Francis ma The Great Reset

Photo aitalafu: Mazur / catholicnews.org.uk

 

… Pe a saʻo tulaga, o le a salalau se nofoaiga i le lalolagi atoa
e tafiesea uma Kerisiano,
ona faʻatuina lea o se usoga i le lalolagi atoa
aunoa ma le faʻaipoipoga, aiga, meatotino, tulafono poʻo le Atua.
—Francois-Marie Arouet de Voltaire, faifilosofia ma Freemason
Na te tuʻimomomoina lou ulu (Kindle, loc. 1549), Stephen Mahowald

 

ON Me 8th o le 2020, o leApili mo le Ekalesia ma le Lalolagi i Katoliko ma Tagata Uma Lelei Manatu”Na lolomiina.^[1]stopworldcontrol.com O i latou na saini e aofia ai Cardinal Joseph Zen, Cardinal Gerhard Müeller (Prefect Emeritus o le Faʻapotopotoga o Mataupu o le Faʻatuatua), Epikopo Joseph Strickland, ma Steven Mosher, Peresetene o le Population Research Institute, e taʻua nisi. Faatasi ai ma feau tuusao a le apili, o loo i ai le lapataiga e faapea, “i lalo o le manatu o le siama… o se saua tekinolosi leaga” ua faavaeina “lea e mafai ai e tagata leai se igoa ma leai ni foliga ona filifili le iʻuga o le lalolagi”.

E i ai mafuaʻaga tatou te talitonu ai, i luga o faʻavae o faʻamaumauga aloaia i le aʻafiaga o le faʻamaʻi e fesoʻotaʻi ma le aofaʻi o maliu, o loʻo iai malosiʻaga manaʻomia i le faatupuina o le fefefe i totonu o le lalolagi faitau aofai o tagata ma le sini autu o le faʻatumauina tumau o ituaiga le taliaina o tapulaʻa i saolotoga, o le puleaina o tagata ma o le siakiina o a latou gaioiga. O le tuʻuina atu o nei faiga faʻaletulafono o se amataga faʻalavelave i le iloaina o se malo o le lalolagi i tua atu o faʻatonutonu. -Talosaga, Me 8th, 2020

After fifteen years of being stationed on the rampart in response to John Paul II’s call to the young to “become ‘morning watchmen’ at the dawn of the new millennium,” I wholeheartedly agree.^[2]Ioane Paulo II, Novo Millennio Inuentee, o le.9 Three key writings here echo this Appeal, in particular: O le Misa o le Pulea; O la tatou 1942; ma Le Toe Maua Tele. As the call for mandatory vaccines ramps up;^[3]law.com/newyorklawjournal; yorkshireeveningpost.co.uk as companies like Ticketmaster say they will soon require you to “verify proof of vaccination or a recent negative test for COVID-19 using a digital health pass” to be admitted to events;^[4]msn.com as countries begin to threaten “financial and criminal penalties” for spreading “fake news” regarding vaccines…^[5]bbc.com I find it stunning how, 2000 years ago, St. John penned these words in the Book of Revelation regarding “Babylon” that could only be understood at this hour:

… O ou tagata faatauoa o tagata sili ia o le lalolagi, o malo uma na taitaiseseina e oe togafiti faataulaitu. (Faʻaaliga 18:23)

The Greek word for “sorcery” here is φαρμακείᾳ (pharmakeia) — “the use of vai, fualaʻau poʻo sipela. ”^[6]ff. Le Moni Vavave A o ou tusia i O le Misa o le Pulea, it is precisely these “faceless” powers — the “great men” controlling pharmaceuticals, agriculture, and food production that are now calling the shots for governments around the world.

Matou te mafaufau i malosiʻaga tetele o aso nei, o le le mailoa o manaʻoga tautupe lea e avea ai aliʻi ma pologa, e le o toe avea ma ni mea totino, ae o se malosiaga le mailoa e tautua ai tagata, e faʻasauāina ai tagata ma fasiotia foi. Latou o se malosiaga faʻatamaʻia, o se malosiaga e faʻamataʻu ai le lalolagi. —POPE BENEDICT XVI, Manatunatuga ina ua maeʻa le faitauga o le ofisa mo le Itula Lona Tolu i le taeao nei i le Sinoti Aula, Vatican City, Oketopa 11, 2010

I am left startled when I reread the following words penned some fourteen years ago in Le Sili Meshing:

“It is nearly complete.”

