoma John Paul ya ba da wataƙila mafi faɗi da takamaiman gargaɗin papal game da tsananin da ke tafe:

Dole ne mu kasance cikin shirin fuskantar manyan gwaji a nan gaba ba da nisa ba; gwaji waɗanda zasu buƙaci mu kasance a shirye mu ba da ko da rayukanmu, da cikakkiyar kyautar kai ga Almasihu da Almasihu. Ta hanyar addu'o'inku da nawa, yana yiwuwa a sauƙaƙe wannan ƙuncin, amma ba zai yiwu a sake kawar da shi ba, saboda ta wannan hanyar ne kawai za a iya sabunta Ikilisiya da kyau. Sau nawa, hakika, sabuntawar Ikilisiya yana gudana cikin jini? Wannan lokaci, kuma, ba zai zama akasin haka ba. Dole ne mu zama masu ƙarfi, dole ne mu shirya kanmu, dole ne mu ba da kanmu ga Kristi da ga Mahaifiyarsa, kuma dole ne mu zama masu kulawa, masu sauraro sosai, ga addu'ar Rosary. —POPE JOHN PAUL II, hira da Katolika a Fulda, Jamus, Nuwamba Nuwamba 1980; www.ewtn.com

 

KUNAN BANZA

Ku busa ƙaho a Sihiyona, Ku busa ƙararrawa a kan tsattsarkan dutsena! Bari duk mazaunan ƙasar su yi rawar jiki, gama ranar Ubangiji tana zuwa. (Joel 2: 1)

Dangane da fassarar littafi mai tsarki, Sihiyona alama ce ko nau'in Ikklisiya. Paparoma Benedict ya kasance koyaushe kuma da ƙarfi busa ƙaho daga taronta na wani lokaci, kamar lokacin tafiyarsa zuwa Biritaniya:

Babu wanda zai kalli duniyarmu ta yau da gaske da zaiyi tunanin cewa kiristoci zasu iya samun damar ci gaba da kasuwanci kamar yadda suka saba, yin watsi da babban rikicin imani wanda ya afkawa al'ummarmu, ko kuma kawai yarda da cewa dabi'un da kiristocin suka gabatar sune ci gaba da ba da kwarin gwiwa da kuma tsara makomar zamantakewarmu. —POPE BENEDICT XVI, London, England, 18 ga Satumba, 2010; Zenit

Yanzu, ban tabbata abin da ke faruwa ba lokacin da Katolika matsakaita ya karanta irin wannan bayanin. Shin muna juya shafin kuma mu ci gaba da shan kofi, ko muna ɗan hutun ɗan lokaci don yin tunani game da zurfin kuma sirri kira waɗannan kalmomin suna da damuwa? Ko kuwa ruhun zamani ya dushe zuciyar mu, haka yasa aka canza shi saboda daidaituwar siyasa, ko kuma ya zama mai taurin kai saboda zunubi, wadata, da jin daɗin zamaninmu har wannan hangen nesa yana hango rayukanmu kamar kibiya daga ƙarfe?

Ya ci gaba da cewa:

Rela ilimin tunani da na ɗabi'a yana barazanar kawo ƙarshen tushen zamantakewar mu. — POPE BENEDICT XVI, Ibid.

Ba mu magana a nan game da matsalar Birtaniyya ko ta Amurka ko ta Poland, amma ta a duniya tushe. "Wata fitina ce wacce dukan Dole ne Coci ta ɗauka, "in ji John Paul II," test gwaji na shekaru 2,000 na al'ada da wayewar Kiristanci… da haƙƙin kasashe. "

Hatta Paparoma Benedict ya yi ishara da yiwuwar mai kama-karya ta duniya lokacin da ya ce akwai ci gaba…

… Mulkin kama-karya na nuna zumunci wanda bai yarda da komai a matsayin tabbatacce ba, kuma wanda ya bar shi a matsayin ma'aunin karshe na son rai da sha'awar mutum kawai. Samun cikakken bangaskiya, bisa ga darajar Cocin, galibi ana lakafta shi a matsayin tsattsauran ra'ayi. Duk da haka, sake nuna ra'ayi, wato, barin kai da komowa da 'kowace iska ta koyarwa', ya bayyana halin da ake yarda da shi a yau. —Cardinal Ratzinger (POPE BENEDICT XVI) pre-conclave Homily, Afrilu 18, 2005

