Le Pepelo Sili

 

LENEI i le taeao ina ua uma le tatalo, sa ou lagona le faagaeetia e toe faitau se manatunatuga taua na ou tusia i le fitu tausaga talu ai e taʻua Seoli tatalaSa faaosoosoina au e toe auina atu lena tusiga ia te oe i le aso, ona o loo i ai le tele o mea o loo i ai sa faavaloaga ma taua mo le mea ua tupu nei i le tausaga ma le afa ua mavae. Maʻeu le moni o na upu! 

Ae ui i lea, o le a na ona ou aoteleina nisi o manatu autu ona agai atu lea i se "upu nei" fou na oʻo mai ia te aʻu i le taimi o le tatalo i le aso ...

 

O Le Afa o le Fefe

As I explained several years ago in O le Fitu Faʻailoga o le Fouvalega ma Seoli tatala, what we were to prepare for was a Great Storm, a faaleagaga hurricane. And that as we get closer to the “eye of the Storm,” events would happen quickly, more fiercely, one on top of the other — like the winds of a hurricane as one nears the center. The nature of these winds is the “labour pains” that Jesus described in Matthew 24 and in Talalelei aso nei, Luke 21, and that St. John foresaw in more detail in Revelation Chapter 6. These “winds” would be a wicked blend of mostly man-made crises: intentional and consequential disasters, weaponized viruses and disruptions, avoidable famines, wars, and revolutions.

A latou luluina le matagi, latou te seleseleina le asiosio. (Os 8: 7)

I se upu, tamaloa lava ia tatala le Seoli i le lalolagi. Now, it’s important to understand why that warning was so crucial (aside from the fact that we appear to be dealing with a weaponized virus). I quoted, in particular, a priest I know in Missouri who not only has the gift to read souls but has seen angels, demons, and souls from purgatory since he was a child. He confided that he has begun seeing demons that na te leʻi vaʻai muamua lava. He described them as being “ancient” and very powerful. Then there was that daughter of a long-time reader who shared what is arguably now a fulfilled prophecy:

My older daughter sees many beings good and bad [angels] in battle. She has spoken many times about how its an all out war and its only getting bigger and the different kinds of beings. Our Lady appeared to her in a dream last year (2013) as our Lady of Guadalupe. She told her that the demon coming is larger and fiercer than all the others. That she is not to engage this demon nor listen to it. It was going to try to take over the world. This is a demon of fefe. O se fefe na fai mai loʻu afafine o le a ufitia tagata uma ma mea uma. Tumau latalata i le Sakalameta ma Iesu ma Maria o le sili taua.

I went on to explain in Seoli tatala o lena lava critical, then, that we close the “spiritual cracks” in our lives. That if we didn’t, these would be exploited by the principalities[1]cf. Efe 6:12 who are being given the power to sift souls.[2]cf. Luka 22:31

And now we see how the demon of fear has swept through the world like a Galulolo Faaleagaga, taking common sense and wisdom with it! We see how governments have responded in unmeasured ways; how Church leaders have reacted in fear and not faith; how many neighbours and family members have fallen for the propaganda and outrageous lies peddled by the bought-and-paid-for media as “science.” 

There never was a power so geat as the power of the Press. There never was a belief so superstitious as the universal belief in the Press. It may be that future centuries will call these the Dark Ages, and see a vast mystical delusion spreading its black bats’ wings over all our cities. —G. K. Chesterton, Faautautaga tatau, Ignatius Press, p. 71; from Daily News, Ia 28th, 1904

In Seoli tatalaI quoted St. Paul’s warning that the coming of the Antichrist would be accompanied by a “strong delusion” upon unbelievers “to make them believe what is false, so that all may be condemned who did not believe the truth but had pleasure in unrighteousness” (2 Thess 2:9-12). In November 2020, I was compelled to warn how the “winds of change” would come rapidly multiplying “confusion” and “division.”[3]ff. Le Faʻamalosi malosi; these were words from Jesus given to the American seer, Jennifer Then this past year, scientists began using these very terms calling the global delusion a “mass psychosis”,[4]Dr. Vladimir Zelenko, MD, August 14th, 2021;35:53, Stew Peters Faʻaali “A disturbia… a group neurosis [that has] come over the whole world”,[5]Dr. Peter McCullough, MD, MPH, August 14th, 2021; 40:44, Vaaiga i luga o le faʻamaʻi, mea na tupu 19 a “mass hysteria”,[6]Dr. John Lee, Pathologist; Vitio le tatalaina; 41: 00 a “crowd psychosis”,[7]Dr. Robert Malone, MD, November 23rd, 2021; 3:42, Kristi Leigh TV that has brought us to “the very gates of Hell.”[8]Dr. Mike Yeadon, former Vice President and Chief Scientist of Respiratory and Allergies at Pfizer; 1:01:54, Mulimuli i le Saienisi?. All the aforementioned quotes are summarized in Le Faʻamalosi malosi. Not your typical language from the scientific community by any stretch. But their warnings are an echo of what we are hearing in the prophetic words from credible Catholic seers around the world, including Gisella Cardia, whose message from Our Lady recently left little doubt as to the times we are entering (if this indeed constitutes an authentic private revelation):

