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មនុស្សឯកាទាំងអស់ ដោយ Emmanuel Borja

IF មានពេលណាមួយនៅពេលយើងអាននៅក្នុងដំណឹងល្អមនុស្សគឺ“មានបញ្ហានិងត្រូវគេបោះបង់ចោលដូចជាចៀមដែលគ្មានគង្វាល,” វាជាពេលវេលារបស់យើងហើយនៅលើកំរិតជាច្រើន។ សព្វថ្ងៃមានមេដឹកនាំជាច្រើនប៉ុន្តែមានគំរូតិចតួចណាស់។ មនុស្សជាច្រើនដែលគ្រប់គ្រងប៉ុន្តែមានតិចណាស់ដែលបម្រើ។ សូម្បីតែនៅក្នុងសាសនាចក្រចៀមបានវង្វេងអស់ជាច្រើនទសវត្សចាប់តាំងពីមានការភាន់ច្រលំបន្ទាប់ពីវ៉ាទីកង់ទី ២ បានបន្សល់ទុកនូវភាពខ្វះចន្លោះខាងសីលធម៌និងភាពជាអ្នកដឹកនាំនៅថ្នាក់មូលដ្ឋាន។ ហើយបន្ទាប់មកមានអ្វីដែលសម្តេចប៉ាបហ្វ្រង់ស័រហៅថា“ អេផូហាប់” ផ្លាស់ប្តូរ ^[1]Cf. Evangelii Gaudium, n ។ ៦៧ ដែលនាំឱ្យមានអារម្មណ៍ឯកោយ៉ាងជ្រាលជ្រៅក្នុងចំណោមរឿងជាច្រើនទៀត។ នៅក្នុងពាក្យរបស់ Benedict XVI៖

យើងមិនអាចបដិសេធបានទេថាការផ្លាស់ប្តូរយ៉ាងឆាប់រហ័សដែលកើតឡើងនៅក្នុងពិភពលោករបស់យើងក៏បង្ហាញសញ្ញាគួរឱ្យព្រួយបារម្ភខ្លះនៃការបែកខ្ញែកនិងការដកថយទៅជាលក្ខណៈបុគ្គល។ ការពង្រីកការប្រើប្រាស់អេឡិចត្រូនិចក្នុងករណីខ្លះបណ្តាលឱ្យមានភាពឯកោកាន់តែខ្លាំងឡើង ... ការព្រួយបារម្ភដ៏ធ្ងន់ធ្ងរផងដែរគឺការរីករាលដាលនៃមនោគមវិជ្ជាខាងលោកីយ៍ដែលបំផ្លាញឬបដិសេធសេចក្តីពិតដ៏លើសលប់។ -POPE BENEDICT XVI សុន្ទរកថានៅឯវិហារ St. យ៉ូសែបថ្ងៃទី ៨ ខែមេសាឆ្នាំ ២០០៨ នៅទីក្រុងញូវយ៉ករដ្ឋញូវយ៉ក; ទីភ្នាក់ងារព័ត៌មានកាតូលិក

Indeed, studies show that, despite the spread of social media like Facebook, which now has over 1.1 billion participants, regular users feel more lonely and less happy after periods of use. ^[2]cf. study by University of Michigan Institute for Social Research, Ethan Kross, “Facebook Use Predicts Declines in Subjective Well-Being in Young Adults”, August 14th, 2013; www.plosone.org As one writer in the New York Times put it,

Technology celebrates connectedness, but encourages retreat… Each step “forward” has made it easier, just a little, to avoid the emotional work of being present, to convey information rather than humanity. —Jonathan Safran Foer, www.nytimes.com ។ថ្ងៃទី ១១ ខែមិថុនាឆ្នាំ ២០១២

And so, we feel more disconnected than ever.

As I reflect on this week’s readings in the wake of Pope Francis’ Apostolic Exhortation, Evangelii Gaudium (“The Joy of the Gospel”), I hear today’s Gospel with more force and immediacy than ever:

The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. 