O upu na na tatagi mai i loʻu fatu i le faaiuga o lenei vaiaso a o ou mafaufau loloto i le suiga maoaʻe mai le Tala Lelei i Amerika i Matu i nai vaiaso ua tuanaʻi. O na upu na o mai ma le ata o le tele masini ma kia. O nei masini - polokiki, tamaoaiga, ma agafesootai, o loʻo faʻagaioia i le lalolagi atoa - na tamoʻe tutoʻatasi mo le tele o tausaga, pe a le o seneturi.

Ae na mafai ona ou vaʻaia i loʻu loto lo la faʻatasi. ua uma lelei masini, toeititi lava mesh i totonu o le tasi masini Global valaʻauina "Totonu Totino. ” O le meshing o le a leai se mea, filemu, tau leiloa. Faasesē. -Le Sili Meshing, Tesema 10th, 2006

What is nearly “complete” is the apparatus to bring about what global leaders are harmoniously calling Le Toe Maua Tele. Sadly, one of the “gears” in this Reset will be an anti-church.

 

O LE FAʻAIʻU MULIMULI

It has long been said by many clergy, and even within private revelation, that Freemasonry and Communist agents have faʻailoa not only the Catholic Church but all religions. In an interview on September 29th, 1978 with Fr. Francis Benac, S.J., alleged Garabandal seer, Mari Loli, warned that Communism was going to return someday—and what would happen when it did:

Our Lady spoke several times about Communism. I don’t remember how many times, but she said that a time would come when it would seem that Communism had mastered or engulfed the whole world. I think it was then that she told us that priests would have difficulty saying Mass, and talking about God and divine things... When the Church suffers confusion, the people are going to suffer too. Some priests who are Communists will create such confusion that people will not know right from wrong. —Mai i le Le Valaʻau o Garabandal, Aperila-Iuni, 1984

These are remarkable words that only a year ago might have seemed inapt. But as global leaders synchronously lock down healthy populations and Masses continue to be suppressed; as freedom of religion vanishes and censorship escalates; as officials decide that “climate change” and “COVID-19” call for a “Sili Reset” of the planet in clearly Marxist terms^[7]vaʻai Le Toe Maua Tele… who can fail to see that these warnings from Our Lady are being realized now in real-time? “When the Church suffers confusion…” o lana tala lea. 

I lana tusi Athanasius ma le Ekalesia o lo tatou Taimi, Na taʻua e Epikopo Rudolph Graber se faamatalaga a se Freemason o lē na ia tautino mai, “o le sini [o le Freemasonry] e lē o toe avea ma faaumatiaga o le Ekalesia, ae ia faaaogā e ala i le faaulufaleina.”^[8]virgosacrata.com I le 1954, na molimau ai Dr. Bella Dodd, o se taʻitaʻi o le Communist Party i Amerika, i luma o le sub-komiti a le Maota e faapea, na ia tuuina atu e ia lava le silia ma le 1000 o talavou Komunisi mataʻutia e avea ma patele Katoliko e ala i seminare a Amerika—ma o le toʻatele o i latou na mauaina. tulai mai i tofiga maualuluga i le Ekalesia. O lana molimau na faʻamaonia e se isi sui o lana pati i le tausaga na muamua atu, o John Manning.^[9]virgosacrata.com, 136

This policy of infiltrating seminaries was successful beyond even our Communist expectations. -O le ulufale atu a le au Komunisi a Faifeau Katoliko Roma, Gregorian Press, Monastery Sili a le Aiga (tamaitusi)

I say this because there are certainly those in the Church who are in lockstep with the world rather than the Spirit of God.

If we are careful, if we are wise, if we are watching and praying, then it should become clear to us that this “confusion” is also serving a divine purpose: a luluina of the weeds from the wheat.^[10]ff. Pe a Amata Ona Togavao ulu In that regard, I have noted how both Pope Francis and President Trump have served as O le au faatupu vevesi of this sifting—whether they know it or not. Again, here is another remarkable prophecy that has unquestionably been fulfilled in our times, this one from the American seer Jennifer during Benedict’s pontificate:

Ole itula ole maoae suiga. I le afio mai o le taʻitaʻi fou o Laʻu Ekalesia o le a oʻo mai suiga tetele, suiga o le a faʻateʻa ese ai i latou na filifilia le ala o le pogisa; i latou e filifili e suia aʻoaʻoga moni a Laʻu Ekalesia. —Jesus ia Jennifer, Aperila 22, 2005, upu fromjesus.com

Indeed, consider how Pope Francis’ Apostolic Exhortation, Amoris Laetitia, has effected just that. 

