TAGATA lagona e faapea o le faasilasilaga a Pope Francis na folafolaina ai le "Iupeli o le Alofa Mutimutivale" mai ia Tesema 8th, 2015 i le Novema 20, 2016 sili atu le taua nai lo le taimi muamua na aliaʻe. O le mafuaʻaga o le o se tasi o tele faʻailoga liua uma i le taimi e tasi. Na afaina ai foi aʻu i le fale a o ou tomanatu i le Iupeli ma se upu faaperofetaga na ou mauaina i le faaiuga o le 2008… ff. Le Tausaga o le Faʻaalia
Muamua lomia Mati 24th, 2015.
I will repeat it here for those who have not read it. On the eve of the Feast of the Holy Mother of God (New Year’s Eve) of 2007, I sensed the presence of Our Lady in my room and heard in my heart the words:
o le lenei Tausaga o le tatalaina...
O na upu na mulimuli mai i le tautotogo o le 2008 e nei:
The sense was that events around the world were going to unfold very rapidly. I saw, as it were, three “orders” collapse, one upon the other like dominoes:
O le tamaoaiga, sosoo ai ma le va fealoai, sosoo ai ma le tulaga faaupufai.
In the autumn of 2008, as we all know, the financial “bubble” burst, and economies built on illusions began to crumble, and continue to. All the talk in the mainstream media of “recovery” is nothing but sheer nonsense, if not propaganda. The only reason that the world’s economy has not completely cratered is that nations are printing money out of thin air.
“We are in a world that is dangerously unanchored,” said William White, the Swiss-based chairman of the OECD’s Review Committee… He said the global elastic has been stretched even further than it was in 2008 on the eve of the Great Recession. The excesses have reached almost every corner of the globe… “We are holding a tiger by the tail.” — “Central bank prophet fears QE warfare pushing world financial system out of control”, January 20th, 2015; Telegraph.co.uk
O lena e fai atu lena what began in 2008 continues to tatalaina.
THE SHEMITAH JUBILEE
There are only a handful of books that my spiritual director has asked me to read over the years and Le Harbinger was one of them. It’s author, Jonathan Cahn, makes a compelling case that the attacks of 9/11, the collapse of 2008 and the pattern of biblical “jubilees”, which occur every fitu tausaga, are providing a warning to this generation of impending judgment in the absence of repentance. Cahn draws from several Scriptures that show a pattern leading up to judgment that remarkably follows a pattern unfolding today, particularly in the United States.
I find confirmation in Cahn’s work for two reasons in particular: one is the significance of the United States in these times that I wrote about in Mealilo Papelonia ma Le Paʻu o le Mealilo a Papelonia. The second is that it is now seven years since I heard Our Lady speak of 2008 as the Tausaga o le tatalaina. And Cahn believes that this coming jubilee, or “shemitah” as the Jews call it, is significant.
The reason, he says, is that these seven year cycles have, in the past, been connected to major events ‘including the rise of America to superpower status, World Wars I and II, the return of the Jewish people to their ancient homeland, the Six-Day War, etc… He also noted a pattern of judgments at seven-year intervals in September 2001 and 2008 marked by the greatest crashes in Wall Street history, up to that time. The first occurred on Sept. 17, 2001, just a few days after the Sept. 11, 2001, terrorist attacks, and the second occurred on Sept. 29, 2008. Both occurred on the biblical day of Elul 29, the very day appointed to wipe out the financial accounts of a nation. The next one occurs on Sept. 13, 2015.’ cf. “The Shemitah Unraveled: What 2015-2016 Could Bring”, March 10th, 2015; charismanews.com
In that regard, Cahn has issued a warning without glueing himself to dates.
Whether it comes in this time parameter of the Shemitah or the year following or not, I believe a sili le lulu is going to come to this land and to the world that will involve the collapsing of the American economy … and the removal of its blessings and prosperity… The shaking doesn’t have to take place in the Shemitah (year), but I believe we need to be ready. —”The Shemitah Unraveled: What 2015-2016 Could Bring”, March 10th, 2015; charismanews.com
But one doesn’t have to be a prophet to recognize that the world is beset by serious instability at this time, most especially economically (see 2014 ma le Faʻaola Manu).
FRANCIS AND THE SHEMITAH
On top of all this, Pope Francis declared an “extraordinary” Jubilee year starting this December. ff. Tatala Lautele o Faitotoa o le Alofa Mutimutivale In the Old Testament, the jubilee (and it’s debated whether it occurred in the seventh year, or following it) was intended to be a time when debts were released, slaves were set free, and the land would rest. It was essentially a taimi o le alofa mutimutivale.