Dangane da wannan, Paparoma Benedict kai tsaye ya kwatanta Ru'ya ta Yohanna Ch. 12 ga kai hari kan gaskiya a zamaninmu:

Wannan yaƙin da muka sami kanmu… [a kan] ikon da ke lalata duniya, ana maganarsa a cikin babi na 12 na Wahayin… An ce dragon yana jagorantar babban rafin ruwa kan mace mai guduwa, don share ta… Ina tsammanin cewa yana da sauƙi a fassara abin da kogin yake wakilta: waɗannan raƙuman ruwa ne suka mamaye kowa, kuma suke so su kawar da imanin Cocin, wanda kamar ba shi da inda zai tsaya a gaban ikon waɗannan raƙuman ruwa waɗanda suka ɗora kansu a matsayin hanya ɗaya tilo na tunani, shine kadai hanyar rayuwa. —POPE BENEDICT XVI, zama na farko na taron majalisar dokoki na musamman akan Gabas ta Tsakiya, Oktoba 10, 2010

Yesu ya yi kashedi cewa mutane da yawa “Almasihun ƙarya da annabawan ƙarya za su tashi, kuma za su yi alamu da abubuwan al'ajabi ƙwarai don yaudara, in hakan zai yiwu, har ma zaɓaɓɓu”(Matt 24:24). A ina ne batun ilimin ilimi da na ɗabi'a ya fito sai annabawan ƙarya - waɗancan malaman jami'a, 'yan siyasa, marubuta, ƙwararrun marasa addini, furodusoshin Hollywood, kuma a, har da shugabannin majami'un da suka faɗi waɗanda ba su ƙara yarda da dokokin da ba za su iya canzawa ba na dabi'a da Allah? Kuma su wanene waɗancan almasihun ƙarya sai waɗanda suka ƙi kula da maganganun Mai Ceto kuma suka zama masu cetonsu, doka ga kansu?

Da yake magana game da halin da ke yaduwa a fadin duniya, Paparoma Benedict ya rubuta wata wasika karara kuma ba makawa ga Bishop din duniya:

A wannan zamanin namu, yayin da a wurare masu yawa na duniya imani yana cikin hatsarin mutuwa kamar wutar da ba ta da mai, babban fifiko shine sanya Allah a wannan duniyar da kuma nunawa maza da mata hanyar Allah God Babban matsala a wannan lokacin na tarihin mu shine cewa Allah yana ɓacewa daga sararin ɗan adam, kuma, tare da ƙarancin haske wanda ya zo daga Allah, ɗan adam yana rasa nasarorin, tare da ƙarin alamun lalacewa. -Wasikar Mai Alfarma Paparoma Benedict XVI ga Duk Bishop-Bishop na Duniya, Maris 10, 2009; Katolika akan layi

Illolin, kamar zubar da ciki, euthanasia, da sake bayyana ma'anar aure, ya ce magabacinsa, yana bukatar a kira shi a kan kafet saboda abin da suke: kisan kai, rashin adalci, da wuce gona da iri.

Ganin irin wannan mummunan halin, muna buƙatar yanzu fiye da koyaushe mu sami ƙarfin hali mu kalli gaskiya a ido mu kuma kira abubuwa da sunayensu na gaskiya, ba tare da miƙa kai ga sasantawa ba ko jaraba ta yaudarar kai. Dangane da wannan, tozartar da Annabi ke yi kai tsaye ne: "Kaiton wadanda suka kira mugunta da alheri da nagarta, wadanda suka sanya duhu maimakon haske, haske kuma ya zama duhu" (Ishaya 5:20). —KARYA JOHN BULUS II, Evangelium Vitae "Bisharar Rai", n 58

Benedict ya maimaita wannan “kaito” jim kaɗan bayan ya zama shugaban Kirista:

Barazanar yanke hukunci kuma ya shafe mu, Cocin a Turai, Turai da Yamma gabaɗaya - Ubangiji na kuma yin kira ga kunnuwanmu… "Idan ba ku tuba ba zan zo wurinku in cire alkukinku daga wurinsa." Hakanan za'a iya ɗauke haske daga gare mu kuma yana da kyau mu bar wannan gargaɗin ya faɗi tare da muhimmancinsa a cikin zukatanmu, yayin da muke kuka ga Ubangiji: "Ka taimake mu mu tuba!" —Poope Benedict XVI, Ana buɗe Homily, Synod na Bishops, Oktoba 2, 2005, Rome.