...e le saʻo le toatele o epikopo o loʻo faʻamatalaina uiga Amoris Laetitia tusa ai ma a latou auala o malamalama ai i le aʻoaʻoga a le Pope. E le tumau ai pea i le laina o aʻoaʻoga a le Katoliko… Nei e pepelo: o le Upu a le Atua e matua manino ma e le taliaina e le Ekalesia le faʻateʻaina o le faʻaipoipoga. —Katinale Gerhard Müller, Katoliko Faʻasalalau, Fepuari 1st, 2017; Lipoti a le Lalolagi Katoliko, Fepuari 1st, 2017

There is a way which seems right to a man, but its end is the way to death. (Prov 14:12)

But what about the Pope himself? Many Catholics are deeply troubled as to why the Pope is not correcting these bishops. Or why clergymen such as Fr. James Martin SJ are contradicting Church teaching and yet being appointed to offices within the Vatican; why the Vatican’s communication office is defending or ignoring recent scandals, such as the Pope presiding over a ceremony where people bowed to mounds of dirt and “Pachamama” statues; or the ambiguous answer to the Pontiff’s recent remarks on “civil unions”; or the lack of explanation for the handing over of power to appoint bishops to the Communist Chinese authorities?^[11]Note: Pius XII was also accused of abetting the Nazi’s during World War II. However, after the smog of war lifted, it was discoverred that the Pope had helped more Jews escape the death camps than any other person. Is there something similar happening with China to avoid an even greater persecution of Christians there?

Moreover, many are confused as to why Francis is endorsing the UN’s Paris Agreement, which includes provisions for “reproductive rights” (a euphemism for abortion, birth control, etc.) and “gender ideology,” as well as “global warming” science, which has been fraught with fraud ma communist ideology. They ask why the Vatican’s Pontifical Academy of Sciences was sponsoring a symposium for the youth arm of the United Nations Sustainable Development Solutions Network run by globalist and pro-abortionist Jeffrey Sachs and funded by the pro-abortion, pro-gender theory Bill and Melinda Gates Foundation. One of Sachs’s biggest lagolago over the years has been far-left financier George Soros.^[12]lifesitenews.com

le fono, lea na tupu i le Vatican mo le lona fa sosoo tausaga, na fuafuaina e talanoaina le faʻalauiloaina o le United Nations Sustainable Development Goals (SDGs), numera 3.7 ma 5.6 lea e aofia ai "feusuaʻiga ma le toe fanauina o soifua maloloina auaunaga," o se euphemism faʻaaogaina i totonu o Malo Aufaatasi e faʻasino i le faʻapapāina ma le faʻatama fanau. -lifesitenews.com, Novema 8, 2019

Veteran Vatican correspondent, Edward Pentin, perhaps sums up best what many have been lamenting:

…the connection with the “Pachamama” and the UNEP (United Nations Environment Programme) shows that its appearance at the [Amazon] synod did not happen by chance, and is, in its own way, another indication of the faʻateleina pea le "faʻatupuina" o le UN ma le lalolagi atoa siʻosiʻomaga gaioiga i totonu lava o le gao o le Vatican. -edwardpentin.co.uk, Novema 8, 2019

This UN driven “environmental movement” is nothing less than a steady march toward lalolagi Communism ma a “new paganism. " The words of St. Paul come to mind:

What fellowship does light have with darkness?… Therefore do not associate with them, for once you were darkness, but now you are light in the Lord… Take no part in the unfruitful works of darkness, but instead expose them. (2 Cor 6:14; Eph 5:7-11)

 

O LE FAʻALELEOLEGA Sili

If a pope gave numerous speeches calling for countries to take pride in their nationalities, unite communities through song, launch building projects, and engage their youth in civic leadership… no one would balk. Give the same speech, though, in 1942 at the same time Hitler is spreading his Third Reich… and people would wonder what on earth the pope was doing!

So it is alarming to many that at the very same time global leaders have mysteriously begun calling for this “Sili Reset"...