Just as the construction of a house must first be seen on paper and the beauty of the house admired afterwards, so it is that God’s plan will have its fulfillment once various things have occurred. This is the time of the Antichrist, who will soon appear. —November 22nd, 2021; countdowntothekingdom.com

And so, I ended that article seven years ago repeating the warning on my heart:

Hell has been unleashed upon the earth. Those who do not recognize the battle risk being overwhelmed by it. Those who want to compromise and play with sin today are putting themselves in matautia tele. I cannot repeat this enough. Take your spiritual life seriously — not by becoming morose and paranoid — but by becoming a tama faaleagaga o lē e talitonu i afioga uma a le Tamā, e anaana i afioga uma a le Tamā, ma faia mea uma ona o le Tamā. -Seoli tatalaSetema 26th, 2014

 

Le Pepelo Sili

In that regard then, I want to reflect upon the “now word” that came to me in prayer today: The Greatest Lie. 

It is true that, on a global scale, we are living out the greatest fraud perpetrated upon the human race by our infernal enemy, Satan. Of him, Jesus said:

O ia o le fasioti tagata talu le amataga ma e le tu i le upu moni, aua e leai se upu moni ia te ia. A pepelo o ia, e tautala o ia i le amio, auā o ia o le pepelo ma le tamā o le pepelo. ( Ioane 8:44 )

Simply put, Satan lies in order to destroy, to literally murder, if possible — such is his hatred and envy of the human race who are made “in the image of God.”[9]Kenese 1: 27 What began in the Garden of Eden has simply been played out on larger and larger scales gradually morphing this past century into Communism. The lie we are seeing unfold at present is the maualuga of Satan’s long-game: to bring the world under a transhumanist-Marxist-communist-fascist like system in which man is being tempted again with that perennial lie: “your eyes will be opened and you will be like gods…” (Gen 3:5). It is fascinating that in the faitauga muamua today, Daniel’s vision of a final world kingdom is seen as a statue as having “iron mixed with clay tile, and the toes partly iron and partly tile, the kingdom shall be partly strong and partly fragile.” Today, the fusion of technology with the human body under what’s called “The Fourth Industrial Revolution” — the interface of a totalitarian global surveillance system with the fragility of human nature — might be the ultimate fulfillment of that vision.[10]Scholars give Daniel’s vision a historical interpretation, which of course, is not opposed to the text. However, it is clearly that Daniel’s visions were given for a future “time of trouble, such as never has been since there was a nation till that time”; cf. Dan 12:1 Daniel describes it as a “divided kingdom”… but Satan is attempting to merge the two in a final deception that is embodied in the Antichrist…

…who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God, claiming that he is a god (2 Thessalonians 2:4). 


“This revolution will come like a brace-taking speed; actually, it will come like a tsunami.”

"O le tuʻufaʻatasia o nei tekinolosi ma a latou fegalegaleaiga i luga o le
fa'aletino, numera fa'atekinolosi ma fa'aolaola o lo'o fa'aulufaleina ai pisinisi lona fa
e matuā ese lava le fouvalega mai i fouvalega muamua.”
—Prof. Klaus Schwab, founder World Economic Forum
“O Le Fouvalega Faapisinisi Lona Fa”, i. 12

Nonetheless, even this is not the greatest lie. Rather, the greatest lie is precisely that compromise that each of us makes in our patino lives that leaves us lingering in our human will. It is those sins or attachments that we constantly accommodate with other, smaller, lies: “It’s not so bad”, “I’m not so bad”, “It’s my little vice”, “It’s not like I’m hurting anybody”, “I’m lonely”, “I’m tired”, “I deserve this”… and so on.

