Eziokwu ahụ dị ka nnukwu kandụl
na-eme ka ụwa dum jiri ire ọkụ ya na-enwu enwu.
- Ọgụ. Bernadine nke Siena
Nke a n'ime ime "ọhụụ" bịakwutere m na 2007, ma "rapaara" na mkpụrụ obi m dị ka ihe ndetu na ngwa nju oyi. Ọ na-adị m mgbe niile ka m na-ede Oge Awa Ọlaedo nke Setan.
Mgbe ọhụụ a bịakwutere m afọ iri na asatọ gara aga, "ihe na-ekwekọghị n'okike" na "ìhè ụgha, nke aghụghọ" nọgidere bụrụ ihe omimi. Ma taa, na ọbịbịa nke ọgụgụ isi na otú anyị si nọrọ agbakọtara ọnụ N'ime teknụzụ, anyị na-eleba anya ugbu a nke ọnwụnwa dị ize ndụ ụmụ mmadụ na-eche ihu. Ìhè aghụghọ bụ n'ezie Oge Awa Ọlaedo nke Setan...
Apowerful image came to me… an image that carries both encouragement and warning. Those who have been following these writings know that their purpose has been specifically to kwadebe anyị maka oge nke ga-abịa n’iru nke Nzukọ-nsọ na ụwa. Ha abụghị nke ukwuu banyere catechesis dị ka ịkpọ anyị n'ime a safe Refuge.
Irendu Anwuru
Ahụrụ m ụwa ka a zukọtara dị ka a ga-asị na ọ bụ n'ime ụlọ gbara ọchịchịrị. N’etiti ya ka kandụl na-ere ọkụ. Ọ dị mkpụmkpụ, waksị fọrọ nke nta ka ọ gbazee. Ire ọkụ na-anọchi anya ìhè nke Kraịst: eziokwu. [1]Mara: edere ya na afọ asaa tupu mụ anụ ya “Ire ọkụ nke ịhụnanya” Nwanyị anyị kwuru banyere ya site na ozi akwadoro Elizabeth Kindelmann. Hụ Ọgụgụ Yiri nke A. Waks na-anọchi anya oge amara anyị bi n'ime ya.
Forwa maka ọtụtụ akụkụ na-eleghara ọkụ a anya. Mana maka ndị na-anọghị, ndị na-elegharị anya na Ìhè ahụ ma na-ahapụ ya ka ọ na-eduzi ha, ihe dị ịtụnanya na nke zoro ezo na-eme: ime mmụọ ha na-enwu ọkụ na nzuzo.
Oge na-abịa ọsọ ọsọ mgbe oge amara a agaghịzi enwe ike ịkwado wick (mmepeanya) n'ihi mmehie nke ụwa. Ihe ndị na-abịanụ ga-ada kandụl ahụ kpamkpam, a ga-emenyụkwa oriọna nke kandụl a. A ga-enwe ogbaaghara na mberede in the “room.” The chaos, I believe, is the definitive unfolding of the akara asaa nke Mkpughe, what I call the “Nnukwu Oke Ifufe. "
Ọ nānara nghọta n'aka ndi-isi nke ala, rue mb͕e ha nārọ ìsì n'ọchichiri nēnweghi ìhè; Ọ na-eme ka ha maa jijiji dị ka ndị aṅụrụma. (Job 12: 25)
Lighthapụ Ìhè ga-eduga n'ọgba aghara na ụjọ dị ukwuu. Mana ndị na-anabatị Ìhè ahụ n'oge nkwadebe a anyị nọ n'ime ya ugbu a ga-enwe Ìhè nke dị n’ime ha iji duzie ha (maka na ọkụ ahụ agaghị anyụ anyụ). N'agbanyeghi na ha g'enwe ochichiri nke gbara ha gburu-gburu, Ìhè nke ime Jisus ga na-enwukwa n'ime, na-eduzi ha site n'ebe zoro ezo nke obi.