This pandemic has provided an opportunity for a “reset”. This is our chance to accelerate our pre-pandemic efforts to re-imagine economic systems that actually address global challenges like extreme poverty, inequality, and climate change… while maintaining our momentum on reaching the 2030 Agenda for sustainable development…  —UN online conference; Prime Minister of Canada, Justin Trudeau, Sept. 29th, 2020; Global News, youtube.com

…so too has Pope Francis in his own way.

As I was writing this letter [Uso uma], the Covid-19 pandemic unexpectedly erupted, exposing our false securities… Anyone who thinks that the only lesson to be learned was the need to improve what we were already doing, or to refine existing systems and regulations, is denying reality… It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. —nos. 7-8; faʻatau ie

Uo pele e, ua lata mai le taimi! … E taua se tulafono mo tau o carbon pe a manaʻomia e tagata le faʻaaoga tatau o mea na foafoaina ma le poto… o aafiaga i le tau o le a afaina pe a o tatou ova atu i le 1.5 thrC tapulaʻa o loʻo faʻailoa mai i sini o le Maliega i Palisi… faia faʻatonuga talafeagai, ina ia aloese ai mai le faia o se matua le faʻatonu i tagata matitiva ma lumanai.—POPE FRANCIS, Iuni 14th, 2019; Brietbart.com

The Pope’s aspirations include a Global Compact on Education “to ensure that everyone has access to a quality education consonant with the dignity of the human person and our common vocation to fraternity.”^[13]POPE FRANCIS, October 15th, 2020; vaticannews.va Joining him at the virtual relaunch of the education pact was the Director-General of the Paris-based United Nations Educational, Scientific and Cultural Organization (UNESCO), Audrey Azoulay. She is known for her promotion of “gender equality” and efforts to have the ratings of sexually explicit films removed so younger audiences (in France) could see them—a  troubling “cultural” agenda to say the least.^[14]cf. “Liberal French politician selected to lead pro-LGBT UN agency”, October 18th, 2020; lifesitenews.com Again, the optics are terrible.

The man leading the charge of this Global Reset is the founder of the World Economic Forum, which is a United Nation’s subsidiary:

Toatele o tatou o loo mafaufau loloto pe o afea e toe foi ai mea i tulaga masani. O le tali puupuu o le: leai. E leai se mea o le a toe foʻi i le lagona 'nutimomoia' o le tulaga masani na i ai ae le i oʻo i le faʻalavelave ona o le faʻamaʻi o le coronavirus ua faʻailogaina ai se tulaga taua tele i le tatou lalolagi. —Professor Klaus Schwab; co-author of Covid-19: Le Sili Toe Faʻaleleia; cnbc.com, Iulai 13th, 2020

From Prince Charles, to climate alarmist Al Gore, to Prime Minister Boris Johnson, to Democrat Joe Biden,^[15]ff. Le Toe Maua Tele they have all invoked “Covid-19” and “global warming” in unison with the World Economic Forum (WEF) as essentially the “window” that has opened to completely “rebuild” the world order according to the United Nations agenda.

On their website, the WEF partially cites Pope Francis’ new Encyclical Letter Uso uma under the article titled above, as evidence of his support of their agenda. From the Letter:

The marketplace, by itself, cannot resolve every problem, however much we are asked to believe this dogma of neoliberal faith. —POPE Farani, Uso uma, Le. 168

WEF attempts to explain,

The “story” he’s referring to is neoliberalism, a philosophy espousing austerity, privatization, deregulation, unbridled markets, and relatively weak labour laws. —World Economic Forum, October 9th, 2020; weforum.org

The rest of Francis’ Encyclical sets forth what he calls a “dream” for “universal fraternity.”^[16]n 106; Uso uma At one point in the Encyclical, a subheading invokes the phrase: “Liberty, equality and fraternity”. This startled many as it is the Masonic phrase used during the French Revolution, a violent uprising that attempted to overthrow the Church at that time.

mulimuli ane, Uso uma raised eyebrows with another sub-heading called “Re-envisaging of the Social Role of Private Property” — this, all the while the World Economic Forum is promoting the idea that, by 2030, no one should own private property. This, of course, is a major tenet of Marxism and a (hidden) foundational principle of the promoters of the United Nations Agenda 2030.^[17]ff. Le Paganism Fou - Vaega III Again, the timing of the Encyclical, perhaps more than anything, is what has raised eyebrows.