Menene wannan hukuncin? Shin tsawa ce daga Sama? A'a, “illar lalacewa” sune abin da duniya zata saukarwa da kanta ta hanyar yin watsi da lamirinmu, da rashin biyayya ga maganar Allah, da ƙirƙirar sabuwar duniya akan canjin yashi na son jari-hujja da sake alaƙar tunani kamar thea ofan al'adar mutuwa-Kadai ruaruan da basu tsammani ba.

A yau fatan da duniya ke yi ta zama toka ta hanyar ruwan wuta ba wani abu ne na yau da kullun ba: mutum da kansa, tare da abubuwan da ya kirkira, ya kirkiri takobi mai harshen wuta [na mala'ikan adalci da ya bayyana a Fatima]. - Cardinal Joseph Ratzinger, (POPE BENEDICT XVI), Sakon Fatima, daga Yanar gizo ta Vatican

Benedict ba komai a ciki fasaha, daga kayan kere kere da na gwaji zuwa na soja da na muhalli:

Idan ci gaban fasaha bai dace da ci gaba mai dacewa cikin tsarin ɗabi'ar mutum ba, a cikin ci gaban mutum (gwama Afisawa 3:16; 2 Kor 4:16), to ba ci gaba bane kwata-kwata, amma barazana ce ga mutum da duniya. —POPE BENEDICT XVI, Harafin Encyclical, Yi magana da Salvi, n 22

Duk wanda yake son kawar da soyayya yana shirin kawar da mutum kamar haka. —POPE BENEDICT XVI, Harafin Encyclical, Deus Caritas Est (Allah Loveauna ne), n. 28b ku

Waɗannan faɗakarwa ce bayyananniya waɗanda ke samo wuraren su a cikin abin da ya shafi "dunkulewar duniya" da abin da Benedict ya kira "ƙarfin duniya" wanda ke barazanar 'yanci. 

… Ba tare da shiriyar sadaka a cikin gaskiya ba, wannan ƙarfin na duniya na iya haifar da lalacewar da ba a taɓa gani ba kuma ya haifar da sabon rarrabuwa tsakanin dan adam…… bil'adama na fuskantar sabbin haɗarin bautar da zalunci.  —POPE Faransanci XVI, Caritas a cikin itateididdiga, n 33

Haɗin zuwa Ruya ta Yohanna 13 a bayyane yake. Don dabbar da ta tashi ita ma tana neman mamaye da bautar duniya. Dangane da wannan, Paparoma Benedict yana nanata tsoffin magabata ne kai tsaye wadanda suka gano wadanda suke nuna kamar suna yada wannan dabbar a gaba:

A wannan lokacin, da alama, bangarorin mugunta suna kama da haɗuwa tare, kuma don gwagwarmaya tare da ƙawancewar ƙawance, jagorancin da stronglyungiyar ta stronglyaukacin ƙungiya mai ƙarfi da ake kira Freemasons. Ba su yin asirin manufofinsu ba, yanzu sun tashi da ƙarfi ga Allah da kansa… abin da ke ƙarshen manufarsu ta tilasta wa kanta-shi ne, rushe wannan tsarin addini da siyasa na duniya wanda koyarwar Kirista take da shi. samar da, da sauya sabon yanayin abubuwa daidai da tunaninsu, wanda za a sami tushe da dokoki daga yanayin rayuwa kawai. - POPE LEO XIII, Uman Adam, Encyclical akan Freemasonry, n.10, Afrilu 20th, 1884

Da yake nuni da cewa wannan 'kifar da al'umman duniya ya ci gaba sosai, Paparoma Benedict ya kwatanta zamaninmu da rugujewar daular Rome yana mai lura da yadda mugunta ta zama hanawa da zarar ginshiƙan ɗabi'a suka ruguje - wanda shine ainihin makasudin farko na waɗannan da aka ambata kungiyoyin asiri. 