Then this vision had a disturbing scene. There was a light in the distance… a very small light. It was unnatural, like a small fluorescent light.[2]I would say LED light were I to have seen this vision today. Suddenly, most in the room stampeded towards this light, the only light they could see. For them it was hope… but it was a false, deceptive light. It did not offer Warmth, nor Fire, nor Salvation—that Flame which they had already refused.
Faith n'ọtụtụ ebe n'ụwa, okwukwe nọ n'ihe ize ndụ nke ịnwụ dị ka ire ọkụ nke na-enweghịzi mmanụ. -Akwụkwọ ozi nke Onye Nsọ ya Pope Benedict XVI degaara Bishọp niile nke ụwa, Machị 12, 2009; Katọlik n'Onlinentanet
It bu kpomkwem na ngwụcha nke puku afọ nke abuo nke igwe ojii na-eyi egwu na-agbakọta na mbara igwe nke mmadụ niile ma ọchịchịrị na-abịakwasị mkpụrụ obi mmadụ. —POPE JOHN PAUL II, site n’ikwu okwu, December, 1983; www.o buru
Ugbu a bụ Oge
Akwụkwọ Nsọ nke ụmụ agbọghọ iri ahụ batara m n’obi ozugbo ihe oyiyi ndị a gasịrị. Naanị ụmụ agbọghọ ise ahụ na-amaghị nwoke nwere mmanụ zuru oke na oriọna ha iji gaa izute nwoke na-alụ nwanyị ọhụrụ nke bịara n'ọchịchịrị nke "etiti abalị" (Matthew 25: 1-13). Nke ahụ bụ, nanị ụmụ agbọghọ ise na-amaghị nwoke jupụta n'obi ha site na onyinye dị mkpa iji nye ha ka ha nwee ike ịhụ ụzọ. Umu agbogho ise ndi nke ozo adighi njikere ikwu, “lam oriọna anyi agawala,” na gara ịzụta mmanụ ọzọ n'aka ndị ahịa. Obi ha adighi njikere, ya mere ha choro “amara” ha choro… obughi site na isi ocha, kama ndị na-ere ahịa aghụghọ.
Ọzọkwa, ihe odide ndị a bụ maka otu nzube: iji nyere gị aka inweta mmanụ nke a, ka ndị mmụọ ozi Chineke mara gị, ka i wee jiri ìhè sitere n'aka hụ ụbọchị ahụ mgbe Ọkpara ahụ ga-ekpuchie nwa ya ruo nwa oge, na-etinye ihe a kpọrọ mmadụ n'ọnọdụ ọjọọ, nke gbara ọchịchịrị.
Ezinụlọ
Anyị maara site n'okwu Onyenwe anyị na ụbọchị ndị a ga-anwụde ọtụtụ ndị nọ na nche dịka ndị ohi n'abalị:
Dị ka ọ dị n’ụbọchị Noa, otú ahụ ka ọ ga-adị n’ụbọchị Nwa nke mmadụ. Ha riri ihe, drankụọ ihe ọ drankụ drankụ, kpọrọ di na nwunye, ruo ụbọchị Noa banyere n’ụgbọ ahụ — na mgbe iju mmiri ahụ bịara wee bibie ha niile.
It was much the same in the days of Lot: they ate and drank, they bought and sold, they built and planted. But on the day Lot left Sodom, fire and brimstone rained down from heaven and destroyed them all. It will be like that on the day the son of Man is revealed… Remember Lot’s wife. Whoever tries to preserve his life will lose it; whoever loses it will keep it. (Luke 17: 26-33)
Ọtụtụ ndị na-agụ akwụkwọ m edeela, na-atụ ụjọ na ndị otu ezi na ụlọ ha na-apụ, na-adịwanye njọ imegide Okwukwe.
