ផ្កាពិត

ពាក្យឥឡូវនេះនៅលើអាន
សម្រាប់ថ្ងៃទី ៣១ ខែឧសភាឆ្នាំ ២០១៦
ថ្ងៃពុធនៃសប្តាហ៍ទីប្រាំនៃបុណ្យអ៊ីស្ទើរ
ជ្រើស។ មេមត់។ សាំងគ្រីស្តូហ្វ័រម៉ាលុនយាននិងដៃគូ

គ្រីសស្ទីនវីន មិនស្គាល់

ពេលណា​ ព្រះយេស៊ូវបានសន្យាថាទ្រង់នឹងបញ្ជូនព្រះវិញ្ញាណបរិសុទ្ធដើម្បីដឹកនាំយើងទៅរកសេចក្តីពិតទាំងអស់នោះមិនមានន័យថាគោលលទ្ធិនឹងកើតឡើងដោយងាយដោយមិនចាំបាច់មានការវែកញែកការអធិស្ឋាននិងការសន្ទនាឡើយ។ នោះជាភស្ដុតាងជាក់ស្តែងនៅក្នុងការអានដំបូងថ្ងៃនេះនៅពេលដែលប៉ុលនិងបាណាបាសស្វែងរកពួកសាវកដើម្បីបញ្ជាក់ពីទិដ្ឋភាពជាក់លាក់នៃច្បាប់ជ្វីហ្វ។ ខ្ញុំត្រូវបានរំremindកនៅគ្រាចុងក្រោយនៃការបង្រៀនរបស់ព្រះយេស៊ូវគ្រីស្ទ Humanae Vitaeនិងរបៀបដែលមានការខ្វែងគំនិតគ្នាការពិគ្រោះយោបល់និងការអធិស្ឋានជាច្រើនមុនពេលដែលប៉ូល VI បានបង្រៀនការបង្រៀនដ៏ស្រស់ស្អាតរបស់គាត់។ ហើយឥឡូវនេះ Synod នៅលើក្រុមគ្រួសារនឹងកោះប្រជុំនៅខែតុលានេះដែលបញ្ហាសំខាន់បំផុតមិនត្រឹមតែព្រះវិហារប៉ុណ្ណោះទេប៉ុន្តែថែមទាំងអរិយធម៌ផងដែរដែលកំពុងត្រូវបានពិភាក្សាដោយមិនមានផលវិបាកតិចតួច:

The future of the world and of the church passes through the family. —ST. JOHN PAUL II, Apostolic Exhortation, ស៊ាំហ្វីលីពយូសឺរីយូ n ។ ៦៧

There were no lone-rangers in the early Church. St. Paul, despite the powerful revelations he received directly from Christ, humbled himself before the Apostles. It says in the first reading:

They were sent on their journey by the Church… they were welcomed by the Church.

This should and must become សៀគ្វី for everyone who claims to be a follower of Christ: I go forth ពី the bosom of the Church, in obedience to her voice… and I continue to go ទៅ her for wisdom, counsel, and nourishment. This is also what it means to “remain in” Christ—to remain in His word. Anyone who does not remain in this word, and out of deliberate carelessness or self-directed arrogance appropriates to themselves the authority to interpret Scripture apart from Sacred Tradition, “will be thrown out like a branch and wither.” For it is noteworthy that Jesus says to the Apostles:

You are already pruned because of the word that I spoke to you. (Gospel)

That is to say that the “deposit of faith” that Jesus imparted to them is the pure root from which all truth grows. Dogmas are not grafted to the Vine, but ផ្កា from the trunk which is already there. The unity of the Church, visibly preserved in the Pope and guarded by Christ’s own charism of infallibility, is closely linked to this “root of truth.”

Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD. (Today’s Psalm)

This is why, when it comes to the Church’s teachings on marriage, divorce, homosexuality, co-habitation, etc., no bishop—not even the Pope—has the authority to change what the Father Himself has planted through Christ Jesus. This does not mean that there will not be deliberations, disagreements, and discernment as new moral challenges face the Church. But woe to the one who tries to remove a Branch from the Vineឬ add one that did not spring from the root. ^[1]cf. បប ២០: ៧-១០

Our era needs such wisdom more than bygone ages if the discoveries made by man are to be further humanized. For the future of the world stands in peril unless wiser people are forthcoming. —ST. JOHN PAUL II, Apostolic Exhortation, ស៊ាំហ្វីលីពយូសឺរីយូ n ។ ៦៧

This is the hour to pray for the holy priesthood as never before, brothers and sisters, that those in charge of the Father’s Vineyard be faithful gardeners who tend and protect the Vine… not lay the dull axe of presumption and heresy to her.

ការអានដែលទាក់ទង

• ឧបាយនៃសេចក្តីពិត