Venial sin weakens charity; it manifests a disordered affection for created goods; it impedes the soul’s progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin. -Catechism o le Katoliko Ekalesia, l. 1863

But Our Lady explains to Servant of God Luisa Piccarreta how simply remaining in the human rather than the Divine Will leaves us as though stumbling through the darkness:

Every time you do your own will you create a night for yourself. If you knew how much this night harms you, you would cry with me. For this night makes you lose the light of the day of God’s Holy Will, it turns your life upside down, it paralyzes your ability to do any good and it destroys in you true love, whereby you remain like a poor and feeble child who lacks the means to be healed. Oh, dear child, listen closely to what your tender mother wishes to tell you. Never do your will. Give me your word that you will [never do your will and] make your little mother happy. -O le Taupou Maria i le Malo o le Finagalo Paia, aso 10

In the message to Gisella recently, Our Lady speaks of “the beauty of the house admired afterwards” — after the short reign of Antichrist. This “house” is the Kingdom of the Divine Will that will reign in the hearts of the “small company” (or Little Rabble) that has prepared their hearts for it.[11]Jesus says that Luisa is the first creature, after Mary, to receive the gift of living in the Divine Will. “And from you will come the small company of the other creatures. The generations will not pass away if I do not obtain this intent.” —November 29th, 1926; Volume 13 But this night of the human will must come to an end, which is what this Pa'ō o Malo is really about. 

The one who is the “great sign” (Rev 12:1) and symbol of this coming triumph over the “kingdom of the anti-will” is the Blessed Virgin Mary, whom Luisa describes as “the dawn and bearer of the Divine Fiat on earth [to] scatter the gloomy night of the human will… from the face of the earth.”[12]Luisa to Our Lady, O le Taupou Maria i le Malo o le Finagalo Paia, Day 10; cf. http://preghiereagesuemaria.it/ In case anyone thinks this glorious triumph is not coming, consider the prophetic teaching of Pope Pius XII:

Ae e oo lava i lenei po i le lalolagi faʻaalia manino faʻailoga o se vaveao o le a oʻo mai, o le aso fou mauaina le sogi o se la fou ma sili ona pupula… O le toetu fou o Iesu e manaʻomia: o le toetu moni, e lē toe taliaina se pule oti… I tagata taʻitoʻatasi, e tatau ona faʻaumatia e Keriso le po o le agasala a tagata i le amataga o le alofa tunoa. I totonu o aiga, o le po o le le faʻaaloalo ma le malulu e tatau ona faʻatulagaina le la o le alofa. I fale gaosi, i taulaga, i atunuʻu, i fanua o le le malamalama ma le ita i le po e tatau ona tupu susulu e pei o le ao, nox sicut dies illuminabitur, and strife will cease and there will be peace. —POPE PIUX XII, Urbi ma Orbi lauga, Mati 2, 1957; faʻatau ie

Unless there are factories in Heaven, clearly, this is a vision for our times that awaits its fulfillment. In Daniel’s vision, the statue is destroyed by a “stone” that “became a great mountain and filled the whole earth.”[13]“On this universal level, if victory comes it will be brought by Mary. Christ will conquer through her because He wants the Church’s victories now and in the future to be linked to her…” —POPE JOHN PAUL II, Sopoʻia le Nofoaga Faʻamoemoe o le Faʻamoemoe, i. 221 

…some Fathers interpret the mountain from which the stone comes as being the Blessed Virgin… -Le Navarre Tusi Paia, footnote on Daniel 3:36-45

Indeed, it is through Our Lady that Jesus the Savior entered the world; and it is still through her that she labours to give birth to the entire Body of Christ, the Church — whom she mirrors[14]cf. Rev 12:2; “Holy Mary… you became the image of the Church to come….” —POPE BENEDICT XVI, Fetalai Salvie, o le.50 so that it may indeed “fill the whole earth.”

She gave birth to a son, a male child, destined to rule all the nations with an iron rod… To the victor, who keeps to my ways until the end, I will give authority over the nations. He will rule them with an iron rod. (Rev 12:5; 2:26-27)

O le Ekalesia Katoliko, o le malo o Keriso i le lalolagi, [ua] fuafuaina ina ia salalau atu i tagata uma ma malo uma… —POPE PIUS XI, Faataga Primas, Encyclical, n. 12, Tesema 11th, 1925; cf. Mataio 24:14

And just as Jesus came to earth “not to do my own will but the will of the one who sent me” (John 6:38), so too…

E mafai e Keriso ona tatou ola ia te ia i mea uma na soifua ai o ia, ma e ola foi o ia i totonu ia i tatou. -Catechism o le Katoliko Ekalesia, l. 521

O lea lava Le Meaalofa that Jesus wishes to bestow upon His Bride. And thus, this Advent — perhaps like no other — is the time for us to renounce the greatest lie in each of our lives. To truly examine our consciences and repent of living in our will instead of the Divine. Yes, this can be a struggle, a great battle against the flesh. But as Jesus said, “the kingdom of heaven has suffered violence, and men of violence take it by force.” [15]Mati 11: 12 There needs to be a “violence” against our human will: a definitive “no” to the flesh and a firm “yes” to the Spirit. It is to enter into a true reformation of our lives so that, through the power of the Holy Spirit and Our Lady’s motherhood,[16]“That is the way Jesus is always conceived. That is the way He is reproduced in souls. He is always the fruit of heaven and earth. Two artisans must concur in the work that is at once God’s masterpiece and humanity’s supreme product: the Holy Spirit and the most Holy Virgin Mary… for they are the only ones who can reproduce Christ.” —Servant of God Arch. Luis M. Martinez, Le Faapaia, i. 6 a moni suiga can occur. I feel that we are being given these last days including the coming Warning, which is the “eye of the Storm”,[17]ff. Le Aso Tele o le Malamalama to renounce ourselves, to close these spiritual cracks once and for all and prepare for rain — that is, the nofotupu of Jesus within His Church to the ends of the earth… after the collapse and destruction of Babylon.[18]ff. Mealilo Papelonia ma Le Sau o Amerika o le a Sau