As the world creaks under the weight of its sins, Francis’ declaration of a Year of Mercy at this hour has not been lost on those who are aware of St. Faustina’s writings where Jesus declares:
…before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice… I am prolonging the time of mercy for the sake of [sinners]…. -Alofa Tunoa i Loʻu Agaga, Faʻamaumauga a St. Faustina, n. 1146, 1160
Pope Francis acknowledged that we are indeed living at this moment in a taimi o le alofa mutimutivale.
… Faʻalogo i le leo o le Agaga o fetalai mai i le Ekalesia atoa o lo tatou taimi, o le taimi o le alofa mutimutivale. Ou te mautinoa lenei. —POPE FRANCIS, Vatican City, Mati 6th, 2014, www.vatican.va
There are several other writings of mine converging at this moment as well. I wish to draw them together as simply as possible because they all point to a divine “jubilee”, as I’ll explain. I am not suggesting that they are going to occur in the aforementioned time frame, but nonetheless, perhaps all of this is preparation for these coming events that seem to point toward a great liberation of souls…
THE GREAT LIBERATION
I have written about a coming “Illumination of Conscience” or “warning” or “mini-judgment” or “great shaking.” They all mean essentially the same thing, as confirmed by several mystics and saints in the Church:
Ua ou folafolaina se aso sili ... lea e tatau ai i le Faamasino mataʻutia ona faailoa uma lotofuatiaifo o tamaloloa ma taumafai tagata uma o ituaiga lotu uma. O lenei le aso o suiga, o le sili lenei aso lea na ou faamataʻuina, faʻalelei i le soifua manuia, ma mataʻutia i tagata le talitonu uma. —St. Edmund Campion, Cobett's Aofaʻiga Aoina o le Setete Faʻataʻitaʻigas, Vol. I, p. 1063.
St. Faustina experienced this “illumination” herself:
Na faafuasei lava ona ou vaai i le tulaga atoa o loʻu agaga e pei ona silasila i ai le Atua. Na mafai ona ou vaʻaia ma le manino mea uma e le fiafia i ai le Atua. Ou te leʻi iloa e oʻo lava i tamaʻi soligatulafono e tatau lava ona tali atu iai. Oka se taimi! O ai e mafai ona faʻamatalaina? E tu i luma o le Tolu-Paia-Atua!—St. Faustina; Divine Mercy in My Soul, Diary, n.36
Faʻamanuiaina Anna Maria Taigi (1769-1837), lauiloa ma faʻaaloalogia e pope mo lana ofoofogia faʻaaliga vaʻaia, talanoa foi e uiga i se mea na tupu.
Na ia taʻua o lenei susulu o le mafaufau e mafua ai le faaolaina o le tele o agaga aua e toatele e salamo ona o lenei "lapataiga"… lenei vavega o le "malamalama ia te ia lava." —Fr. Joseph Iannuzzi in Antichrist and the End Times, P. 36
In the approved messages to Elizabeth Kindelmann, Our Lady says:
O le a avea ma Vavega Sili o le malamalama tauaso ia Satani… O lologa tetele o faamanuiaga o le a luluina le lalolagi e tatau ona amata i le toʻaitiiti o tagata sili ona lotomaualalo. -Lo tatou Fafine ia Elizabeth, www.leflameoflove.org
And more recently, Servant of God Maria Esperanza (1928-2004) said,
O lotofuatiaifo o nei tagata pele e tatau ona luluina ma le malosi ina ia mafai ona latou "faatulagaina lelei o latou fale"… Ua latalata mai le taimi sili, o se aso sili o le malamalama ... o le itula o filifiliga mo tagata. —Ibid, P. 37 (Volumne 15-n.2, Tusitusiga o loʻo faʻaalia mai le www.sign.org)
A o ou tusia i O le Fitu Faʻailoga o le Fouvalega regarding the sixth chapter of the Book of Revelation, following the collapse of world peace (second seal) and the economy (third seal), etc. there comes what sounds very much like a “great shaking” of consciences in the sixth seal after a “great earthquake”:
Na latou alalaga atu i le atu mauga ma papa, “O mai ia i matou, ma nana matou mai le fofoga o Le o loo afio i luga o le nofoalii ma le toʻasa o le Tamai Mamoe, aua ua oo mai le aso tele o lo latou ita ma o le na te mafai ? ” (Faʻa.6: 12-17)
Now, here is where a “jubilee” and the Illumination begin to come together. In Revelation 12, we read of an event where St. Michael the Archangel casts out of the “heavens” the dragon. cf. Faʻaaliga 12: 7-9 O se faʻaʻoaʻoina of Satan. ff. Faʻateʻaina o le Tarako But St. John’s vision is not referring to the ancient expulsion of Lucifer from Heaven, for the context is clearly with regard to the age of those who “bear witness to Jesus” cf. Faʻaaliga 12:17. Rather, “heaven” likely refers to a spiritual realm over the earth—the firmament or heavens (cf. Gen 1:1):
