Mboni mu Usiku wa Chikhulupiriro Chathu

Yesu ndiye Uthenga Wabwino wokhawo: tiribenso china choti tinene
kapena umboni wina uli wonse.
—PAPA JOHN PAUL II
Evangelium Vitae, n. Zamgululi

Aliyense amene amaukira moyo wamunthu, mwa njira ina amaukira Mulungu mwini. —POPA JOHN PAUL II, Evangelium Vitae; n. 10

Hence, wrote his successor:

Western society is a society in which God is absent in the public sphere and has nothing left to offer it. And that is why it is a society in which the measure of humanity is increasingly lost. At individual points it becomes suddenly apparent that what is evil and destroys man has become a nkhani kumene. —EMERITUS PAPE BENEDICT XVI, Nkhani: 'Tchalitchi ndi zonyansa zakugwiririra'; Catholic News Agency, April 10th, 2019

St. John Paul II clearly foresaw these times and did his best to warn the flock. Evangelium Vitae is a powerful and prophetic document that serves as both a warning and instruction to the faithful for this final confrontation “between the Church and the anti-church, between the Gospel and the anti-gospel.” You’ve heard me quote those words a thousand times, but just listen to them once more: there is an anti-Church ndi odana ndi uthenga wabwino, he said. We might mistake this to mean atheism vs Christianity. But it is far more subtle and subversive… it is a false Church within the Church; a false gospel adayikidwa into the true Gospel. Put another way, it is “weeds among the wheat.”^[1]onani When the Weeds begin to Head

Indeed, Our Lady warned recently that “Darnel has seized many hearts and they have become unfruitful.” ^[2]Mkazi Wathu Wamkazi Wamtendere allegedly to Marija, February 25, 2024

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths. (2 Tim 4: 3-4)

Darnel is known as a “mimic weed” because it looks almost identical to wheat plants right up until the seed heads form. But it’s poisonous — toxic to animals and humans alike.

Where there is darnel, there is treachery and toxicity. —Howard Thomas, Journal of Ethnobiology

So too, we hear new concepts emerging that seem to bear the appearance of love… but are devoid of the kernel of choonadi. As bishops’ conferences have stated around the world, the recent document Fiducia Supplians is the veritable poster child of this “anti-gospel.”

They disorient the Christian faithful by their confusing and ambiguous language. They adulterate and falsify the Word of God, willing to twist and bend it to gain the world’s approval. They are the Judas Iscariots of our time. - Kadinala Sarah, Katolika Herald, April 5th, 2019

So now, you and I have awoken to a world that is not only anti-life, to the degree of what appears to be a deliberate programme of kuchepa kwa anthu underway, but to a powerful segment of the Church that is odana ndi chifundo. Not in the sense of being motsutsana mercy, but twisting what chifundo chenicheni is — to the point of distorting the very purpose of Christ’s death and resurrection: to save us from our sin.

Hence, we arrived at the hour of the Church’s own Passion…

Kukumbukira Ntchito Yathu!

“Walk as children of light … and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness” (Eph 5:8, 10-11)

But even in the face of this overwhelming “beast”, St. John Paul II provides what our response ought to be. Naturally, it means building a culture of life where Christians truly value and defend human life from conception to natural death. But it goes much further: it is returning to the very mission of the Church:

The Church has received the Gospel as a proclamation and a source of joy and salvation… Born from this evangelizing activity, the Church hears every day the echo of Saint Paul’s words of warning: “Woe to me if I do not preach the Gospel!” (1 Cor 9:16). As Paul VI wrote, “evangelization is the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize”. -Evangelium Vitae, N. 78

Thus he says,

While the urgent need for such a cultural transformation is linked to the present historical situation, it is also rooted in the Church’s mission of evangelization. The purpose of the Gospel, in fact, is “to transform humanity from within and to make it new”. Like the yeast which leavens the whole measure of dough (cf. Mt 13:33), the Gospel is meant to permeate all cultures and give them life from within, so that they may express the full truth about the human person and about human life. -Evangelium Vitae, n. Zamgululi

Indeed, how would we ultimately transform our present situation into a “culture of life” without heralding He who declared: ‘I am the Way, the Truth, and the Life”? This means that you and I have an obligation, not only to be witnesses in how we live and act, but to be those who proclaim the name of Jesus to those around us — literally!

