Tambayoyin ku akan Zamani

 

SAURARA tambayoyi da amsoshi a kan “zamanin zaman lafiya,” daga Vassula, zuwa Fatima, ga Ubanni.

 

Tambaya: Shin Ikilisiyar Addini ta Addini ba ta ce “zamanin zaman lafiya” milleniyanci ne lokacin da ta sanya sanarwar a kan rubutun Vassula Ryden ba?

Na yanke shawarar amsa wannan tambayar anan tunda wasu suna amfani da wannan sanarwar ne domin su yanke hukunci game da batun "zamanin zaman lafiya." Amsar wannan tambayar tana da ban sha'awa kamar yadda take a hade.

Vassula Ryden wata mace ce 'yar Orthodox ta Girka wacce rubuce rubucen ta, "Rayuwa ta Gaskiya a cikin Allah," ta fashe a wurin a matsayin "wahayi na annabci," musamman a cikin shekarun 1980. A cikin 1995, Vungiyar ta Vatican don Rukunan Addini (CDF), bayan nazarin ayyukan ta, sun ba da sanarwar cewa…

Fitar dasu-ban da kyawawan halaye-da wasu abubuwa na asali wadanda dole ne a dauke su marasa kyau ta fuskar koyarwar Katolika. -Daga Sanarwa kan Rubutawa da Ayyukan Misis Vassula Ryden, www.karafiya.va

Daga cikin damuwar su, Ikilisiyar ta lura:

Wadannan wahayin da ake zargi sun yi hasashen lokacin da Dujal zai yi nasara a cikin Ikilisiya. A cikin salon millenarian, an yi annabci cewa Allah zai yi wani saƙo na ƙarshe wanda zai fara a duniya, tun kafin zuwan Kristi cikakke, zamanin zaman lafiya da ci gaban duniya. - Ibid.

Ikilisiyar ba ta fayyace ko wane sassa na rubuce-rubucen Vassula da ke nuna “salon millenaries” ba. Koyaya, CDF ta gayyace ta don amsa tambayoyi biyar dangane da wannan sanarwar, kuma ta gabatar da duk wani bayani game da rubutunta. Wannan ya zama kamar a cikin ruhun Paparoma Benedict XIV (1675-1758), wanda rubutunsa, Akan Halin Gwarzo, An yi amfani dashi azaman jagora a cikin tsarin buguwa da canonization a cikin Ikilisiya.

Irin wannan yanayi na al'adar annabci mara kyau bazai haifar da yanke hukunci ga dukkan jikin ilimin allahntaka da annabin yayi magana ba, idan an fahimci yadda yakamata ya zama ingantaccen annabci. Haka kuma, a shari'ar irin wadannan mutane don duka ko kuma canonization, ya kamata a yi watsi da kararrakinsu, a cewar Benedict XIV, muddin mutum cikin tawali'u ya amince da kuskuren sa lokacin da aka kawo shi hankalin sa. -Dr. Mark Miravalle, Wahayi na Kai: Ganewa Tare da Cocin, p. 21

Amsoshin Vassula, gami da martanin ta kan “zamanin zaman lafiya,” an gabatar da su ne ta hanyar Fr. Prospero Grech, mashahurin farfesa a ilimin tiyoloji a cibiyar Pontifical Institute Augustinianum. Cardinal Ratzinger, sannan Prefect na CDF, ne ya ba shi izinin gabatar da tambayoyin biyar ga wanda ake zargi mai gani. Akan nazarin amsoshinta, Fr. Prospero ya kira su "kwarai." Mafi mahimmanci, Cardinal Ratzinger da kansa, a wata musaya ta sirri da masanin tauhidi Niels Christian Hvidt wanda ya yi rubuce rubuce a hankali tsakanin CDF da Vassula kuma ya fara tarurruka da ita, ya ce da Hvidt bayan Mass wata rana: “Ah, Vassula ta amsa da kyau ! ” ^[1]cf. "Tattaunawa tsakanin Vassula Ryden da CDF”Da kuma a haɗe rahoton da Niels Christian Hvidt

A wataƙila wata fahimta ta musamman game da siyasar Vatican, waɗanda ke cikin zuciyar CDF sun gaya wa Hvidt cewa “dutsen niƙa a daddafe a hankali a cikin Vatican.” Da yake nuna bangaranci na ciki, Cardinal Ratzinger daga baya ya sake fadawa Hvidt cewa Yana 'son ganin sabon Sanarwa' amma dole ne ya "yi biyayya ga kadinal." ^[2]gwama www.cdf-tlig.org