 

FRANCIS AND THE GREAT RESET

So many faithful Catholics are simply asking, “What is the Pope doing?” One of the problems in answering this question is that people want a quick definitive response; news sites want a sound byte; bloggers want the sensational. Few, however, are willing to really explore the theological propositions and their context, or lack thereof, in Sacred Tradition.

… O uo moni e le o i latou e faʻapelepele i le Pope, ae o i latou e fesoasoani ia te ia i le mea moni ma le poto faʻalelotu ma faʻale-tagata. —Katinale Müller, Corriere della Sera, Nov. 26, 2017; quote from the Tusi a Moynihan, # 64, Nov.27, 2017

Take for instance Francis’ comment on private property.

The right to private property can only be considered a secondary natural right, derived from the principle of the universal destination of created goods. -Fratelli Tutti, l. 120

Many immediately cried foul asserting that this is Marxist ideology. On the contrary, the Tuufaatasiga o le Vafealoai Mataupu Faavae o le Ekalesia commissioned by John Paul II says much the same.^[18]le Tuufaatasiga o le Vafealoai Mataupu Faavae o le Ekalesia was published in 2004 by the Pontifical Council for Justice and Peace at the request of John Paul II.

Christian tradition has never recognized the right to private property as absolute and untouchable: “On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone” —N. 177

Or take the words “Liberty, equality and fraternity”. While visiting France, St. John Paul II said:

We know the place that the idea of ​​freedom, equality and fraternity holds in your culture, in your history. In the final analysis, these are Christian ideas. I say this while being fully aware that those who were the first to formulate this ideal in this way did not refer to man’s alliance with eternal wisdom. —Homily at Le Bourget, June 1st, 1980; faʻatau ie

“Universal fraternity” and “social friendship” are themes addressed in the Aofaʻiga in the context of the power of the Gospel to transform society.

Regarding Francis’ criticism of the “marketplace” and “neoliberalism”, some have said this is merely a front for promoting Marxist economics. However, the Church’s social doctrine has always been clear that “profit” cannot come before people. When that is the case, “capitalism” is a negative.

… Pe a fai o le "capitalism" o lona uiga o se faiga e le faʻataʻamilomiloina ai le saolotoga i le vaega o le tamaoaiga i totonu o se tulafono malosi e faʻatagaina ai le saolotoga o tagata i lona atoaga, ma e vaʻaia ai o se itu taua o lea saolotoga, o le autu o lea e amio lelei ma faalelotu, ona o le tali e mautinoa le lelei. —STST. JOHN PAUL II, Centesiumus Annus, n 42; Tuufaatasiga o le Vafealoai Mataupu Faavae o le Ekalesia, l. 335

Given that the Great Reset is being driven by billionaires like the Rockefellers, Rothschilds, Gates, etc., given that much of agricultural tech, medical and food production is controlled by a handful of multinational corporations, given that the middle class is disappearing and that the stock market and real estate bubbles are destined to collapse, and given that billions in the world still do not have the basics of life… criticism of the free market system is justified.

Marxist ideology is wrong… [but] trickle-down economics… expresses a crude and naïve trust in the goodness of those wielding economic power… [these theories] assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and social inclusiveness in the world. The promise was that when the glass was full, it would overflow, benefitting the poor. But what happens instead, is that when the glass is full, it magically gets bigger nothing, ever comes out for the poor. This was the only reference to a specific theory. I was not, I repeat, speaking from a technical point of view but according to the Church’s social doctrine. This does not mean being a Marxist. —POPE FRANCIS, Tesema 14th, 2013, faʻatalanoaga ma La Stampa; lotu.blogs.cnn.com

Moreover, far from suggesting support for a global central economy, Francis affirmed the Catholic social doctrine of subsidiarity:

…[the] concrete application of the principle of subsidiarity, which justifies the participation and activity of communities and organizations on lower levels as a means of integrating and complementing the activity of the state… the importance of the principle of soʻotaga… is inseparable from the principle of lotogatasi. -Fratelli Tutti, Le. 175, 187

Pope Francis also has a great interest in “interreligious dialogue”, which some say is merely setting the groundwork for a false church and global religion. However, echoing his predecessors, Francis in his first Apostolic Exhortation states:

Evangelization and interreligious dialogue, far from being opposed, mutually support and nourish one another. -Evangelii Gaudium, n 251, faʻatau ie