… Mboni yabwino koposa idzakhala yopanda ntchito m'kupita kwanthawi ngati sinafotokozedwe, kulungamitsidwa… ndikufotokozedwa momveka bwino ndi chilengezo chomveka bwino cha Ambuye Yesu. Uthenga Wabwino womwe ukulengezedwa ndiumboni wa moyo posachedwa uyenera kulengezedwa ndi mawu a moyo. Palibe kulalikira kowona ngati dzina, chiphunzitso, moyo, malonjezo, ufumu ndi chinsinsi cha Yesu waku Nazareti, Mwana wa Mulungu sizinalengezedwe. —PAPA ST. PAUL VI, Evangelii Nuntiandi, n. 22; v Vatican.va

I know this stretches our comfort zone. It is so much easier to just be nice. It’s so much more peaceful to just be conciliatory. But again, “Woe to me if I do not preach the Gospel!” Woe to us if we are cowards!

The Western Church has fallen asleep to the point of having fallen away. We hardly know the meaning of the word “martyrdom” any longer. But it is time for us to recover that kind of courage, that kind of boldness, that kind of kukonda. Because if we don’t, we risk losing our faith in this Great Storm.

Mabanja okhawo Achikatolika omwe adzakhalebe amoyo ndikupambana m'zaka za zana la makumi awiri mphambu chimodzi ndi mabanja a omwe adafera chikhulupiriro chawo. —Mtumiki wa Mulungu, Fr. A John A. Hardon, SJ, Namwali Wodala ndi Kuyeretsedwa kwa Banja

We have scarcely begun the trials of this Storm that will indeed “shake the faith of many.”^[3]Katekisimu wa Katolika, n. Zamgululi We need to implore the Holy Spirit to help us be “sold out” for Jesus, to raise our eyes above this temporal and passing plain to the Kingdom of Heaven. We need to quickly shake ourselves from apathy and cowardice and awaken from the sleep of comfort and materialism. We need to return to Confession, to take up fasting and daily prayer. We need to take our spiritual lives mozama because the lukewarm are about to be spit out (Rev 3:216).

Going Out With a Blaze…

But if you think this is a call to “doom and gloom,” you have sadly misread. It is a call to glory, to being totally free sons and daughters who rise above the weight and morass of this world. Therein lies the secret joy of the saints: in losing themselves, they found themselves. Let us prepare to go out in a blaze of glory, denying ourselves and our possessions, and making our witness and our last word the name of Yesu. For, said John Paul II, “to proclaim Jesus is itself to proclaim life.”^[4]Evangelium Vitae, n. Zamgululi

Pali zofunikira zomwe siziyenera kutayidwa chifukwa cha phindu lalikulu komanso kupitiliratu kuteteza moyo wathupi. Pali kuphedwa. Mulungu ali pafupi kupulumuka mwakuthupi. Moyo womwe ungagulidwe ndikukana Mulungu, moyo womwe udakhazikika pa bodza lomaliza, suli moyo. Kufera ndi gawo lofunikira la kukhalapo kwachikhristu. Chowonadi chakuti kuphedwa chikhulupiriro sikufunikanso mwamakhalidwe mu chiphunzitso chomwe Böckle ndi ena ambiri akuwonetsa chikutanthauza kuti Chikhristu chiri pachiwopsezo pano. Mulungu. —EMERITUS PAPE BENEDICT XVI, Nkhani: 'Tchalitchi ndi zonyansa zakugwiririra'; Catholic News Agency, April 10th, 2019

Ino si nthawi yoti muchite manyazi ndi Uthenga Wabwino. Ndi nthawi yolalikira kuchokera padenga. —POPE ST. JOHN PAUL II, Homily, Cherry Creek State Park Homily, Denver, Colorado, August 15th, 1993; v Vatican.va

Ndikufuna kuitana achinyamata kuti atsegulire mitima yawo ku Uthenga Wabwino ndikukhala mboni za Khristu; ngati kuli kotheka, Ake ofera-mboni, kuzwa kumatalikilo aamwaanda wamyaka watatu. —POPE ST. JOHN PAUL II to the youth, Spain, 1989

 

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