An tabbatar a watan Mayu na 2004 cewa sabon sanarwa ba zai zo ba kuma, maimako, kyakkyawar amsa ga bayanin Vassula za a “kiyaye shi a ƙasa.” Fr. ne ya aiko da wannan amsar. Josef Augustine Di Noia, sakatare-janar ga CDF. A cikin wasika zuwa yawan Taron Bishops, ya ce:

Kamar yadda kuka sani, wannan Congungiyar ta buga Sanarwa a cikin 1995 akan rubuce-rubucen Misis Vassula Rydén. Bayan haka, kuma a buƙatarta, tattaunawa mai kyau ta biyo baya. A ƙarshen wannan tattaunawar, an buga wasikar Misis Rydén mai kwanan wata 4 ga Afrilu 2002 a cikin ƙaramin littafin nan mai suna “Rayuwa ta Gaskiya a cikin Allah”, inda Misis Rydén ta ba da bayanai masu amfani game da zamantakewar aurenta, da kuma wasu matsaloli waɗanda a cikin sanarwar da aka ambata an ba da shawara game da rubuce-rubucenta da kuma shiga cikin sharuɗɗan… Tun da rubuce-rubucen da aka ambata a baya sun ji daɗin wani yaɗuwa a ƙasarku, wannan regungiyar ta ga yana da amfani a sanar da ku abin da ke sama. - Yuli 10, 200, www.cdf-tlig.org

Lokacin da aka tambaye shi a wata ganawa ta gaba da Vassula a ranar 22 ga Nuwamba, 2004, idan sanarwar 1995 tana nan har yanzu, Cardinal Ratzinger ya amsa:

To, za mu iya cewa an yi gyare-gyare ta yadda muka rubuta wa bishop-bishop masu sha'awar cewa yanzu ya kamata a karanta Sanarwar a cikin batun gabatarwar ku da kuma sabbin maganganun da kuka yi. ” - Ibid.

An tabbatar da wannan a cikin wata sabuwar wasika daga Shugaban CDF, Cardinal Levada, wanda ya rubuta:

Sanarwar 1995 ta kasance mai inganci azaman hukuncin koyarwar rubuce-rubucen da aka bincika.

Misis Vassula Ryden, duk da haka, bayan tattaunawa da Ikilisiyar Doctrine of the Faith, ta ba da bayani kan wasu batutuwa masu matsala a cikin rubuce-rubucenta da kuma yanayin saƙonnin da aka gabatar ba kamar wahayin Allah ba ne, amma a matsayin tunaninta na mutum. Daga mahangar ka'ida saboda haka, bayan wadannan bayanai da aka ambata, ana bukatar shari'a bisa la'akari bisa la'akari da hakikanin yiwuwar masu aminci su iya karanta rubuce-rubucen ta hanyar bayanin da aka fada. - Wasika zuwa ga Shugabannin Taron Bishop, William Cardinal Levada, 25 ga Janairu, 2007

Daga maganganun da ke sama da haruffa, ana iya yanke shawara huɗu.

I. Sanarwar tana cikin tunani Vassula Ryden's rubuce-rubuce da ta own gabatarwa na musamman game da “zamanin zaman lafiya” tsakanin sauran abubuwan rubuce rubucen ta da ayyukanta. Wadanda suke da'awar Sanarwar sune map blanche kin amincewa da duk koyaswar da ta shafi “zamanin zaman lafiya” sun yi kuskuren kari, kuma a cikin hakan, sun kirkiro nasu sabani. ^[3]gwama Me Idan…? Oneaya, don bayar da shawarar cewa duk wani tunanin zamanin zaman lafiya yanzu Rome ta ƙi yarda da siyarwa ta rikice-rikicen Rome tare da amincewar bayyanar Lady of Fatima wacce tayi alƙawarin “lokacin zaman lafiya,” ba tare da ambaton Paparoma kansa mai ilimin tauhidi ba:

Haka ne, an yi alƙawarin mu'ujiza a wurin Fatima, babbar mu'ujiza a tarihin duniya, ta biyu bayan tashin Resurrection iyma. Kuma wannan mu'ujiza zai zama zamanin aminci wanda ba a taɓa ba da shi ga duniya ba. —Mario Luigi Cardinal Ciappi, masanin tauhidi na Pius na Pius XII, John XXIII, Paul VI, John Paul I, da John Paul II, 9 ga Oktoba 1994, XNUMX, Karatun Apostolate na Iyali, p. 35

Mafi mahimmanci, irin waɗannan maganganun da ba daidai ba sun saba da bayanin Kadinal Ratzinger game da yiwuwar “sabon zamanin rayuwar Kirista” a cikin Cocin: ^[4]gwama Millenarianism‚Mene ne, kuma ba A'a ba