Rushewar mahimman ka'idoji na doka da kuma ɗabi'un ɗabi'a masu tushe da su suka buɗe madatsun ruwa waɗanda har zuwa wannan lokacin sun kare zaman lafiya cikin mutane. Rana tana faɗuwa akan duniya. Sau da yawa bala'o'in da ke faruwa na yau da kullun suna ƙara haɓaka wannan yanayin rashin tsaro. Babu wani ikon gani wanda zai iya dakatar da wannan koma bayan. Abinda yafi dagewa, to, shine kiran ikon Allah: roƙon da ya zo ya kare mutanensa daga duk waɗannan barazanar.. —POPE BENEDICT XVI, Adireshin zuwa ga Roman Curia, 20 ga Disamba, 2010

Tabbas, yana sake faɗar abin da ya faɗa yayin da yake Cardinal, cewa alaƙar nuna ɗabi'a tana barazana ga makomar duniyar da ba za ta iya aiki ba tare da yin watsi da ƙa'idodin dokar ɗabi'a.

Sai kawai idan akwai irin wannan yarjejeniya a kan abubuwan mahimmanci dole ne tsarin mulki da aikin doka. Wannan muhimmiyar yarjejeniya da aka samo daga al'adun Kirista na cikin haɗari… A zahiri, wannan yana sa hankali ya rasa abin da yake da muhimmanci. Don yin tsayayya da wannan kusurfin hankali da kiyaye ikonsa na ganin mahimmanci, don ganin Allah da mutum, don ganin abu mai kyau da gaskiya, shine maslahar gama gari wanda dole ne ya haɗa dukkan mutane masu kyakkyawar niyya. Makomar duniya tana cikin haɗari. - Ibid. 

Da ya sake komawa ga Paparoma Francis, ya dauki wannan matakin yana kara kiran karfi da ke bayan magudin tattalin arziki, kasashe, da mutane sabon allah. 

Wani sabon zalunci an haife shi, wanda ba a ganuwa kuma sau da yawa na kamala, wanda ba tare da ɓata lokaci ba kuma ba tare da jinkiri ba ya sanya dokokinta da ƙa'idodinta… A cikin wannan tsarin, wanda yake cinye duk abin da ya tsaya a kan hanyar samun riba, duk abin da ke da rauni, kamar muhalli, ba shi da kariya a gaban bukatun wani tsarkake kasuwa, wanda ya zama kawai doka. -POPE FRANCIS, Evangeli Gaudium, n 56 

Tabbas, a Ruya ta Yohanna 13 mun karanta cewa dabbar da ta tashi, wannan ikon tattalin arziƙin duniya da siyasa, ya tilasta kowa ya bauta masa kuma “ya sa a kashe waɗanda ba su yi sujada ga gunkin dabbar ba.” ^[3]cf. Wahayin 13:15 Hanyoyin sarrafawa "alama ce" wacce dole ne kowa ya kasance don shiga cikin wannan sabon tsarin duniya. Yana da kyau a lura, to, abin da Paparoma Benedict ya ce a matsayin Cardinal:

Apocalypse yayi magana game da abokin gaba na Allah, dabba. Wannan dabbar ba ta da suna, amma tana da lamba. A cikin [tsananin tsoron sansanonin tattara hankali], sun soke fuskoki da tarihi, sun mai da mutum zuwa adadi, sun rage shi zuwa cog a cikin babban inji. Mutum bai wuce aiki ba. A wannan zamanin namu, kar mu manta cewa sun yi kwatancen makomar duniyar da ke fuskantar haɗarin bin tsari iri ɗaya na sansanonin tattara mutane, idan aka yarda da dokar duniya ta inji. Injinan da aka gina suna sanya doka iri ɗaya. Dangane da wannan ma'anar, dole ne a fassara mutum ta a kwamfuta kuma wannan yana yiwuwa ne kawai idan aka fassara shi zuwa lambobi. Dabbar tana da lamba kuma tana canzawa zuwa lambobi. Allah, duk da haka, yana da suna kuma yana kira da suna. Shi mutum ne kuma yana neman mutumin. —Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, 15 ga Maris, 2000 (an kara rubutu da rubutu)

Kamar dai komawa zuwa wannan tunanin, Paparoma Benedict ya bayyana cewa:

Muna tunanin manyan iko na wannan zamanin, game da bukatun kuɗi da ba a san su ba waɗanda ke juya maza zuwa bayi, waɗanda ba abubuwan mutane ba ne, amma ƙarfi ne wanda ba a san wanda maza ke aiki ba, wanda ake azabtar da maza da shi har ma ana yanka shi. Su iko ne mai halakarwa, iko ne wanda ke fuskantar duniya. —BENEDICT XVI, Waiwaye bayan karanta ofis na Sa'a ta Uku, Birnin Vatican, Oktoba 11,
2010

 

HARSHE

Kawar da son mutum… na Allah. Ta yaya za mu kasa jin cewa waɗannan ba zamani ba ne? Wataƙila batun a nan na yare ne. Katolika sun yi jinkirin magana sosai game da “ƙarshen zamani” don tsoron ba'a da za mu bar tattaunawar kusan duka ga ƙungiyoyin da ke yin shelar ƙarshen duniya ya kusanto, zuwa Hollywood da kuma karin girman kallonsu na yanke kauna, ko wasu wanda, ba tare da hasken Hadisin Alfarma ba, ke ba da shawara game da fassarar Littattafan da ba su da ma'ana kamar “fyaucewa." 