For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens. (Eph 6:12 NAB)
Here, St. John seems to be speaking of an incredible breaking of Satan’s power over the world. For if we are speaking of an “illumination” of consciences, what does light do when it comes? It scatters the darkness. I believe we are going to see incredible healings, powerful deliverances, huge awakenings, and profound repentance as an sami o le alofa mutimutivale washes over the world—as the door of mercy is opened lautele. ff. Tatala Lautele o Faitotoa o le Alofa Mutimutivale In other words, what Matthew wrote in his Gospel:
“…the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death, light has arisen.” From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” (Matt 4:16-17)
The culture of death will see a great light, the light of truth, and from that time on there will be a great evangelization resulting in a great liberation of many, many souls. Indeed, next St. John sees the marking of foreheads with the “seal of the living God.” It’s as though this great shaking is the last opportunity to choose sides, which is why, perhaps, we read that the seventh seal is a kind of divine pause cf. Faʻaaliga 8:1 — the “eye of the Storm” passing over the world before the last half of divine judgment.
lea laveai, this “jubilee of mercy”, is what I believe you, dear reader, are being prepared for—whenever it comes. I want to repeat a powerful word that came to me five years ago while I was with my spiritual director: ff. O le faamoemoe o Dawning
Little ones, do not think that because you, the remnant, are small in number means that you are special. Rather, you are chosen. You are chosen to bring the Good News to the world at the appointed hour. This is the Triumph for which my Heart awaits with great anticipation. All is set now. All is in motion. The hand of my Son is ready to move in the most sovereign way. Pay careful attention to my voice. I am preparing you, my little ones, for this Great Hour of Mercy. Jesus is com ing, coming as Light, to awaken souls steeped in darkness. For the darkness is great, but the Light is far greater. When Jesus comes, much will come to light, and the darkness will be scattered. It is then that you will be sent, like the Apostles of old, to gather souls into my Motherly garments. Wait. All is ready. Watch and pray. Never lose hope, for God loves everyone.
A time of darkness is coming on the world, but a time of glory is coming for my Church, a time of glory is coming for my people. I will pour out on you all the gifts of my Spirit. I will prepare you for spiritual combat; I will prepare you for a time of evangelism that the world has never seen…. —given by Ralph Martin
Is this why, after the excorism of the dragon, St. John hears a loud voice in Heaven cry out…
Now have salvation and power come, and the kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night… (Rev 12:10)
But as you read on in that chapter, you’ll see that, while Satan’s power is broken, it is not chained—ae. The chaining of Satan for an era of peace occurs in Rev 20:1-3 after the death of “the beast”. Instead, it is concentrated in “the beast.” This is why it is perhaps very appropriate to say that the coming Illumination is a “warning”—the Storm is not over.
But as a warning, for a short time they were terrorized, though they had a sign of salvation, to remind them of the precept of your law. For the one who turned toward it was saved… (Wis 16:6-7)
As an important sidenote, if Medjugorje ff. I Medjugorje is authentic—and the Vatican continues to discern it—the “secrets” of the alleged seers seems related to the above as well. I quote again here the interview of American attorney Jan Connell with alleged seer, Mirjana:
E tusa ai ma lenei seneturi, e moni na faʻatatau e le Tina Faʻamanuia se talanoaga ia te oe ile Atua ma le tiapolo? I totonu… Na faʻatagaina e le Atua le tiapolo i le tasi seneturi na te faʻaaogaina ai le paoa lautele, ma o le tiapolo na ia filifilia nei lava taimi.
O le tagata vaʻai vaʻai na taliina "Ioe", ma taʻua o se faamaoniga o le tele o fevaevaeaʻiga tatou vaʻaia faʻapitoa i totonu o aiga i aso nei. Na fesili Connell:
J: O le faʻataunuʻuina o mea lilo a Medjugorje e gagau ai le malosi o Satani?
M: Ole vaega lena o mea lilo.
J: E mafai ona e taʻu mai ia matou [e uiga i mea lilo]?