Since Jesus addressed the Samaritan woman at the well, or Paul stood in the Are-op′agu quoting the Greek poets, or St. Francis of Assisi engaged the Sultan of Egypt, the Church has reached out in “dialogue” to those of other religions as part of her mission ad gentes, since this is “the essential mission of the Church.”^[19]POPE ST. PAUL VI, Evangelii Nuntiandi, n 14; faʻatau ie Citing the Second Vatican Council, Francis adds:

The Church esteems the ways in which God works in other religions, and “rejects nothing of what is true and holy in these religions. She has a high regard for their manner of life and conduct, their precepts and doctrines which… often reflect a ray of that truth which enlightens all men and women”… Others drink from other sources. For us the wellspring of human dignity and fraternity is in the Gospel of Jesus Christ. -Fratelli tutti, l. 277

Finally, it must be noted that, while I, too, have warned readers about dangerous agendas presently driving the United Nations, it would be a mistake to suggest that se cooperation with the UN must be condemned. On the contrary, in the words of Catholic journalist Beth Griffins:

The pillars of the United Nations overlap the tenets of Catholic social teaching and from the inception of the U.N. in 1945, the Church has encouraged the international organization while simultaneously reproving it when it drifts from its lofty goals. — Oketopa 24, 2020; cruxnow.com

Griffins notes that pontiffs from Leo XIII to Pius XII to John XXIII and beyond have influenced the moral vision of the United Nations for the better. After all, Jesus prayed that we “may all be one”,^[20]cf. Ioane 17:21 which demands our “yes” in all aspects of social existence. However, the Church has always maintained that a “civilization of love” will not come about by political strength but by the transcendent power of the Gospel. That without Jesus Christ, there will never be true peace.

The name of the one God must become increasingly what it is: a name of peace and a summons to peace. Dialogue, however, cannot be based on religious indifferentism, and we Christians are in duty bound, while engaging in dialogue, to bear clear witness to the hope that is within us (cf. 1 Pt 3:15)… it is a grace which fills us with joy, a message which we have a duty to proclaim. —POPE ST. IOANE PAUL II, Novo Millennio Ineunte, l. 55-56

He (Jesus) is our peace. (Eph 2:14)

Indeed, the Church has warned that…

O le taufaasese a le Anetikeriso ua leva ona amata ona foliga mai i le lalolagi i taimi uma e faia ai le tagi ina ia iloa i totonu o le talafaʻasolopito o le faʻamoemoe faʻalelotu e mafai ona faʻataunuuina i talaatu o le talafaasolopito e ala i le eschatological faamasinoga. Ua teʻena foi e le Ekalesia ni fesuiaʻiga o lenei pepelo o le malo ina ia oʻo mai i le igoa millenarianism, ae maise lava o le "intrinsically faapiopio" faiga faaupufai o se faalelalolagi faalelalolagi. -Catechism o le Katoliko Ekalesia, l. 675-676

Le Toe Maua Tele, from all appearances, has all the hallmarks of this deception.

 

ON VIGANÒ

Which is why Archbishop Carlo Maria Viganò, who once served as the Apostolic Nuncio to the United States, has suddenly become a major news story. He is known as the whistle-blower who accused the Pope of covering up the Theodore McCarrick scandal. But Archbishop Viganò has gone much further. He recently stated; “Bergoglio has been chosen on a worldwide level as the spiritual guarantor of globalism.”^[21]Nov. 13th, 2020; lifesitenews.com That statement echoes a letter of Viganò’s addressed two weeks earlier to the President of the United States that made headlines across the world. In it, the Archbishop states:

As is now clear, the one who occupies the Chair of Peter has betrayed his role from the very beginning in order to defend and promote the globalist ideology, supporting the agenda of the deep church, who chose him from its ranks. — Oketopa 30, 2020; edwardpentin.co.uk

And with that, Archbishop Viganó essentially warned the world’s most powerful political leader that the head of the Catholic Church is an existential threat to his country and must be opposed. Given the often tortuous ambiguities and confusion that has trailed this pontificate, Viganò’s words immediately played well to Catholics already alarmed by the diabolical forces amassing like a hurricane upon human freedom. But Archbishop Viganò crossed a line from expressing grave concerns over the Pope’s direction to actually impugning his motives. The statement is already fomenting schism—if not completely warding off others who may be considering entering the Catholic Church, but who have now run in the opposite direction (and others say Francis is causing the same). Calls for Viganó to become pope by some have crowned him essentially as the “official opposition” to the papacy.