Ua tuuina mai ia i tatou le mafuaaga e talitonu ai, i le agai atu i le iuga o taimi ma atonu e vave atu nai lo le mea tatou te faamoemoeina, o le a faatuina e le Atua ni tagata maoae e faatumulia i le Agaga Paia ma faatumulia i le agaga o Maria. E ala ia i latou, o le a faia ai e Maria, le Masiofo sili ona malosi, vavega tetele i le lalolagi, e faaumatia ai le agasala ma faatuina le malo o Iesu lona Alo i luga o faatafunaga o le malo leaga o le lalolagi. —St. Louis de Montfort, Mea lilo a Marial. 59

 

Faʻatau Fesootai

Usitai Faigofie

Le Afio Mai Le

Fr. Dolindo's Incredible Prophecy

Le Tama Pele Pele ... Ua Ia Afio Mai! 

O Le Toetu o le Ekalesia

 

Faʻalogo ile mea lea:


 

 

Mulimuli ia Mareko ma "faʻailoga o taimi" i aso uma i luga o le MeWe:


Mulimuli i tusitusiga a Mareko iinei:


E malaga ma Mareko i le Lenei le Upu,
kiliki i luga le fuʻa i lalo e lesitala.
O lau imeli o le a le faʻasoaina i se tasi.

 
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Faamatalaga Faʻamatalaga

Faamatalaga Faʻamatalaga
1 cf. Efe 6:12
2 cf. Luka 22:31
3 ff. Le Faʻamalosi malosi; these were words from Jesus given to the American seer, Jennifer
4 Dr. Vladimir Zelenko, MD, August 14th, 2021;35:53, Stew Peters Faʻaali
5 Dr. Peter McCullough, MD, MPH, August 14th, 2021; 40:44, Vaaiga i luga o le faʻamaʻi, mea na tupu 19
6 Dr. John Lee, Pathologist; Vitio le tatalaina; 41: 00
7 Dr. Robert Malone, MD, November 23rd, 2021; 3:42, Kristi Leigh TV
8 Dr. Mike Yeadon, former Vice President and Chief Scientist of Respiratory and Allergies at Pfizer; 1:01:54, Mulimuli i le Saienisi?. All the aforementioned quotes are summarized in Le Faʻamalosi malosi.
9 Kenese 1: 27
10 Scholars give Daniel’s vision a historical interpretation, which of course, is not opposed to the text. However, it is clearly that Daniel’s visions were given for a future “time of trouble, such as never has been since there was a nation till that time”; cf. Dan 12:1
11 Jesus says that Luisa is the first creature, after Mary, to receive the gift of living in the Divine Will. “And from you will come the small company of the other creatures. The generations will not pass away if I do not obtain this intent.” —November 29th, 1926; Volume 13
12 Luisa to Our Lady, O le Taupou Maria i le Malo o le Finagalo Paia, Day 10; cf. http://preghiereagesuemaria.it/
13 “On this universal level, if victory comes it will be brought by Mary. Christ will conquer through her because He wants the Church’s victories now and in the future to be linked to her…” —POPE JOHN PAUL II, Sopoʻia le Nofoaga Faʻamoemoe o le Faʻamoemoe, i. 221
14 cf. Rev 12:2; “Holy Mary… you became the image of the Church to come….” —POPE BENEDICT XVI, Fetalai Salvie, o le.50
15 Mati 11: 12
16 “That is the way Jesus is always conceived. That is the way He is reproduced in souls. He is always the fruit of heaven and earth. Two artisans must concur in the work that is at once God’s masterpiece and humanity’s supreme product: the Holy Spirit and the most Holy Virgin Mary… for they are the only ones who can reproduce Christ.” —Servant of God Arch. Luis M. Martinez, Le Faapaia, i. 6
17 ff. Le Aso Tele o le Malamalama
18 ff. Mealilo Papelonia ma Le Sau o Amerika o le a Sau
lafoina i AIGA, Faailoga, O TAFAI SILI ma pōpō , , , , , , , , , , , , , , , , , , , .