Rashin yarda da yaduwar yawancin masu tunanin Katolika don shiga cikin bincike mai zurfi game da abubuwan da ke faruwa a rayuwar yau da kullun ita ce, na yi imani, wani ɓangare ne na matsalar da suke neman gujewa. Idan ra'ayin tunani ya zama abin da aka bari a gaba ga waɗanda aka mallaki ko kuma suka fada ganima ta hanyar ta'addanci, to jama'ar Kirista, hakika daukacin al'ummar ɗan adam, talauci ne mai matsanancin ƙarfi. Kuma ana iya auna abin da ya shafi rayuwar mutane. –Author, Michael D. O'Brien, Muna Rayuwa ne a Lokacin Zamani?

A zahiri, popes da yana magana - babu, ihu—Game da lokutan da muke ciki, duk da cewa, a wasu lokutan mun daidaita a wasu kalmomi daban-daban (kodayake amfani da kalmomin 'ridda', 'ɗan halak,' da 'alamun ƙarshen' basu da ma'ana ko kaɗan.) Yaren Kiristocin da ke wa'azin bishara wadanda sukan yi amfani da kalmar “ƙarshen zamani” galibi akan “samun ceto” ne kafin “fyaucewa”. Amma tsarkakan Iyaye maza, suna zanawa a kan duka ajiyar bangaskiya, yayin da hakika kiran rayuka zuwa cikin alaƙar mutum da Yesu, suna nufin kai tsaye ga manufofin siyasa-falsafa waɗanda ke lalata ƙima da darajar mutum, allahntakar Kristi, da kuma kasancewar Mahalicci. Yayinda suke kiran kowane rai zuwa ga gamuwa da Kristi, sun kuma ɗaga murya don amfanin kowa da sanin cewa duka rayukan mutane da kuma gama-garin mutane sun kai bakin kofa mai haɗari. Kuma tunda bamu san “ranar ko sa’ar ba,” Iyaye masu tsarki sun kasance masu hankali don kaucewa bayyana cewa wannan ko wancan tsara shine zai gamu da kwanakin ƙarshe na wannan zamanin.

Shin mun kusa zuwa karshe? Wannan ba za mu taba sani ba. Dole ne koyaushe mu riƙe kanmu cikin shiri, amma komai zai iya ɗaukar dogon lokaci tukuna. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

 

MAGANARMU

Babu sauran lokacin da za a ba da fifiko ga waɗanda ke ba da shawarar cewa bincika lokutanmu dangane da abin da aka faɗa yanzu, ko alamun Nassi da ke bayyana ƙarshen zamani, abin ban tsoro ne, aikin da ba shi da lafiya, ko kawai tsoratarwa. Yin watsi da waɗannan popes ɗin kuma ya wuce irin waɗannan gargaɗin yana da lahani a ruhaniya kuma yana da haɗari. Rayuka suna cikin gungume a nan. Rayuka suna cikin haɗari! Amsarmu ba za ta kasance ta kiyaye kai ba, amma tausayi. Ana kashe gaskiya a cikin duniya, gaskiyar da zata iya 'yantar da rayuka. Ana yin shirun, an jirkita shi, an juya shi. Kudin wannan shine rayuka.