Faʻaeteete e faʻasao lou faʻatuatua, aua i le lumanaʻi, o le Ekalesia i Amerika o le a vavaeʻese mai Roma. —St. Leopold, Anetikeriso ma le Iuga Taimi, Fr. Joseph Iannuzzi, St. Andrew's Productions, P. 31

To be certain, I am just as concerned about the Pope’s seemingly unfettered faith in “unconverted” human institutions as anyone else—for his sake, not my own; for the sake of those who are getting confused signals and not the clear teaching of the Church which “sets us free.” In some ways, Uso uma is a document that would make sense in the next Era, when Our Lady has triumphed and the wicked have been purified from the earth. Even then, human will has to be clearly guided by the bright lights of Sacred Tradition.

… O le Ekalesia o le tasi faʻapitoa magisterium le mavaeluaina, o le pope ma epikopo i le lotogatasi ma ia aveina o le tiutetauave sili ona mamafa e leai se faʻailoga le manino poʻo se le malamalama aʻoaʻoga e sau mai ia i latou, le mautonu ai le au faʻatuatua pe faʻalataina ai i latou i se sese sese lagona. —Gerhard Ludwig Cardinal Müller, Prefect Emeritus of the Congregation for the Doctrine of the Faith; Muamua Mea, Aperila 20th, 2018

But suggesting that the Pope is ma le loto i ai aligning with Masonic forces is a serious charge demanding more than conjecture. Perhaps Cardinal Müller has offered a much more reasoned assessment. When asked whether the Pope was heterodox, he replied:

Leai. O lenei Pope o le Orthodox, o lona uiga, aʻoaʻoga lelei i le Katoliko uiga. Ae o lana galuega le tuʻu faʻatasia o le Ekalesia i le mea moni, ma e mataʻutia pe a fai o ia e lolo atu i faʻaosoosoga o le tuʻiina o le tolauapiga o loʻo mitamita ai lona alualu i luma, faʻasaga i isi vaega o le Ekalesia… —Katinale Gerhard Müller, “Als hätte Gott selbst gesprochen”, Le faʻata, Fep. 16, 2019, i. 50

The Great Reset is coming upon the entire world like a freight train. What we know of it thus far has checked off all the boxes of what the “Beast” in the book of Revelation brings to humanity. Many, therefore, are looking to the Chief Shepherd of the Church to speak against it, to warn of the dangers. Instead, he often appears to be helping it along. Yet, by echoing the Church’s social doctrine and extending an olive leaf to others around the world, perhaps Francis feels he is doing what is necessary at this hour. I don’t know.

As Christ’s Vicar, and the Supreme Pontiff of the Catholic Church, that’s between Him and the Lord.

Aua le taliaina se mea o se mea moni peʻa leai se alofa. Ma aua le taliaina se mea e pei o le alofa e leai se moni! Tasi e aunoa ma le isi avea pepelo pepelo. —St. Teresa Benedicta (Edith Stein), sii mai i lona faʻatagana aloaʻia e St. John Paul II, Oketopa 11th, 1998; faʻatau ie

E alofa le Atua i tamaloloa ma fafine uma i le lalolagi ma foaʻi ia i latou le faamoemoe mo se vaitau fou, o se vaitau o le filemu. Lona alofa, atoatoa faʻaalia i le Alo liutino tagata, o le faavae o le filemu lalolagi. A faʻafeiloaʻi i le loloto o le loto o le tagata, o lenei alofa e faʻalelei tagata ma le Atua ma i latou lava, faʻafouina fegalegaleaʻi tagata ma faʻaosofia ai le manaʻoga mo le usoga e mafai ona faʻateʻaina le faʻaosoosoga o vevesi ma taua.  —POPE JOHN PAUL II, Savali a Pope Ioane Paulo II mo le Faʻamanatuina o le Lalolagi Aso o le Filemu, Ianuari 1, 2000

 

FAITAU FUAFUAGA

Le Toe Maua Tele

O le Misa o le Pulea

O la tatou 1942

Le Lotu a Scientism

Le New Paganism

Le Moni Vavave

Faʻamatalaina o Mea Moni

Le Tino, Malepe

The Black Ship Rising

 

 

E malaga ma Mareko i le Lenei le Upu,
kiliki i luga le fuʻa i lalo e lesitala.
O lau imeli o le a le faʻasoaina i se tasi.