Tambayar har yanzu a bayyane take don tattaunawa kyauta, kamar yadda Holy See bai sanya wata ma'ana ta ma'ana a wannan batun ba. -Il Segno del Soprannauturale, Udine, Italia, n. 30, p. 10, Ott. 1990; Fr Martino Penasa ya gabatar da wannan tambayar ta "sarauta ta Millenary" ga Cardinal Ratzinger

II. Dukansu mashahurin malamin ilimin tauhidi, Fr. Prospero Grech, da Prefect na CDF, Cardinal Ratzinger, sun tabbatar da cewa bayanan tauhidin na Vassula sun kasance "masu kyau." (Na karanta ta bayani dalla-dalla a kan wannan kuma, kuma sun yi daidai da bayanin zamanin dangane da tsarkakewar ciki na Ikilisiya ta ikon Ruhu Mai Tsarki ko "Sabuwar Fentikos," ba sarautar Yesu a cikin jiki a duniya ba ko kuma wasu nau'ikan ɓatancin ƙarya .) Duk da haka, Cardinal Ratzinger ya yarda cewa Ikilisiyar kanta ta rabu, wanda ya hana kowane canje-canje ga sanarwar.

III. Sanarwa kan rubuce-rubucen nata, duk da cewa har yanzu ana aiki, an sake fasalin ta yadda za a iya karanta rubuce-rubucen Vassula a yanzu karkashin hukuncin “shari’a bisa shari’a” na Bishops tare da bayanan da ta bayar (kuma waɗanda aka buga su a gaba) kundin).

IV. Bayanin asali na CDF cewa "Wadannan wahayin da ake zargi sun yi hasashen lokacin da Dujal zai yi rinjaye a Cocin" ya kamata a fahimta a matsayin bayanin mahallin sabanin yanke hukunci na yiwuwar kusancin Dujal. Domin a cikin Encyclical na Paparoma Pius X, ya annabta abu ɗaya daidai:

Akwai yiwuwar akwai riga a duniya “Sonan halak” wanda Manzo yake magana akansa. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

 

Q. Idan Medjugorje dangi ne da Fatima, kamar yadda John Paul II ya fada a cikin sharhinsa ga Bishop Pavel Hnilica, shin tsohon yana da rawa a cikin "ƙarshen zamani" bisa ga tsarin binciken Iyayen Cocin?

Tunawa da cewa Cocin ba ta yi wani tabbataccen bayani ba game da abin da ake zargi a Medjugorje, kalmomin Paparoma game da abubuwan da suka bayyana da kuma wadanda ake cewa Uwargidan mai Albarka tana nunawa zuwa ga babban shirin zaman lafiya da hadin kai a duniya kafin ƙarshen zamani. ^[5]gani Nasara - Kashi na III Koyaya, Ina so in haskaka wani fage na Medjugorje wanda yake da alaƙa kai tsaye cikin tiyoloji na Iyayen Coci akan lokacin zaman lafiya.

A farkon matakan bayyanar a Medjugorje, wanda ake zargi mai gani, Mirjana, ya ba da labarin cewa Shaidan ya bayyana gare ta, yana gwada ta da ta yi watsi da Madonna kuma ta bi shi da alkawarin farin ciki cikin soyayya da rayuwa. Madadin, bin Mary, ya ce, "zai haifar da wahala." Mai gani ya ƙi shaidan, nan da nan Budurwa ta bayyana gare ta tana cewa:

Gafarta mini wannan, amma lallai ne ku san cewa Shaiɗan ya wanzu. Wata rana ya bayyana a gaban kursiyin Allah kuma ya nemi izini don ƙaddamar da Cocin zuwa lokacin gwaji. Allah ya bashi ikon gwada Cocin tsawon karni daya. Wannan karnin yana karkashin ikon shaidan, amma idan asirin da aka rufa maka ya cika, sai karfinsa ya lalace… -Kalmomi daga Sama, Bugu na 12, p. 145

Da kuma,

Struggle babban gwagwarmaya na gab da afkuwa. Gwagwarmaya tsakanin Sonana da satan. Rayukan mutane suna cikin haɗari. —Agusta 2, 1981, Ibid. shafi na. 49

Abubuwan da ke sama suna yin wahayin hangen nesa Paparoma Leo na XIII da ake tsammani ya samu lokacin…

Leo XIII da gaske ya gani, a wahayin, ruhohin aljannu waɗanda suke taruwa akan Madawwami City (Rome). -Uba Domenico Pechenino, shaidan gani da ido; Elikitancin Liturgicae, wanda aka ruwaito a 1995, p. 58-59; www.karafarinanebartar.com

Labarin ya tafi, a cewar wasu juyi, cewa Shaidan ya nemi izinin Allah don ya gwada Cocin tsawon karni. Saboda haka, shugaban fadan ya tafi mazauninsa nan da nan ya rubuta addu'ar ga St. To, ya kamata a yi wannan addu'ar bayan Mass a kowace coci, wanda ta kasance shekaru da yawa.