M: E i ai mea tutupu i le lalolagi o ni lapataʻiga i le lalolagi a o le i vaʻaia le vaʻaia na tuʻuina mai i tagata.
J: Mata e tutupu nei i lou olaga?
M: Ioe, o le a avea aʻu ma molimau ia latou. —P. 23, 21; Masiofo o le Kosmos (Paraclete Press, 2005, Tusi Faʻafouina)
le Hour of Medjugorje when the secrets are revealed, then, may also be drawing nearer.
THE CONVERGENCE COMES
Brothers and sisters, as I wrote this morning in the Lenei le Upu, ff. Taimi a le Atua the essential thing is to live in the present moment, faithfully and attentively, so that God can do in us everything He wants to. My intention above is not to speculate on a time-frame, but to simply underscore the convergence of many prophetic words (see also Tatala Lautele o Faitotoa o le Alofa Mutimutivale to read how Fatima and Pope Leo XIII’s vision are converging at this hour also). All these things could simply mean that we are entering a vaitaimi of time whose limits are known to God alone. You know, I used to panic for the first five years of this writing apostolate, terrified that I would mislead my readers, terrified that the words coming to me were delusional. Then one day my spiritual director said to me, “Look, you’re already a fool for Christ. If you’re wrong, then you’ll be a fool for Christ with egg on your face.” I can live with that. I can’t live with being silent when the Lord has asked me to speak.
Certainly, one could say that another “sign of the times” is the exponentially increasing lagona among the faithful (and even unbelievers) that we are headed toward great upheaval. The coming Jubilee may very well come and go like any other year. However, economists, war strategists, those following infectious diseases, the rise of ISIS, the power shift to China, the military muscle of Russia, and the war against freedom in the Western world… seem to paint a picture that looks an awful lot like the breaking open of the seals of Revelation. ff. Faamaufaailoga e Fitu o le Fouvalega
And the sixth seal has to be opened at some point…
Faʻafetai mo au tatalo ma le lagolago.
Faʻatulagaina ile vaitau ole seneturi, Le Laau o se tuʻufaʻatasia matagofie o tala faʻafiafiaga, o mea malie, faʻaleagaga, ma mataʻaga e manatuaina e le tagata faitau mo se taimi umi talu ona liliu le itulau mulimuli…
Valaʻauina Denise Mallett o se maoaʻe talenia tusitala o se undertatement! Le Laau e matagofie ma tusia matagofie. Ou te fesili pea ia te aʻu lava, "Faʻafefea e se tasi ona tusi se mea pei o lenei?" Tautala
—Ken Yasinski, Failauga Katoliko, tusitala ma faʻavaeina le FacetoFace Ministries
Mai le upu muamua e oʻo i le mulimuli sa ou fiafia, taofi i le va o le maofa ma le maofa. Na faʻapefea ona tusia e se tasi laʻititi ia laina faʻataʻoto lavelave, ituaiga faigata o tagata, faʻamatalaga faʻamalosi? Faʻafefea na o le talavou faʻataʻitaʻi le tomai o tusitusiga, e le gata i le agavaʻa, ae ma le loloto o lagona? Faʻafefea ona mafai ona ia togafitia loloto loloto mataupu e aunoa ma sina mea itiiti o le talaʻi? O loʻo ou maofa pea. E manino lava o loo iai le aao o le Atua i lenei meaalofa.
-Janet Klasson, tusitala o Le Pelianito Journal Blog
Faʻaalu 5 minute i le aso ma Mark, mafaufau loloto i le aso Lenei le Upu i faitauga o Misasa
mo nei fasefulu aso o le Fagafulu.
O se taulaga o le a fafagaina ai lou agaga!
|ff. Le Tausaga o le Faʻaalia
|cf. “The Shemitah Unraveled: What 2015-2016 Could Bring”, March 10th, 2015; charismanews.com
|ff. Tatala Lautele o Faitotoa o le Alofa Mutimutivale
|cf. Faʻaaliga 12: 7-9
|ff. Faʻateʻaina o le Tarako
|cf. Faʻaaliga 12:17
|ff. Tatala Lautele o Faitotoa o le Alofa Mutimutivale
|cf. Faʻaaliga 8:1
|ff. O le faamoemoe o Dawning
|ff. Le Valoaga i Roma
|The chaining of Satan for an era of peace occurs in Rev 20:1-3 after the death of “the beast”.
|ff. I Medjugorje
|ff. Taimi a le Atua
|ff. Faamaufaailoga e Fitu o le Fouvalega