Amma me nake fada? Har ma da ambaton “Jahannama” a yau yana haifar da girgiza kai tsakanin Katolika da suka fi dacewa da siyasa. Kuma don haka sai na tambaya, me muke yi? Me yasa muke damuwa don gabatar da gaskiya, mu halarci Mastarorinmu na mako-mako, kuma muyi renon yaranmu kamar Katolika? Idan kowa ya ƙare a Sama, me yasa muke damuwa don ƙyamar sha'awarmu, kula da namanmu, da jin daɗin matsakaici? Me yasa fafaroma suke zagaye duniya, suna kalubalantar gwamnatoci, kuma suna fadakar da masu aminci da irin wannan harshe mai karfi? ^[4]gwama Jahannama ce ta Gaskiya

Amsar ita ce rayuka. Cewa yayin da nake rubutawa, wasu suna shiga waccan madawwamiyar azaba da baƙin ciki don rabuwa da Allah, daga ƙauna, haske, salama, da bege, har abada abadin. Idan wannan bai dame mu ba, idan ba zai motsa mu zuwa ga aikin jinƙai ba balle ya girgiza mu daga zunubinmu, to a matsayinmu na Krista, compass ɗinmu na ciki ya tafi da kyau. Na sake ji da karfi kalmomin Yesu: ^[5]gwama Soyayya Ta Farko

Ka rasa irin soyayyar da kake yi da farko. Gano yadda ka fadi. Ku tuba, ku aikata ayyukan da kuka yi da farko. In ba haka ba, zan zo wurinka in cire fitilarka daga inda take, sai dai idan ka tuba. (Rev. 2: 2-5)

Cikin Katolika wadanda ne sane da lokutan da muke ciki, akwai tattaunawa da yawa game da kayan abinci, kayan abinci, da rayuwa daga layin yanar gizo. Kasance mai amfani, amma yin rayukanku aikinku, sanya rayukan ku abin kuka!

Duk wanda ya nemi kiyaye ransa zai rasa shi… duk kuwa wanda ya rasa ransa saboda ni zai same shi. (Luka 17:33, Matt 10:39)

Dole ne mu sanya abubuwan fifiko a wurin: mu ƙaunaci Ubangiji Allahnmu da dukkan zuciyarmu, ranmu, da ƙarfinmu da maƙwabcinmu kamar kanmu. Wannan yana nuna damuwa sosai game da ceton maƙwabcinmu.

[Coci] ta wanzu domin bishara… - POPE PAUL VI, Evangelii nuntiandi, n 24

Kuma don shaida Yesu ga maƙwabcinmu, faɗin gaskiya a yau zai biya farashi, kamar yadda Benedict ya sake tunatar da mu a Biritaniya:

A lokacin namu, farashin da za a biya don aminci ga Linjila ba a rataye shi, zana shi da raba shi amma galibi ya ƙunshi sallamar ne daga hannu, ba'a ko sakin fuska. Duk da haka, Ikilisiya ba za ta iya janyewa daga aikin shelar Almasihu da Linjilarsa a matsayin gaskiyar ceto, tushen tushen farin cikinmu na ɗaiɗaiku kuma a matsayin tushen zamantakewar adalci da ɗan adam. —POPE BENEDICT XVI, London, England, 18 ga Satumba, 2010; Zenit

Fafaroma suna ihu ga kusurwa huɗu na duniya cewa asasai suna rawar jiki kuma tsoffin gine-ginen sun kusan rushewa; cewa muna bakin kofa na karshen zamaninmu - kuma farkon sabuwar zamani, sabon zamani. ^[6]gwama Mala'iku, Da kuma Yamma Dole ne amsawarmu ta kashin kanmu ta rasa abin da Ubangijinmu da kansa yake tambaya: ya ɗauki gicciyenmu, ya ƙi dukiyarmu, ya kuma bi shi. Duniya ba gidanmu bane; mulkin da muke nema ba namu bane amma nasa. Shigo da rayuka da yawa tare da mu a ciki kamar yadda muke iyawa shine aikinmu, ta wurin alherinsa, bisa ga shirinsa, yana bayyana yanzu a gaban idanunmu a cikin waɗannan, karshen sau.

Kasance cikin shiri domin sanya rayuwarka akan layi domin haskaka duniya da gaskiyar Kristi; don amsawa da soyayya ga ƙiyayya da raina rai; don shelar begen Almasihu wanda ya tashi daga matattu a kowace kusurwa ta duniya. —POPE Faransanci XVI, Sako zuwa ga Matasan World, Ranar Matasa ta Duniya, 2008

 

Na gode da goyon baya
na wannan hidima ta cikakken lokaci!

Don biyan kuɗi, danna nan.

 

Ku ciyar da minti 5 kowace rana tare da Mark, kuna yin bimbini a kan abubuwan yau da kullun Yanzu Kalma a cikin karatun Mass
har tsawon wadannan kwana arba'in din.

Hadayar da zata ciyar da ranka!

SANTA nan.