Dangane da wahayin St. John a cikin Wahayin Yahaya 12, ya ga yaƙi tsakanin “matar da ke saye da rana” da dragon.

Wannan Matar tana wakiltar Maryamu, Uwar Mai Fansa, amma tana wakiltar a lokaci guda dukan Ikilisiya, Mutanen Allah na kowane lokaci, Ikilisiyar da a kowane lokaci, tare da tsananin zafi, ta sake haihuwar Almasihu. —POPE BENEDICT XVI, Castel Gandolfo, Italia, AUG. 23, 2006; Zenit

Amma fa, wani abu “ya karye” a duniyar ruhaniya:

Sai yaƙi ya ɓarke ​​a sama; Mika'ilu da mala'ikunsa sun yi yaƙi da dragon. Dodo
Mala'ikunsa kuma suka yi yaƙi, amma ba su yi nasara ba kuma babu sauran wuri a sama. Babban dragon, tsohuwar macijin, wanda ake kira Iblis da Shaidan, wanda ya ruɗi duniya duka, an jefar da shi ƙasa, kuma an jefar da mala'ikunsa tare da shi. (aya 7-9)

Kalmar “sama” a nan mai yiwuwa ba ta nufin sama, inda Kristi da waliyyan sa suke. Mafi dacewa fassarar wannan rubutun shine ba labarin asalin faɗuwa da tawayen Shaiɗan, tun da yake mahallin a bayyane yake game da shekarun waɗanda “suka yi shaidar Yesu”. ^[6][gwama Wahayin 12:17 Maimakon haka, “sama” a nan tana nufin yankin ruhaniya mai alaƙa da duniya: “sararin” ko “sammai”: ^[7]cf. Far 1:1

Gama gwagwarmayarmu ba da nama da jini bane amma tare da mulkoki, tare da ikoki, tare da shuwagabannin duniya na wannan duhun yanzu, tare da mugayen ruhohi. a cikin sammai. (Afisawa 6:12)

St. John ya hango wasu irin “fitowar dragon”Wannan ba shine ainihin ƙarancin mugunta ba, amma rage ƙarfin shaidan. Saboda haka, tsarkaka suna ihu:

Yanzu sami ceto da iko su zo, da mulkin Allahnmu da ikon Mai Shafansa. Gama an kori mai tuhumar 'yan'uwanmu, wanda ya zarge su a gaban Allahnmu dare da rana… (aya 10)

Koyaya, St. John ya ƙara da cewa:

Saboda haka, ku yi murna, ya sammai, da ku mazauna a cikinsu. Amma kaitonku, duniya da teku, domin Iblis ya sauko wurinku cikin tsananin fushi, domin ya san yana da lokaci kaɗan… Sai na ga wata dabba tana fitowa daga cikin teku… Dodannin ya ba ta ikonsa. kuma kursiyin, tare da babban iko. (Rev. 12:12, 13: 1, 2)

Ikon Shaidan ya ta'allaka ne a cikin mutum ɗaya wanda Hadishi ya nuna a matsayin "ɗan halakar" ko maƙiyin Kristi. Yana tare da ya Kayar da cewa ikon Shaiɗan an ɗaure shi da ɗan lokaci:

"Zai karya kawunan maƙiyansa," don kowa ya sani "cewa Allah shine sarkin dukkan duniya," "don al'ummai su san kansu mutane ne." Duk wannan, 'Yan'uwa masu girma, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza. - POPE PIUS X, Ya Supremi, Encyclical "Kan Maido da Dukan Abubuwa", n. 6-7

Sai na ga wani mala'ika yana saukowa daga sama, rike da mabuɗin ramin ƙasan da babbar sarƙa a hannunsa. Kuma ya kama dragon, tsohuwar macijin, wanda shine Iblis da Shaidan, kuma ya ɗaure shi har shekara dubu (Rev 20: 1).