N’oge anyị a, mgbe n’ọtụtụ ebe n’ụwa, okwukwe nọ n’ihe egwu ịnwụ dị ka ire ọkụ nke na-enweghịzi mmanụ ala, ihe kacha mkpa bụ ime ka Chukwu nọrọ n’ụwa a na igosi ụmụ nwoke na ụmụ nwanyị ụzọ Chukwu. Ọ bụghị naanị chi ọ bụla, kama ọ bụ Chineke onye kwuru okwu na Saịnaị; n'ebe Chineke nọ, onye anyị ji ihu ya na ịhụnanya nke na-aga n'ihu ruo 'n'ọgwụgwụ' (Jn 13:1)- n’ime Jisos Kraist, kpogidere ya ma bilie. Ezigbo nsogbu dị n'oge a nke akụkọ ntolite anyị bụ na Chineke na-apụ n'anya site na ihu igwe mmadụ, yana, na iwepụ ọkụ nke sitere na Chineke, ụmụ mmadụ na-efunahụ ya, yana mmetụta mbibi na-apụtawanye ìhè. -Akwụkwọ ozi nke Onye Nsọ ya Pope Benedict XVI degaara Bishọp niile nke ụwa, Machị 10, 2009; Katọlik n'Onlinentanet
Nezie ihe nzacha na asacha na eme dika ayi nekwu. Otú ọ dị, n’ihi ekpere gị na n'ihi ikwesị ntụkwasị obi gị nye Jizọs, I believe they will be granted great graces when the Spirit of God opens all hearts to see their souls as the Father sees them — that incredible gift of Mercy which is drawing closer. The antidote to this apostasy within your family ranks is Rosary. Gụọ ọzọ Mweghachi na-abịanụ nke Ezinụlọ.
You are chosen by God, not to save yourself (alone), but to be the instrument of salvation for others. Your model is Mary who surrendered herself completely to God thereby becoming a co-operator in redemption —the Ngalaba-redemptrix of many. She is a symbol of the Church. What applies to her applies to you and me. You, too, are to become a co-redeemer with Christ through your prayers, witness, and suffering.
N’otu aka ahu, agu akwukwo abuo a si ta (Jenụwarị 12th, 2007) Office na Mass:
Ndị ahụ e lere anya dị ka ndị ruru eru ịla dịka ụmụ Chineke wee mụọ ha ọzọ site na Mmụọ Nsọ n’elu, na ndị jidere Kraịst nke na-eme ka ha dị ọhụrụ ma na-eme ka ha juputa n’ìhè, bụ ndị Mmụọ Nsọ na-eduzi dị iche iche. na ụzọ dị iche iche na n ’ọnọdụ izu ike nke mmụọ ha na-edu ha na-adịghị ahụ anya n’ime obi ha site n’amara. - Site n'aka onye edemede ime mmụọ nke narị afọ nke anọ; Iwu nke awa, Vol. III, pg. Ogbe 161
Jehova bụ ìhè m na nzọpụta m; shouldnye ka m ga-atụ egwu? Jehova bu ebe-nb lifeabà nke ndum; ònye ka m ga-atụ egwu?
Ọ bụ ezie na ndị agha mara ụlọikwuu imegide m, obi m agaghị atụ egwu; Ọ bụ ezie na a ga-alụ m agha, ọbụna n'oge ahụ ka m ga-atụkwasị obi.
N'ihi na Ọ gēzobem n'ebe-obibi-Ya n'ubọchi ahuhu; Ọ gēzobem n'ebe-nb͕abà nke ulo-ikwū-Ya, Ọ gēdokwam n'elu nkume di elu. (Abụ Ọma 27)
Na ikpeazụ, site na St. Peter:
Anyị nwere ozi amụma nke a pụrụ ịtụkwasị obi kpam kpam. You ga-eme nke ọma ị bea ntị na ya, dị ka oriọna nke na-enwu n'ebe gbara ọchịchịrị, rue mgbe chi bọrọ, kpakpando ụtụtụ abatakwa n'obi gị. (2 Pt 1: 19)
E bipụtara nke mbụ na Jenụwarị 12th, 2007.
N'ỤLỌ NCHE AKA:
- N'oge nke amara: Oge Amara… Na-agwụ?
- N'elu ndị mmụọ ozi na-akanye ndị Chineke akara: Opi nke ningdọ Aka ná Ntị - Nkebi nke Atọ
- Na nduhie nke ụwa na-abịa: Onye na-egbochi & Terkpụrụ kanta na-abịanụ
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