But you’ll notice that after Jesus told the Apostles to pray for labourers, He immediately turned to ពួកគេ and said, “Go to the lost sheep of the house of Israel.” Is it possible that when we think of the word “evangelization” we always think it’s for someone else… for Mark Mallett, for Fr. So and So, Sister Such and Such? Do you realize the call is very much for you too? The Psalm today says,

ទ្រង់ព្យាបាលមនុស្សខូចចិត្តហើយរុំរបួសពួកគេ។

But how does He do that លើកលែងតែ through His Church… you and me?

…all of us are called to take part in this new missionary “going forth”… all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the “peripheries” in need of the light of the Gospel. - ប៉ុបបារាំង Evangelii Gaudium, n ។ ៦៧

This is why I am encouraging you, my dear family of readers, to persevere in the tremendous sufferings that are being experienced by so many today striving to be faithful. Because, as I wrote earlier this week, Jesus is writing ទីបន្ទាល់របស់អ្នក, but He does so in order to send you to the lost sheep that they may hear the Good News through you.

The world is lonely today and profoundly lost. In the search for happiness, like the prodigal son, we have cast off every restraint (see ការដោះឧបករណ៍រឹតបន្តឹង). But this is only compounding the isolation and fear that is gripping many hearts. This is why Our Lady called us to ទៅមូលដ្ឋាន several years ago. I really encourage you to go back and re-read that prophetic word (and the ones in Related Reading below) for I believe, with Francis’ Exhortation, we are now being sent on a profound mission, a mission of mercy very much related to our “epochal” times:

មុនពេលដែលខ្ញុំចូលមកក្នុងនាមជាចៅក្រមខ្ញុំបានបើកទ្វារនៃសេចក្តីមេត្តាករុណារបស់ខ្ញុំ។ អ្នកណាដែលមិនព្រមចូលតាមទ្វារនៃសេចក្តីមេត្តាករុណារបស់យើងអ្នកនោះត្រូវឆ្លងកាត់ទ្វារនៃសេចក្តីយុត្តិធម៌របស់យើង។ - ព្រះយេស៊ូវទៅដល់ St. Faustina សេចក្តីមេត្តាដ៏ទេវភាពនៅក្នុងព្រលឹងខ្ញុំ កំណត់ហេតុ, n ។ ៤២៩

But let us begin where we can, and do only what the Lord asks: to some He gives ten talents, another five, and to many, only one. But He expects the same generous response from each of us, “according to the measure of Christ’s gift.” ^[3]cf. អេភេសូរ ៥:២៧ And for all of us, that starts in the home by witnessing loving-service to our spouse, patience with our children, kindness to our neighbour. Jesus did not immediately send the twelve Apostles to the distant nations. He started with the local villages, their own house—the “house of Israel.”

You, my brother have the Holy Spirit; you, my sister, are a living tabernacle. For both of you have been baptized; both of you have received His Body and Blood, what Isaiah calls today, “the bread you need and the water for which you thirst.” Now go, and give what you can to those who are hungry, to those who thirst—Christ in you—beginning with those in your own home.

ដោយគ្មានការចំណាយអ្នកបានទទួល; ដោយមិនចំណាយអ្នកត្រូវផ្តល់ឱ្យ។ (ម៉ាថ។ ១០: ៨)

Going out to others in order to reach the fringes of humanity does not mean rushing out aimlessly into the world. Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others, to stop rushing from one thing to another and to remain with someone who has faltered along the way. At times we have to be like the father of the prodigal son, who always keeps his door open so that when the son returns, he can readily pass through it. - ប៉ុបបារាំង Evangelii Gaudium, n ។ ៦៧

ការអានដែលទាក់ទង:

• ពេលវេលាខ្ជះខ្ជាយ

• ចូលម៉ោងខ្ជះខ្ជាយ

• ការបើកសម្តែងរបស់ព្រះវរបិតា

• សមរភូមិរបស់ Lady របស់យើង

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