Don haka, sakon Medjugorje wanda ke faɗar karyewar ikon Shaidan ya dace ne da abubuwan da suka faru a “ƙarshen zamani”, kamar yadda Iyayen Coci suka koyar:

Saboda haka, ofan Allah Maɗaukaki mighty zai hallakar da rashin adalci, ya zartar da hukuncinsa mai girma, ya kuma tuna da masu adalci, waɗanda… zai yi aiki tare da mutane shekara dubu, kuma zai yi musu hukunci da mafi adalci. umarni… Hakanan shugaban aljannu, wanda shine yake kirkirar dukkan sharri, za'a daure shi da sarƙoƙi, kuma za a ɗaure shi a cikin shekara dubu na mulkin sama… Kafin ƙarshen shekara dubu za a sake shaidan a sake kuma tattara dukan arna arna don yaƙi da birni mai tsarki… “Sa'annan fushin Allah na ƙarshe zai auko kan al'umman, ya hallakar da su sarai” kuma duniya za ta gangara cikin babban tashin hankali. - Marubucin Marubucin Ecclesiastical, na karni na 4, Lactantius, “Cibiyoyin Allahntaka”, Ubannin-Nicene, Vol 7, p. 211

Lallai za mu iya fassara kalmomin, “Firist ɗin Allah da na Kristi zai yi mulki tare da shi shekara dubu; sa’anda shekara dubu ɗin ta ƙare, za a saki Shaiɗan daga kurkukunsa. ” domin ta haka ne suke nuna cewa mulkin tsarkaka da bautar shaidan zai daina aiki lokaci daya… don haka a karshen zasu fita wadanda ba na Kristi ba, amma na Dujal na karshe… —St. Augustine, Anti-Nicene Fathers, Garin Allah, Littafin XX, Chap. 13, 19

 

Tambaya. Kun rubuta game da "hasken lamiri" wanda kowane rai a duniya zai ga kansa a cikin gaskiyar gaskiya, kamar dai hukunci ne a ƙarami. Irin wannan taron, wanda zai yi tunani, zai canza duniya na ɗan lokaci. Shin ba za a iya ɗaukar lokaci bayan wannan abin a zaman “lokacin zaman lafiya” wanda aka yi magana a kansa a Fatima ba?

Tunda “lokacin zaman lafiya” da Uwargidanmu ta annabta ana ɗauka daidai cewa - annabci - ya zama batun fassarawa, ɗayan wanda zai yiwu a sama. Misali, “haskakawa” na lamirin mutane ba sau da yawa, kamar waɗanda suka sami “kusan mutuwa” ko kuma suka kasance cikin haɗari inda rayuwarsu ta haskaka a gabansu. Ga wasu mutane, ya canza yanayin rayuwar su, yayin da wasu, ba. Wani misalin kuma shine na Satumba-11 ga Satumba, 2001. Waɗannan hare-haren ta'addanci sun girgiza lamirin mutane da yawa, kuma na ɗan lokaci, majami'u sun cika makil. Amma yanzu, kamar yadda Amurkawa ke gaya mani, abubuwa sun koma yadda suke.

Kamar yadda na rubuta a wani wuri ^[8]gani Abubuwa bakwai na Juyin Juya Hali. “Lamban Ragon da kamar an kashe shi, " ^[9]Rev 5: 6 lokacin da “hatimi na shida” ya karye ^[10]Rev 6: 12-17 Abin da ke biye, in ji St. John, ɗan ɗan hutu ne a cikin hargitsi na hatimin da ya gabata:

Lokacin da ya buɗe hatimi na bakwai, sai aka yi tsit cikin sama na kusan rabin sa'a. (Rev 8: 1)

Wannan “ɗan hutun”, duk da haka, da alama ya zama lokaci ne na tsabtacewa da zaɓar ɓangarori, idan ba wanne “alamar” mutum zai ɗauka ba… ^[11]cf. Wahayin Yahaya 7: 3; 13: 16-17 fiye da ta yi wani Nasara na zaman lafiya da adalci wanda zai zo bayan an ɗaure Shaidan. Ra'ayina ne kawai, amma na yi imani da "fitowar dragon" kamar yadda na yi bayani a amsar da ta gabata, daidai ne da “haskakawa” tun da “hasken gaskiya” zai watsa duhu a cikin rayuka da yawa, ya kafa da yawa kubuta daga zaluncin azzalumi. Wannan taron zai zama kamar Canji ne wanda ake tsammanin ɗaukakar da ke jiran Coci a Zamanin Salama kafin sha'awarta, kamar yadda ta kasance ga Ubangijinmu.

Kaico, dangane da wadannan abubuwa, ya fi kyau mu dau lokaci mai yawa a addu'a fiye da hasashe.